LIST OF ILLUSTRATIONS.

Frontispiece: The Grecian Idea of the Steam-Engine.

PORTRAITS.

THE GROWTH OF THE STEAM-ENGINE.

CHAPTER I.

One of the greatest of modern philosophers—the founder of that system of scientific philosophy which traces the processes of evolution in every department, whether physical or intellectual—has devoted a chapter of his “First Principles” of the new system to the consideration of the multiplication of the effects of the various forces, social and other, which are continually modifying this wonderful and mysterious universe of which we form a part. Herbert Spencer, himself an engineer, there traces the wide-spreading, never-ceasing influences of new inventions, of the introduction of new forms of mechanism, and of the growth of industrial organization, with a clearness and a conciseness which are so eminently characteristic of his style. His illustration of this idea by reference to the manifold effects of the introduction of steam-power and its latest embodiment, the locomotive-engine, is one of the strongest passages in his work. The power of the steam-engine, and its inconceivable importance as an agent of civilization, has always been a favorite theme with philosophers and historians as well as poets. As Religion has always been, and still is, the great moral agent in civilizing the world, and as Science is the great intellectual promoter of civilization, so the Steam-Engine is, in modern times, the most important physical agent in that great work.

It would be superfluous to attempt to enumerate the benefits which it has conferred upon the human race, for such an enumeration would include an addition to every comfort and the creation of almost every luxury that we now enjoy. The wonderful progress of the present century is, in a very great degree, due to the invention and improvement of the steam-engine, and to the ingenious application of its power to kinds of work that formerly taxed the physical energies of the human race. We cannot examine the methods and processes of any branch of industry without discovering, somewhere, the assistance and support of this wonderful machine. Relieving mankind from manual toil, it has left to the intellect the privilege of directing the power, formerly absorbed in physical labor, into other and more profitable channels. The intelligence which has thus conquered the powers of Nature, now finds itself free to do head-work; the force formerly utilized in the carrying of water and the hewing of wood, is now expended in the God-like work of thought. What, then, can be more interesting than to trace the history of the growth of this wonderful machine?—the greatest among the many great creations of one of God’s most beneficent gifts to man—the power of invention.

While following the records and traditions which relate to the steam-engine, I propose to call attention to the fact that its history illustrates the very important truth: Great inventions are never, and great discoveries are seldom, the work of any one mind. Every great invention is really either an aggregation of minor inventions, or the final step of a progression. It is not a creation, but a growth—as truly so as is that of the trees in the forest. Hence, the same invention is frequently brought out in several countries, and by several individuals, simultaneously. Frequently an important invention is made before the world is ready to receive it, and the unhappy inventor is taught, by his failure, that it is as unfortunate to be in advance of his age as to be behind it. Inventions only become successful when they are not only needed, but when mankind is so far advanced in intelligence as to appreciate and to express the necessity for them, and to at once make use of them.

More than half a century ago, an able New England writer, in a communication to an English engineering periodical, described the new machinery which was built at Newport, R. I., by John Babcock and Robert L. Thurston, for one of the first steamboats that ever ran between that city and New York. He prefaced his description with a frequently-quoted remark to the effect that, as Minerva sprang, mature in mind, in full stature of body, and completely armed, from the head of Jupiter, so the steam-engine came forth, perfect at its birth, from the brain of James Watt. But we shall see, as we examine the records of its history, that, although James Watt was an inventor, and probably the greatest of the inventors of the steam-engine, he was still but one of the many men who have aided in perfecting it, and who have now made us so familiar with it, and its tremendous power and its facile adaptations, that we have almost ceased to admire it, or to wonder at the workings of the still more admirable intelligence that has so far perfected it.

Twenty-one centuries ago, the political power of Greece was broken, although Grecian civilization had risen to its zenith. Rome, ruder than her polished neighbor, was growing continually stronger, and was rapidly gaining territory by absorbing weaker states. Egypt, older in civilization than either Greece or Rome, fell but two centuries later before the assault of the younger states, and became a Roman province. Her principal city was at this time Alexandria, founded by the great soldier whose name it bears, when in the full tide of his prosperity. It had now become a great and prosperous city, the centre of the commerce of the world, the home of students and of learned men, and its population was the wealthiest and most civilized of the then known world.

It is among the relics of that ancient Egyptian civilization that we find the first records in the early history of the steam-engine. In Alexandria, the home of Euclid, the great geometrician, and possibly contemporary with that talented engineer and mathematician, Archimedes, a learned writer, called Hero, produced a manuscript which he entitled “Spiritalia seu Pneumatica.”

It is quite uncertain whether Hero was the inventor of any number of the contrivances described in his work. It is most probable that the apparatus described are principally devices which had either been long known, or which were invented by Ctesibius, an inventor who was famous for the number and ingenuity of the hydraulic and pneumatic machines that he devised. Hero states, in his Introduction, his intention to describe existing machines and earlier inventions, and to add his own. Nothing in the text, however, indicates to whom the several machines are to be ascribed.[6]

The first part of Hero’s work is devoted to applications of the syphon. The 11th proposition is the first application of heat to produce motion of fluids.

An altar and its pedestal are hollow and air-tight. A liquid is poured into the pedestal, and a pipe inserted, of which the lower end passes beneath the surface of the liquid, and the upper extremity leads through a figure standing at the altar, and terminates in a vessel inverted above this altar. When a fire is made on the altar, the heat produced expands the confined air, and the liquid is driven up the tube, issuing from the vessel in the hand of the figure standing by the altar, which thus seems to be offering a libation. This toy embodies the essential principle of all modern heat-engines—the change of energy from the form known as heat-energy into mechanical energy, or work. It is not at all improbable that this prototype of the modern wonder-working machine may have been known centuries before the time of Hero.

Many forms of hydraulic apparatus, including the hand fire-engine, which is familiar to us, and is still used in many of our smaller cities, are described, the greater number of which are probably attributable to Ctesibius. They demand no description here.

A hot-air engine, however, which is the subject of his 37th proposition, is of real interest.