WeRead Powered by ReaderPub
A Beleaguered City / Being a Narrative of Certain Recent Events in the City of Semur, in the Department of the Haute Bourgogne. A Story of the Seen and the Unseen cover

A Beleaguered City / Being a Narrative of Certain Recent Events in the City of Semur, in the Department of the Haute Bourgogne. A Story of the Seen and the Unseen

Chapter 5: OUTSIDE THE WALLS.
Open in WeRead

Explore more books like this:

About This Book

Multiple first-person accounts—chiefly the town mayor—record a gradual, unsettling crisis in a provincial city when an inexplicable phenomenon prompts orderly evacuations and disrupts daily life. The narrative assembles municipal records, private memoirs, and supplementary testimonies to show how civic institutions, families, and clergy respond as inhabitants leave the walls, confront unusual darkness, and report ambiguous apparitions. The prose emphasizes contrasts between routine civic duty and uncanny disturbance, exploring collective fear, responsibility, and the limits of perception while alternating sober official detail with intimate impressions and contested eyewitness reports.

EXPULSION OF THE INHABITANTS.

I will not attempt to give any detailed account of the state of the town during this evening. For myself I was utterly worn out, and went to rest as soon as M. de Clairon left me, having satisfied, as well as I could, the questions of the women. Even in the intensest excitement weary nature will claim her dues. I slept. I can even remember the grateful sense of being able to put all anxieties and perplexities aside for the moment, as I went to sleep. I felt the drowsiness gain upon me, and I was glad. To forget was of itself a happiness. I woke up, however, intensely awake, and in perfect possession of all my faculties, while it was yet dark; and at once got up and began to dress. The moment of hesitation which generally follows waking—the little interval of thought in which one turns over perhaps that which is past, perhaps that which is to come—found no place within me. I got up without a moment's pause, like one who has been called to go on a journey; nor did it surprise me at all to see my wife moving about, taking a cloak from her wardrobe, and putting up linen in a bag. She was already fully dressed; but she asked no questions of me any more than I did of her. We were in haste, though we said nothing. When I had dressed, I looked round me to see if I had forgotten anything, as one does when one leaves a place. I saw my watch suspended to its usual hook, and my pocketbook, which I had taken from my pocket on the previous night. I took up also the light overcoat which I had worn when I made my rounds through the city on the first night of the darkness. ‘Now,’ I said, ‘Agnès, I am ready.’ I did not speak to her of where we were going, nor she to me. Little Jean and my mother met us at the door. Nor did she say anything, contrary to her custom; and the child was quite quiet. We went downstairs together without saying a word. The servants, who were all astir, followed us. I cannot give any description of the feelings that were in my mind. I had not any feelings. I was only hurried out, hastened by something which I could not define—a sense that I must go; and perhaps I was too much astonished to do anything but yield. It seemed, however, to be no force or fear that was moving me, but a desire of my own; though I could not tell how it was, or why I should be so anxious to get away. All the servants, trooping after me, had the same look in their faces; they were anxious to be gone—it seemed their business to go—there was no question, no consultation. And when we came out into the street, we encountered a stream of processions similar to our own. The children went quite steadily by the side of their parents. Little Jean, for example, on an ordinary occasion would have broken away—would have run to his comrades of the Bois-Sombre family, and they to him. But no; the little ones, like ourselves, walked along quite gravely. They asked no questions, neither did we ask any questions of each other, as, ‘Where are you going?’ or, ‘What is the meaning of a so-early promenade?’ Nothing of the kind; my mother took my arm, and my wife, leading little Jean by the hand, came to the other side. The servants followed. The street was quite full of people; but there was no noise except the sound of their footsteps. All of us turned the same way—turned towards the gates—and though I was not conscious of any feeling except the wish to go on, there were one or two things which took a place in my memory. The first was, that my wife suddenly turned round as we were coming out of the porte-cochère, her face lighting up. I need not say to any one who knows Madame Dupin de la Clairière, that she is a beautiful woman. Without any partiality on my part, it would be impossible for me to ignore this fact: for it is perfectly well known and acknowledged by all. She was pale this morning—a little paler than usual; and her blue eyes enlarged, with a serious look, which they always retain more or less. But suddenly, as we went out of the door, her face lighted up, her eyes were suffused with tears—with light—how can I tell what it was?—they became like the eyes of angels. A little cry came from her parted lips—she lingered a moment, stooping down as if talking to some one less tall than herself, then came after us, with that light still in her face. At the moment I was too much occupied to enquire what it was; but I noted it, even in the gravity of the occasion. The next thing I observed was M. le Curé, who, as I have already indicated, is a man of great composure of manner and presence of mind, coming out of the door of the Presbytery. There was a strange look on his face of astonishment and reluctance. He walked very slowly, not as we did, but with a visible desire to turn back, folding his arms across his breast, and holding himself as if against the wind, resisting some gale which blew behind him, and forced him on. We felt no gale; but there seemed to be a strange wind blowing along the side of the street on which M. le Curé was. And there was an air of concealed surprise in his face—great astonishment, but a determination not to let any one see that he was astonished, or that the situation was strange to him. And I cannot tell how it was, but I, too, though pre-occupied, was surprised to perceive that M. le Cure was going with the rest of us, though I could not have told why.

Behind M. le Curé there was another whom I remarked. This was Jacques Richard, he of whom I have already spoken. He was like a figure I have seen somewhere in sculpture. No one was near him, nobody touching him, and yet it was only necessary to look at the man to perceive that he was being forced along against his will. Every limb was in resistance; his feet were planted widely yet firmly upon the pavement; one of his arms was stretched out as if to lay hold on anything that should come within reach. M. le Curé resisted passively; but Jacques resisted with passion, laying his back to the wind, and struggling not to be carried away. Notwithstanding his resistance, however, this rough figure was driven along slowly, struggling at every step. He did not make one movement that was not against his will, but still he was driven on. On our side of the street all went, like ourselves, calmly. My mother uttered now and then a low moan, but said nothing. She clung to my arm, and walked on, hurrying a little, sometimes going quicker than I intended to go. As for my wife, she accompanied us with her light step, which scarcely seemed to touch the ground, little Jean pattering by her side. Our neighbours were all round us. We streamed down, as in a long procession, to the Porte St. Lambert. It was only when we got there that the strange character of the step we were all taking suddenly occurred to me. It was still a kind of grey twilight, not yet day. The bells of the Cathedral had begun to toll, which was very startling—not ringing in their cheerful way, but tolling as if for a funeral; and no other sound was audible but the noise of footsteps, like an army making a silent march into an enemy's country. We had reached the gate when a sudden wondering came over me. Why were we all going out of our houses in the wintry dusk to which our July days had turned? I stopped, and turning round, was about to say something to the others, when I became suddenly aware that here I was not my own master. My tongue clave to the root of my mouth; I could not say a word. Then I myself was turned round, and softly, firmly, irresistibly pushed out of the gate. My mother, who clung to me, added a little, no doubt, to the force against me, whatever it was, for she was frightened, and opposed herself to any endeavour on my part to regain freedom of movement; but all that her feeble force could do against mine must have been little. Several other men around me seemed to be moved as I was. M. Barbou, for one, made a still more decided effort to turn back, for, being a bachelor, he had no one to restrain him. Him I saw turned round as you would turn a roulette. He was thrown against my wife in his tempestuous course, and but that she was so light and elastic in her tread, gliding out straight and softly like one of the saints, I think he must have thrown her down. And at that moment, silent as we all were, his ‘Pardon, Madame, mille pardons, Madame,’ and his tone of horror at his own indiscretion, seemed to come to me like a voice out of another life. Partially roused before by the sudden impulse of resistance I have described, I was yet more roused now. I turned round, disengaging myself from my mother. ‘Where are we going? why are we thus cast forth? My friends, help!’ I cried. I looked round upon the others, who, as I have said, had also awakened to a possibility of resistance. M. de Bois-Sombre, without a word, came and placed himself by my side; others started from the crowd. We turned to resist this mysterious impulse which had sent us forth. The crowd surged round us in the uncertain light.

Just then there was a dull soft sound, once, twice, thrice repeated. We rushed forward, but too late. The gates were closed upon us. The two folds of the great Porte St. Lambert, and the little postern for foot-passengers, all at once, not hurriedly, as from any fear of us, but slowly, softly, rolled on their hinges and shut—in our faces. I rushed forward with all my force and flung myself upon the gate. To what use? it was so closed as no mortal could open it. They told me after, for I was not aware at the moment, that I burst forth with cries and exclamations, bidding them ‘Open, open in the name of God!’ I was not aware of what I said, but it seemed to me that I heard a voice of which nobody said anything to me, so that it would seem to have been unheard by the others, saying with a faint sound as of a trumpet, ‘Closed—in the name of God.’ It might be only an echo, faintly brought back to me, of the words I had myself said.

There was another change, however, of which no one could have any doubt. When I turned round from these closed doors, though the moment before the darkness was such that we could not see the gates closing, I found the sun shining gloriously round us, and all my fellow-citizens turning with one impulse, with a sudden cry of joy, to hail the full day.

Le grand jour! Never in my life did I feel the full happiness of it, the full sense of the words before. The sun burst out into shining, the birds into singing. The sky stretched over us—deep and unfathomable and blue,—the grass grew under our feet, a soft air of morning blew upon us; waving the curls of the children, the veils of the women, whose faces were lit up by the beautiful day. After three days of darkness what a resurrection! It seemed to make up to us for the misery of being thus expelled from our homes. It was early, and all the freshness of the morning was upon the road and the fields, where the sun had just dried the dew. The river ran softly, reflecting the blue sky. How black it had been, deep and dark as a stream of ink, when I had looked down upon it from the Mont St. Lambert! and now it ran as clear and free as the voice of a little child. We all shared this moment of joy—for to us of the South the sunshine is as the breath of life, and to be deprived of it had been terrible. But when that first pleasure was over, the evidence of our strange position forced itself upon us with overpowering reality and force, made stronger by the very light. In the dimness it had not seemed so certain; now, gazing at each other in the clear light of the natural morning, we saw what had happened to us. No more delusion was possible. We could not flatter ourselves now that it was a trick or a deception. M. le Clairon stood there like the rest of us, staring at the closed gates which science could not open. And there stood M. le Curé, which was more remarkable still. The Church herself had not been able to do anything. We stood, a crowd of houseless exiles, looking at each other, our children clinging to us, our hearts failing us, expelled from our homes. As we looked in each other's faces we saw our own trouble. Many of the women sat down and wept; some upon the stones in the road, some on the grass. The children took fright from them, and began to cry too. What was to become of us? I looked round upon this crowd with despair in my heart. It was I to whom every one would look—for lodging, for direction—everything that human creatures want. It was my business to forget myself, though I also had been driven from my home and my city. Happily there was one thing I had left. In the pocket of my overcoat was my scarf of office. I stepped aside behind a tree, and took it out, and tied it upon me. That was something. There was thus a representative of order and law in the midst of the exiles, whatever might happen. This action, which a great number of the crowd saw, restored confidence. Many of the poor people gathered round me, and placed themselves near me, especially those women who had no natural support. When M. le Curé saw this, it seemed to make a great impression upon him. He changed colour, he who was usually so calm. Hitherto he had appeared bewildered, amazed to find himself as others. This, I must add, though you may perhaps think it superstitious, surprised me very much too. But now he regained his self-possession. He stepped upon a piece of wood that lay in front of the gate. ‘My children’—he said. But just then the Cathedral bells, which had gone on tolling, suddenly burst into a wild peal. I do not know what it sounded like. It was a clamour of notes all run together, tone upon tone, without time or measure, as though a multitude had seized upon the bells and pulled all the ropes at once. If it was joy, what strange and terrible joy! It froze the very blood in our veins. M. le Curé became quite pale. He stepped down hurriedly from the piece of wood. We all made a hurried movement farther off from the gate.

It was now that I perceived the necessity of doing something, of getting this crowd disposed of, especially the women and the children. I am not ashamed to own that I trembled like the others; and nothing less than the consciousness that all eyes were upon me, and that my scarf of office marked me out among all who stood around, could have kept me from moving with precipitation as they did. I was enabled, however, to retire at a deliberate pace, and being thus slightly detached from the crowd, I took advantage of the opportunity to address them. Above all things, it was my duty to prevent a tumult in these unprecedented circumstances. ‘My friends,’ I said, ‘the event which has occurred is beyond explanation for the moment. The very nature of it is mysterious; the circumstances are such as require the closest investigation. But take courage. I pledge myself not to leave this place till the gates are open, and you can return to your homes; in the meantime, however, the women and the children cannot remain here. Let those who have friends in the villages near, go and ask for shelter; and let all who will, go to my house of La Clairière. My mother, my wife! recall to yourselves the position you occupy, and show an example. Lead our neighbours, I entreat you, to La Clairière.’

My mother is advanced in years and no longer strong, but she has a great heart. ‘I will go,’ she said. ‘God bless thee, my son! There will no harm happen; for if this be true which we are told, thy father is in Semur.’

There then occurred one of those incidents for which calculation never will prepare us. My mother's words seemed, as it were to open the flood-gates; my wife came up to me with the light in her face which I had seen when we left our own door. ‘It was our little Marie—our angel,’ she said. And then there arose a great cry and clamour of others, both men and women pressing round. ‘I saw my mother,’ said one, ‘who is dead twenty years come the St. Jean.’ ‘And I my little René,’ said another. ‘And I my Camille, who was killed in Africa.’ And lo, what did they do, but rush towards the gate in a crowd—that gate from which they had but this moment fled in terror—beating upon it, and crying out, ‘Open to us, open to us, our most dear! Do you think we have forgotten you? We have never forgotten you!’ What could we do with them, weeping thus, smiling, holding out their arms to—we knew not what? Even my Agnès was beyond my reach. Marie was our little girl who was dead. Those who were thus transported by a knowledge beyond ours were the weakest among us; most of them were women, the men old or feeble, and some children. I can recollect that I looked for Paul Lecamus among them, with wonder not to see him there. But though they were weak, they were beyond our strength to guide. What could we do with them? How could we force them away while they held to the fancy that those they loved were there? As it happens in times of emotion, it was those who were most impassioned who took the first place. We were at our wits' end.

But while we stood waiting, not knowing what to do, another sound suddenly came from the walls, which made them all silent in a moment. The most of us ran to this point and that (some taking flight altogether; but with the greater part anxious curiosity and anxiety had for the moment extinguished fear), in a wild eagerness to see who or what it was. But there was nothing to be seen, though the sound came from the wall close to the Mont St. Lambert, which I have already described. It was to me like the sound of a trumpet, and so I heard others say; and along with the trumpet were sounds as of words, though I could not make them out. But those others seemed to understand—they grew calmer—they ceased to weep. They raised their faces, all with that light upon them—that light I had seen in my Agnès. Some of them fell upon their knees. Imagine to yourself what a sight it was, all of us standing round, pale, stupefied, without a word to say! Then the women suddenly burst forth into replies—‘Oui, ma chérie! Oui, mon ange!’ they cried. And while we looked they rose up; they came back, calling the children around them. My Agnès took that place which I had bidden her take. She had not hearkened to me, to leave me—but she hearkened now; and though I had bidden her to do this, yet to see her do it bewildered me, made my heart stand still. ‘Mon ami,’ she said, ‘I must leave thee; it is commanded: they will not have the children suffer.’ What could we do? We stood pale and looked on, while all the little ones, all the feeble, were gathered in a little army. My mother stood like me—to her nothing had been revealed. She was very pale, and there was a quiver of pain in her lips. She was the one who had been ready to do my bidding: but there was a rebellion in her heart now. When the procession was formed (for it was my care to see that everything was done in order), she followed, but among the last. Thus they went away, many of them weeping, looking back, waving their hands to us. My Agnès covered her face, she could not look at me; but she obeyed. They went some to this side, some to that, leaving us gazing. For a long time we did nothing but watch them, going along the roads. What had their angels said to them? Nay, but God knows. I heard the sound; it was like the sound of the silver trumpets that travellers talk of; it was like music from heaven. I turned to M. le Curé, who was standing by. ‘What is it?’ I cried, ‘you are their director—you are an ecclesiastic—you know what belongs to the unseen. What is this that has been said to them?’ I have always thought well of M. le Curé. There were tears running down his cheeks.

‘I know not,’ he said. ‘I am a miserable like the rest. What they know is between God and them. Me! I have been of the world, like the rest.’

This is how we were left alone—the men of the city—to take what means were best to get back to our homes. There were several left among us who had shared the enlightenment of the women, but these were not persons of importance who could put themselves at the head of affairs. And there were women who remained with us, but these not of the best. To see our wives go was very strange to us; it was the thing we wished most to see, the women and children in safety; yet it was a strange sensation to see them go. For me, who had the charge of all on my hands, the relief was beyond description—yet was it strange; I cannot describe it. Then I called upon M. Barbou, who was trembling like a leaf, and gathered the chief of the citizens about me, including M. le Curé, that we should consult together what we should do.

I know no words that can describe our state in the strange circumstances we were now placed in. The women and the children were safe: that was much. But we—we were like an army suddenly formed, but without arms, without any knowledge of how to fight, without being able to see our enemy. We Frenchmen have not been without knowledge of such perils. We have seen the invader enter our doors; we have been obliged to spread our table for him, and give him of our best. But to be put forth by forces no man could resist—to be left outside, with the doors of our own houses closed upon us—to be confronted by nothing—by a mist, a silence, a darkness,—this was enough to paralyse the heart of any man. And it did so, more or less, according to the nature of those who were exposed to the trial. Some altogether failed us, and fled, carrying the news into the country, where most people laughed at there, as we understood afterwards. Some could do nothing but sit and gaze, huddled together in crowds, at the cloud over Semur, from which they expected to see fire burst and consume the city altogether. And a few, I grieve to say, took possession of the little cabaret, which stands at about half a kilometre from the St. Lambert gate, and established themselves there, in hideous riot, which was the worst thing of all for serious men to behold. Those upon whom I could rely I formed into patrols to go round the city, that no opening of a gate, or movement of those who were within, should take place without our knowledge. Such an emergency shows what men are. M. Barbou, though in ordinary times he discharges his duties as adjoint satisfactorily enough (though, it need not be added, a good Maire who is acquainted with his duties, makes the office of adjoint of but little importance), was now found entirely useless. He could not forget how he had been spun round and tossed forth from the city gates. When I proposed to put him at the head of a patrol, he had an attack of the nerves. Before nightfall he deserted me altogether, going off to his country-house, and taking a number of his neighbours with him. ‘How can we tell when we may be permitted to return to the town?’ he said, with his teeth chattering. ‘M. le Maire, I adjure you to put yourself in a place of safety.’

‘Sir,’ I said to him, sternly, ‘for one who deserts his post there is no place of safety.’

But I do not think he was capable of understanding me. Fortunately, I found in M. le Curé a much more trustworthy coadjutor. He was indefatigable; he had the habit of sitting up to all hours, of being called at all hours, in which our bourgeoisie, I cannot but acknowledge, is wanting. The expression I have before described of astonishment—but of astonishment which he wished to conceal—never left his face. He did not understand how such a thing could have been permitted to happen while he had no share in it; and, indeed, I will not deny that this was a matter of great wonder to myself too.

The arrangements I have described gave us occupation; and this had a happy effect upon us in distracting our minds from what had happened; for I think that if we had sat still and gazed at the dark city we should soon have gone mad, as some did. In our ceaseless patrols and attempts to find a way of entrance, we distracted ourselves from the enquiry, Who would dare to go in if the entrance were found? In the meantime not a gate was opened, not a figure was visible. We saw nothing, no more than if Semur had been a picture painted upon a canvas. Strange sights indeed met our eyes—sights which made even the bravest quail. The strangest of them was the boats that would go down and up the river, shooting forth from under the fortified bridge, which is one of the chief features of our town, sometimes with sails perfectly well managed, sometimes impelled by oars, but with no one visible in them—no one conducting them. To see one of these boats impelled up the stream, with no rower visible, was a wonderful sight. M. de Clairon, who was by my side, murmured something about a magnetic current; but when I asked him sternly by what set in motion, his voice died away in his moustache. M. le Curé said very little: one saw his lips move as he watched with us the passage of those boats. He smiled when it was proposed by some one to fire upon them. He read his Hours as he went round at the head of his patrol. My fellow townsmen and I conceived a great respect for him; and he inspired pity in me also. He had been the teacher of the Unseen among us, till the moment when the Unseen was thus, as it were, brought within our reach; but with the revelation he had nothing to do; and it filled him with pain and wonder. It made him silent; he said little about his religion, but signed himself, and his lips moved. He thought (I imagine) that he had displeased Those who are over all.

When night came the bravest of us were afraid. I speak for myself. It was bright moonlight where we were, and Semur lay like a blot between the earth and the sky, all dark: even the Cathedral towers were lost in it; nothing visible but the line of the ramparts, whitened outside by the moon. One knows what black and strange shadows are cast by the moonlight; and it seemed to all of us that we did not know what might be lurking behind every tree. The shadows of the branches looked like terrible faces. I sent all my people out on the patrols, though they were dropping with fatigue. Rather that than to be mad with terror. For myself, I took up my post as near the bank of the river as we could approach; for there was a limit beyond which we might not pass. I made the experiment often; and it seemed to me, and to all that attempted it, that we did reach the very edge of the stream; but the next moment perceived that we were at a certain distance, say twenty metres or thereabout. I placed myself there very often, wrapping a cloak about me to preserve me from the dew. (I may say that food had been sent us, and wine from La Clairière and many other houses in the neighbourhood, where the women had gone for this among other reasons, that we might be nourished by them.) And I must here relate a personal incident, though I have endeavoured not to be egotistical. While I sat watching, I distinctly saw a boat, a boat which belonged to myself, lying on the very edge of the shadow. The prow, indeed, touched the moonlight where it was cut clean across by the darkness; and this was how I discovered that it was the Marie, a pretty pleasure-boat which had been made for my wife. The sight of it made my heart beat; for what could it mean but that some one who was dear to me, some one in whom I took an interest, was there? I sprang up from where I sat to make another effort to get nearer; but my feet were as lead, and would not move; and there came a singing in my ears, and my blood coursed through my veins as in a fever. Ah! was it possible? I, who am a man, who have resolution, who have courage, who can lead the people, I was afraid! I sat down again and wept like a child. Perhaps it was my little Marie that was in the boat. God, He knows if I loved thee, my little angel! but I was afraid. O how mean is man! though we are so proud. They came near to me who were my own, and it was borne in upon my spirit that my good father was with the child; but because they had died I was afraid. I covered my face with my hands. Then it seemed to me that I heard a long quiver of a sigh; a long, long breath, such as sometimes relieves a sorrow that is beyond words. Trembling, I uncovered my eyes. There was nothing on the edge of the moonlight; all was dark, and all was still, the white radiance making a clear line across the river, but nothing more.

If my Agnès had been with me she would have seen our child, she would have heard that voice! The great cold drops of moisture were on my forehead. My limbs trembled, my heart fluttered in my bosom. I could neither listen nor yet speak. And those who would have spoken to me, those who loved me, sighing, went away. It is not possible that such wretchedness should be credible to noble minds; and if it had not been for pride and for shame, I should have fled away straight to La Clairière, to Put myself under shelter, to have some one near me who was less a coward than I. I, upon whom all the others relied, the Maire of the Commune! I make my confession. I was of no more force than this.

A voice behind me made me spring to my feet—the leap of a mouse would have driven me wild. I was altogether demoralised. ‘Monsieur le Maire, it is but I,’ said some one quite humble and frightened.

Tiens!—it is thou, Jacques!’ I said. I could have embraced him, though it is well known how little I approve of him. But he was living, he was a man like myself. I put out my hand, and felt him warm and breathing, and I shall never forget the ease that came to my heart. Its beating calmed. I was restored to myself.

‘M. le Maire,’ he said, ‘I wish to ask you something. Is it true all that is said about these people, I would say, these Messieurs? I do not wish to speak with disrespect, M. le Maire.’

‘What is it, Jacques, that is said?’ I had called him ‘thou’ not out of contempt, but because, for the moment, he seemed to me as a brother, as one of my friends.

‘M. le Maire, is it indeed les morts that are in Semur?’

He trembled, and so did I. ‘Jacques,’ I said, ‘you know all that I know.’

‘Yes, M. le Maire, it is so, sure enough. I do not doubt it. If it were the Prussians, a man could fight. But ces Messieurs là! What I want to know is: is it because of what you did to those little Sisters, those good little ladies of St. Jean?’

‘What I did? You were yourself one of the complainants. You were of those who said, when a man is ill, when he is suffering, they torment him with their mass; it is quiet he wants, not their mass. These were thy words, vaurien. And now you say it was I!’

‘True, M. le Maire,’ said Jacques; ‘but look you, when a man is better, when he has just got well, when he feels he is safe, then you should not take what he says for gospel. It would be strange if one had a new illness just when one is getting well of the old; and one feels now is the time to enjoy one's self, to kick up one's heels a little, while at least there is not likely to be much of a watch kept up there—the saints forgive me,' cried Jacques, trembling and crossing himself, ‘if I speak with levity at such a moment! And the little ladies were very kind. It was wrong to close their chapel, M. le Maire. From that comes all our trouble.’

‘You good-for-nothing!’ I cried, ‘it is you and such as you that are the beginning of our trouble. You thought there was no watch kept up there; you thought God would not take the trouble to punish you; you went about the streets of Semur tossing a grosse pièce of a hundred sous, and calling out, “There is no God—this is my god; l'argent, c'est le bon Dieu.”’

‘M. le Maire, M. le Maire, be silent, I implore you! It is enough to bring down a judgment upon us.’

‘It has brought down a judgment upon us. Go thou and try what thy grosse pièce will do for thee now—worship thy god. Go, I tell you, and get help from your money.’

‘I have no money, M. le Maire, and what could money do here? We would do much better to promise a large candle for the next festival, and that the ladies of St. Jean—’

‘Get away with thee to the end of the world, thou and thy ladies of St. Jean!’ I cried; which was wrong, I do not deny it, for they are good women, not like this good-for-nothing fellow. And to think that this man, whom I despise, was more pleasant to me than the dear souls who loved me! Shame came upon me at the thought. I too, then, was like the others, fearing the Unseen—capable of understanding only that which was palpable. When Jacques slunk away, which he did for a few steps, not losing sight of me, I turned my face towards the river and the town. The moonlight fell upon the water, white as silver where that line of darkness lay, shining, as if it tried, and tried in vain, to penetrate Semur; and between that and the blue sky overhead lay the city out of which we had been driven forth—the city of the dead. ‘O God,’ I cried, ‘whom I know not, am not I to Thee as my little Jean is to me, a child and less than a child? Do not abandon me in this darkness. Would I abandon him were he ever so disobedient? And God, if thou art God, Thou art a better father than I.’ When I had said this, my heart was a little relieved. It seemed to me that I had spoken to some one who knew all of us, whether we were dead or whether we were living. That is a wonderful thing to think of, when it appears to one not as a thing to believe, but as something that is real. It gave me courage. I got up and went to meet the patrol which was coming in, and found that great good-for-nothing Jacques running close after me, holding my cloak. ‘Do not send me away, M. le Maire,’ he said, ‘I dare not stay by myself with them so near.’ Instead of his money, in which he had trusted, it was I who had become his god now.

OUTSIDE THE WALLS.

There are few who have not heard something of the sufferings of a siege. Whether within or without, it is the most terrible of all the experiences of war. I am old enough to recollect the trenches before Sebastopol, and all that my countrymen and the English endured there. Sometimes I endeavoured to think of this to distract me from what we ourselves endured. But how different was it! We had neither shelter nor support. We had no weapons, nor any against whom to wield them. We were cast out of our homes in the midst of our lives, in the midst of our occupations, and left there helpless, to gaze at each other, to blind our eyes trying to penetrate the darkness before us. Could we have done anything, the oppression might have been less terrible—but what was there that we could do? Fortunately (though I do not deny that I felt each desertion) our band grew less and less every day. Hour by hour some one stole away—first one, then another, dispersing themselves among the villages near, in which many had friends. The accounts which these men gave were, I afterwards learnt, of the most vague description. Some talked of wonders they had seen, and were laughed at—and some spread reports of internal division among us. Not till long after did I know all the reports that went abroad. It was said that there had been fighting in Semur, and that we were divided into two factions, one of which had gained the mastery, and driven the other out. This was the story current in La Rochette, where they are always glad to hear anything to the discredit of the people of Semur; but no credence could have been given to it by those in authority, otherwise M. le Préfet, however indifferent to our interests, must necessarily have taken some steps for our relief. Our entire separation from the world was indeed one of the strangest details of this terrible period. Generally the diligence, though conveying on the whole few passengers, returned with two or three, at least, visitors or commercial persons, daily-and the latter class frequently arrived in carriages of their own; but during this period no stranger came to see our miserable plight. We made shelter for ourselves under the branches of the few trees that grew in the uncultivated ground on either side of the road—and a hasty erection, half tent half shed, was put up for a place to assemble in, or for those who were unable to bear the heat of the day or the occasional chills of the night. But the most of us were too restless to seek repose, and could not bear to be out of sight of the city. At any moment it seemed to us the gates might open, or some loophole be visible by which we might throw ourselves upon the darkness and vanquish it. This was what we said to ourselves, forgetting how we shook and trembled whenever any contact had been possible with those who were within. But one thing was certain, that though we feared, we could not turn our eyes from the place. We slept leaning against a tree, or with our heads on our hands, and our faces toward Semur. We took no count of day or night, but ate the morsel the women brought to us, and slept thus, not sleeping, when want or weariness overwhelmed us. There was scarcely an hour in the day that some of the women did not come to ask what news. They crept along the roads in twos and threes, and lingered for hours sitting by the way weeping, starting at every breath of wind.

Meanwhile all was not silent within Semur. The Cathedral bells rang often, at first filling us with hope, for how familiar was that sound! The first time, we all gathered together and listened, and many wept. It was as if we heard our mother's voice. M. de Bois-Sombre burst into tears. I have never seen him within the doors of the Cathedral since his marriage; but he burst into tears. ‘Mon Dieu! if I were but there!' he said. We stood and listened, our hearts melting, some falling on their knees. M. le Curé stood up in the midst of us and began to intone the psalm: [He has a beautiful voice. It is sympathetic, it goes to the heart.] ‘I was glad when they said to me, Let us go up—’ And though there were few of us who could have supposed themselves capable of listening to that sentiment a little while before with any sympathy, yet a vague hope rose up within us while we heard him, while we listened to the bells. What man is there to whom the bells of his village, the carillon of his city, is not most dear? It rings for him through all his life; it is the first sound of home in the distance when he comes back—the last that follows him like a long farewell when he goes away. While we listened, we forgot our fears. They were as we were, they were also our brethren, who rang those bells. We seemed to see them trooping into our beautiful Cathedral. All! only to see it again, to be within its shelter, cool and calm as in our mother's arms! It seemed to us that we should wish for nothing more.

When the sound ceased we looked into each other's faces, and each man saw that his neighbour was pale. Hope died in us when the sound died away, vibrating sadly through the air. Some men threw themselves on the ground in their despair.

And from this time forward many voices were heard, calls and shouts within the walls, and sometimes a sound like a trumpet, and other instruments of music. We thought, indeed, that noises as of bands patrolling along the ramparts were audible as our patrols worked their way round and round. This was a duty which I never allowed to be neglected, not because I put very much faith in it, but because it gave us a sort of employment. There is a story somewhere which I recollect dimly of an ancient city which its assailants did not touch, but only marched round and round till the walls fell, and they could enter. Whether this was a story of classic times or out of our own remote history, I could not recollect. But I thought of it many times while we made our way like a procession of ghosts, round and round, straining our ears to hear what those voices were which sounded above us, in tones that were familiar, yet so strange. This story got so much into my head (and after a time all our heads seemed to get confused and full of wild and bewildering expedients) that I found myself suggesting—I, a man known for sense and reason—that we should blow trumpets at some time to be fixed, which was a thing the ancients had done in the strange tale which had taken possession of me. M. le Curé looked at me with disapproval. He said, ‘I did not expect from M. le Maire anything that was disrespectful to religion.’ Heaven forbid that I should be disrespectful to religion at any time of life, but then it was impossible to me. I remembered after that the tale of which I speak, which had so seized upon me, was in the sacred writings; but those who know me will understand that no sneer at these writings or intention of wounding the feelings of M. le Curé was in my mind.

I was seated one day upon a little inequality of the ground, leaning my back against a half-withered hawthorn, and dozing with my head in my hands, when a soothing, which always diffuses itself from her presence, shed itself over me, and opening my eyes, I saw my Agnès sitting by me. She had come with some food and a little linen, fresh and soft like her own touch. My wife was not gaunt and worn like me, but she was pale and as thin as a shadow. I woke with a start, and seeing her there, there suddenly came a dread over me that she would pass away before my eyes, and go over to Those who were within Semur. I cried ‘Non, mon Agnès; non, mon Agnès: before you ask, No!’ seizing her and holding her fast in this dream, which was not altogether a dream. She looked at me with a smile, that smile that has always been to me as the rising of the sun over the earth.

Mon ami,‘ she said surprised, ‘I ask nothing, except that you should take a little rest and spare thyself.’ Then she added, with haste, what I knew she would say, ‘Unless it were this, mon ami. If I were permitted, I would go into the city—I would ask those who are there what is their meaning: and if no way can be found—no act of penitence.—Oh! do not answer in haste! I have no fear; and it would be to save thee.’

A strong throb of anger came into my throat. Figure to yourself that I looked at my wife with anger, with the same feeling which had moved me when the deserters left us; but far more hot and sharp. I seized her soft hands and crushed them in mine. ‘You would leave me!’ I said. ‘You would desert your husband. You would go over to our enemies!’

‘O Martin, say not so,’ she cried, with tears. ‘Not enemies. There is our little Marie, and my mother, who died when I was born.’

‘You love these dead tyrants. Yes,’ I said, ‘you love them best. You will go to—the majority, to the strongest. Do not speak to me! Because your God is on their side, you will forsake us too.’

Then she threw herself upon me and encircled me with her arms. The touch of them stilled my passion; but yet I held her, clutching her gown, so terrible a fear came over me that she would go and come back no more.

‘Forsake thee!’ she breathed out over me with a moan. Then, putting her cool cheek to mine, which burned, ‘But I would die for thee, Martin.’

‘Silence, my wife: that is what you shall not do,’ I cried, beside myself. I rose up; I put her away from me. That is, I know it, what has been done. Their God does this, they do not hesitate to say—takes from you what you love best, to make you better—you! and they ask you to love Him when He has thus despoiled you! ‘Go home, Agnès,’ I said, hoarse with terror. ‘Let us face them as we may; you shall not go among them, or put thyself in peril. Die for me! Mon Dieu! and what then, what should I do then? Turn your face from them; turn from them; go! go! and let me not see thee here again.’

My wife did not understand the terror that seized me. She obeyed me, as she always does, but, with the tears falling from her white cheeks, fixed upon me the most piteous look. ‘Mon ami,’ she said, ‘you are disturbed, you are not in possession of yourself; this cannot be what you mean.’

‘Let me not see thee here again!’ I cried. ‘Would you make me mad in the midst of my trouble? No! I will not have you look that way. Go home! go home!’ Then I took her into my arms and wept, though I am not a man given to tears. ‘Oh! my Agnès,’ I said, ‘give me thy counsel. What you tell me I will do; but rather than risk thee, I would live thus for ever, and defy them.’

She put her hand upon my lips. ‘I will not ask this again,’ she said, bowing her head; ‘but defy them—why should you defy them? Have they come for nothing? Was Semur a city of the saints? They have come to convert our people, Martin—thee too, and the rest. If you will submit your hearts, they will open the gates, they will go back to their sacred homes and we to ours. This has been borne in upon me sleeping and waking; and it seemed to me that if I could but go, and say, “Oh! my fathers, oh! my brothers, they submit,” all would be well. For I do not fear them, Martin. Would they harm me that love us? I would but give our Marie one kiss——’

‘You are a traitor!’ I said. ‘You would steal yourself from me, and do me the worst wrong of all——’

But I recovered my calm. What she said reached my understanding at last. ‘Submit!’ I said, ‘but to what? To come and turn us from our homes, to wrap our town in darkness, to banish our wives and our children, to leave us here to be scorched by the sun and drenched by the rain,—this is not to convince us, my Agnès. And to what then do you bid us submit——?’

‘It is to convince you, mon ami, of the love of God, who has permitted this great tribulation to be, that we might be saved,’ said Agnès. Her face was sublime with faith. It is possible to these dear women; but for me the words she spoke were but words without meaning. I shook my head. Now that my horror and alarm were passed, I could well remember often to have heard words like these before.

‘My angel!’ I said, ‘all this I admire, I adore in thee; but how is it the love of God?—and how shall we be saved by it? Submit! I will do anything that is reasonable; but of what truth have we here the proof——?’

Some one had come up behind as we were talking. When I heard his voice I smiled, notwithstanding my despair. It was natural that the Church should come to the woman's aid. But I would not refuse to give ear to M. le Curé, who had proved himself a man, had he been ten times a priest.

‘I have not heard what Madame has been saying, M. le Maire, neither would I interpose but for your question. You ask of what truth have we the proof here? It is the Unseen that has revealed itself. Do we see anything, you and I? Nothing, nothing, but a cloud. But that which we cannot see, that which we know not, that which we dread—look! it is there.’

I turned unconsciously as he pointed with his hand. Oh, heaven, what did I see! Above the cloud that wrapped Semur there was a separation, a rent in the darkness, and in mid heaven the Cathedral towers, pointing to the sky. I paid no more attention to M. le Curé. I sent forth a shout that roused all, even the weary line of the patrol that was marching slowly with bowed heads round the walls; and there went up such a cry of joy as shook the earth. ‘The towers, the towers!’ I cried. These were the towers that could be seen leagues off, the first sign of Semur; our towers, which we had been born to love like our father's name. I have had joys in my life, deep and great. I have loved, I have won honours, I have conquered difficulty; but never had I felt as now. It was as if one had been born again.

When we had gazed upon them, blessing them and thanking God, I gave orders that all our company should be called to the tent, that we might consider whether any new step could now be taken: Agnès with the other women sitting apart on one side and waiting. I recognised even in the excitement of such a time that theirs was no easy part. To sit there silent, to wait till we had spoken, to be bound by what we decided, and to have no voice—yes, that was hard. They thought they knew better than we did: but they were silent, devouring us with their eager eyes. I love one woman more than all the world; I count her the best thing that God has made; yet would I not be as Agnès for all that life could give me. It was her part to be silent, and she was so, like the angel she is, while even Jacques Richard had the right to speak. Mon Dieu! but it is hard, I allow it; they have need to be angels. This thought passed through my mind even at the crisis which had now arrived. For at such moments one sees everything, one thinks of everything, though it is only after that one remembers what one has seen and thought. When my fellow-citizens gathered together (we were now less than a hundred in number, so many had gone from us), I took it upon myself to speak. We were a haggard, worn-eyed company, having had neither shelter nor sleep nor even food, save in hasty snatches. I stood at the door of the tent and they below, for the ground sloped a little. Beside me were M. le Curé, M. de Bois-Sombre, and one or two others of the chief citizens. ‘My friends,’ I said, ‘you have seen that a new circumstance has occurred. It is not within our power to tell what its meaning is, yet it must be a symptom of good. For my own part, to see these towers makes the air lighter. Let us think of the Church as we may, no one can deny that the towers of Semur are dear to our hearts.’

‘M. le Maire,’ said M. de Bois-Sombre, interrupting, ‘I speak I am sure the sentiments of my fellow-citizens when I say that there is no longer any question among us concerning the Church; it is an admirable institution, a universal advantage——’

‘Yes, yes,’ said the crowd, ‘yes, certainly!’ and some added, ‘It is the only safeguard, it is our protection,’ and some signed themselves. In the crowd I saw Riou, who had done this at the octroi. But the sign did not surprise me now.

M. le Curé stood by my side, but he did not smile. His countenance was dark, almost angry. He stood quite silent, with his eyes on the ground. It gave him no pleasure, this profession of faith.

‘It is well, my friends,’ said I, ‘we are all in accord; and the good God has permitted us again to see these towers. I have called you together to collect your ideas. This change must have a meaning. It has been suggested to me that we might send an ambassador—a messenger, if that is possible, into the city—’

Here I stopped short; and a shiver ran through me—a shiver which went over the whole company. We were all pale as we looked in each other's faces; and for a moment no one ventured to speak. After this pause it was perhaps natural that he who first found his voice should be the last who had any right to give an opinion. Who should it be but Jacques Richard? ‘M. le Maire,’ cried the fellow, ‘speaks at his ease—but who will thus risk himself?’ Probably he did not mean that his grumbling should be heard, but in the silence every sound was audible; there was a gasp, a catching of the breath, and all turned their eyes again upon me. I did not pause to think what answer I should give. ‘I!’ I cried. ‘Here stands one who will risk himself, who will perish if need be—’

Something stirred behind me. It was Agnès who had risen to her feet, who stood with her lips parted and quivering, with her hands clasped, as if about to speak. But she did not speak. Well! she had proposed to do it. Then why not I?

‘Let me make the observation,’ said another of our fellow-citizens, Bordereau the banker, ‘that this would not be just. Without M. le Maire we should be a mob without a head. If a messenger is to be sent, let it be some one not so indispensable——’

‘Why send a messenger?’ said another, Philip Leclerc. ‘Do we know that these Messieurs will admit any one? and how can you speak, how can you parley with those—’ and he too, was seized with a shiver—‘whom you cannot see?’

Then there came another voice out of the crowd. It was one who would not show himself, who was conscious of the mockery in his tone. ‘If there is any one sent, let it be M. le Curé,’ it said.

M. le Curé stepped forward. His pale countenance flushed red. ‘Here am I,’ he said, ‘I am ready; but he who spoke speaks to mock me. Is it befitting in this presence?’

There was a struggle among the men. Whoever it was who had spoken (I did not wish to know), I had no need to condemn the mocker; they themselves silenced him; then Jacques Richard (still less worthy of credit) cried out again with a voice that was husky. What are men made of? Notwithstanding everything, it was from the cabaret, from the wine-shop, that he had come. He said, ‘Though M. le Maire will not take my opinion, yet it is this. Let them reopen the chapel in the hospital. The ladies of St. Jean—’

‘Hold thy peace,’ I said, ‘miserable!’ But a murmur rose. ‘Though it is not his part to speak, I agree,’ said one. ‘And I.’ ‘And I.’ There was well-nigh a tumult of consent; and this made me angry. Words were on my lips which it might have been foolish to utter, when M. de Bois-Sombre, who is a man of judgment, interfered.

‘M. le Maire,’ he said, ‘as there are none of us here who would show disrespect to the Church and holy things—that is understood—it is not necessary to enter into details. Every restriction that would wound the most susceptible is withdrawn; not one more than another, but all. We have been indifferent in the past, but for the future you will agree with me that everything shall be changed. The ambassador—whoever he may be—’ he added with a catching of his breath, ‘must be empowered to promise—everything—submission to all that may be required.’

Here the women could not restrain themselves; they all rose up with a cry, and many of them began to weep. ‘Ah!’ said one with a hysterical sound of laughter in her tears. ‘Sainte Mère! it will be heaven upon earth.’

M. le Curé said nothing; a keen glance of wonder, yet of subdued triumph, shot from under his eyelids. As for me, I wrung my hands: ‘What you say will be superstition; it will be hypocrisy,’ I cried.

But at that moment a further incident occurred. Suddenly, while we deliberated, a long loud peal of a trumpet sounded into the air. I have already said that many sounds had been heard before; but this was different; there was not one of us that did not feel that this was addressed to himself. The agitation was extreme; it was a summons, the beginning of some distinct communication. The crowd scattered; but for myself, after a momentary struggle, I went forward resolutely. I did not even look back at my wife. I was no longer Martin Dupin, but the Maire of Semur, the saviour of the community. Even Bois-Sombre quailed: but I felt that it was in me to hold head against death itself; and before I had gone two steps I felt rather than saw that M. le Curé had come to my side. We went on without a word; gradually the others collected behind us, following yet straggling here and there upon the inequalities of the ground.

Before us lay the cloud that was Semur, a darkness defined by the shining of the summer day around, the river escaping from that gloom as from a cavern, the towers piercing through, but the sunshine thrown back on every side from that darkness. I have spoken of the walls as if we saw them, but there were no walls visible, nor any gate, though we all turned like blind men to where the Porte St. Lambert was. There was the broad vacant road leading up to it, leading into the gloom. We stood there at a little distance. Whether it was human weakness or an invisible barrier, how can I tell? We stood thus immovable, with the trumpet pealing out over us, out of the cloud. It summoned every man as by his name. To me it was not wonderful that this impression should come, but afterwards it was elicited from all that this was the feeling of each. Though no words were said, it was as the calling of our names. We all waited in such a supreme agitation as I cannot describe for some communication that was to come.

When suddenly, in a moment, the trumpet ceased; there was an interval of dead and terrible silence; then, each with a leap of his heart as if it would burst from his bosom, we saw a single figure slowly detach itself out of the gloom. ‘My God!’ I cried. My senses went from me; I felt my head go round like a straw tossed on the winds.

To know them so near, those mysterious visitors—to feel them, to hear them, was not that enough? But, to see! who could bear it? Our voices rang like broken chords, like a tearing and rending of sound. Some covered their faces with their hands; for our very eyes seemed to be drawn out of their sockets, fluttering like things with a separate life.

Then there fell upon us a strange and wonderful calm. The figure advanced slowly; there was weakness in it. The step, though solemn, was feeble; and if you can figure to yourself our consternation, the pause, the cry—our hearts dropping back as it might be into their places—the sudden stop of the wild panting in our breasts: when there became visible to us a human face well known, a man as we were. ‘Lecamus!’ I cried; and all the men round took it up, crowding nearer, trembling yet delivered from their terror; some even laughed in the relief. There was but one who had an air of discontent, and that was M. le Curé. As he said ‘Lecamus!’ like the rest, there was impatience, disappointment, anger in his tone.

And I, who had wondered where Lecamus had gone; thinking sometimes that he was one of the deserters who had left us! But when he came nearer his face was as the face of a dead man, and a cold chill came over us. His eyes, which were cast down, flickered under the thin eyelids in which all the veins were visible. His face was gray like that of the dying. ‘Is he dead?’ I said. But, except M. le Curé, no one knew that I spoke.

‘Not even so,’ said M. le Cure, with a mortification in his voice, which I have never forgotten. ‘Not even so. That might be something. They teach us not by angels—by the fools and offscourings of the earth.’

And he would have turned away. It was a humiliation. Was not he the representative of the Unseen, the vice-gerent, with power over heaven and hell? but something was here more strong than he. He stood by my side in spite of himself to listen to the ambassador. I will not deny that such a choice was strange, strange beyond measure, to me also.

‘Lecamus,’ I said, my voice trembling in my throat, ‘have you been among the dead, and do you live?’

‘I live,’ he said; then looked around with tears upon the crowd. ‘Good neighbours, good friends,’ he said, and put out his hand and touched them; he was as much agitated as they.

‘M. Lecamus,’ said I, ‘we are here in very strange circumstances, as you know; do not trifle with us. If you have indeed been with those who have taken the control of our city, do not keep us in suspense. You will see by the emblems of my office that it is to me you must address yourself; if you have a mission, speak.’

‘It is just,’ he said, ‘it is just—but bear with me one moment. It is good to behold those who draw breath; if I have not loved you enough, my good neighbours, forgive me now!’

‘Rouse yourself, Lecamus,’ said I with some anxiety. ‘Three days we have been suffering here; we are distracted with the suspense. Tell us your message—if you have anything to tell.’

‘Three days!’ he said, wondering; ‘I should have said years. Time is long when there is neither night nor day.’ Then, uncovering himself, he turned towards the city. ‘They who have sent me would have you know that they come, not in anger but in friendship: for the love they bear you, and because it has been permitted——’

As he spoke his feebleness disappeared. He held his head high; and we clustered closer and closer round him, not losing a half word, not a tone, not a breath.

‘They are not the dead. They are the immortal. They are those who dwell—elsewhere. They have other work, which has been interrupted because of this trial. They ask, “Do you know now—do you know now?” this is what I am bidden to say.’

‘What’—I said (I tried to say it, but my lips were dry), ‘What would they have us to know?’

But a clamour interrupted me. ‘Ah! yes, yes, yes!’ the people cried, men and women; some wept aloud, some signed themselves, some held up their hands to the skies. ‘Nevermore will we deny religion,’ they cried, ‘never more fail in our duties. They shall see how we will follow every office, how the churches shall be full, how we will observe the feasts and the days of the saints! M. Lecamus,’ cried two or three together; ‘go, tell these Messieurs that we will have masses said for them, that we will obey in everything. We have seen what comes of it when a city is without piety. Never more will we neglect the holy functions; we will vow ourselves to the holy Mother and the saints—'

‘And if those ladies wish it,’ cried Jacques Richard, ‘there shall be as many masses as there are priests to say them in the Hospital of St. Jean.’

‘Silence, fellow!’ I cried; ‘is it for you to promise in the name of the Commune?’ I was almost beside myself. ‘M. Lecamus. is it for this that they have come?’

His head had begun to droop again, and a dimness came over his face. ‘Do I know?’ he said. ‘It was them I longed for, not to know their errand; but I have not yet said all. You are to send two—two whom you esteem the highest—to speak with them face to face.’

Then at once there rose a tumult among the people—an eagerness which nothing could subdue. There was a cry that the ambassadors were already elected, and we were pushed forward, M. le Curé and myself, towards the gate. They would not hear us speak. ‘We promise,’ they cried, ‘we promise everything; let us but get back.’ Had it been to sacrifice us they would have done the same; they would have killed us in their passion, in order to return to their city—and afterwards mourned us and honoured us as martyrs. But for the moment they had neither ruth nor fear. Had it been they who were going to reason not with flesh and blood, it would have been different; but it was we, not they; and they hurried us on as not willing that a moment should be lost. I had to struggle, almost to fight, in order to provide them with a leader, which was indispensable, before I myself went away. For who could tell if we should ever come back? For a moment I hesitated, thinking that it might be well to invest M. de Bois-Sombre as my deputy with my scarf of office; but then I reflected that when a man goes to battle, when he goes to risk his life, perhaps to lose it, for his people, it is his right to bear those signs which distinguish him from common men, which show in what office, for what cause, he is ready to die.

Accordingly I paused, struggling against the pressure of the people, and said in a loud voice, ‘In the absence of M. Barbou, who has forsaken us, I constitute the excellent M. Felix de Bois-Sombre my representative. In my absence my fellow-citizens will respect and obey him as myself.’ There was a cry of assent. They would have given their assent to anything that we might but go on. What was it to them? They took no thought of the heaving of my bosom, the beating of my heart. They left us on the edge of the darkness with our faces towards the gate. There we stood one breathless moment. Then the little postern slowly opened before us, and once more we stood within Semur.