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A history of England principally in the seventeenth century, Volume 1 (of 6)

Chapter 48: CHAPTER VIII.
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About This Book

The author offers a critical, source-driven narrative of sixteenth- and seventeenth-century English history that traces religious and political transformations and the Reformation's influence on constitutional life. The account highlights the mounting tension between Crown and Parliament, links domestic conflicts to wider European struggles, and contrasts the English emphasis on legal settlement with continental priorities of military glory and centralized monarchy. Attention is given to how foreign relations and dynastic unions shaped internal crises, and to the interplay of impersonal forces and individual actions. The narrative culminates in the Revolution of 1688 and the decisive transfer of public authority toward parliamentary governance.

The impeachment was drawn up in regular form by eight members, among whom we find the names of Selden, Glanvil, Pym, and Eliot. On the 8th of May it was carried by 225 votes to 116 to send up to the Lords a proposal for the arrest of Buckingham.

In the Upper House, the members of which were by no means more favourable to the Duke, and feared the nomination of a large number of peers, Lord Bristol independently brought an accusation against Buckingham relating to the failure of the Spanish marriage. The conduct of which he is accused may rather have shown ambition and foolish assumption than any real criminality; and Buckingham's defence is not without force. The Lower House, to whom it was communicated, nevertheless expressed their opinion that a formal prosecution must take place. It seemed that Buckingham must surely but sink under the combined weight of various complaints.

But the King would not allow matters to go so far. Without paying any regard to the wish of the Lords to the contrary, he proceeded to dissolve this Parliament also (June 15, 1626). In the declaration which he issued on the subject, he said that he recognised Joab's hand in these estrangements: but in spite of them he would fulfil his duty as king of this great nation, and would himself redress their grievances and defend them with the sword against foreign enemies.

The opposition between Parliament and the Crown did not develop by slow degrees. In its main principles at least it appears immediately after the accession of Charles I as a historical necessity.

NOTES:

[446] Lando, Relatione 1622: 'Tiene presenza veramente regia fronte, sopraciglio grave, negli occhi e nelli movimenti del corpo gratia notabile, indicante prudente temperanza—di pensieri maniere costumi commendabilissimi attrahenti la benevolenza et l'amore universale.'

[447] Thus Kensington states to the Queen-mother in France: 'He was used ill, not in his entertainment, but in their frivolous delayes, and in the unreasonable conditions which they propounded and pressed upon the advantage they had of his princely person.' Cabala 289.

[448] Consultation at St. James's on the day after he ascended the throne (March 28). 'That which was much insisted upon was a parliament, H. Majesty being so forward to have it sit that he did both propound and dispute it to have no writs go forth to call a new one.' Hacket, Life of Williams ii. 4.

[449] Speech of Sir Thomas Edwards, St. P. O. (not mentioned in the Parliamentary Histories). It is there said 'He did not only become a continual advocate to his deceased father for the favourable graunting of our petitions, but also did interpose his mediation for the pacefying and removing of all misunderstandings. God having now added the posse to the velle, the kingly power to the willing mind, enabled him to execute what before he could but will.'

[450] Letter from the Pope to the Princess, Dec. 28, 1624: 'Cogitans ad quorum triumphorum gloriam vadis, fruere interim expectatione tui.'

[451] 'Some spare not to say that all goes backward since this connivance in religion came in, both in all wealth valour honour and reputation.' Letter of Chamberlain, June 25, 1625.

[452] 'Tonnage, a duty upon all wines imported; poundage, a duty imposed ad valorem on all other merchandises whatsoever.' Blackstone, Commentaries i. 315.

[453] 'Whosoever gave the counsel (of the meeting in Oxford) had the intention to set the king and his people at variance.' Nethersole to Carleton, Aug. 9, 1625: a circumstantial and very instructive document (St. P. O.).

[454] Hacket ii. 20.

[455] Arthur Ingram to Wentworth, Nov. 1625 (Strafford Papers, i. 29), names besides Guy Palmer, Edward Alford, and a seventh, who had not had a seat in the last Parliament, Sir W. Fleetwood.

[456] Ewis in Ellis, i. 3, 217. The Dutch ambassador present in England, Joachimi, to whose letter I referred, does not seem to have mentioned it.

[457] A memorial of what passed in speech from H. M. to the Earl of Totness, March 8, 1625-26; St. P. O. The King says 'Let them doe what they list: you shall not go to the Tower. It is not you that they aim at, but it is me, upon whom they make inquisition. And for subsidies that will not hinder it; gold may be bought too dear.'

[458] Correro: 'Questo termino di via parlamentaria vuol dire libere concessioni secondo la loro dispositione e di haver cognitione in qualche maniera delli impieghi.'

[459] 'Ils disent' (so it is said in Ruszdorf, Negotiations i. 596) 'que tout alloit mal, que les deniers qu'ils ont contribué ont été mal employés: il falloit toujours et avant toutes choses redresser et regler le gouvernement de l'état.'


CHAPTER VII.

THE COURSE OF FOREIGN POLICY FROM 1625 TO 1627.

In reviewing so important a conflict as that which had broken out at home, it almost requires an effort of will to bestow deep interest upon foreign affairs in turn. But not only is this necessary from the connexion between the two, but we should not be able to understand the history of England if we left out of consideration its relation to those great events of European importance which absorbed even the largest share of public attention.

Charles I had undertaken to do what his father avoided to the end of his life,—to offer open opposition to the Spanish monarchy and its aims. Like Queen Elizabeth he took this step in alliance with France, Holland, and the Protestants of Germany and the North, but yet not in full agreement with his own people. This was due mainly to the circumstance that France had become far more Catholic under Mary de' Medici and Louis XIII than it had been under Henry IV. The offensive alliance between France and England now developed a character which rather irritated than quieted the religious feelings which prevailed in England.

On the first shocks sustained by the close alliance which had existed between the Catholic powers, the Huguenots in France rose in order to recover their former rights which had been curtailed. But the French government was not at all inclined to give fresh life to these powerful and dangerous movements: on the contrary it invoked the assistance of England and Holland to put them down. For the great strength of the Huguenots lay in their naval resources, and without the help of the maritime powers the French government A.D. 1625. would never have been able to overcome them. And so imperative seemed the necessity of internal peace in France,[460] if she was to be induced to take an active share in the war against Spain, that the English and Dutch were actually persuaded to put their crews and vessels at the disposal of the French government, which then used them with decisive results. The naval power of the Huguenots, which had formed so large an element of the fighting strength of the Protestants, was broken by the assistance of England and Holland. Queen Elizabeth, in the midst of her war with Philip II, would certainly never have been brought to this step, and even now it roused the bitterest dislike. It was found that the execution of the orders issued met with resistance even on board the ships themselves. A light is thrown upon the ill-feeling at home, when a member of the Privy Council, Lord Pembroke, tells a captain who resisted this mutinous spirit, that the news of the insubordination of his crew was the best which he had heard for a long time, and that it was welcome even to the King: that he must deal leniently with his men, and only see that he remained master of the ship.[461] But what an impression must doubtless have been produced on the population of England, which still stood in the closest relation to the French Reformed! Sermons were delivered from the pulpits against these proceedings of the government.

But if the active alliance of France against Spain and Austria was secured by this immense sacrifice, what could have appeared more natural than to employ the whole strength of that country for the restoration of the Count Palatine, which the French saw to be advantageous to themselves, and for the support of German Protestantism? In pursuance of the stipulations which had been made the King of Denmark was already in the field: his troops had already fought hand to hand at Nienburg in the circle of Lower Saxony with the forces of the League which were pressing forward into that country. He was strong in cavalry but weak in infantry: the German envoys who were present in England insisted that gallant English troops should be sent to his assistance, and that the fleet which was ready for service should be ordered to the Weser; for that the support which the fleet would give to the King would encourage him to advance with good heart. And then, as they added with extravagant hopefulness, the King of Sweden, who had already offered his aid, would come forward actively, if only he had some security; the Elector of Brandenburg, who had just married his sister to the King of Sweden, would declare himself; the Prince of Transylvania, who was connected with the same family, would force his way into Bohemia: every one would withstand the League and compel it to restore the lands occupied by it to their former sovereigns, and to the religion hitherto professed in them.

But Buckingham had as little sympathy with the German as with the French Protestants: his passionate ambition was to make the Spaniards directly feel the weight of his hatred. For this purpose he had just concluded an offensive and defensive alliance with the United Provinces; even the great maritime interests of England were themselves a reason for opposing Spain. At all events, in the autumn of 1625 he despatched the fleet, not to the Weser, which appeared to him almost unworthy of this great expedition, but against the coasts of the Spanish peninsula. Orders were given to it to enter the mouth of the Guadalquivir, and to alarm Seville, or else to take the town of Cadiz, for which object it had on board a considerable number of land troops; or, finally, to lie in wait for the Spanish fleet laden with silver, and to bring home the cargo as a lawful prize. Buckingham proceeded on the supposition that the foundation of the Spanish power and its influence would be undermined by the interruption of the Spanish trade with America, and that in the next year the Spaniards would be able to effect nothing. He did not perceive that this would have no decisive influence on that undertaking on which inA.D. 1626. the first instance everything depended, that of the King of Denmark, as meanwhile in Rome, Vienna, and Munich, native forces, independent of Spain, had been collected. But while he preferred the more distant to the more immediate end, it was his fate to achieve neither the one nor the other. In December 1625 the fleet returned without having effected anything at sea or on the Spanish coasts. On the contrary it had suffered the heaviest losses itself.

The discredit into which Buckingham fell with those whom he had desired to win over, and whose wishes were fixed on the struggle with Spain, is exhibited in a very extraordinary enterprise which sprung up at this time, and which had for its object the formation of what we may almost call a joint-stock war company. A wish was felt to form a company for making war on Spain, upon the basis, it is true, of a royal charter, but under the authority of Parliament, with the intention of sharing the booty and the conquests, as well as the costs among the members.[462]

By the late enterprise moreover the means had been wasted which might have been used for supporting the German allies of England. Left without sufficient subsidies in his quarrel with Parliament, the King was unable to pay the arrears due both to the seamen who were returning from Spain, and to his troops in Holland. He could not repair his fleet; he could hardly defend his coasts: how could he be in a position to make any persevering effort for the conduct of the war in Germany? The King of Sweden asked for only £15,000 in order to set his forces in motion; but at that time this sum could not be raised. The King of Denmark was the more thrown on England, as the French also made their services depend on what the English would do: but Conway, the Secretary of State, declared himself unable to pay the stipulated sum. Could men feel astonished that the Danish war was not carried on with the energy which the cause seemed to demand? Christian IV had not troops enough, and could not pay even those which he had. The cavalry, which constituted his main strength, had on one occasion refused to fight, because they had not received their pay. He himself threw the chief blame on the English for the defeat which he now sustained at Lutter; and which was the more decisive, as meanwhile Mansfeld also, who wished to turn his steps to the hereditary dominions of Austria in order to combine with the Prince of Transylvania, had been not only defeated, but almost annihilated. The armies which were to have defended the Protestant cause disappeared from off the field. The forces of the Emperor and of the League now occupied North Germany also on both sides of the Elbe.

To Germany the alliance with England had at that time brought no good. It may be doubted whether the Elector Palatine would have accepted the crown of Bohemia but for the support which he thought to find in England. This affair had a great part in bringing on the outbreak of the great religious conflict. But James I sought to retrieve the misfortune into which the Elector had fallen, not so much by employing his own power, as by developing his relations with the Spaniards; and thus he had himself given them the opportunity of establishing themselves in the Palatinate, and had caused the Catholic reaction to triumph in Upper Germany. Without the instigation of England, and the great combination of the powers in East and West hostile to the house of Austria, the King of Denmark would not have determined to begin war, nor would the circle of Lower Saxony have aided him. On this occasion as on others in England the interests of its own power outweighed consideration for the allies. The policy of the English had formerly been ruled by their friendly relations with Spain: it was now ruled by their hostile intentions towards that country. All available forces were employed for their purpose, and the movement in Germany was left to its fate.

Meanwhile another consequence of the breach with Spain came to light, which King James had always feared. In order not to be forced to fight both great powers at once, Spain found it advisable to show a compliance hitherto unprecedented in the affairs of Italy, in which France had interested herself. After this the irritation against the ascendancy of the Spaniards evidently abated in France.

For in alliances of great powers it is self-evident that their political points of view, if for a moment they coincide, must nevertheless in a short time be again opposed to one another. How should one power really seek the permanent advantage of another?

At that time also, as on so many occasions, other relations arising out of the position of the leading statesmen as members of parties, produced an effect on politics. Cardinal Richelieu met with opposition from a zealously Catholic party, which gathered round the queen mother, and considered the influence of Spain to a certain degree necessary. This party seized the first favourable opportunity of setting on foot a preliminary treaty of peace, to which Richelieu, however long he hesitated, and however much he disliked it, could not help acceding.

Quite in keeping with this understanding between the Catholic powers was the partial recoil of Protestantism in England from the advances which it had made to the Catholic party. The French who surrounded the Queen were so numerous, that a strong feeling of opposition on religious and national grounds was awakened in them by their contact with the English character. They saw in the English nothing but heretics and apostates; the Catholics who had formerly been executed at Tyburn as rebels they honoured as martyrs. The Queen herself, upon whom her priests laid all kinds of penance corresponding to her dignity, was once induced to take part in a procession to this place of execution. It is conceivable how deeply wounded and irritated the English must have felt at these odious demonstrations. To the King it seemed insufferable that the household of his consort should take up a position of open hostility to the ecclesiastical laws of the land. Personally also he felt injured and affronted. We hear complaints from him that he was robbed of his sleep at night by these demonstrations. He quickly and properly resolved to rid himself once for all of these refractory people, whatever might be the consequence. The Queen's court was then refusing to admit into it the English ladies whom he had appointed to attend on her. The King seized the opportunity: he invited his wife to dine with him, for they still had separate households; and after dinner he made her understand by degrees that he could no longer put up with this exhibition of feeling on the part of her retinue, but must send them all home again, priests and laymen, men and women alike.[463] This resolution was carried out in spite of all the resistance offered by those whom it affected. Only some few ladies and two priests of moderate views were left with the Queen; all the rest were shipped off to France. There they filled the court and the country with their complaints. Those about the Queen-mother assumed an air as if the most sacred agreements had been infringed, and any measure of retaliation was thought justifiable.

Marshal Bassompierre indeed set out once more for England in order to bring about a reconciliation. Though ill received at first, he nevertheless won his way by his splendid appearance and by clever talk and moderation. In a preliminary agreement leave was given to the Queen to receive back a number of priests and some French ladies;[464] and Buckingham prepared to go to France to remove the obstacles still remaining. But meanwhile the feeling of estrangement at the French court had become still stronger. The agreement was not approved: and the court would not hear of a visit from Buckingham, as it was thought that he would be sure to use the opportunity afforded by his presence to stir up the Huguenots. Richelieu thought that the dispute with England had been provoked by his enemies in order to break up the friendly relations which he had established. But nevertheless he too did not wish to see Buckingham in France, for he feared that the English minister might side outright with his opponents.

Personal considerations of many kinds co-operated in producing this result, but it was not due mainly to their influence. The religious sympathies and hatreds at work had incalculable effects. While the opposition between the two religions again awoke in all its strength, and a struggle for life and death was being fought out between them in Germany, an alliance could not well be maintained between two courts which professed opposite religious views. The current of the general tendencies of affairs has a power by which the best considered political combinations are swept into the background.

The paramount importance of religious movements not only prevented a combination between France and England, but also brought both Catholic powers into closer agreement with one another, as soon as their immediate differences had been in some measure adjusted. Father Berulle had promoted the marriage of a French princess with the King of England in the hope of converting him; but now that he became conscious of his mistake, he lent his pen to a project for a common attack to be made by the Catholic powers upon England. The domestic dissensions in that country, which again aroused Catholic sympathies among a part of the population, appeared to favour such a project. An agreement on the subject was in treaty for some time. It was at last concluded and ratified in France in the form in which it was sent back from Spain.[465]

Although it is not clear that people in England had authentic information of these negotiations, yet the advances made by the two courts to one another, which were visible to every one, could not but cause some anxiety in the third. The English were always anxiously considering what Philip IV might have in view for the next year; at times even in Charles' reign they feared another attack from the Belgian coast. What would happen if France lent her aid in such an enterprise? It was known at all events that the priests exhorted her to do so. That France and Spain should make a joint attack on England appeared to be most for the interest of the Catholic world.[466]

Another ground for anxiety in England was from that resolution to revive the French naval power, which Richelieu had already taken in consequence of his late experiences. He bought ships of war, or had them built, and took foreign sailors into his service. Charles I perceived this with the greatest displeasure. He regarded it as a threat against England, for he thought that the French could have no other intention than that of robbing England of the supremacy that she had exercised from time immemorial over the sea which bears her name. He declared that he was resolved to prevent matters from going so far.

A great effect was produced by a very definite misunderstanding which now arose between England and France, and affected naval interests as well as the question of religion.

Of all the French Huguenots, who had been compelled by their last defeat to seek peace with the King, the citizens of Rochelle felt the blow most deeply. They had at that time been hemmed in on all sides, and were especially harassed by a fort erected in their neighbourhood. They had been assured that at the proper time they would be relieved of this annoyance. They had not an express and unequivocal promise; but the English ambassador, who had been invited to mediate, had guaranteed to them, after conference with the French ministry, such an interpretation of the expressions used as would secure the wished-for result.[467] But just the contrary took place: they were constantly being more closely shut in, and more seriously threatened with the loss of that measure of independence which they had hitherto enjoyed. They turned to Charles I. They would rather have acknowledged him as their sovereign than have submitted to such a loss, and he felt the full weight of his obligation to them. But, if he desired to grant them assistance, it could only be rendered by open war.

A.D. 1627. When the English resolved to undertake an expedition against the Island of Rhé, the prevention of the fall of Rochelle was not the only object in view. It was rather considered that nothing could be more desirable and advantageous than the command of this island in the event of a struggle with the two powers. For Biscay could be reached in a voyage of one night from thence, and the communication between the Netherlands and the harbours on the north-east coast of Spain could at any time be interrupted by the possessors of the island, which might be used at the same time for keeping up constant communication with the Huguenots, and for giving the French power employment at home.[468] The Huguenots had already taken up arms again, and Rochelle displayed the English banner on its walls. Charles I intended to use Rhé as a station for his fleet, but to cede the general sovereignty over it to Rochelle. A successful result here might serve to infuse new life into the Protestant cause.

In order to achieve so great an end the King thought it admissible to levy a forced loan, and thus to collect those sums which Parliament had promised him by word of mouth, but had not yet formally granted. We shall have hereafter to consider the resistance which he encountered in this attempt, and the various arbitrary acts to which he resorted for its suppression; for they formed one of the turning points of his history. At first he actually succeeded so far, that a fleet of more than a hundred sail was able to put to sea for the attack of Rhé and the support of Rochelle. It was considered in raising this loan that a war with France had greater claims upon popular support than any other. In the present doubtful state of affairs a decided advantage gained in such a war might even now have exercised great influence upon the internal state of the kingdom.

At this juncture Buckingham assumed a position of extraordinary importance. After the repeated failures of the Protestants, his undertaking aroused all their hopes. Directed against both the Catholic powers, it must, if successful, have directly benefited the French Protestants, and indirectly the German Protestants also by the effect which it would inevitably have produced. But it was besides one enterprise more undertaken by the sole power of the monarch: it was carried out independently of any Parliamentary grants properly so called. It represented the principle of a moderate monarchical Protestantism, combined with toleration for the native Catholics, among whom Buckingham endeavoured to find support. His was a position of which the occupant must either be a great man or perish. Buckingham, who had no equal in restless activity, and was by nature not devoid of adroitness and ability, nevertheless had not that persevering and comprehensive energy which is required for the performance of great actions. He had not gone through the school of those experiences in which minds ripen: and for the want of this training his native gifts were not sufficient to compensate. He was so far fortunate as to gain possession of the Island of Rhé; but Fort Martin, which had been erected there a short time before, and on which the possession of the island depended, defied his attacks, and he was not skilful enough to intercept the support which was thrown into the fort in the hour of its greatest danger. The defence of the French certainly showed greater perseverance than the attack of the English. Buckingham did not know how to awaken among his men that fiery devotion which shrinks from no obstacle, and which would have been necessary here. And the measures which were arranged at home were not so effective as to bring him at the right moment the reinforcement he needed. In November 1627 he returned to England without having effected his object. He left behind him the French Protestants, and Rochelle especially, in the greatest distress.

Charles I had no intention of proving false to the promises which he had given them, any more than he wished to allow the King of Denmark to sink under his difficulties. But what means did he possess of bestowing help either on the former or on the latter?

After the battle of Lutter he had told the Danish ambassador, that he would come to the assistance of his uncle, even if he should have to pawn his crown. How heavily his position weighed on him at that time! While he had undertaken the responsibility of contending for the greatest interests of the world, he was obliged to confess, and did so with tears in his eyes, that at present he hardly had at his disposal the means of defraying the necessary expenses of his daily life.

The King of Denmark advised him to call Parliament together again, and make the needful concessions, in order to obtain such subsidies as would enable him to give vigorous support to his allies. Charles I in the first instance took umbrage at this, because it was good advice from an uncle and an elder, as if some blame were thereby cast on him: by degrees he became convinced of the necessity of this measure.

It was quite evident from the events of the last few years that the King would not be able to maintain the position he had assumed, without active support from Parliament.

NOTES:

[460] Z. Pesaro, April 25, 1625: 'Che la conservatione della pace in Francia sara il fondamento del beneficio comune, che li rumori civili in quella natione sariano il solo remedio che Spagnoli procurano alli loro mali.'

[461] 'That the King and all the rest were exceedingly glad of that relation which he made of the discontent and mutiny of his compagnie.'

[462] M. A. Correro: 'Trattano di formar una compagnia per la quale possino con l'autorità del parlamente e privilegi reggi attaccare con una flotte il re di Spagna per dividere l'interesse della spesa e l'utile delli bottini e delli acquisti nelli compagni che ne averanno parte (27 Mayo 1626).'

[463] Letter to Joseph Mead: Court and Times of Charles I, i. 134.

[464] According to Ruszdorf, who was well acquainted with Bassompierre, the latter represented 'hoc facto regem obligatum nihil esse intermissurum, quod ad conservationem fortunae illius queat conducere.'

[465] Siri, Memorie recondite vi. 261.

[466] Letter to Joseph Mead, March 16, 1626: 'It still holds that both France and Spain make exceeding great preparations both for sea and land.—The priests of the Dunkirkers are said to preach that God had delivered us into their hands.' (Court and Times of Charles I, i. 205).

[467] I refer for the fuller explanation of these transactions to my History of the Popes and my French History. My meaning is very fully recognised in an essay in the Revue Germanique, Nov. 1859.

[468] Beaulieu to Pickering. 'It lieth in the way to intercept the salt that cometh from Biscaje and serveth almost all France, and what so ever cometh out of the river of Bourdeaux: besides it commandeth the haven of Rochelle.' (Court and Times of Charles I, i. 257).


CHAPTER VIII.

PARLIAMENT OF 1628. PETITION OF RIGHT.

In the heat of controversy about the supplies to be granted and the liberties to be confirmed by the King in return, it was once harshly said in the Lower House during this Parliament that it was better to be brought low by foreign enemies than to be obliged to suffer oppression at home. The King answered by saying no less abruptly that it was more honourable for the King to be straitened by the enemies of his country, than to be set at nought by his own subjects.

So much more importance was attached by both sides to domestic than to foreign struggles. But after the last failure both parties had come to feel how much the honour of the country and religion itself suffered from their dissensions. Among the politicians of the time there was a school of learned men, who had studied the old constitution of the country, and wished for nothing more than its restoration. They were seriously bent on establishing an equilibrium between the royal prerogative and the rights of Parliament. Among them were found Edward Coke, John Selden, and John Glanvil; but Robert Cotton may be regarded as the most distinguished of them all, a man who had studied most deeply, and who combined with his studies an insight into the present that was unclouded by passion. To Cotton we owe a report presented by him to the Privy Council, in which he explains that the government should proceed on the old royal road of collecting taxes by grant of Parliament, and indeed should adopt no other method; while at the same time he expresses the conviction that Parliament would be satisfied, if its most pressing anxieties were dissipated. He says that he himself would not advise the King to sacrifice the First Minister, for that such A.D. 1628. a step had always had ruinous consequences: he thought moreover that the old passionate hostility against the Duke need not be feared, if he came forward himself as the man who had advised the King to reassemble Parliament.[469] We learn that the King did not determine to summon it, until the most prominent men had given him an assurance that Buckingham should not be attacked. Moderation in the attitude of Parliament, and security for the First Minister formed as it were the condition under which the Parliament of 1628 was summoned.[470]

On March 22, five days after the beginning of the session, the deliberations of the Lower House were opened by the remark from the Speaker, that they must indeed grant subsidies to the King; but that at the same time they must maintain the undoubted rights of the country. Francis Seymour, who had now again been returned to Parliament, at once expressed himself to the same effect. While he acknowledged that every one must make sacrifices for king and country, he shewed at the same time that it was a sacred duty to cling to their ancestral laws. He proceeded to say that these laws had been transgressed, their liberties infringed, their own selves personally ill-treated, and their property, with which they might have supported the King, exhausted. He proposed therefore to secure the rights, laws, and liberties transmitted from their ancestors by means of a petition to the King.[471]

Whatever be the tone of opposition which this language betrays, it fell far short of that adopted in the former Parliament. Men had come to an opinion that certainly no money should be granted unless securities could be obtained for their ancient liberties; but at the same time that the King should not be induced to grasp directly at absolute power, for that this would lead at once to a rebellion of uncertain issue.[472] Men were resolved to avoid questions which could rouse old passions. This time it was not insisted that the penal laws against the Catholics should be made more severe: Parliament waived its claim to alter the constitution of the Admiralty, and to appoint treasurers to manage the money granted to the King: it showed deference for the King, and said nothing of the Duke. But a commission was appointed to take into consideration the rights which subjects ought to have over their persons and property. Already on April 3 resolutions were proposed to the House, by which it was intended that some of the most obnoxious grievances which had lately arisen should be made for ever impossible, such as the collection of taxes that had not been granted, and restraints imposed on personal liberty in consequence of refusal to pay.[473]

Charles I also now took up this question. Through Coke his Secretary of State, who was also a member of the House, he issued an invitation to them not to allow themselves to be deterred by any anxiety about liberty or property from making those grants, on which, as he said, the welfare of Christendom depended; 'upon assurance,' Coke proceeds to add, 'that we shall enjoy our rights and liberties, with as much freedom and security in his time as in any age heretofore under the best of our kings; and whether you shall think fit to secure ourselves herein, by way of bill or otherwise, so as it be provided for with due respect to his honour and the publick good whereof he doubteth not that you will be careful, he promiseth and assureth you that he will give way to it.'

This is indeed a very important message. The King approves of an inquiry into the violations of old English right and prescription, which had taken place in his reign. He consents that a bill to secure their observance should be drawn up, and gives hopes beforehand of its ratification. Charles I, like James, had constantly been anxious to prevent grants from being made dependent on conditions; but something very like this occurs when he backs his invitation to a speedy grant of subsidies by a promise to approve of the petition submitted to him for certain objects.

On this five subsidies were without delay unanimously granted to the King, with the concurrence even of members like Pym, who systematically opposed him. It was now only necessary that both sides should agree on the enactments for doing away with the abuses which had been pointed out.

The principal grievance arose from the conduct of the King, who in his embarrassments had imposed a forced loan at the rate fixed on the occasion of the last subsidies, and had sent commissioners into the counties in order to exact payment, just as if he had been armed with the authority of Parliament for this object. Many had submitted: but not a few others high and low had refused to pay, not from want of means but on principle. The King had thought this behaviour a proof of personal disaffection, and had had no hesitation in arresting those who refused: he had even taken steps to assert his right to do so as a matter of principle. Much notice was attracted at that time by a sermon preached by one Sibthorp, in which plenary legislative authority was ascribed to the King, and unconditional obedience was demanded for all his orders if they did not contradict the divine commands. Archbishop Abbot had steadfastly refused to allow the printing of this sermon, which he regarded as an attack upon the constitution: eighteen times in succession an intimate friend of the King went to him to urge him to give leave.[474] As the Archbishop refused to comply, he received orders to leave London, and was struck out of the High Commission: the sermon had been printed with the permission of another bishop. So earnestly bent was the King at that time on pressing his claim to override the necessity of a parliamentary grant in moments of emergency.

He had now however retreated from this position. Abbot had obtained permission to resume his seat in the Upper House, and so had Lord Bristol. When, in consequence of the above-mentioned declaration in Parliament, a project was now decided on for securing the legal position of the subject, especially the rights of property and personal freedom, which had been infringed by the previous proceedings, the King expressed his agreement loudly, explicitly, and repeatedly; in general terms he gave up his claim ever to proceed again to a forced loan. No one was ever to be arrested again because he would not lend money; and in all other cases where arrest was necessary the customary forms were to be observed.

At this point however another question arose touching the very essence of the supreme power. The Lower House was not yet content that an abuse like that which had occurred should be merely removed: it wished to destroy it at the root. It was not satisfied with the promise of the King that he would never in any case punish by arrest, unless he was convinced in his conscience of its necessity. They wished to put an end to this discretionary power itself, of which his ministers could avail themselves at pleasure. Parliament demanded that henceforth no one should be arrested without assignment of the reason and observance of the forms of law.

This question led to a discussion of points of constitutional doctrine before the House of Lords, between the representatives of the Lower House and Sir Robert Heath, the Attorney General, in an argument which deserves our whole attention.

The Lower House appealed to that article of Magna Charta, by which the arrest of free persons was forbidden except on the judgment of their peers, or according to the law of the land: and by the law of the land it understood the judicial process and its forms. Sir Robert Heath would not admit this interpretation. He thought that the expression in no way forbade the King to restrict the liberty of individuals in extraordinary cases for reasons of state; and that this restriction could not be avoided, when it was desired to trace out some conspiracy or treason. If the cause were to be assigned he thought that it must be the real cause, which could be proved before a tribunal; but how often cases arose of such a kind that arrest would have to be ordered under some other pretext, until the ring-leader could be laid hold of! It was very true, he said, that such a power might be seriously abused, but it was the same with all the rights of the prerogative: even the right of making war and peace, and the right of pardon might be abused, and yet no man wished to take these from the crown: it always was, and must always be presumed, that the King would not betray the confidence of God, who had placed him in his office.

Not without good reason did Edward Coke call this the greatest question which had ever been argued in Westminster. It was proved to him that he himself as judge had followed the interpretation which he now condemned. He answered that he was not pope, and made no pretensions to infallibility. He now firmly maintained that the King had no such prerogative at all.

We can see how opinion wavered from a speech of Sir Benjamin Rudyard, who maintains on the one hand that it is impossible to find laws beforehand for every case, but that a circle must be drawn within which the royal authority shall prevail; while on the other hand he lays emphasis also on the danger arising from the plea of mere reasons of state, which he said would only too easily come into conflict with the laws and with religion itself. The best arrangement according to him would be, if Parliament were held so often that the irregular power which could not be broken at once, might by degrees 'moulder away.' A copy of this speech with observations by Laud is extant in the archives. Laud calls attention to the contradiction which lies in first acknowledging the necessity of liberty of movement on the part of the government, and then notwithstanding considering it to be the destination of Parliament by degrees to absorb its power, as it was at present exercised.[475]

And certainly it may have been the idea of the moderate members of the House of Commons, gradually to break up such a power as that exercised by the minister and favourite, by coming to a better understanding with the King, and at the same time by strictly limiting his arbitrary authority.

The impression however gained ground that even the indispensable functions of the supreme authority would be restricted by the enactments proposed. The right of arresting persons dangerous and troublesome to the government was just then exercised in France to the widest extent; Cardinal Richelieu could never have maintained himself but for his quick and energetic use of it. In all other states, as well republican as monarchical, it was a weapon with which the government thought that it could not dispense. Was it to be dropped in England alone? And that too at a moment when the opposition of factions was constantly becoming more active? In fact the impression spread that Parliament, not content with full promises from the King, while it checked abuses, was impairing his authority.

In the Upper House, where there was a strong party in favour of the King's prerogative, these and similar considerations influenced votes. Men were agreed that abuses like those which had occurred must be for ever put a stop to. Even the proposals introduced for securing individual freedom were not properly speaking rejected: but it was desired to limit them by a clause to the effect that the sovereign power with which the King was entrusted should remain in his hands undiminished for the protection of his people. The Lower House however would not accept any such addition: for the provisions of the Petition would thus be rendered useless. They foresaw that what those provisions forbade would pass as lawful in virtue of the plenitude of the sovereign power: yet the expression 'sovereign power' was unknown in the English Parliament: that body was familiar only with the prerogative of the King, which at the same time was embodied in the laws. The Upper House on this declared that it did not think of departing from the Oath by which each one of them was pledged to maintain the prerogative of the King. Even in the Lower House the members were reminded of this, and no one raised his voice against it; for who would have been willing to confess that he was withstanding the lawful prerogative of the King? The only question was as to its extent.

This question now presented itself to the King himself. Was he to accept the proposal of the Commons, and to content himself with a general reservation of his prerogative? It is very instructive, and forms one of the most important steps in his career, that he thought it advisable to inform himself first of all what rights in this matter he really possessed.

On the 26th of May, just when the heat of the quarrel was most intense, he summoned the two Chief Justices, Hyde and Richardson, to Whitehall, and submitted to them the question whether or not he had the right of ordering the arrest of his subjects without specifying the reason at the same time. On this the Judges were assembled by their two chiefs in the profoundest secrecy, to pronounce on the question. They decided that it certainly was the rule to specify the reasons; but that there might be cases in which the secrecy required made it necessary for some time to withhold them. A further question was then followed by a decision of the same import, that the judges in such a case were not bound to give up the prisoner even if a writ of habeas corpus were presented. Charles then proceeded to a third question, to which no doubt he attached the most importance. If he accepted the petition of the Commons, did he surrender for ever the right of ordering imprisonment without assigning a cause? The judges assembled again, and on the 31st of May, after deliberating together, they gave in their answer, signed with their names. Every law, they said, had its own interpretation; and so must this petition: and the answer must always depend upon the circumstances of the case in question, which could not be determined until the case arose; but the King certainly did not give up his right beforehand by granting the petition.[476]

At a later time and in another epoch these questions were finally settled in a different way. The Judges of this time decided them in favour of the power of the time. If we might apply a parallel, though certainly one borrowed from a very different form of government, we might say that the fettah of men learned in the law, the sentence of the mufti, was in favour of the King. In this, as in other respects, a difference is found to exist between the constitutions of the East and those of the West: such a sentence in the West does not finally decide a case; but even here, nevertheless, it always carries great weight. Charles I felt that according to the existing state of the law, he did not exceed his rights by maintaining the prerogative which he had hitherto exercised. The last decision raised him even above the apprehension of losing it by acceding to a petition which was opposed to it.

He could not however resolve on this step without further consideration.

To accede to the petition, and at the same time to reserve in his own favour the declaration made by the Judges, was an act of duplicity, which he wished to escape by giving an assurance couched in general terms.

On the 2nd of June he came down to the House in full assembly, and had his answer read. Its tenor was, that the laws should be observed and the statutes put in force, and his subjects freed from oppression; that he the King was as anxious for their true rights and liberties as for his own prerogative.

But it is easily intelligible that these words satisfied no one. They appeared to one party as dark as the sentence of an oracle; to the other they appeared useless; for the King, they said, was already pledged to all this by his Coronation Oath: such long sittings and so much labour would not have been required to effect such a result as this. The answer however was not ascribed to the King, whose deliberations remained shrouded in the closest secrecy, and who on the contrary was thought to agree with the substance of the petition, but to the favourite, who was supposed to find such an agreement dangerous for himself.[477] It was remarked that two days before making this declaration the King had been at one of the country seats of the Duke, and had held confidential conversations with him. It was thought that there, under the influence of the Duke, the declaration had been drawn up, which contained nothing but words that might easily be explained in another sense, and which did not even make any mention of the petition at all. It was fancied that Buckingham even wished to hinder the King from coming to a genuine understanding with his Parliament, which might be disadvantageous to his interests.[478] His opponents thought that he was at the root of all previous misfortunes; and what might they not still expect from him? He was credited with wishing to alter the constitution of England, to excite a war with Scotland, and to betray Ireland to the Spaniards. In spite of all that the King might have originally expected, they determined to make a direct attack upon such a minister. Popular susceptibility knows no limits in its anxieties or hopes, in its likings or hatreds. Even thoughtful and serious men allowed themselves to entertain the opinion that the prosperity of England at home and abroad was as good as lost: the former was lost if people were content with the answer given, the latter if they refused to make the grants demanded, or even if they made them but left the administration in those untrustworthy hands in which it was at the present time. On one occasion these feelings gave rise to an unparalleled scene in Parliament. Those bearded and sedate men wept and cursed. They feared for their country, and each one feared for himself, if they did not get rid of the man who possessed power, while on the other hand it seemed to them impossible to do so. Some could not speak for tears: violent exclamations against the Duke prevented the continuance of the debate. But not only were complaints heard: the expression was also heard, that men had still hands and swords, and could get rid of the enemy of King and country by his death. They proceeded at last to deliberate on a protestation which was resolved on after that debate, and they had gone so far as to name the Duke, and to declare him a traitor, when the Speaker who had quitted the House came in again, and brought a message from the King, by which the sitting was adjourned to the following day.

No course seemed to be left for Charles I but to dissolve this Parliament immediately as he had dissolved its predecessor. But what would then have become of the grant of money, which was every day more urgently needed? Like the Petition, it would have fallen to the ground.

Before the end of the same day, June 5, a meeting of the Privy Council was held, in which it was resolved to calm the agitation by accepting the Petition of Right. We do not learn if on that occasion the scruples of the King were discussed or not; but as his questions to the judges already betrayed his inclination to such a course, so now he actually resolved to plunge into the contradiction which he had wished to avoid, and accept the Petition while at the same time, in accordance with the sentence of the Judges, he would reserve for himself the future exercise of the right therein denied.

On June 7 the King appeared in the Upper House, where the Commons also were assembled. The Lords were in their robes, and the King sat upon his throne while the Petition of Right was read. It was directed against some temporary grievances, such as forced billeting and the application of martial law in time of peace, but principally against the exaction of forced loans, or taxes which had not been granted, and against the imprisonments which had been so much talked of. The King, as had been desired, uttered the formula of assent used by his Norman ancestors. His words were greeted with clapping of hands and acclamations. The King added that he had meant just as much by his first declaration; indeed he knew well that it was not the intention of Parliament, nor even in its power, to limit his prerogative: for that this would be strengthened by the liberties of the people, and consisted in defending those liberties.[479]

The excitement of the House was taken up by the city. The bells were rung, and bonfires were kindled; and a rumour obtained credence that the Duke of Buckingham himself had fallen, and was expecting his reward on the scaffold. Of what an illusion were men the victims! The King clung to Buckingham as firmly as ever: in granting the Petition he did not mean to surrender a jot of his lawful prerogative. We have seen what he thought of his right to make arrests. In resigning his claim to levy taxes that had not been granted by Parliament he did not mean to be restricted in his claim to tonnage and poundage, for he thought that, unless these were collected, the administration of the State could not be carried on at all, and in the late controversies his right to them had not come under discussion. Some of the higher officials, the Recorder and the Solicitor General, confirmed the King in this view: and to many of his opponents in Parliament it was pointed out that they had previously entertained the same opinion.

The Lower House on its part allowed the bill, by which the grant was made, to pass the last stage; but it could not be moved by advice or warning to desist from the great Remonstrance, in the composition of which the House had been interrupted. In this, mention was made of the Arminian opinions which were now making way in England, and which appeared to Parliament to involve a tendency in the direction of Romanism: but it complained principally of the connivance, which in spite of all ordinances was still constantly extended to the recusants, so that Catholicism, especially in Ireland, had the fullest scope. And the State, it was said, was in just the same plight as religion. The government was introducing foreign soldiers, especially German troopers, and was meditating the imposition of new taxes in order to pay them. In the midst of peace a general was commanding in the country. Trustworthy men were being dismissed from their offices; Parliament and its rights were contemned: was it intended to 'change the frame both of religion and government?'[480] But the source of all evil was the Duke of Buckingham. The remonstrants begged the King to consider whether it was advisable for himself and for his kingdom to allow him to continue in his high offices, and to keep him among his confidential advisers.[481]

As we gather, the Lower House attached weight to the circumstance that it did not raise a complaint, nor even strictly speaking a protest, against the continuance of Buckingham's authority, but simply preferred a request that the position of affairs should be taken into consideration. But the King was greatly offended even at this. He replied that he had hitherto always believed that the members of the Lower House understood nothing about the affairs of State, and that he was now greatly strengthened in his opinion by the purport of this representation.[482] Buckingham prayed the King to cause unsparing investigation into the charges raised against him to be made, for that such a proceeding would bring his innocence to light. The King offered him his hand to kiss, and addressed to him some friendly expressions. But the Lower House was incensed afresh at the bad success of its representation, and proceeded to adopt an express remonstrance on the subject of tonnage and poundage. In order to save himself from again receiving such an address, the King declared Parliament to be prorogued on June 20.

Although it was assumed just at that time that a genuine understanding between the Crown and the Parliament had been brought about in this session, yet this assumption is certainly a mistake. At the beginning of the session suspicious controversies were intentionally avoided. A basis was obtained upon which union between the two parties seamed possible: the great Petition of Right was drawn up, on the whole in concert with the government. When it was discussed however, a demand was set up affecting rights which the King would not forego. He surrendered them in his eagerness to obtain the proceeds of the grants made to him, but not without secretly reserving his rights in his own favour. Then other old differences also came to light again in their full strength. An open disagreement broke out: in haste and with tempers irritated the two parties separated.