which, may all who read these lines, desire, seek, and obtain, through Jesus Christ our Lord. Amen, and Amen.
EXTRACT OF A LETTER TO R. H.;
dated, Cambden, 1st of 2nd month, 1824.
“Esteemed Friend,
“I received thy[1] book and pens, with a letter unsealed, yesterday, dated 1st month, 17th, 1824, requesting some account of my deceased mother and daughters. Dear Robert, thy letter discovered a sign of generosity, or concern, for the good of all people; and this concern enables thee to be condescending to men of low estate; wherefore I pray, that the condescending grace of God, that has begun with thee, may continue with thee, all the days of thy life; and that through the all-sufficient merits of Christ, both thee and thy family, all may be brought to Sion’s hill; and that you may be enabled to join the blessed company, to sing redeeming love, for ever and ever, Amen.
“If thou go home to England, then I shall see thee no more; but I trust to see you in the land of rest, where partings are no more, * * * * * the grace of our Lord Jesus Christ, be with your spirits. Amen.
“SOLOMON BAYLEY.”
I now proceed to give some brief account of the nativity, life, and death, of my mother. She was born of a Guinea Woman, who was brought from Guinea about the year 1690, as near as I can guess; and said to be about eleven years old when brought to America. But oh! how different is the situation of things, towards the coloured people since that day; the Lord certainly is at work in the rising generations, to have more pity and compassion than in ages past. My Grandmother was bought into one of the most barbarous families of that day; and although treated hard, was said to have fifteen sons and daughters: she lived to a great age, until she appeared weary of life.
My mother had thirteen sons and daughters; she served the same cruel family, until they died. Then great distress and dispersion took place: our young mistress married, and brought our family, out of the state of Virginia, into the state of Delaware. After some years, her husband removed back into Virginia: after that law took place against moving slaves, which entitled all of us to freedom; we made a move to recover it by that law, but we soon were all sold and scattered very wide apart, some to the east, and some west, north, and south. My father and mother they pretended to set free, to stop a trial in court, and after they had been free about eleven months, they came upon them unawares; my father Abner, sister Margaret, and brother Abner, were taken in the night, and carried to Long Island, one of the West India Islands, and sold to Abner Stephen; he has sent two letters here, or we never should have known what had become of them.
On the same night as above cited, my mother being in the house, they meant to take her; but she made an excuse to go out at the door, and ran and left her sucking child, and her two other children, and her husband my father: now it being winter time, the child cried; they therefore left it and carried away my father and the other two children. Then some friend took the child and carried it to mother; then mother took her son about eleven months old, and travelled near a hundred miles from the State of Virginia to Dover in Kent County, State of Delaware; and from thence to New Jersey.
In this time she testified she experienced great affliction both of body and mind; but at length, like Hagar, she was enabled to see Him who had seen her in all her affliction, and not only to see him in the works of creation, but also in the works of his providence; and her mind was enlightened to see into the nature and largeness of her sins. She also testified, that the view of eternity and of eternal consequences, so distressed her mind, that it swallowed up her present distress, and so she was induced to give up the lesser, and attend to the greater; namely, to find peace and rest in the life to come: she was enabled to go on in search after truth, until she experienced peace of mind, and evidence of pardon for all her sins, which was her greatest concern till death.
Now the number of years that we were parted, mother and I, was about eighteen; except that once in a great hurry, I travelled more than a hundred miles to see her; at the same time I left keeping of a saw mill, my wife, and young child about a mouth old, and taking with me seventeen or eighteen dollars, which all became a sacrifice with my time, to the relief of my mother; but I was favoured to find that satisfaction, which I esteemed more than time or money.
Now it came to pass after eighteen years, my mind was visited with a concern to go to Africa, after that Paul Cuffee had been there, and brought good tidings from that place;[2] therefore I thought it good to put out my children in good families, where they could get some schooling, and learn how to work, and then get my wife in with some good sort of people; and being advised to wait till it should seem proper to recommend me to that service, I thought it right to engage in some profitable business, and was hired to attend a mill; in which time the case of my mother came before me, and I sent for her to the State of Delaware from New Jersey; and when brought together, it was indeed like heaven on earth begun; we could sit and tell of the dangers and difficulties we had been brought through; so my mother was favoured to end her days with me: she, like my grandmother lived to a great age, and appeared weary of affliction, and of this troublesome world; her mind became disordered; she desired a short illness, which was granted; she died the third day after she was taken sick, with very little complaint or struggle; but was thought to have fallen asleep.
FOOTNOTES:
[1] The reader will observe, that Solomon frequently makes use of the pronoun “thee,” when addressing an individual; this occurs simply from the circumstance, that it is a mode of speech not unusual in some parts of America, with people of different denominations; and does not arise from any connexion that he has ever had with the societyof friends.
R. H.
[2] This concern was doubtless of a religious character: the death of the pious and enterprising Paul Cuffee, was the probable cause of the visit being relinquished.
R. H.
A BRIEF ACCOUNT
OF MY
ELDEST DAUGHTER, MARGARET BAYLEY,
Who died in the twenty-fourth year of her age.
She was a pleasant child in her manners and behaviour, yet fond of gay dress and new fashions; yet her mind was much inclined to her book, and to read good lessons.
And it pleased the Father of mercy to open her understanding, to see excellent things out of his law, and to convince her that it was his will she should be holy here and happy hereafter; but custom, habit, and shame, seemed to chain her down, so that she appeared like one that was halting between two opinions.
But about a month before she was taken for death, she went to Meeting under a concern about her future state; and the Meeting appeared to be favoured with the out pouring of the spirit of love, and of power: Margaret came home under great concern of mind, and manifested a wonderful change in her manners and behaviour; I believe the whole family were affected at the sight of the alteration, which indeed appeared like that of the prodigal son coming home to his father; for my own part I felt fear and great joy; such was her delight to read the Bible, and ask the meaning of certain texts of Scripture, which evidenced a concern to make sure work for eternity.
In this frame of mind she was taken for death; she appeared very desirous to live for the first four weeks, but was very patient, and of a sweet temper and disposition all the time: I recollect but one instance when she was known to give way to peevish fretfulness; then I, feeling the evil spirit striving to get the advantage of her, very tenderly and earnestly admonished her not to regard trifles, but to look to that power which was able to save her; and from that time she became passive and resigned.
The following two weeks her pain was great, and baffled all the force of medicine: a few days before her departure, she was urged with much brokenness of heart to make confession; when she was let into a view of the vanity of the world, with all its glittering snares; and said, she could not rest till her hair was cut off; for she said, “I was persuaded to plait my hair against my father’s advice, and I used to tie up my head when father would come to see me, and hide ruffles and gay dress from him, and now I cannot rest till my hair is cut off.” I said, “no, my daughter, let it be till thee gets well:” she answered, “Oh! no, cut it now:” so I to pacify her took and cropped it.
After this she appeared filled with raptures of joy, and talked of going, as if death had lost its sting; this was about three days before her departure; she seemed to have her senses as long as she could speak: a little before her speech left her, she called us all, one by one, held out her hand, bade us farewell, and looked as if she felt that assurance and peace that destroyed the fear of death; and while she held out her hands, she earnestly charged us to meet her in heaven.
Thus ends the account of Margaret Bayley, daughter of Solomon and Thamar Bayley, who departed this life the 26th of the 3rd month, 1821, aged twenty-three years, eleven months, and twenty-eight days.
TO THE PIOUS READER.
I desire to give the pious, a brief account of the life and death of my youngest daughter, Leah Bayley, who departed this life the 27th of the 7th month, 1821, aged twenty-one years, six months, and one day.
She, from a child, was more weak and sickly than her sister Margaret, and the thought of leaving her here in this ill-natured world caused me many serious moments; but the great Parent of all good, in the greatness of his care, took her away, and relieved me of the care of her for ever.
Weakness of body and mind appeared in her as she grew up; and an inclination to vanity and idleness; but being bound out under an industrious mistress, to learn to work and to have schooling, her mind soon became much inclined to her book and then to business. Her school mistress gave her a little book, concerning some pious young people that lived happily and died happily, and were gone to heaven: namely,
These blessed examples won her heart, so as to bury every other enjoyment: she seemed to possess as great a deadness to the world, as any young woman I ever observed: she seemed not ashamed to read in any company, white or coloured; and she read to the sick with intense desire, which appeared from her weeping, and solid manner of behaviour. She seemed to desire to walk in the fear of the Lord all the day long: every body that observed her, remarked her serious steady behaviour; she seemed as if she was trying to imitate those good children whom she read about; and so continued until she was taken sick; and although her sickness was long and sharp, yet she bore it like a lamb.
A few days before her decease, I was noticing how hard she drew her breath: she looked very wistful at me, and said, “O! father, how much I do suffer:” I answered, “yes, my dear, I believe thee does:” then, after a long pause, she said, “but I think I never shall say I suffer too much:” this I apprehend was extorted from a view of the sufferings of Christ, and her own imperfections: this was about three days before her decease. The day she died, she called us all, one by one, and like her sister Margaret, held out her hand, and with much composure of mind bade us farewell, as if she was only going a short walk, and to return.
EXTRACT OF A LETTER TO R. H.
Dated 3rd month 26th, 1824.
“I thank thee, dear Robert, for spending a thought on so poor and unworthy a thing as I am; but I especially thank your God and my God, for putting it into thy heart to enquire anything about the work of grace on my mind. I trust it is with gratitude I now write onto thee of my call to the ministry: and first I may say,
“God works in a mysterious way,”“His wonders to perform.”“Secondly, he knows how to get himself honour and praise by the most feeble; for to undertake to make such a creature as I am, work in his vineyard, was amazing to me; but there was a great work to do, to make me fit for anything at all; surely he called me oftener than he did Samuel, when he was a child: but after I was savingly converted to God, he was pleased to pour into my heart a measure of his universal love; and when my heart was filled with love towards God, and good will towards all mankind; then a longing desire that all people might taste and see the riches of his grace, continued with me day and night; then a strong impression to go in the fear of the Lord and speak to men of all descriptions, seemed to be required of me.
“But Oh! dear friend, after my mind was thus prepared, I had a great warfare and strife; first, with man-fear, and a man-pleasing spirit, then with shame, desire of praise, and a good name.
“Now, dear friend, in this exercise of mind there were some scriptures came into my mind, to encourage and strengthen me; such as, the II. Corinthians, xii. 9—II. Kings, v. 4—I. Corinthians, i. 21, 27, 28, and chapter xi. 3. also chapter ix. 16, 22—II. Corinthians, xi. 29—Daniel xii. 3—Isaiah vi. 5—Jeremiah i. 6—John i. 15, and chapter iii. 2—Hebrews xi. 34; all these scriptures mightily helped to encourage me to go forward in speaking to a dying people, the words of eternal life. Oh! what an affecting view of the worth of souls, came into my mind; and I thought, if I could be made instrumental in the hand of the Lord, in saving one soul, it would be matter of rejoining to all eternity. So I went out trusting in the Lord; but I should soon have fainted in mind, if it had not been for the encouragement I met with, both from God and man. Now to Him that sits upon the throne be honour and praise, world without end. Amen.
“With good wishes to thee and thine, I conclude, thy friend,
“SOLOMON BAYLEY.”
——
YOUNGMAN, PRINTER, WITHAM AND MALDON.