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A Body of Divinity, Vol. 1 (of 4) / Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism cover

A Body of Divinity, Vol. 1 (of 4) / Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism

Chapter 9: Quest. V.
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About This Book

A systematic exposition and defense of Christian doctrine drawn from the Assembly’s Larger Catechism, delivered as a series of lectures with explanatory notes. It treats the being and attributes of God, the Trinity, eternal generation and procession, decrees, providence, and the problem of moral evil while rejecting any implication that God authors sin. It argues for election, particular redemption, and efficacious grace while emphasizing the freeness of divine grace, the covenant of grace, and the inseparable link between true belief and practical holiness to rebut charges of licentiousness. Supplemental commentary clarifies technical terms and makes complex theological issues accessible to ordinary readers.

Quest. V.

Quest. V. What do the scriptures principally teach?

Answ. The scriptures principally teach, what man is to believe concerning God, and what duty God requires of man.[46]

Having, in the foregoing answer, proved the scriptures to be the word of God, there is in this a general account of the contents thereof; there are many great doctrines contained therein, all which may be reduced to two heads, to wit, what we are to believe, and what we are to do. All religion is contained in these two things, and so we may apply the words of the apostle to this case, Now of the things which we have spoken this is the sum, Heb. viii. 1. and accordingly, as this Catechism is deduced from scripture, it contains two parts, viz. what we are to believe, and in what instances we are to yield obedience to the law of God. And that the scriptures principally teach these two things, appears from the apostle’s advice to Timothy, Hold fast the form of sound words, which thou hast heard of me in faith and love, 2 Tim. i. 13.

From the scriptures’ principally teaching us matters of faith and practice, we infer, that faith without works is dead; or that he is not a true Christian who yields an assent to divine revelation, without a practical subjection to God, in all ways of holy obedience, as the apostle observes, and gives a challenge, to this effect, to those who separate faith from works; Shew me thy faith without thy works, and I will shew thee my faith by my works, James ii. 17, 18. and, on the other hand, works without faith are unacceptable. A blind obedience, or ignorant performance of some of the external parts of religion, without the knowledge of divine truth, is no better than what the apostle calls bodily exercise which profiteth little, 1 Tim. iv. 18. therefore we ought to examine ourselves, whether our faith be founded on, or truly deduced from scripture? and whether it be a practical faith, or, as the apostle says, such as worketh by love? Gal. v. 6. whether we grow in knowledge, as well as in zeal and diligence, in performing many duties of religion, if we would approve ourselves sincere Christians?