After this punishment Nayler was sent down to Bristol to undergo the rest of his sentence there. He was made to enter the city again in deepest humiliation, no longer with excited followers shouting 'Hosanna!' before him, but seated on a horse facing to the tail, with the big 'B' burned on his forehead for all men to see—and then he was publicly whipped.
Yet in spite of all the pain and shame he must have been happier in one way during that sorrowful return to Bristol than at his former entrance to the city, for he must have had more true peace in his heart.
Now, at last, comes the happy end of this sad story. There is no need to sit over the fire in the darkness any longer. We can dry our eyes and light the lamps—for it is not sorrowful really. James Nayler's mistakes and sufferings had not been wasted. They had made him more really like his Master, and his worst troubles were now over.
He still lay in prison for two years more, but he was allowed ink and paper, and he wrote many beautiful letters acknowledging that he had done wrong, confessing his sin, and praising God even for the sufferings which had shown him his error. He says in one place, 'the provocation of that time of temptation was exceeding great against the pure love of God; yet He left me not; for after I had given myself under that power, and darkness was above, my adversary so prevailed, that all things were turned and so perverted against my right seeing, hearing, or understanding; only a secret hope and faith I had in my God whom I had served, that He would bring me through it, and to the end of it, and that I should again see the day of my redemption from under it all; and this quieted my soul in my greatest tribulation.'
And again, 'Dear brethren—My heart is broken this day for the offence that I have occasioned to God's truth and people....
'And concerning you, the tender plants of my Father, who have suffered through me, or with me, in what the Lord hath suffered to be done with me, in this time of great trial and temptation; the Almighty God of love, Who hath numbered every sigh, and put every tear in His bottle, reward it a thousandfold into your bosoms, in the day of your need, when you shall come to be tried and tempted; and in the meantime fulfil your joy with His love, which you seek after. The Lord knows, it was never in my heart to cause you to mourn, whose suffering is my greatest sorrow that ever yet came upon me, for you are innocent herein.' After this, at last he was set free. The first thing he did was to try to return home to his wife and children. It is said that 'he was a man of great self-denial, and very jealous of himself ever after his fall and recovery. At last, departing from the city of London, about the latter end of October 1660, towards the north, intending to go home to his wife and children at Wakefield in Yorkshire, he was seen by a Friend of Hertford (sitting by the wayside in a very awful, weighty frame of mind), who invited him to his house, but he refused, signifying his mind to pass forward, and so went on foot as far as Huntingdon, and was observed by a Friend as he passed through the town, in such an awful frame, as if he had been redeemed from the earth, and a stranger on it, seeking a better country and inheritance. But going some miles beyond Huntingdon, he was taken ill (being as 'tis said) robbed by the way, and left bound: whether he received any personal injury is not certainly known, but being found in a field by a countryman toward evening, was had, or went to a Friend's house at Holm, not far from King's Ripton, where Thomas Parnell, a doctor of physic, dwelt, who came to visit him; and being asked, if any Friends at London should be sent for to come and see him; he said, "Nay," expressing his care and love to them. Being shifted, he said, "You have refreshed my body, the Lord refresh your souls"; and not long after departed this life in peace with the Lord, about the ninth month, 1660, and the forty-fourth year of his age, and was buried in Thomas Parnell's burying-ground at King's Ripton aforesaid.'
'I don't call that a happy ending. I call it a very sad ending indeed! What could be worse? To sit all alone by the roadside, and then perhaps to be robbed and bound, or if not that, at any rate to be taken ill and carried to a stranger's house to die. That is only a sorrowful ending to a most sorrowful life.'
Is this what anyone is thinking?
Ah, but listen! That is not the real end. It is said that 'about two hours before his death he spoke in the presence of several witnesses' these words:
'There is a spirit which I feel, that delights to do no evil, nor to revenge any wrong, but delights to endure all things, in hope to enjoy its own in the end: its hope is to outlive all wrath and contention, and to weary out all exaltation and cruelty, or whatever is of a nature contrary to itself. It sees to the end of all temptations: as it bears no evil in itself, so it conceives none in thoughts to any other: if it be betrayed it bears it, for its ground and spring is the mercies and forgiveness of God: its crown is meekness, its life is everlasting love unfeigned, and takes its kingdom with entreaty, and not with contention, and keeps it by lowliness of mind: in God alone it can rejoice, though none else regard it, or can own its life: it is conceived in sorrow, and brought forth without any to pity it; nor doth it murmur at grief and oppression: it can never rejoice but through sufferings; for with the world's joy it is murdered: I found it alone, being forsaken; I have fellowship therein with them who lived in dens, and desolate places in the earth, who through death obtained this resurrection and eternal holy life.'
That is why this story has a happy ending. A made-up story might have left James Nayler at home with his wife and children. But, after all he had suffered, he may have been too tired to bear much joy on earth. Besides, how could he have borne for those dear ones to see the condemning 'B' burned on his forehead? and the other scars and signs of his terrible punishments, how could they have borne to see them?
Was it not better that the end came as it did by the roadside near Huntingdon?
Only remember always, that what we call the end is itself only the beginning.
Think how thankful James Nayler must have been to lay down the tired, scarred body in which he had sinned and suffered, while his spirit, strengthened, purified, and cleansed by all he had endured, was set free to serve in the larger, fuller life beyond. James Nayler's difficult school-days were over at last on this little earth, where we are set to learn our lessons. Like the other prodigal son he had gone to receive his own welcome from the Father's heart in the Father's Home.
Why have I told you this story—'the saddest story of all'? A parable will explain it best. Imagine that ever since the beginning of Time there has been a great big looking-glass with the sun shining down upon it. Then imagine that that looking-glass has been broken up into innumerable fragments, and that one bit is given to each human soul, when it is born on earth, to keep and to hold at the right angle, so that it can still reflect the sun's beams. That is something like the truth that George Fox discovered for himself and preached all over England. He called it the doctrine of 'The Inner Light.' To all the hungering, thirsting, sinful, ignorant men and women in England he gave the same message: 'There is that of God within you, that can reflect Him. You can hear His Voice speaking in your hearts'; or, to continue the parable, 'If you hold your own little bit of looking-glass in the sunlight it will, it must, reflect the Sun.'
James Nayler listened to this message, accepted it, and rejoiced in it. He did truly turn to the Light. But he forgot one thing that must never be forgotten. He looked too much at his own tiny bit of looking-glass and too little at the Sun. In this way the mirror of his soul grew soiled and stained and dim. It could no longer reflect the Light faithfully. Then, it had to be cleansed by suffering. But all this time, and always, the Sun of God's unchanging love was steadily shining, waiting for him to turn to it again. Let us too look up towards that Sun of Love. Let us open our hearts wide to receive its light. Then we shall find that we have not only a mirror in our hearts but also something alive and growing; what George Fox would call the 'Seed.' Sometimes he calls it the 'Seed,' and sometimes the 'Light,' because it is too wonderful for any picture or parable to express it wholly. But we each have 'that of God within' that can reflect and respond to Him, if we will only let it. Let us try then to open our hearts wide, wide, to receive, and not to think of ourselves. If we do this, sooner or later we shall learn to live and grow in the sunshine of God's love, as easily and naturally as the daisies do, when they spread their white and golden hearts wide open in the earthly sunshine on a summer's day.
James Nayler did learn that lesson at last, and therefore even this, 'the saddest story of all,' really and truly has a happy end.
XXI. PALE WIND FLOWERS:
OR THE LITTLE PRISON MAIDToC
'All friends and brethren everywhere, that are imprisoned for the Truth, give yourselves up in it, and it will make you free, and the power of the Lord will carry you over all the persecutors. Be faithful in the life and power of the Lord God and be valiant for the Truth on the earth; and look not at your sufferings, but at the power of God; and that will bring some good out of all your sufferings; and your imprisonments will reach to the prisoned that the persecutor prisons in himself.... So be faithful in that which overcomes and gives victory.'—G. FOX.
'Bread and Wine were the Supper of the Lord in the dispensation of Time, ... a figure of His death, which were fulfilled when He had suffered and rose again, and now He is known to stand at the door and knock, "If any man hear my Voice and open the door, I will come in and sup with him and he with me," saith Christ. And we being many are one Bread and one Body and know the Wine renewed in our Father's Kingdom. Christ the Substance we now witness; Shadows and Figures done away; he that can receive it, let him.'—W. DEWSBURY.
XXI. PALE WIND FLOWERS:
OR THE LITTLE PRISON MAID
I
'Dear grandfather will be wearying for me! We must not linger.' There was a wistful ring in the child's voice as she spoke. Little Mary Samm looked longingly towards a clump of wood anemones dancing in the sunshine, as she followed her aunt, Joan Dewsbury, through a coppice of beech-trees on the outskirts of the city of Warwick. It was a bright windy day of early spring in the year 1680. Mary was twelve years old, but so small and slight that she looked and seemed much younger. And now she wanted badly to gather some wood anemones. But would Aunt Joan approve? Would it be selfish to leave 'dear grandfather' longer alone?
Happily the older woman, who preceded little Mary on the narrow woodland pathway, possessed a kind heart underneath her severe, grey, Quaker bodice and stiff manner. She caught the wistful tone in the little girl's voice, and, turning round, noticed the wood anemones. Indeed, the wood anemones insisted on being noticed. Joan Dewsbury walked on a few steps further in silence; then, setting the heavy basket down on the trunk of a felled tree, 'No, Mary,' she said, 'in truth we must not linger; but we may rest a few moments. Also thou knowest thy grandfather's love of a posy in his prison. If I see aright, there are some pale windflowers blowing yonder, beside that old tree, though it is full early for them still. Here, give me thy basket, and hie thee to gather them. I will sit down and wait for thy return; and, if we hasten our steps hereafter, we shall not be much delayed.'
Little Mary Samm glanced up with a joyful smile. She had espied the few, first, faint windflowers as soon as she entered the wood; but, without her aunt's permission, it would never have entered her head to suggest that she might gather them. For Mary was a carefully trained (not to say primly brought up) little maiden of the seventeenth century, when children followed their elders' injunctions in all things, without daring to dwell on their own wishes. If Joan Dewsbury had been an artist she would have enjoyed watching the child's slim little upright figure stepping daintily over the rustling brown beech leaves, between the rounded trunks of the grey trees. The air was full of the promise of early spring. A cold blue sky showed through the lattice work of twigs and branches; but, as yet, no fluttering leaf had crept out of its sheath to soften, with a hint of tender green, the virginal stiffness and straightness of the stems. Grey among the grey tree-trunks little Mary flitted about, gathering her precious windflowers. She was clad in the demure Puritan dress worn by young and old alike in the early days of the Society of Friends. A frock of grey duffel hung in straight lines around her slight figure; a cape of the same material was drawn closely round her shoulders, while a grey bonnet framed the pensive face. A strange unchildlike face it was, small and pinched, with a high, narrow forehead and sharply pointed chin. There were no childish roses in the pale cheeks. A very faint flush of pink, caused by fresh air and unwonted exercise, could not disguise the curious yellow tinge of the skin, like old parchment that has been kept too long from the light of day. Only the tips of a few locks of light brown hair, cut very short and straight round the ears, were visible under the close, tightly-fitting bonnet.
'An ugly little girl, in perfectly hideous clothes,' modern children might have said if they had seen Mary Samm for the first time, looking down at her windflowers, though even then there was a hint of beauty in the long, curved, black eyelashes that lay quietly on the pale cheeks, and a very sweet expression hovered round the corners of the firm, delicate, little mouth. But no one who could have seen little Mary running back to her aunt with her precious flowers in her hand would have called her 'ugly' or even 'plain' any longer. The radiant light in her eyes transfigured the small, pinched face of the demure little being in its old-fashioned garments. Even critical modern children would have forgotten everything else, and would have exclaimed, 'She has the most beautiful eyes!'
What colour were her eyes? They were not blue, or black, or grey, or brown, or hazel, or green, or yellow. Perhaps they were in truth more yellow than anything else. They were full not only of sparkling lights but also of deep velvety shadows that made it difficult to tell their exact colour. Who can say the colour of a mountain stream that runs over a pebbled bed? Every stone can be seen through the clear, transparent water, but there are mysterious, shadowy darknesses in it also, reflected from the overhanging banks. Little Mary Samm's eyes were both clear and mysterious as such a mountain stream; while her voice,—but hush! she is speaking again, her rather shrill, high tones breaking the crisp silence of the March afternoon.
'Here is the posy, Aunt; will not dear grandfather love his pale windflowers, come like stars to visit him in his prison? Only these flower stars will not pass away quickly out of sight as do the real stars we watch together through the bars every evening.'
Joan Dewsbury took the bunch of anemones from her niece's cold fingers, laid it down carefully in Mary's rush basket and covered it with a corner of the cloth. Had she been a 'nowadays aunt' she might have thought that Mary was not unlike a windflower herself. The girl's small white face was flushed faintly, like the ethereal white sepals; there was a delicate, fragile fragrance about her as if a breath might blow her away, yet there was an unconquerable air of determination also in her every movement and gesture. But Joan Dewsbury was not a 'nowadays aunt'; she was a 'thenadays aunt,' and that was an entirely different kind. She never thought of comparing a little girl, who had come to take care of her grandfather in his prison, with the white, starry flowers that came out in the wood so early, holding on tight to the roots of the old tree, and blooming gallantly through all the gales of spring. Joan Dewsbury's thoughts were full of different and, to her, far more important matters than her niece's appearance. She rose, and, after handing Mary her small rush basket and settling her own larger one comfortably on her arm, the two started off once more with quickened steps through the wood. Neither the older woman nor the girl was much of a talker, and the winding woodland pathways were too narrow for two people to walk abreast. But when they came out on the broad grassy way that wandered across the meadows by the side of the smooth Avon towards the city walls, they did seem to have a few things to say to one another. They spoke of the farm they had visited, of the milk, eggs, and cheese they carried in their baskets. But most often they mentioned 'the prison.' Little Mary still seemed to be in a great hurry to get back to be with 'dear grandfather,' while her companion was apparently anxious to detain her long enough to learn something more of her life in the gaol.
'I could envy thee, Mary, were it not a sin,' she said once. 'Thou art a real comfort to my dear father. Since my mother died, gladly would I have been his companion, and have sought to ease his captivity, but the Governor of the gaol would not allow it.'
'Ay, I know,' replied Mary, in her clear, high-pitched voice. 'My mother told me that day at my home in Bedfordshire, that no one but a child like me could be allowed to serve him, and to live in the prison as his little maid.'
'Didst thou want to come, Mary?' her aunt enquired.
Mary's face clouded for a moment. Then she looked full at her aunt. The candid eyes that had nothing to hide, reflected shadows as well as light at that moment.
'No, Aunt,' she said, firmly and clearly, 'at the first I did not want to come. There was my home, thou seest; I love Hutton Conquest, and my mother, and the maids, my sisters. Also I had many friends in our village with whom I was wont to have rare frolics and games. When first my mother told me of the Governor's permission, I did not want to leave the pleasant Bedfordshire meadows that lie around our dear farm, and go to live cooped up behind bolts and bars. Besides, I had heard that Warwick Gaol was a fearsome place. I was affrighted at the thought of being shut up among the thieves and murderers. And—' She hesitated.
'Poor maid,' said her aunt, 'still thou didst come in the end?'
'In the end it was made clear to me that my place was with dear grandfather,' said the child in her crisp, old-fashioned way. 'My mother said she could not force me; for she feared the gaol fever for me. I feared it too. And it is worse even than I feared. At nights I hear the prisoners screaming with it often. Nearly every day some of them die. They say it is worse for the young, and I know my grandfather dreads that I may take it. He looks at me often very sadly, or he did when I first came. Always then at nightfall he grew sad. But, latterly, we have been so comfortable together that I think he hath forgot his fears. When the evenings darken, and he can no longer read or write, we sit and watch the stars. Then if I can persuade him to tell me stories of what he hath undergone, that doth turn his thoughts, and afterwards he will fall asleep, and sleep well the whole night through.'
'Thou art a comfort to him, sure enough,' her aunt answered. 'It is wonderful how much brighter he hath been since he had thee, though he hath never smiled since my mother's death. But thou thyself must surely grow tired of the prison and its bare stone walls? Thou must long to be back at play with thy sisters in the Bedfordshire meadows?'
'That do I no longer,' little Mary Samm made answer firmly. 'I love my sisters dearly, dearly,' she raised her voice unconsciously as she spoke, and a chaffinch on a branch overhead filled in the pause with an answering chirp, 'I love my mother too. Didst thou really say thou wert expecting her to visit thee right soon? My dear, dear mother! But I love my dear grandfather best of all, for he hath nobody but me to care for him. At least, of course, he hath thee, Aunt Joan,' she added hastily, noticing a slight shade pass over her aunt's face. 'And what should we do without thee to bake bread for us, and go to the farm to fetch him fresh eggs, and butter, and cheese, and sweet, new milk? He would soon starve on the filthy prison fare. See, I have the milk bottle safe hidden under my flowers.'
'Aye, thou wast ever a careful maid,' answered her aunt; 'but, tell me, hath the Governor indeed grown gentler of late, and hath he given my father more liberty, and a better room?'
'That he hath indeed. He patted my head this very morn, and said I might have permission to come out and walk with thee for the first time,' Mary answered. 'He saith, too, that the gaol is no place for a child like me, and that thou shalt come and see us in a se'nnight from now; then haply thou wilt bring my mother with thee! The room my grandfather hath now is small in truth, but he can lie down at length, and I have a little cupboard within the wall where I can also lie and hear if he needs me. Doth he but stir or call "Mary" at nights, ever so gently, in a moment I am by his side.'
'And canst thou ease him?' her aunt enquired.
'That I can,' answered Mary proudly. 'Often I can ease him, or warm his poor cold hands, or soothe him till he sleeps again, for he grows weaker after this long imprisonment.'
'Small wonder,' replied her aunt. 'If thou hadst seen the dungeon where they set him first—foul, beneath the floor, with no window, only a grating overhead to give him air. There were a dozen or more felons and murderers packed in it too, along with him, so that he had not enough room even to lie down. But there—it is not fit for a child like thee to know the half of all he hath undergone in the cause of Truth.'
'Dear, dear grandfather,' said Mary wistfully, 'yet he never complains. He says always that he "doth esteem the locks and bolts as jewels," since he doth endure them for his Master's sake.'
'Ay, and what was his crime for which he suffered at first in that foul place? Nothing but his giving of thanks one night after supper at an inn. His accusers must needs affirm this to be "preaching at a conventicle." Hist! we had better be silent now we have reached the town. I must leave thee at the gate of the gaol, and go on my way, while thou goest thine. Be sure and say to my dear father that I and thy mother will visit him as soon as ever the Governor shall permit.'
A few minutes later they stopped; Joan Dewsbury took the basket from her arm and gave it to her niece. 'Farewell, dear child,' she said cheerily, as the porter opened the tall portal of the prison; but her eyes grew dim as she watched the small figure disappear behind the heavy bolts and bars.
'She is a good maid, and a brave one,' she said to herself as she passed down the street between the timbered houses to her home. 'Yet she is not as other children are. For all the comfort she is to my dear father, I would fain think of her safe once more at home with her sisters. Right glad I am that her mother hath sent me word by a sure hand to say she cometh speedily to see of her condition for herself. The Governor is right, the gaol is no place for a child, nor is it the life for her either. She liveth too much in her own thoughts. This morn on our walk to the farm when I asked her wherefore she seemed sorrowful, she replied that she was "troubled in her conscience, that she thought she would not live long and wanted satisfaction from the Lord as to whither her soul would go if she were to die." Yet she sprang after those flowers as gaily as her sisters, and she saith always that she is well. If only she may keep as she is until her mother shall come.'
Shaking her head, and full of anxious thoughts, the kind woman pursued her homeward way. Over the cobble-stones and between the timbered houses with their steep gables and high-thatched roofs, she passed through the city until she came to her own small dwelling, William Dewsbury's home, where his daughter lived alone, and awaited his return.
II
Have you ever seen a ray of golden sunshine steal in through the thick blinds, heavy shutters and close curtains that try to shut it out? People may pull down the blinds and shut the shutters and draw the curtains, and do their very best to keep the sunshine away. Yet, sooner or later, a ray always manages to get in somehow. It dances through a chink here or a hole there, or steals along the floor, till at last it arrives, a radiant messenger, in the darkened room to say that a whole world of light is waiting outside.
In spite of her sombre garments, Mary Samm was like such a ray of sunshine as she stole into Warwick prison. No doors, bolts or bars could keep her out; and the gaoler seemed to know it, as he preceded her down the damp, dark, stone passages: the walls and floor oozing moisture, and the ceiling blackened by the smoke of many candles. The prisons of England were all foul, ill-smelling, fever-haunted places at that time; and hardly any of them was worse than Warwick gaol.
William Dewsbury had earned the esteem of his keepers during his successive imprisonments which lasted altogether for nearly nineteen years. He was privileged now to lie away from the other criminals, who were herded together in the main building. He had been given a small apartment that looked towards the river on the far side of a courtyard, called the sergeants' ward. There was even a pump in the centre of this courtyard from whence his granddaughter might fetch him water daily, and the old man and the child were now privileged to take exercise together in the fresh air;—a great solace in the weary monotony of prison life. The gaoler unlocked the door of this sergeants' ward, and then, putting into Mary's hand the key of her grandfather's apartment, he retraced his steps to the outer gate. Mary sped across the cobble-stones of the courtyard with joyful haste, unlocked the door, set down her baskets carefully, the big one first, the little one after it, and then, 'Grandfather, dear Grandfather,' she exclaimed, 'tell me, am I late? Hast thou missed thy little prison maid?'
The white-haired man, who was writing at a rough oak table, lifted his head as she entered. His face was worn and haggard; his eyes were sunken, but the smile that overspread his countenance, as he saw who had entered, was as bright as little Mary's own. Laying down his pen and pushing the papers from him, he held out his arms, and in another minute his granddaughter was clasped in his embrace.
It would be hard to say which of the two was the happier as she placed the precious windflowers in his thin, blue-veined hand and told him all she had seen and done. Joan's messages were given; and then, 'But what hast thou been doing, dear Grandfather?' Mary asked in her turn. 'Hast thou been writing yet another Epistle to Friends to encourage them to stand firm? I see thy name very clear and bold at the foot: "William Dewsbury." I love thy name, Grandfather! It reminds me of our summer flowers and berries at home in Bedfordshire and of the heavy dews that fall on them. Thy name is as good as a garden, Grandfather, in itself.'
'It is thou who shouldst be in a garden thyself, my little Mary,' William Dewsbury answered sorrowfully. 'It is sad to bring thee back within these gloomy walls, a maid like thee.'
'Nay, Grandfather, it is not sad! Thou promised me that thou wouldst never say that again! My work was shewn me plainly; that I was to come and care for thee, and fetch thee thy provisions. It is full early yet for supper, although the light is fading; canst thou not tell me a little tale while I sit on thy knee? Afterwards we will eat our meal, and then thou wilt tell me more stories yet, more and more, to shorten the dark hours till the stars are shining brightly and it is time to go to rest.'
'Thou hast heard most of my tales so often, dear Granddaughter, as we sit here these dark evenings, that thou dost almost know them better than I myself,' the old man replied.
'Yea, truly, I know them well,' answered Mary. 'Yet I am never weary of hearing of thy own life long ago. Tell me once more how thou wast brought off from being a soldier, and established in the path of peace.'
'Thou must have that tale well nigh by heart already, dear lamb,' the old man answered. 'Many a time I have told thee of my early days among the flocks, how I was a shepherd lad until I came to thine own age of twelve years. Thereafter, when I was thirteen years old, I was bound an apprentice to a clothmaker in a town called Holdbeck, near Leeds. He was a godly man and strict, but sharp of tongue. I might have continued in that town to this day. But when I was fully come to man's estate the Civil War between King and Parliament broke out all over the land. Loath was I to take up arms, having been ever of a peaceable disposition, but when wise men, whom I revered, called upon me to fight for the civil and religious freedom of my native land, it seemed to me, in my dark ignorance of soul, that no other course remained honourably open to me. I feared if I did not join the Army of the Parliament that had sworn to curb the tyranny of Charles Stuart, then upon my head would rest the curse of Meroz, "who went not to the help of the Lord against the mighty." Thus I became a soldier, thinking that by so doing I was fighting for the Gospel—and forgetting that my Master was One who was called the Prince of Peace.
'Small peace, in truth, did I find in the ranks of the army of the Parliament—or indeed in any other place, until in the fulness of time it was made clear to me that I was but seeking the living amongst the dead, and looking without for that which was only to be found within.
'Then my mind was turned within, by the power of the Lord, to wait on His counsel, the Light in my own conscience, to hear what the Lord would say: and the word of the Lord came unto me, and said, "Put up thy sword into thy scabbard.... Knowest thou not that if I need I could have twelve legions of Angels from my Father": which Word enlightened my heart, and discovered the mystery of iniquity, and that the Kingdom of Christ was within, and was spiritual, and my weapons against them must be spiritual, the Power of God.
'It was on this wise that I came to join the Army of the Lamb, and of His peaceful servants who follow Him whithersoever He goeth.'
'But, Grandfather, explain to me, how couldst thou leave the Parliamentary army thou wert pledged to serve?'
'A hard struggle I had truly to get free. Yet I did leave it, for I was yet more deeply pledged to Him Who had said, "My kingdom is not of this world: if my kingdom were of this world, then would my servants fight." At length my way was made more plain before me. I left the army and resumed my weaving. Thus I passed through deep baptizings of the Holy Ghost and of fire,—baptisms too deep for a child like thee to understand how they affected my soul.'
Mary nodded her head gently and said to herself, 'Perhaps I can understand already, better than my grandfather thinks. Have I not twice already in my young years been brought nigh to death? Even now death seemeth to me often not far away.'
'Wouldst thou then fear to die, Grandfather?' she added aloud.
'No more than a bird would fear to leave its cage and fly, were once the door but open,' the old man answered. 'But the door is still securely fastened for me, it seems; and since I had thee, my little bird, to share my captivity I am no longer anxious to leave my cage. I was younger by four years than thou art now, my child, when I lost my fear of the grave. It was on this wise. I was but a little lad of eight years old, mourning and weeping for the loss of my dear father, who had been taken from us. As the tears streamed down my cheeks, methought I heard a Voice saying: "Weep for thyself; thy father is well." Never since that day, Mary child, have I doubted for one moment that for those who go hence in peace, it is well indeed.'
'Dear Grandfather, there is a sad sound in thy voice,' said little Mary. 'It is too dark by this time to see thy face, but I cannot let thee be sad. How shall I cheer thee? Ah! I know! how could I have forgotten? My aunt charged me to say she hath news by a sure hand that my dear mother may be coming hither to visit thee and me before many days are over.'
'My daughter Mary is ever welcome,' said the old man dreamily, 'and in the darkness thy voice is so like to hers, I could almost deem she herself was sitting by my side. Already the young moon has disappeared behind the battlements of the castle. Yet I need not her silver light to tell me that thy hair is softer and straighter than thy mother's, and without the golden lights and twining curls that hers had when she was thy age.'
'The moon truly has left us, Grandfather,' Mary interrupted, springing from his knee. 'Yet what matters the darkness while we are close together? I can still see to get thy supper ready for thee. Thou must eat first, and then we will talk further, until it is time to go to rest.'
Deftly the little prison maid moved about the bare cell, drawing her grandfather's chair to the rough oak table. On this she arranged the loaf of bread and bottle of milk from her basket, setting them and the earthenware mugs and platters out on the white cloth, to look as home-like as possible. The anemones in the centre still glimmered faintly as if shining by their own light. The simple meal was a very happy one. When it was finished and the remains had been cleared away and carefully replaced in the basket for to-morrow's needs, the stars were looking in through the prison bars.
'Now, one more story, Grandfather,' said Mary firmly, 'just one, before we go to rest.'
'I love to see thy small white face shining up at me through the gloom,' the old man answered. 'I will tell thee of my first meeting with George Fox. Hast thou ever heard that story?'
The little prison maid was far too wary to reply directly.
'Tell it to me now, Grandfather,' she replied evasively, and then, to turn the old man's thoughts in the right direction, 'thou hadst already left the army by that time?' she hazarded.
'Ay, that I had,' answered Dewsbury. 'I had left it for several years, and a measure of Truth I had found for myself. Greatly I longed to proclaim it and to share my new-found happiness with others. But the inward Voice spoke to me clearly and said: "Keep thee silent for six full years, until the year 1652 shall have come. Then shalt thou find more hungering and thirsting among the people than at the present time." So "I kept silence even from good words, though it was pain and grief to me." Thou knowest, Mary, even while I was yet in the army, many and deep exercisings had I had in my spirit, and such were still my portion at times. About this time, by the providence of God, I chanced to hear of a young woman living in the city of York, who was going through a like season of sorrow and anguish regarding her immortal soul. After due deliberation, I found it in my heart to pay her a visit. I did this and went on foot to York. When I came into her presence, at once we were made aware of each other's conditions. No sooner did we begin to converse than we found ourselves joined together in deep unity of spirit. Her spiritual exercises answered unto mine own, as in water face answereth to face. Dost thou understand, child, of what I am speaking?'
'I follow not thy language always with entire comprehension, dear Grandfather,' answered Mary with her usual precise honesty of speech, 'but it appears to me thy meaning is clear. I think that this young woman must likely have been my grandmother?'
William Dewsbury smiled. 'Thou art right,' he said, 'it was to be even so, in the fulness of time; that, however, was long after. Almost at once we became man and wife. There seemed no need to settle that between us. It had been settled for us by Him who brought us together. We knew it from the first moment that we saw each the other's face. Thy grandmother had in a measure joined herself unto the Anabaptists, therefore 'twas at one of their meetings that we were wed. The power of the Spirit was an astonishment unto them, and I have heard it said that never hath the Divine Presence been more felt in any assembly than it was that day. Thy grandmother resembled thee, my Mary, as thou wilt be when thou art a woman grown—when thou shalt be taller and rounder, and less slim and spare. Her eyes were darker than thine, and she had the same soft brown hair as thine, but with thy mother's golden threads in it, my Ann! Before she became my wife, she had been blessed with a plenty of this world's goods, but no sooner were we wed than her brother unjustly deprived her of her property. For myself, I cared not. Now that she was safely mine own, he was welcome to the land that should have been hers by right. Yet for her sake I strove to get it back, but in vain. Then did the enemy of souls reproach me for having brought her, whom I tenderly loved, into a state of poverty. In humiliation and lowliness of mind before the Lord, without yielding to the tempter, I desired Him to make me content to be what He would have me to be; and, in a moment, I was so filled with the presence of the Lord, that I was not able to bear the weight of the glory that was upon me. I desired the Lord, if He had any service for me to do, to withdraw, for I could not live; then I heard as it were a Voice say to me, "Thou art Mine, all in heaven and earth is Mine, and it is thine in Me; what I see good I will give unto thee, and unto thy wife and children."'
'Poor Grandfather, that was a hard pass for thee,' murmured Mary, smoothing the old man's coat sleeve. 'But did not a great joy follow close upon thy trouble?' she prompted, 'a great joy on a moonshine night, not a dark one like this?'
William Dewsbury's countenance kindled with fresh life and vigour. 'Yea, my child,' he answered, 'light did indeed illuminate us on that same moonshine night of which thou speakest, when we went, my Ann and I, to Lieutenant Roper's house to hear the Stranger preach. All our lives we had both been seeking, but now by the Power of the Lord, the time was come for us to find. We went to hear a Stranger. But no stranger was George Fox. Rather did we recognise him, from the first moment of that meeting, as the own brother of our souls. Up and down the length and breadth of the land I had journeyed, seeking for deliverance and for truth. Now, in my own county of Yorkshire, my deliverer was found. It was not alone the words he spake, though they were forcible and convincing, much more it was the irresistible Power of the Lord breathing through him that brought us to our knees. All men could see as they looked upon his goodly form, not then marred by cruel imprisonments and sufferings, that he was a man among ten thousand. But to me he was also a chosen vessel of the Lord; for power spoke through him, yea, to my very heart. I have told thee, Mary, of my long searchings after truth, and of those of my dear wife. There was no need to mention one of them to George. With the first words he spake it was clear to me that he knew them all, he could read our necessities like an open book. Well hath it been said of him that "he was a man of God endued with a clear and wonderful depth; a discerner of other men's spirits, and very much a master of his own." Our hearts clave unto him at once. We could scarcely restrain ourselves until the meeting should be at an end, to disclose our inmost souls unto him. Then at last, when all the multitude had departed, we watched Friend George set out on his homeward way. We followed him in all haste, my Ann and I, until we came up with him in a lonely field. The moon shone full on his face and on our seeking faces, revealing us to each other. At first he gazed on us as if we were strangers. For all we had longed ardently to tell him, we found no words. Only a long time we stood together silently, we three, with the dumb kine slumbering around us in the dewy meadows; we three, revealed to one another in the full light. Then at last we confessed to the Truth before him, and from him we received Truth again. There is no Scripture to warrant the sprinkling of a few drops of water on the face of a child and calling that Baptism; but there is a Scripture for being baptized with the Holy Ghost and with fire. That true essential Baptism did our spirits receive in very deed that night from God's own minister of His Everlasting Gospel.
'Thus, then and there, were we three knit together in soul; and the Lord's Power was over all.'
The old man's voice died away into silence. His thoughts were far off in the past. The loneliness of the prison was forgotten, little Mary knew that her evening's task was done. Very gently she flitted from his side, arranged his bed for the night, and then slipped, noiselessly as a shadow, into her little inner cell, scarcely larger than a cupboard. Here she undressed in the darkness and laid herself down on her little straw pallet on the floor. But she had brought the precious windflowers with her. 'They are so white, they will be like company through the dark night hours,' she said to herself, placing the glass close to her bed. Presently, through a tiny slit of window high up in the prison wall, one sentinel star looked down into the narrow cell. It peeped in upon a small white figure straight and slim amid the surrounding blackness of the cell, with 'dear, long, lean, little arms lying out on the counterpane'; but Mary's eyes were wide open, her ears were listening intently for her grandfather's softest call.
Gradually the ray of starlight crept up the prison wall and disappeared; soon other stars one by one looked in at the narrow window and passed upwards also on their high steep pathways; gradually the eyelids closed, and the long dark lashes lay upon the white cheeks. Drowsily little Mary thought to herself, 'I am glad my mother will soon be here, but it hath been a very happy evening. Truly I am glad I came to help dear grandfather, and to be his little prison maid.'
Only one starry white windflower, clasped tight in her fingers through the long night hours, gradually drooped and died.