A Mortal Antipathy

Strange as it may seem, these words of a withered old creature, whose palm had to be crossed with silver to bring forth her oracular response, have always clung to my memory as if they were destined to fulfilment. The extraordinary nature of the affliction to which I was subject disposed me to believe the incredible with reference to all that relates to it. I have never ceased to have the feeling that, sooner or later, I should find myself freed from the blight laid upon me in my infancy. It seems as if it would naturally come through the influence of some young and fair woman, to whom that merciful errand should be assigned by the Providence that governs our destiny. With strange hopes, with trembling fears, with mingled belief and doubt, wherever I have found myself I have sought with longing yet half-averted eyes for the “elect lady,” as I have learned to call her, who was to lift the curse from my ruined life.

Three times I have been led to the hope, if not the belief, that I had found the object of my superstitious belief.—Singularly enough it was always on the water that the phantom of my hope appeared before my bewildered vision. Once it was an English girl who was a fellow passenger with me in one of my ocean voyages. I need not say that she was beautiful, for she was my dream realized. I heard her singing, I saw her walking the deck on some of the fair days when sea-sickness was forgotten. The passengers were a social company enough, but I had kept myself apart, as was my wont. At last the attraction became too strong to resist any longer. “I will venture into the charmed circle if it kills me,” I said to my father. I did venture, and it did not kill me, or I should not be telling this story. But there was a repetition of the old experiences. I need not relate the series of alarming consequences of my venture. The English girl was very lovely, and I have no doubt has made some one supremely happy before this, but she was not the “elect lady” of the prophecy and of my dreams.

A second time I thought myself for a moment in the presence of the destined deliverer who was to restore me to my natural place among my fellow men and women. It was on the Tiber that I met the young maiden who drew me once more into that inner circle which surrounded young womanhood with deadly peril for me, if I dared to pass its limits. I was floating with the stream in the little boat in which I passed many long hours of reverie when I saw another small boat with a boy and a young girl in it. The boy had been rowing, and one of his oars had slipped from his grasp. He did not know how to paddle with a single oar, and was hopelessly rowing round and round, his oar all the time floating farther away from him. I could not refuse my assistance. I picked up the oar and brought my skiff alongside of the boat. When I handed the oar to the boy the young girl lifted her veil and thanked me in the exquisite music of the language which

She was a type of Italian beauty,—a nocturne in flesh and blood, if I may borrow a term certain artists are fond of; but it was her voice which captivated me and for a moment made me believe that I was no longer shut off from all relations with the social life of my race. An hour later I was found lying insensible on the floor of my boat, white, cold, almost pulseless. It cost much patient labor to bring me back to consciousness. Had not such extreme efforts been made, it seems probable that I should never have waked from a slumber which was hardly distinguishable from that of death.

Why should I provoke a catastrophe which appears inevitable if I invite it by exposing myself to its too well ascertained cause? The habit of these deadly seizures has become a second nature. The strongest and the ablest men have found it impossible to resist the impression produced by the most insignificant object, by the most harmless sight or sound to which they had a congenital or acquired antipathy. What prospect have I of ever being rid of this long and deep-seated infirmity? I may well ask myself these questions, but my answer is that I will never give up the hope that time will yet bring its remedy. It may be that the wild prediction which so haunts me shall find itself fulfilled. I have had of late strange premonitions, to which if I were superstitious I could not help giving heed. But I have seen too much of the faith that deals in miracles to accept the supernatural in any shape,—assuredly when it comes from an old witch-like creature who takes pay for her revelations of the future. Be it so: though I am not superstitious, I have a right to be imaginative, and my imagination will hold to those words of the old zingara with an irresistible feeling that, sooner or later, they will prove true.

Can it be possible that her prediction is not far from its realization? I have had both waking and sleeping visions within these last months and weeks which have taken possession of me and filled my life with new thoughts, new hopes, new resolves.

Sometimes on the bosom of the lake by which I am dreaming away this season of bloom and fragrance, sometimes in the fields or woods in a distant glimpse, once in a nearer glance, which left me pale and tremulous, yet was followed by a swift reaction, so that my cheeks flushed and my pulse bounded, I have seen her who—how do I dare to tell it so that my own eyes can read it?—-I cannot help believing is to be my deliverer, my saviour.

I have been warned in the most solemn and impressive language by the experts most deeply read in the laws of life and the history of its disturbing and destroying influences, that it would be at the imminent risk of my existence if I should expose myself to the repetition of my former experiences. I was reminded that unexplained sudden deaths were of constant, of daily occurrence; that any emotion is liable to arrest the movements of life: terror, joy, good news or bad news,—anything that reaches the deeper nervous centres. I had already died once, as Sir Charles Napier said of himself; yes, more than once, died and been resuscitated. The next time, I might very probably fail to get my return ticket after my visit to Hades. It was a rather grim stroke of humor, but I understood its meaning full well, and felt the force of its menace.

After all, what had I to live for if the great primal instinct which strives to make whole the half life of lonely manhood is defeated, suppressed, crushed out of existence? Why not as well die in the attempt to break up a wretched servitude to a perverted nervous movement as in any other way? I am alone in the world,—alone save for my faithful servant, through whom I seem to hold to the human race as it were by a single filament. My father, who was my instructor, my companion, my dearest and best friend through all my later youth and my earlier manhood, died three years ago and left me my own master, with the means of living as might best please my fancy. This season shall decide my fate. One more experiment, and I shall find myself restored to my place among my fellow-beings, or, as I devoutly hope, in a sphere where all our mortal infirmities are past and forgotten.

I have told the story of a blighted life without reserve, so that there shall not remain any mystery or any dark suspicion connected with my memory if I should be taken away unexpectedly. It has cost me an effort to do it, but now that my life is on record I feel more reconciled to my lot, with all its possibilities, and among these possibilities is a gleam of a better future. I have been told by my advisers, some of them wise, deeply instructed, and kind-hearted men, that such a life-destiny should be related by the subject of it for the instruction of others, and especially for the light it throws on certain peculiarities of human character often wrongly interpreted as due to moral perversion, when they are in reality the results of misdirected or reversed actions in some of the closely connected nervous centres.

For myself I can truly say that I have very little morbid sensibility left with reference to the destiny which has been allotted to me. I have passed through different stages of feeling with reference to it, as I have developed from infancy to manhood. At first it was mere blind instinct about which I had no thought, living like other infants the life of impressions without language to connect them in series. In my boyhood I began to be deeply conscious of the infirmity which separated me from those around me. In youth began that conflict of emotions and impulses with the antagonistic influence of which I have already spoken, a conflict which has never ceased, but to which I have necessarily become to a certain degree accustomed; and against the dangers of which I have learned to guard myself habitually. That is the meaning of my isolation. You, young man,—if at any time your eyes shall look upon my melancholy record,—you at least will understand me. Does not your heart throb, in the presence of budding or blooming womanhood, sometimes as if it “were ready to crack” with its own excess of strain? What if instead of throbbing it should falter, flutter, and stop as if never to beat again? You, young woman, who with ready belief and tender sympathy will look upon these pages, if they are ever spread before you, know what it is when your breast heaves with uncontrollable emotion and the grip of the bodice seems unendurable as the embrace of the iron virgin of the Inquisition. Think what it would be if the grasp were tightened so that no breath of air could enter your panting chest!

Does your heart beat in the same way, young man, when your honored friend, a venerable matron of seventy years, greets you with her kindly smile as it does in the presence of youthful loveliness? When a pretty child brings you her doll and looks into your eyes with artless grace and trustful simplicity, does your pulse quicken, do you tremble, does life palpitate through your whole being, as when the maiden of seventeen meets your enamored sight in the glow of her rosebud beauty? Wonder not, then, if the period of mystic attraction for you should be that of agitation, terror, danger, to one in whom the natural current of the instincts has had its course changed as that of a stream is changed by a convulsion of nature, so that the impression which is new life to you is death to him.

I am now twenty-five years old. I have reached the time of life which I have dreamed, nay even ventured to hope, might be the limit of the sentence which was pronounced upon me in my infancy. I can assign no good reason for this anticipation. But in writing this paper I feel as if I were preparing to begin a renewed existence. There is nothing for me to be ashamed of in the story I have told. There is no man living who would not have yielded to the sense of instantly impending death which seized upon me under the conditions I have mentioned. Martyrs have gone singing to their flaming shrouds, but never a man could hold his breath long enough to kill himself; he must have rope or water, or some mechanical help, or nature will make him draw in a breath of air, and would make him do so though he knew the salvation of the human race would be forfeited by that one gasp.

This paper may never reach the eye of any one afflicted in the same way that I have been. It probably never will; but for all that, there are many shy natures which will recognize tendencies in themselves in the direction of my unhappy susceptibility. Others, to whom such weakness seems inconceivable, will find their scepticism shaken, if not removed, by the calm, judicial statement of the Report drawn up for the Royal Academy. It will make little difference to me whether my story is accepted unhesitatingly or looked upon as largely a product of the imagination. I am but a bird of passage that lights on the boughs of different nationalities. I belong to no flock; my home may be among the palms of Syria, the olives of Italy, the oaks of England, the elms that shadow the Hudson or the Connecticut; I build no nest; to-day I am here, to-morrow on the wing.

If I quit my native land before the trees have dropped their leaves I shall place this manuscript in the safe hands of one whom I feel sure that I can trust; to do with it as he shall see fit. If it is only curious and has no bearing on human welfare, he may think it well to let it remain unread until I shall have passed away. If in his judgment it throws any light on one of the deeper mysteries of our nature,—the repulsions which play such a formidable part in social life, and which must be recognized as the correlatives of the affinities that distribute the individuals governed by them in the face of impediments which seem to be impossibilities,—then it may be freely given to the world.

But if I am here when the leaves are all fallen, the programme of my life will have changed, and this story of the dead past will be illuminated by the light of a living present which will irradiate all its saddening features. Who would not pray that my last gleam of light and hope may be that of dawn and not of departing day?

The reader who finds it hard to accept the reality of a story so far from the common range of experience is once more requested to suspend his judgment until he has read the paper which will next be offered for his consideration.

XIX. THE REPORT OF THE BIOLOGICAL COMMITTEE.

Perhaps it is too much to expect a reader who wishes to be entertained, excited, amused, and does not want to work his passage through pages which he cannot understand without some effort of his own, to read the paper which follows and Dr. Butts's reflections upon it. If he has no curiosity in the direction of these chapters, he can afford to leave them to such as relish a slight flavor of science. But if he does so leave them he will very probably remain sceptical as to the truth of the story to which they are meant to furnish him with a key.

Of course the case of Maurice Kirkwood is a remarkable and exceptional one, and it is hardly probable that any reader's experience will furnish him with its parallel. But let him look back over all his acquaintances, if he has reached middle life, and see if he cannot recall more than one who, for some reason or other, shunned the society of young women, as if they had a deadly fear of their company. If he remembers any such, he can understand the simple statements and natural reflections which are laid before him.

One of the most singular facts connected with the history of Maurice Kirkwood was the philosophical equanimity with which he submitted to the fate which had fallen upon him. He did not choose to be pumped by the Interviewer, who would show him up in the sensational columns of his prying newspaper. He lived chiefly by himself, as the easiest mode of avoiding those meetings to which he would be exposed in almost every society into which he might venture. But he had learned to look upon himself very much as he would upon an intimate not himself,—upon a different personality. A young man will naturally enough be ashamed of his shyness. It is something which others believe, and perhaps he himself thinks, he might overcome. But in the case of Maurice Kirkwood there was no room for doubt as to the reality and gravity of the long enduring effects of his first convulsive terror. He had accepted the fact as he would have accepted the calamity of losing his sight or his hearing. When he was questioned by the experts to whom his case was submitted, he told them all that he knew about it almost without a sign of emotion. Nature was so peremptory with him,—saying in language that had no double meaning: “If you violate the condition on which you hold my gift of existence I slay you on the spot,”—that he became as decisive in his obedience as she was in her command, and accepted his fate without repining.

Yet it must not be thought for a moment,—it cannot be supposed,—that he was insensible because he looked upon himself with the coolness of an enforced philosophy. He bore his burden manfully, hard as it was to live under it, for he lived, as we have seen, in hope. The thought of throwing it off with his life, as too grievous to be borne, was familiar to his lonely hours, but he rejected it as unworthy of his manhood. How he had speculated and dreamed about it is plain enough from the paper the reader may remember on Ocean, River, and Lake.

With these preliminary hints the paper promised is submitted to such as may find any interest in them.

Being the Substance of a Report to the Royal Academy of the Biological Sciences by a Committee of that Institution.

“The singular nature of the case we are about to narrate and comment upon will, we feel confident, arrest the attention of those who have learned the great fact that Nature often throws the strongest light upon her laws by the apparent exceptions and anomalies which from time to time are observed. We have done with the lusus naturae of earlier generations. We pay little attention to the stories of 'miracles,' except so far as we receive them ready-made at the hands of the churches which still hold to them. Not the less do we meet with strange and surprising facts, which a century or two ago would have been handled by the clergy and the courts, but today are calmly recorded and judged by the best light our knowledge of the laws of life can throw upon them. It must be owned that there are stories which we can hardly dispute, so clear and full is the evidence in their support, which do, notwithstanding, tax our faith and sometimes leave us sceptical in spite of all the testimony which supports them.

“In this category many will be disposed to place the case we commend to the candid attention of the Academy. If one were told that a young man, a gentleman by birth and training, well formed, in apparently perfect health, of agreeable physiognomy and manners, could not endure the presence of the most attractive young woman, but was seized with deadly terror and sudden collapse of all the powers of life, if he came into her immediate presence; if it were added that this same young man did not shrink from the presence of an old withered crone; that he had a certain timid liking for little maidens who had not yet outgrown the company of their dolls, the listener would be apt to smile, if he did not laugh, at the absurdity of the fable. Surely, he would say, this must be the fiction of some fanciful brain, the whim of some romancer, the trick of some playwright. It would make a capital farce, this idea, carried out. A young man slighting the lovely heroine of the little comedy and making love to her grandmother! This would, of course, be overstating the truth of the story, but to such a misinterpretation the plain facts lend themselves too easily. We will relate the leading circumstances of the case, as they were told us with perfect simplicity and frankness by the subject of an affection which, if classified, would come under the general head of Antipathy, but to which, if we give it a name, we shall have to apply the term Gynophobia, or Fear of Woman.”

Here follows the account furnished to the writer of the paper, which is in all essentials identical with that already laid before the reader.

“Such is the case offered to our consideration. Assuming its truthfulness in all its particulars, it remains to see in the first place whether or not it is as entirely exceptional and anomalous as it seems at first sight, or whether it is only the last term of a series of cases which in their less formidable aspect are well known to us in literature, in the records of science, and even in our common experience.

“To most of those among us the explanations we are now about to give are entirely superfluous. But there are some whose chief studies have been in different directions, and who will not complain if certain facts are mentioned which to the expert will seem rudimentary, and which hardly require recapitulation to those who are familiarly acquainted with the common text-books.

“The heart is the centre of every living movement in the higher animals, and in man, furnishing in varying amount, or withholding to a greater or less extent, the needful supplies to all parts of the system. If its action is diminished to a certain degree, faintness is the immediate consequence; if it is arrested, loss of consciousness; if its action is not soon restored, death, of which fainting plants the white flag, remains in possession of the system.

“How closely the heart is under the influence of the emotions we need not go to science to learn, for all human experience and all literature are overflowing with evidence that shows the extent of this relation. Scripture is full of it; the heart in Hebrew poetry represents the entire life, we might almost say. Not less forcible is the language of Shakespeare, as for instance, in 'Measure for Measure:'

“More especially is the heart associated in every literature with the passion of love. A famous old story is that of Galen, who was called to the case of a young lady long ailing, and wasting away from some cause the physicians who had already seen her were unable to make out. The shrewd old practitioner suspected that love was at the bottom of the young lady's malady. Many relatives and friends of both sexes, all of them ready with their sympathy, came to see her. The physician sat by her bedside during one of these visits, and in an easy, natural way took her hand and placed a finger on her pulse. It beat quietly enough until a certain comely young gentleman entered the apartment, when it suddenly rose in frequency, and at the same moment her hurried breathing, her changing color, pale and flushed by turns, betrayed the profound agitation his presence excited. This was enough for the sagacious Greek; love was the disease, the cure of which by its like may be claimed as an anticipation of homoeopathy. In the frontispiece to the fine old 'Junta' edition of the works of Galen, you may find among the wood-cuts a representation of the interesting scene, with the title Amantas Dignotio,—the diagnosis, or recognition, of the lover.

“Love has many languages, but the heart talks through all of them. The pallid or burning cheek tells of the failing or leaping fountain which gives it color. The lovers at the 'Brookside' could hear each other's hearts beating. When Genevieve, in Coleridge's poem, forgot herself, and was beforehand with her suitor in her sudden embrace,

“Always the heart, whether its hurried action is seen, or heard, or felt. But it is not always in this way that the 'deceitful' organ treats the lover.

“This saying was not meant, perhaps, to be taken literally, but it has its literal truth. Many a lover has found his heart sink within him,—lose all its force, and leave him weak as a child in his emotion at the sight of the object of his affections. When Porphyro looked upon Madeline at her prayers in the chapel, it was too much for him:

“And in Balzac's novel, 'Cesar Birotteau,' the hero of the story 'fainted away for-joy at the moment when, under a linden-tree, at Sceaux, Constance-Barbe-Josephine accepted him as her future husband.'

“One who faints is dead if he does not 'come to,' and nothing is more likely than that too susceptible lovers have actually gone off in this way. Everything depends on how the heart behaves itself in these and similar trying moments. The mechanism of its actions becomes an interesting subject, therefore, to lovers of both sexes, and to all who are capable of intense emotions.

“The heart is a great reservoir, which distributes food, drink, air, and heat to every part of the system, in exchange for its waste material. It knocks at the gate of every organ seventy or eighty times in a minute, calling upon it to receive its supplies and unload its refuse. Between it and the brain there is the closest relation. The emotions, which act upon it as we have seen, govern it by a mechanism only of late years thoroughly understood. This mechanism can be made plain enough to the reader who is not afraid to believe that he can understand it.

“The brain, as all know, is the seat of ideas, emotions, volition. It is the great central telegraphic station with which many lesser centres are in close relation, from which they receive, and to which they transmit, their messages. The heart has its own little brains, so to speak,—small collections of nervous substance which govern its rhythmical motions under ordinary conditions. But these lesser nervous centres are to a large extent dominated by influences transmitted from certain groups of nerve-cells in the brain and its immediate dependencies.

“There are two among the special groups of nerve-cells which produce directly opposite effects. One of these has the power of accelerating the action of the heart, while the other has the power of retarding or arresting this action. One acts as the spur, the other as the bridle. According as one or the other predominates, the action of the heart will be stimulated or restrained. Among the great modern discoveries in physiology is that of the existence of a distinct centre of inhibition, as the restraining influence over the heart is called.

“The centre of inhibition plays a terrible part in the history of cowardice and of unsuccessful love. No man can be brave without blood to sustain his courage, any more than he can think, as the German materialist says, not absurdly, without phosphorus. The fainting lover must recover his circulation, or his lady will lend him her smelling-salts and take a gallant with blood in his cheeks. Porphyro got over his faintness before he ran away with Madeline, and Cesar Birotteau was an accepted lover when he swooned with happiness: but many an officer has been cashiered, and many a suitor has been rejected, because the centre of inhibition has got the upper hand of the centre of stimulation.

“In the well-known cases of deadly antipathy which have been recorded, the most frequent cause has been the disturbed and depressing influence of the centre of inhibition. Fainting at the sight of blood is one of the commonest examples of this influence. A single impression, in a very early period of atmospheric existence,—perhaps, indirectly, before that period, as was said to have happened in the case of James the First of England,—may establish a communication between this centre and the heart which will remain open ever afterwards. How does a footpath across a field establish itself? Its curves are arbitrary, and what we call accidental, but one after another follows it as if he were guided by a chart on which it was laid down. So it is with this dangerous transit between the centre of inhibition and the great organ of life. If once the path is opened by the track of some profound impression, that same impression, if repeated, or a similar one, is likely to find the old footmarks and follow them. Habit only makes the path easier to traverse, and thus the unreasoning terror of a child, of an infant, may perpetuate itself in a timidity which shames the manhood of its subject.

“The case before us is an exceptional and most remarkable example of the effect of inhibition on the heart.

“We will not say that we believe it to be unique in the history of the human race; on the contrary, we do not doubt that there have been similar cases, and that in some rare instances sudden death has been the consequence of seizures like that of the subject of this Report. The case most like it is that of Colone Townsend, which is too well known to require any lengthened description in this paper. It is enough to recall the main facts. He could by a voluntary effort suspend the action of his heart for a considerable period, during which he lay like one dead, pulseless, and without motion. After a time the circulation returned, and he does not seem to have been the worse for his dangerous, or seemingly dangerous, experiment. But in his case it was by an act of the will that the heart's action was suspended. In the case before us it is an involuntary impulse transmitted from the brain to the inhibiting centre, which arrests the cardiac movements.

“What is like to be the further history of the case?

“The subject of this anomalous affliction is now more than twenty years old. The chain of nervous actions has become firmly established. It might have been hoped that the changes of adolescence would have effected a transformation of the perverted instinct. On the contrary, the whole force of this instinct throws itself on the centre of inhibition, instead of quickening the heart-beats, and sending the rush of youthful blood with fresh life through the entire system to the throbbing finger-tips.

“Is it probable that time and circumstances will alter a habit of nervous interactions so long established? We are disposed to think that there is a chance of its being broken up. And we are not afraid to say that we suspect the old gypsy woman, whose prophecy took such hold of the patient's imagination, has hit upon the way in which the 'spell,' as she called it, is to be dissolved. She must, in all probability, have had a hint of the 'antipatia' to which the youth before her was a victim, and its cause, and if so, her guess as to the probable mode in which the young man would obtain relief from his unfortunate condition was the one which would naturally suggest itself.

“If once the nervous impression which falls on the centre of inhibition can be made to change its course, so as to follow its natural channel, it will probably keep to that channel ever afterwards. And this will, it is most likely, be effected by some sudden, unexpected impression. If he were drowning, and a young woman should rescue him, it is by no means impossible that the change in the nervous current we have referred to might be brought about as rapidly, as easily, as the reversal of the poles in a magnet, which is effected in an instant. But he cannot be expected to throw himself into the water just at the right moment when the 'fair lady' of the gitana's prophecy is passing on the shore. Accident may effect the cure which art seems incompetent to perform. It would not be strange if in some future seizure he should never come back to consciousness. But it is quite conceivable, on the other hand, that a happier event may occur, that in a single moment the nervous polarity may be reversed, the whole course of his life changed, and his past terrible experiences be to him like a scarce-remembered dream.

“This is one, of those cases in which it is very hard to determine the wisest course to be pursued. The question is not unlike that which arises in certain cases of dislocation of the bones of the neck. Shall the unfortunate sufferer go all his days with his face turned far round to the right or the left, or shall an attempt be made to replace the dislocated bones? an attempt which may succeed, or may cause instant death. The patient must be consulted as to whether he will take the chance. The practitioner may be unwilling to risk it, if the patient consents. Each case must be judged on its own special grounds. We cannot think that this young man is doomed to perpetual separation from the society of womanhood during the period of its bloom and attraction. But to provoke another seizure after his past experiences would be too much like committing suicide. We fear that we must trust to the chapter of accidents. The strange malady—for such it is—has become a second nature, and may require as energetic a shock to displace it as it did to bring it into existence. Time alone can solve this question, on which depends the well-being and, it may be, the existence of a young man every way fitted to be happy, and to give happiness, if restored to his true nature.”

XX. DR. BUTTS REFLECTS.

Dr. Butts sat up late at night reading these papers and reflecting upon them. He was profoundly impressed and tenderly affected by the entire frankness, the absence of all attempt at concealment, which Maurice showed in placing these papers at his disposal. He believed that his patient would recover from this illness for which he had been taking care of him. He thought deeply and earnestly of what he could do for him after he should have regained his health and strength.

There were references, in Maurice's own account of himself, which the doctor called to mind with great interest after reading his brief autobiography. Some one person—some young woman, it must be—had produced a singular impression upon him since those earlier perilous experiences through which he had passed. The doctor could not help thinking of that meeting with Euthymia of which she had spoken to him. Maurice, as she said, turned pale,—he clapped his hand to his breast. He might have done so if he had met her chambermaid, or any straggling damsel of the village. But Euthymia was not a young woman to be looked upon with indifference. She held herself like a queen, and walked like one, not a stage queen, but one born and bred to self-reliance, and command of herself as well as others. One could not pass her without being struck with her noble bearing and spirited features. If she had known how Maurice trembled as he looked upon her, in that conflict of attraction and uncontrollable dread,—if she had known it! But what, even then, could she have done? Nothing but get away from him as fast as she could. As it was, it was a long time before his agitation subsided, and his heart beat with its common force and frequency.

Dr. Butts was not a male gossip nor a matchmaking go-between. But he could not help thinking what a pity it was that these two young persons could not come together as other young people do in the pairing season, and find out whether they cared for and were fitted for each other. He did not pretend to settle this question in his own mind, but the thought was a natural one. And here was a gulf between them as deep and wide as that between Lazarus and Dives. Would it ever be bridged over? This thought took possession of the doctor's mind, and he imagined all sorts of ways of effecting some experimental approximation between Maurice and Euthymia. From this delicate subject he glanced off to certain general considerations suggested by the extraordinary history he had been reading. He began by speculating as to the possibility of the personal presence of an individual making itself perceived by some channel other than any of the five senses. The study of the natural sciences teaches those who are devoted to them that the most insignificant facts may lead the way to the discovery of the most important, all-pervading laws of the universe. From the kick of a frog's hind leg to the amazing triumphs which began with that seemingly trivial incident is a long, a very long stride if Madam Galvani had not been in delicate health, which was the occasion of her having some frog-broth prepared for her, the world of to-day might not be in possession of the electric telegraph and the light which blazes like the sun at high noon. A common-looking occurrence, one seemingly unimportant, which had hitherto passed unnoticed with the ordinary course of things, was the means of introducing us to a new and vast realm of closely related phenomena. It was like a key that we might have picked up, looking so simple that it could hardly fit any lock but one of like simplicity, but which should all at once throw back the bolts of the one lock which had defied the most ingenious of our complex implements and open our way into a hitherto unexplored territory.

It certainly was not through the eye alone that Maurice felt the paralyzing influence. He could contemplate Euthymia from a distance, as he did on the day of the boat-race, without any nervous disturbance. A certain proximity was necessary for the influence to be felt, as in the case of magnetism and electricity. An atmosphere of danger surrounded every woman he approached during the period when her sex exercises its most powerful attractions. How far did that atmosphere extend, and through what channel did it act?

The key to the phenomena of this case, he believed, was to be found in a fact as humble as that which gave birth to the science of galvanism and its practical applications. The circumstances connected with the very common antipathy to cats were as remarkable in many points of view as the similar circumstances in the case of Maurice Kirkwood. The subjects of that antipathy could not tell what it was which disturbed their nervous system. All they knew was that a sense of uneasiness, restlessness, oppression, came over them in the presence of one of these animals. He remembered the fact already mentioned, that persons sensitive to this impression can tell by their feelings if a cat is concealed in the apartment in which they may happen to be. It may be through some emanation. It may be through the medium of some electrical disturbance. What if the nerve-thrills passing through the whole system of the animal propagate themselves to a certain distance without any more regard to intervening solids than is shown by magnetism? A sieve lets sand pass through it; a filter arrests sand, but lets fluids pass, glass holds fluids, but lets light through; wood shuts out light, but magnetic attraction goes through it as sand went through the sieve. No good reasons can be given why the presence of a cat should not betray itself to certain organizations, at a distance, through the walls of a box in which the animal is shut up. We need not disbelieve the stories which allege such an occurrence as a fact and a not very infrequent one.

If the presence of a cat can produce its effects under these circumstances, why should not that of a human being under similar conditions, acting on certain constitutions, exercise its specific influence? The doctor recalled a story told him by one of his friends, a story which the friend himself heard from the lips of the distinguished actor, the late Mr. Fechter. The actor maintained that Rachel had no genius as an actress. It was all Samson's training and study, according to him, which explained the secret of her wonderful effectiveness on the stage. But magnetism, he said,—magnetism, she was full of. He declared that he was made aware of her presence on the stage, when he could not see her or know of her presence otherwise, by this magnetic emanation. The doctor took the story for what it was worth. There might very probably be exaggeration, perhaps high imaginative coloring about it, but it was not a whit more unlikely than the cat-stories, accepted as authentic. He continued this train of thought into further developments. Into this series of reflections we will try to follow him.

What is the meaning of the halo with which artists have surrounded the heads of their pictured saints, of the aureoles which wraps them like a luminous cloud? Is it not a recognition of the fact that these holy personages diffuse their personality in the form of a visible emanation, which reminds us of Milton's definition of light:

The common use of the term influence would seem to imply the existence of its correlative, effluence. There is no good reason that I can see, the doctor said to himself, why among the forces which work upon the nervous centres there should not be one which acts at various distances from its source. It may not be visible like the “glory” of the painters, it may not be appreciable by any one of the five senses, and yet it may be felt by the person reached by it as much as if it were a palpable presence,—more powerfully, perhaps, from the mystery which belongs to its mode of action.

Why should not Maurice have been rendered restless and anxious by the unseen nearness of a young woman who was in the next room to him, just as the persons who have the dread of cats are made conscious of their presence through some unknown channel? Is it anything strange that the larger and more powerful organism should diffuse a consciousness of its presence to some distance as well as the slighter and feebler one? Is it strange that this mysterious influence or effluence should belong especially or exclusively to the period of complete womanhood in distinction from that of immaturity or decadence? On the contrary, it seems to be in accordance with all the analogies of nature,—analogies too often cruel in the sentence they pass upon the human female.

Among the many curious thoughts which came up in the doctor's mind was this, which made him smile as if it were a jest, but which he felt very strongly had its serious side, and was involved with the happiness or suffering of multitudes of youthful persons who die without telling their secret:

How many young men have a mortal fear of woman, as woman, which they never overcome, and in consequence of which the attraction which draws man towards her, as strong in them as in others,—oftentimes, in virtue of their peculiarly sensitive organizations, more potent in them than in others of like age and conditions,—in consequence of which fear, this attraction is completely neutralized, and all the possibilities of doubled and indefinitely extended life depending upon it are left unrealized! Think what numbers of young men in Catholic countries devote themselves to lives of celibacy. Think how many young men lose all their confidence in the presence of the young woman to whom they are most attracted, and at last steal away from a companionship which it is rapture to dream of and torture to endure, so does the presence of the beloved object paralyze all the powers of expression. Sorcerers have in all time and countries played on the hopes and terrors of lovers. Once let loose a strong impulse on the centre of inhibition, and the warrior who had faced bayonets and batteries becomes a coward whom the well-dressed hero of the ball-room and leader of the German will put to ignominious flight in five minutes of easy, audacious familiarity with his lady-love.

Yes, the doctor went on with his reflections, I do not know that I have seen the term Gynophobia before I opened this manuscript, but I have seen the malady many times. Only one word has stood between many a pair of young people and their lifelong happiness, and that word has got as far as the lips, but the lips trembled and would not, could not, shape that little word. All young women are not like Coleridge's Genevieve, who knew how to help her lover out of his difficulty, and said yes before he had asked for an answer. So the wave which was to have wafted them on to the shore of Elysium has just failed of landing them, and back they have been drawn into the desolate ocean to meet no more on earth.

Love is the master-key, he went on thinking, love is the master-key that opens the gates of happiness, of hatred, of jealousy, and, most easily of all, the gate of fear. How terrible is the one fact of beauty!—not only the historic wonder of beauty, that “burnt the topless towers of Ilium” for the smile of Helen, and fired the palaces of Babylon by the hand of Thais, but the beauty which springs up in all times and places, and carries a torch and wears a serpent for a wreath as truly as any of the Eumenides. Paint Beauty with her foot upon a skull and a dragon coiled around her.

The doctor smiled at his own imposing classical allusions and pictorial imagery. Drifting along from thought to thought, he reflected on the probable consequences of the general knowledge of Maurice Kirkwood's story, if it came before the public.

What a piece of work it would make among the lively youths of the village, to be sure! What scoffing, what ridicule, what embellishments, what fables, would follow in the trail of the story! If the Interviewer got hold of it, how “The People's Perennial and Household Inquisitor” would blaze with capitals in its next issue! The young fellows of the place would be disposed to make fun of the whole matter. The young girls-the doctor hardly dared to think what would happen when the story got about among them. “The Sachem” of the solitary canoe, the bold horseman, the handsome hermit,—handsome so far as the glimpses they had got of him went,—must needs be an object of tender interest among them, now that he was ailing, suffering, in danger of his life, away from friends,—poor fellow! Little tokens of their regard had reached his sick-chamber; bunches of flowers with dainty little notes, some of them pinkish, some three-cornered, some of them with brief messages, others “criss-crossed,” were growing more frequent as it was understood that the patient was likely to be convalescent before many days had passed. If it should come to be understood that there was a deadly obstacle to their coming into any personal relations with him, the doctor had his doubts whether there were not those who would subject him to the risk; for there were coquettes in the village,—strangers, visitors, let us hope,—who would sacrifice anything or anybody to their vanity and love of conquest.