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A Book of Gems, or, Choice selections from the writings of Benjamin Franklin cover

A Book of Gems, or, Choice selections from the writings of Benjamin Franklin

Chapter 139: WIELDING THE SWORD OF THE SPIRIT.
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About This Book

A curated anthology of sermons, debates, tracts, and miscellaneous religious writings arranged by subject and indexed for quick reference. Selections treat biblical authority, church order and practices (such as baptism and communion), pastoral responsibilities and preaching, moral exhortation, repentance and salvation, missionary effort, and reflections on life’s brevity. Short homiletic pieces blend doctrinal argument with practical counsel and urgent appeals for immediate personal and communal reform, offering guidance for Christian conduct and for those engaged in ministry or church renewal.

“THE sword of the Spirit” is defined by the Spirit himself, through Paul. It is the word of God. “Why is it called the sword of the Spirit? Because the Spirit gave it, and not because he uses or wields it.” The Spirit gave it to men that they might use or wield it. There is not a more unsupported theory in this apostate age than the one that teaches that the Spirit wields the sword. He did not do this even in the age of miracles. Jesus said to his Father “The words that thou gavest me I have given them.” Given to whom? To the apostles. What did he tell them to do with these words, or, which is the same, the gospel? He commanded them, “Go into all the world and preach the gospel to every creature.” Preaching the gospel is preaching the word, or wielding the sword of the Spirit, which is the word of God. After Jesus died and rose and ascended into heaven, he sent the Spirit to guide the apostles into all truth; to bring all things to their remembrance. On Pentecost the Spirit came, and they spake as the Spirit gave them utterance. The history says, “When they heard this”—the word spoken—“they were pierced in their heart.” The Spirit brought the word to their remembrance, and the apostles preached it—spake as the Spirit gave them utterance. In Solomon’s porch, Peter preached, or wielded the sword—the word of God. Philip wielded the sword in Samaria. Peter wielded the sword at the house of Cornelius. Paul commanded Timothy to “Preach the word.” This was wielding the sword of the Spirit, the word of God.

This whole theory about the word being a dead letter, whether so intended or not, is the very thing to neutralize the gospel, and cause honest people who believe the gospel, to wait for some immediate power to do something more for them before they come to God. This very theory, in the place of being Scriptural, is directly opposed to the very spirit and intention of the Scriptures, and is, we doubt not, chargeable with hindering more souls from turning to the Lord and receiving the salvation of God than all the out-and-out infidelity in the country. They hear the word of God—the gospel of their salvation—the power of God to salvation to every one that believe it, and honestly believe it. They hear the preaching of the cross of Christ, the wisdom of God and the power of God, and believe it with their whole hearts; but the preacher says you must wait till the Spirit makes it effectual, and till the Spirit quickens you and prepares you to receive it, about which there is not one word in the book of God.