This Psalm is a very remarkable and valuable one. St. Paul quotes it in that profound discussion of his, Rom. iv. where he teaches us what sin is, and how we obtain the remission of sins, and, in a word, how we are justified before God: for it is in this matter that all hypocrites so deeply err: because human reason cannot imagine that sin is accompanied with such great and such infinite guilt before God, and with a guilt that no human powers nor works can wash away. In a word, it knows not what sin is, and thinks that it can be washed off, and taken away by works.
Whereas David here plainly says, “For this shall every one that is godly pray:” and he says also, that no one can be justified or sanctified before God, unless he acknowledge himself to be a sinner, and know that he is to obtain the remission of sins without any works and merits, by the mere mercy of God, and by a free and gratuitous imputation. In a word, our righteousness is not placed in us, or in our works; but is such, that the remission of our sins is truly and rightly called the free REMISSION of our sins: and also that our sins are truly said ‘not to be imputed,’ but ‘to be covered.’ ‘Blessed (says David) are they (that is, such are accepted before God, and are truly righteous and reconciled to God) whose transgressions are forgiven and whose sins are covered.’
Here David says, in plain words, that all the saints are, and still remain, sinners; and that they are justified and sanctified in no other way than this;—God of his free mercy, for Christ’s sake, is pleased not to impute their sins unto them, nor to judge them, but, in mercy, to forgive them, and cover over their sins, and forget them. And although in many other respects there is a great difference between the saints and the wicked, yet, in this point there is no difference,—they are all equally sinners, and all equally sin every day. But the sins of the saints are not imputed unto them: they are covered and forgiven on account of their faith in the promise of free grace. Whereas the sins of the wicked are imputed unto them, and they are exposed to the eye and to the awful judgment of God. The wounds of the latter are not bound up: but the wounds of the former are bound up, and are cured with healing plasters and oil: and yet they are both truly wounded and truly sinners! But of this, more in its place; and I have said much upon it in others of my writings.
PSALM XXXIII.
God is to be praised for his goodness, for his power, and for his providence.—Confidence is to be placed in God.
Rejoice in the LORD, O ye righteous: for praise is comely for the upright.
Praise the LORD with harp: sing unto him with the psaltery, and an instrument of ten strings.
Sing unto him a new song; play skilfully with a loud noise.
For the word of the LORD is right: and all his works are done in truth.
He loveth righteousness and judgment: the earth is full of the goodness of the LORD.
By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.
He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.
Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.
For he spake, and it was done; he commanded, and it stood fast.
The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.
The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.
Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.
The LORD looketh from heaven; he beholdeth all the sons of men.
From the place of his habitation he looketh upon all the inhabitants of the earth.
He fashioneth their hearts alike; he considereth all their works.
There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
An horse is a vain thing for safety: neither shall he deliver any by his great strength.
Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy:
To deliver their soul from death, and to keep them alive in famine.
Our soul waiteth for the LORD: he is our help and our shield.
For our heart shall rejoice in him, because we have trusted in his holy name.
Let thy mercy, O LORD, be upon us, according as we hope in thee.
This Psalm is a remarkable thanksgiving, where the prophet calls upon all the saints, and those that fear God, to rejoice and give thanks unto God for his preserving the church so wonderfully in the midst of the world, in the midst of the kingdom of the devil, and exposed to so many evils and perils on every side,—to give thanks unto God, I say, who never forsakes the godly, and those that fear him, when tossed to and fro on such waves of temptation, nor suffers them to be overwhelmed, nor to perish, though conflicting in so perilous a manner.
God, says David, created the heaven and this whole universe of things by his word. “He spake, and they were made:” therefore he is omnipotent, and nothing is difficult to him: and hence he can deliver his own from the midst of death, and from the midst of hell. And then, again, his goodness and his truth are exceedingly great and infinite. He regardeth and heareth the afflicted, he is ever present with them in the hour of temptation: and, as David says in another Psalm, “The Lord is nigh unto them that are of a broken heart.”
Therefore God is not only willing to help and succour the godly, but to succour them even as a father would his children; even as that gracious promise which is comprehended in the First Commandment, declares “I am the Lord thy God:” that is, I will be the Lord thy God: I will be thy life, thy salvation, thy shield, thy defence, thy eternal strength, thy eternal salvation, and consolation; thy eternal and infinite good, against all the evils that can come upon thee:—For this is to be God!
In the first place, therefore, David proclaims with great fulness of expression this unequalled wisdom and power of God,—that God has in his hand all the hearts and thoughts of all men, kings, rulers and potentates throughout the whole world; that he turns them and orders them just as he will; that he governs and overrules all their deliberations and counsels, and directs them all according to his own mind and pleasure. “The Lord (saith David) bringeth the counsel of the heathen to nought:” that is, he wonderfully breaks off and disappoints the counsels of the wise, of the kings, of the potentates of this world: and suddenly defeats all the attacks of the enemies against his people and his church, how sure soever of success they may appear, and he turns all their destruction upon the heads of the enemies themselves, so that they cannot perform their enterprises nor accomplish the devices which they plot against the righteous, but they fall themselves into the pits which they have digged, and there perish and rot.
This is no small consolation to those that fear God, amidst all that bitterness and Satanic cruelty which the tyrants of this world execute against the godly, when they fearfully threaten that they will fill all things with blood if they do not deny Christ and his gospel. These make no end of their threats, because they are as if they would terrify God himself, and hurl Christ down from the throne of his majesty. Whereas God, all the while, holds in his power the thoughts and imaginations of every one of them, and also their life and the breath that is in their nostrils: and therefore such are subverted and destroyed in a moment before they have accomplished their designs. Only meditate upon all the examples of this since the beginning of the world. What became of all the counsels of the people of Sodom against Lot? Where is that great monarch and terror of the world, Sennacherib? What (to come to our own times) has become of Pope Leo X. and all the other bitter enemies of the word?
PSALM XXXIV.
David praiseth God, and exhorteth others thereto by his experience.—They are blessed that trust in God.—He exhorteth to the fear of God.—The privileges of the righteous.
A Psalm of David, when he changed his behaviour before Abimelech; who drove him away, and he departed.
I will bless the LORD at all times: his praise shall continually be in my mouth.
My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.
O magnify the LORD with me, and let us exalt his name together.
I sought the LORD, and he heard me, and delivered me from all my fears.
They looked unto him, and were lightened; and their faces were not ashamed.
This poor man cried, and the LORD heard him, and saved him out of all his troubles.
The angel of the LORD encampeth round about them that fear him, and delivereth them.
O taste and see that the LORD is good: blessed is the man that trusteth in him.
O fear the LORD, ye his saints: for there is no want to them that fear him.
The young lions do lack and suffer hunger: but they that seek the LORD shall not want any good thing.
Come, ye children, hearken unto me, I will teach you the fear of the LORD.
What man is he that desireth life, and loveth many days, that he may see good?
Keep thy tongue from evil, and thy lips from speaking guile.
Depart from evil, and do good, seek peace, and pursue it.
The eyes of the LORD are upon the righteous, and his ears are open unto their cry.
The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.
The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.
The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.
Many are the afflictions of the righteous: but the LORD delivereth him out of them all.
He keepeth all his bones: not one of them is broken.
Evil shall slay the wicked; and they that hate the righteous shall be desolate.
The LORD redeemeth the soul of his servants; and none of them that trust in him shall be desolate.
This Psalm is a remarkable thanksgiving, and is nearly of the same import with the preceding, as the title of the Psalm, and the sixth verse show: for David here sets forth himself as an example and proof before all the godly, to show, that God always hears the prayers and supplications of the godly, and them that believe, and does not despise the sighings of the afflicted.
David here, after a majestic opening of the Psalm, promises that he will set forth the sum of all godliness. “What man is he (saith the Psalmist) that desireth life, and loveth many days. Keep thy tongue from evil, &c.” Here, he requires before all things, the fear of the Lord, and the worship of the First Commandment: that, cleaving closely to the word, we might avoid hypocrisy and lying doctrines, and that we might truly trust in God, endure his will, and not rebel or murmur against him. And then, that we should live in peace with our neighbour, not rendering evil for evil, but blessing even our adversaries and our enemies, and, as much as in us lies, living in peace with all men, whether they be good or evil.
For thus does the counsel of God stand, which cannot be changed or altered,—that the saints should live in affliction in this life. Wherefore, if thou wilt be a godly man, if thou wilt cleave unto God, prepare thy soul (as David here saith) to temptations, to the cross, and to afflictions: for thus it is immutably decreed of God, (as he says again afterwards) “Many are the afflictions of the righteous.” And again, this firm and eternal counsel of God stands also immutably fixed,—that it is God’s will to deliver the saints from all these evils, and so wholly and faithfully so, that not even the least bone of them shall perish: nay, in the resurrection, and in glorification, every bone shall return to the body with greater perfection than ever; as Christ says in his Gospel, “Even the very hairs of your head are all numbered.”
What then is this light and momentary tribulation, in comparison with that eternal weight of glory, which shall be revealed in us? For although the bones and members of the saints are, above all others, cruelly scattered and broken, burnt in the fire, and left to rot in graves; yet, even though they be thus sown in ignominy, they shall be raised in glory: they shall be quickened again with all their limbs and bodies; and all their bones shall be restored; and the just shall shine like the sun in the kingdom of their father. For that maddened and insatiable fury of the devil, shall not be able to mangle the bones of the saints, or so to extinguish the church as that it shall be annihilated altogether. The death, and the cruel bruising of the bones of the saints, shall be temporary only: but their glorification in God, shall be for ever and ever.
And observe, how remarkably this Psalm speaks of the resurrection, and also concerning angels. For this is the first Psalm which we have yet treated on, that speaks of angels. This Psalm shows that they are ministers and helpers to the saints, being sent forth to minister unto them who shall be heirs of salvation. David shows that they are not only present with us, but that they most diligently and unceasingly watch over us, and stand up for our defence; that they encamp round about us, and fight for us perpetually, as if in open battle, that they may defend us against the horrible violence, and infinite snares of Satan and his members. All which things are the greatest consolation to the godly, and them that believe.
This is all confirmed by the example of the prophet Elisha, 2 Kings vi. 16. when he said concerning the ministration of angels, “Fear not, for they that be with us, are more than they that be with them.” The prophet makes an allusion here, after the manner of the prophets, who drew all their matter from Moses, as it were from a fountain. Moses says of Jacob, Gen. xxxii. when he feared the cruelty and rage of his brother Esau, “And the angels of God met him. And when Jacob saw them, he said, this is God’s host.” So it is said, that angels came to Elisha, and encamped round about him; as we have it in the present Psalm.
PSALM XXXV.
David prayeth for his own safety, and his enemies’ confusion.—He complaineth of their wrongful dealing.—Thereby he inciteth God against them.
A Psalm of David.
Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.
Take hold of shield and buckler, and stand up for mine help.
Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.
Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
Let them be as chaff before the wind: and let the angel of the LORD chase them.
Let their way be dark and slippery: and let the angel of the LORD persecute them.
For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.
Let destruction come upon him at unawares, and let his net that he hath hid catch himself: into that very destruction, let him fall.
And my soul shall be joyful in the LORD: it shall rejoice in his salvation.
All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?
False witnesses did rise up; they laid to my charge things that I knew not.
They rewarded me evil for good to the spoiling of my soul.
But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.
But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
With hypocritical mockers in feasts, they gnashed upon me with their teeth.
LORD, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.
I will give thee thanks in the great congregation: I will praise thee among much people.
Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.
For they speak not peace: but they devise deceitful matters against them that are quiet in the land.
Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.
This thou hast seen, O LORD: keep not silence: O LORD, be not far from me.
Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.
Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me.
Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.
Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant.
And my tongue shall speak of thy righteousness and of thy praise all the day long.
This is a prayer wherein David complains bitterly against those worst of all men who are found about palaces, and who flatter kings and rulers, and, for their own gain and advantage, tickle their ears with adulation in order to please them; and at the same time, speak evil of the innocent, enflame the powerful against the preachers and professors of the word of God, endeavour to suppress the truth, and cause awful injuries both to churches and to states. Thus such characters as these traduced David before king Saul, though they were men to whom David had rendered the greatest services, for whom he had often most fervently prayed, and in endeavouring to save and protect whom he had brought upon himself much misery and distress.
The matter of this Psalm may be a great consolation to us when we see the doctrines of truth and the gospel of God to be hated and traduced before kings and rulers, with the most impudent lies, and the most virulent speeches of the enemies of true piety, nay of every thing that is honest and becoming man. Thus, a certain man, remarkable for the fear of God, once told me that, at the tenth year of the August Assembly, by the impudent and malicious report of some present, nothing was talked about in the pope’s palace concerning Luther, but, ‘that he denied the Lord Christ, that he despised the Virgin Mary, and contemptuously set aside baptism, the sacraments, and all religion; and that he winked at theft, adultery, and other open sins, and permitted them to pass by with impunity.’ These forgers, however, of this manifest lie were put to shame openly when Charles V. himself was present and heard me when I made a confession of my doctrine; and then also, the devil, the father and fountain of lies, was himself confuted. Thus are these wretches wont to traduce the godly in this malicious manner, and to defame them, while they themselves in the mean time enjoy all the secular benefits of the gospel. Of this stamp there are thousands before us in our day.
Hypocritical (or halting) mockers (saith David), who halt between two desires,—who want to serve both God and men,—conspire together against me. For these when they have been raised at the expense and loss of the godly, and have golden riches and honours, trample those very godly ones under their feet. Such ungrateful wretches as these are all hypocrites and fanatical spirits, who serve not the Lord or Christ but their own belly. And just such now are all those who enjoy and squander all our property, and persecute us into the bargain.
In a word, as it happened to Christ our head, so it is now with the church and all who fear God. He that eateth my bread, saith Christ, trampleth me under foot, and that for the hire of thirty pieces of silver. These are those hypocrites who consider their own belly above every thing else, whose unbounded and insatiable cruelty is ever raging against those that fear God; as David here complains.
PSALM XXXVI.
The grievous estate of the wicked.—The excellency of God’s mercy.—David prayeth for favour to God’s children.
To the chief Musician, A Psalm of David the servant of the Lord.
The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.
For he flattereth himself in his own eyes, until his iniquity be found to be hateful.
The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.
He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.
Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds.
Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast.
How excellent is thy loving-kindness, O God! therefore the children of men put their trust under the shadow of thy wings.
They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.
For with thee is the fountain of life: in thy light shall we see light.
O continue thy loving-kindness unto them that know thee; and thy righteousness to the upright in heart.
Let not the foot of pride come against me, and let not the hand of the wicked remove me.
There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
This is a Psalm containing a very necessary doctrine, and marks whereby heretics, false-teachers, and fanatical spirits may be discovered. And in the end he begs of God with a wonderful fervency that he may be guarded against all these pestilences. And after he had at the beginning of the Psalm exactly described these characters in their own colours, he takes courage, in the middle, himself, and comforts all those that fear God; and tells them, that, although Satan by his instruments roars and rages against the church, yet, that the word of God shall remain and the kingdom of God stand unmoved, against all the violence of Satan, and against the power of all the kingdoms of the world.
“Thy righteousness (says David) is like the great mountains: and thy judgments are a great deep;” that is, as the rocks and mountains which God has fixed, no power can overthrow;—and as the great deeps of the sea are inexhaustible, so, thy word O Lord stands firm, and no human power can overthrow or subvert the truth: and although all the gates of hell and all the attempts of men and devils should set themselves against thy word and will, yet with thee is the fountain of life; that is, in thy house, where thou dwellest by the word in the midst of enemies: that fountain and river of life will still remain; that is, this word of thine, whereby afflicted consciences will be raised up and revived.
And here, if any where, the prophet expressively describes those false teachers. He first of all breaks out against such, with the most fervent zeal at the beginning of the Psalm. ‘Certainly, (saith he) if there be any set of men, evil men, these are of all the worst: for they are men of an abandoned impudence, virulent, and destitute of the fear of God, and of faith in him; they are secure despisers of God and religion; they are proud, arrogant, precipitate, audacious, and prepared for every thing that is bad.’
In the next place, they approve and commend no one but themselves. They hate all others most bitterly, and traduce and defame them: they excel in this one thing only,—in adorning and setting off themselves, in using boasted self-praising words, in contemptuously despising others, and in arrogating to themselves only the spirit and worship of God, and the appellation of the true church.
In the third place, their doctrines are most pernicious, and filled with lies: for they fight against the doctrine of faith and of grace, and deceive men by their outside daubing, and their hypocrisy.
In the fourth place, they are rashly precipitate, and will endure no monitor; for they are harder than any iron or any adamant: and if you do not applaud all they say and all they do, they immediately rage and make a tumult with all the fury of Satan.
In the fifth place, they go out and diffuse their doctrines as widely as possible; and their speech, as Paul saith, eateth like a canker. For, for the most part, such men have an audacity above all sincere and good men, and a determinate spirit to accomplish all their own purposes; and they are restless, vehement, hot-headed, and so furiously and wickedly aim at the accomplishment of their own purposes, that you would think they would overturn everything else.
And lastly, they hostilely persecute all those who do not subscribe to their creed. And all these enormities they perpetrate with a wonderfully unconcerned and insensible security; as if they were all the time pleasing God and doing him service.
PSALM XXXVII.
David persuadeth to patience and confidence in God, by the different estate of the godly and the wicked.
A Psalm of David.
Fret not thyself because of evil-doers, neither be thou envious against the workers of iniquity.
For they shall soon be cut down like the grass, and wither as the green herb.
Trust in the LORD, and do good: so shalt thou dwell in the land, and verily thou shalt be fed.
Delight thyself also in the LORD; and he shall give thee the desires of thine heart.
Commit thy way unto the LORD; trust also in him, and he shall bring it to pass.
And he shall bring forth thy righteousness as the light, and thy judgment as the noon day.
Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
Cease from anger, and forsake wrath; fret not thyself in any wise to do evil.
For evil-doers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.
For yet a little while, and the wicked shall not be; yea, thou shalt diligently consider his place, and it shall not be.
But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
The wicked plotteth against the just, and gnasheth upon him with his teeth.
The LORD shall laugh at him; for he seeth that his day is coming.
The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.
Their sword shall enter into their own heart, and their bows shall be broken.
A little that a righteous man hath is better than the riches of many wicked.
For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.
The LORD knoweth the days of the upright; and their inheritance shall be for ever.
They shall not be ashamed in the evil time; and in the days of famine they shall be satisfied.
But the wicked shall perish, and the enemies of the LORD shall be as the fat of Lambs: they shall consume, into smoke shall they consume away.
The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.
For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off.
The steps of a good man are ordered by the LORD; and he delighteth in his way.
Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.
I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
He is ever merciful, and lendeth; and his seed is blessed.
Depart from evil, and do good; and dwell for evermore.
For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
The righteous shall inherit the land and dwell therein for ever.
The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
The law of his God is in his heart; none of his steps shall slide.
The wicked watcheth the righteous, and seeketh to slay him.
The LORD will not leave him in his hand, nor condemn him when he is judged.
Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.
I have seen the wicked in great power, and spreading himself like a green bay-tree.
Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
Mark the perfect man, and behold the upright: for the end of that man is peace.
But the transgressors shall be destroyed together: the end of the wicked shall be cut off.
But the salvation of the righteous is of the LORD; he is their strength in the time of trouble.
And the LORD shall help them, and deliver them; he shall deliver them from the wicked, and save them, because they trust in him.
This is a Psalm of consolation, which exhorts us to patience in the world; and shews us that we should not be angry with, nor mutter against God, when we see it to be well with evil men, and evilly with the good. This indeed is often a cutting offence, and exceedingly galls the weak ones; concerning which also Habakkuk complains, chap. i. For when the saints think that all things turn out prosperously and successfully to the wicked, and all things adversely and unsuccessfully to those that fear God, they appear, as to human judgment, to be dealt hardly with indeed.
We see an infinity of malice and ingratitude in the world, and an extreme contempt of religion; a contempt of all good learning, and of all virtue and honesty. Of this we have examples sufficiently manifest, in our time, among the powerful and noble of this world, and also among citizens and peasants, who all wish to have the liberty of doing what suits their pleasure. To these impious despisers of the word of God all things turn out prosperously: they abound in riches, and they are raised to honours: while those that fear God are afflicted with hunger and nakedness, and are despised, derided, and contemned. And moreover, they endure the most bitter hatred of the devil and the world for the word’s sake; they can scarcely breathe under their afflictions, and they are often bound with fetters and imprisoned. Here, not to give way to anger and indignation; here, not to turn epicureans and deny God, is a wisdom beyond all that is human: is a wisdom that is altogether spiritual and divine.
The sum therefore of this Psalm is,—suffer; that is, learn patience. Every evil must be overcome by bearing it with patience. Cast thy cares upon the Lord. Do not murmur; be not angry; wish no ill to the wicked. Leave the management and government of all to God: he is a righteous judge.—This is the all-necessary doctrine that is delivered to us in this Psalm: a doctrine wholly unknown to the wise of this world. And here the Holy Spirit comforts the godly in a various, and at the same time, most fatherly and affectionate way; and that with the most great and gracious promises. And then, as an example, David himself says, “I have been young, and now am old, yet saw I never the righteous forsaken.” And then he concludes with threatenings against the wicked. But to show forth this patience in the midst of so much malice and perverseness of the world, is the power and operation of the Holy Spirit only, and is found only in spiritual men: for all human reason, and all the wise ones of the world, cannot judge otherwise, than that it is unworthy of God, and unjust, that it should be well with the evil, and ill with the good.
PSALM XXXVIII.
David moveth God to take compassion of his pitiful case.
A Psalm of David to bring to remembrance.
O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.
For thine arrows stick fast in me, and thy hand presseth me sore.
There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.
For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.
My wounds stink and are corrupt because of my foolishness.
I am troubled; I am bowed down greatly; I go mourning all the day long.
For my loins are filled with a loathsome disease: and there is no soundness in my flesh.
I am feeble and sore broken: I have roared by reason of the disquietness of my heart.
LORD, all my desire is before thee; and my groaning is not hid from thee.
My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me.
My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.
They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.
But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.
Thus I was as a man that heareth not, and in whose mouth are no reproofs.
For in thee, O LORD, do I hope: thou wilt hear, O LORD my God.
For I said, Hear me; lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me.
For I am ready to halt, and my sorrow is continually before me.
For I will declare mine iniquity; I will be sorry for my sin.
But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.
They also that render evil for good are mine adversaries; because I follow the thing that good is.
Forsake me not, O LORD: O my God, be not far from me.
Make haste to help me, O LORD my salvation.