WeRead Powered by ReaderPub
A Body of Divinity, Vol. 4 (of 4) / Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism cover

A Body of Divinity, Vol. 4 (of 4) / Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism

Chapter 9: Quest. CL.
Open in WeRead

Explore more books like this:

About This Book

A systematic theological exposition of the later catechetical questions that explains the duties required and sins forbidden by the seventh through tenth commandments, and then treats moral culpability, aggravations of sin, and remedies. It examines chastity and sexual ethics, frugality, justice in trade, charity to the poor, theft, lying, hypocrisy, covetousness, restitution, and related occasions of vice. It also addresses human inability to keep the law, the desert of sin, faith and repentance as means of escape from divine wrath, and the function of ordinances and public worship practices, including singing and musical instruments, as outward means of grace.

Quest. CL.

Quest. CL. Are all transgressions of the law of God equally heinous in themselves, and in the sight of God?

Answ. All transgressions of the law of God are not equally heinous. But some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others.

Though all sins be objectively infinite, and equally opposite to the holiness of God; yet there are some circumstances attending them, which are of that pernicious tendency, that they render one sin more heinous than another; so that it is not to be thought of, without the greatest horror and resentment; as well as expose the sinner to a sorer condemnation, if it be not forgiven. These are such as strike at the very essentials of religion, and tend, as much as in us lies, to sap the foundation thereof; as when men deny the being and perfections of God, and practically disown their obligation, to yield obedience to him. And some sins against the second table, which more immediately respect our neighbour, are more heinous than others, in proportion to the degree of injury done him thereby. Thus the taking away the life of another, is more injurious, and consequently more aggravated than barely the hating of him; which is, nevertheless, a very great crime. Moreover, the same sin, whether against the Commandments of the first or second table, may be said to be more or less heinous, in proportion to the degree of obstinacy, deliberation, malice, or enmity against God, with which it is committed; but these things will more evidently appear under the following answer; which we proceed to consider,