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A Life of Walt Whitman

Chapter 28: APPENDIX A
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About This Book

The author presents a compact biography of Walt Whitman, concentrating on his character, personal development, and the ways his poems reflect his life. Written from an English admirer’s viewpoint, the study situates him within basic contours of American history, draws on memoirs, letters, and interviews, and offers selective readings of his work as commentary rather than rigorous criticism. It recounts formative experiences, friendships, travels, and the poet’s public reception, highlights themes of mysticism, democracy, and individuality, and aims to supplement Whitman’s own autobiographical material while leaving final literary judgment to later study.

APPENDIX A

NOTE ON THE WILLIAMSES[778]

Whitman himself has described his grandmother, Naomi Williams, as belonging to the Quaker Society, but upon inquiry it does not appear that she was ever a member. She was one of seven sisters; her father, Captain John Williams, and his only son, died at sea. He had been part-owner of his vessel, a schooner in the East Indian trade, plying between New York and Florida, and in 1767 he was married at Cold Spring, where his father, Thomas Williams, also a seaman, was living at the same time.

The name of Thomas Williams occurs elsewhere in the old records of this district. In 1759 one of this name, who had a son John, was at Cove Neck, having removed there from Cold Spring. This Thomas one inclines to identify with the sea-going grandfather of Naomi, and he was the son of John Williams and Tamosin Carpenter, of Musketa Cove, whose name occurs in a document of 1727. I understand that this John and his son Thomas were Quakers.

Another Captain Thomas Williams, described as “of Oyster Bay,” was in 1758 first captain of the Queen’s County recruits. Twenty-one years later, a John Williams and a Daniel van Velsor were serving as privates in a Long Island troop of horse, but they do not concern us.

In the absence of any definite information, and in view of the frequency of the name of Williams throughout this district—owing to the fact that Robert and Richard Williams (Welshmen) settled hereabouts in the middle of the seventeenth century—one can only surmise the cause which severed the family of Naomi Williams from the Society. It is possible that her father married out, thus forfeiting his membership, according to the old laws of the Society concerning marriage with a non-member. Or the War of Independence may have claimed his active participation and thus snapped the bond. Or, again, circumstances connected with his profession, or difficulties in attending the meetings for worship, may have caused his name to be dropped from the lists of membership. There would seem to be no doubt, however, that his daughter’s sympathies remained with the Friends.

FOOTNOTES:

[778] Material supplied by Benj. D. Hicks; cf. Onderdonck’s Queen’s County; Thompson’s History, 486 n., etc., etc.


APPENDIX B

WHITMAN IN NEW ORLEANS

Edward Carpenter wrote in the Reformer, February, 1902, p. 89: “In a letter to J. Addington Symonds (19th August, 1890),[779] he [Whitman] mentioned that he had six children. Symonds, writing to me in 1893, quoted the passage in question from this letter of Whitman’s, and it runs as follows: ‘My life, young manhood, mid-age, times South, etc., have been jolly bodily, and doubtless open to criticism. Tho’ unmarried I have had six children—two are dead—one living, Southern grandchild, fine boy, writes to me occasionally—circumstances (connected with their fortune and benefit) have separated me from intimate relations.’”

In a letter to Carpenter, further attested in conversation with myself, Horace Traubel says: “Walt frequently in his later years made allusions to the fact of his fatherhood. That is, to me. One night, just previous to his death, I went with Harned to Walt’s room, at Walt’s request, to get a sort of deposition in the matter, its detail, etc., etc.... But he was taken sick in our presence and was unable to proceed. There the thing rested ... he ... could never resume the subject. He wished to have the recital ‘put away in Harned’s safe,’ as he said, ‘in order that some one should authoritatively have all the facts at command if by some misfortune a public discussion of the incident were ever provoked’.... He did not wish the matter broached. He felt that it would indisputably do a great injury to some one, God knows who (I do not). During Walt’s last sickness his grandson came to the house. I was not there at the time. When W. mentioned the occurrence to me I expressed my regret that I had missed him. ‘I wish I might see him.’ ‘God forbid!’ [said Whitman]....”

I was informed in Camden that there were two Southern (?) ladies, one of whom had died. There was an impression among my informants that Whitman was explicitly pledged, by the family of one if not both of these ladies, never to hint at his relationship to the children. He told Traubel that this enforced separation was the tragedy of his life. There is a love-letter extant, signed with a pseudonym, dated from New York in 1862, evidently written by a cultivated woman. If the grandchild who called at Mickle Street in 1891 was from the South—the correspondent of Symond’s letter, as one may suspect—it is difficult to put the birth of his father or mother much later, I think, than 1850. It is noticeable that Whitman destroyed the references among his papers to the New Orleans visit, beyond those already printed in his prose works. In a book of memoranda referring to his early years, now in the possession of Mr. Harned, I have noted the tearing out of several leaves after the entry of his starting for New Orleans. The specification of “one living Southern grandchild,” and of four children still living in 1890, suggests the probability that the second lady was not living in the South.

FOOTNOTES:

[779] Of which I have seen the original draft.