A Novelist on Novels

This sort of thing is produced in great abundance, and has helped to bring the novel down. Unreality, extravagance, stage tears, offensive piety, ridiculous abductions and machinery, because of those we have 'lost face,' like outraged Chinamen. No wonder that people of common intelligence, who find at their friend's house drivel such as this, should look upon the novel as unworthy. It is natural, though it is unjust. The novel is a commodity, and if it seeks a wide public it must make for a low one: the speed of a fleet is that of its slowest ship; the sale of a novel is the capacity of the basest mind. Only it might be remembered that all histories are not accurate, all biographies not truthful, all economic text-books not readable. Likewise, it should be remembered, and we need quote only Mr Conrad, that novels are not defined by the worst of their kind.... It is men's business to find out the best books; they search for the best wives, why not for the best novels? There are novels that one can love all one's life, and this cannot be said of every woman.

There are to-day in England about twenty men and women who write novels of a certain quality, and about as many who fail, but whose appeal is to the most intelligent. These people are trying to picture man, to describe their period, to pluck a feather from the wing of the fleeting time. They do not write about radium murders, or heroines clad in orchids and tiger skins. They strive to seize a little of the raw life in which they live. The claim is simple; even though we may produce two thousand novels a year which act upon the brain in the evening as cigarettes do after lunch, we do put forth a small number of novels which are the mirror of the day. Very few are good novels, and perhaps not one will live, but many a novel concerned with labour problems, money, freedom in love, will have danced its little dance to some purpose, will have created unrest, always better than stagnation, will have aroused controversy, anger, impelled some people, if not to change their life, at least to tolerate that others should do so. The New Machiavelli, Lord Jim, The White Peacock, The Rise of Silas Lapham, Ethan Frome, none of those are supreme books, but every one of them is a hand grenade flung at the bourgeoisie; we do not want to kill it, but we do want to wake it up.

It is the bourgeoisie's business to find out the novels that will wake it up; it should take as much pains to do this as to find out the best cigar. The bourgeoisie has congestion of the brain; the works of scholars will stupefy it still more; only in the novelists of the day, who are rough, unpleasant, rebellious, restless, will they find a remedy.

Whether the reading public can discern that undying flame in the choking smoke of books written for money and not for love, is another question. Every year more novels are published; but when one considers the novelists of the past, Thackeray's continual flow of sugary claptrap, the incapacity of Dickens to conceive beauty, the almost unrelieved, stagey solemnity of Walter Scott, the novelist of to-day is inclined to thank God that he is not as other men. Those old writers trod our paths for us, but they walked blindfold; let us recognise their splendid qualities, their feeling for atmosphere, their knowledge of men, but we find more that is honest and hopeful in a single page of Tono Bungay than in all the great Victorians put together. Yes, we are arrogant; why not? Why should it be natural to us to see our faults and not our talents? We are held in contempt, but such was the fate of every prophet; they make us into mummers and we learn mummery, but Balzac and Turgenev rise from their own dust. We are not safe people, or quiet people; not tame rabbits in a hutch, nor even romantic rogues: most of us are no more romantic than jockeys.

It is, perhaps, because we are not safe (and are we any less safe than company promoters?) that we are disliked. We are disliked, as Stendhal says, because all differences create hatred; because by showing it its face in the glass we tend to disrupt society, to exhibit to its shocked eyes what is inane in its political constitution, barbarous in its moral code. We are queer people, nasty people, but we are neither nastier nor queerer than our fellows. We are merely more shameless and exhibit what they hide. We have got outside, and we hate being outside; we should so much like to enlist under the modern standard, the silk hat, and yet we are arrogant. Doctors, judges, bishops, merchants, think little of us; we regret it and rejoice in it. We are unhappy and exalted adventurers in the frozen fields of human thought. We are the people who make the 'footprints on the sands of time.' Later on, the bourgeoisie will tread in them.

Who is the Man?

Who are these men? Is it possible already to designate them? To mark out the Hardy or the Meredith of to-morrow? The Bennett, the Wells, or the Galsworthy? It is difficult. I shall not be surprised if some quarrel with these names, cavil at the selection and challenge a greatness which they look upon as transient. Those critics may be right. I do not, in this article, attempt a valuation of those whom I will call the literary novelists, that is to say, the men who have 'somehow,' and owing to hardly ascertained causes, won their way into the front rank of modern English letters. It may be urged that these are not our big men, and that the brazen blaring of popular trumpets has drowned the blithe piping of tenderer songsters. But, if we view facts sanely, we must all agree that there are in England five men, of whom one is a foreigner, who hold without challenge the premier position among novelists: Mr Arnold Bennett, Mr Joseph Conrad, Mr John Galsworthy, Mr Thomas Hardy, and Mr H. G. Wells. Theirs is a special position: there is not one of them, probably, whose sales would create envy in the bosom of Mr Harold Bell Wright or of Mrs Barclay; nor are they of the super-hyper class whose works are issued in wisely limited editions and printed in over-beautiful type. They are, in a very rough way, the men of their time and, a very little, the men of all time. Whatever be their greatness or their littleness, they are the men who will, for the University Extension Lecturer of 1950, represent the English novel in a given period; they are not the most literary of their contemporaries; they have not more ideas than some of their contemporaries, and all of them have their faults, their mannerisms, and their lapses, but yet, in a rough and general way, these five men combine more ideas with more style than any who are beyond their group. 'Somehow' they stand at the head, and I make no attempt to criticise them, to classify them: I have even named them in alphabetical order. Now not one of these men is under forty; one is over seventy; one approaches sixty. They must be replaced. Not yet, of course, though some of the young begin, a little rashly, to cast stones at those mature glories. But still, some time, faced as we are with a horde of novelists, not less in these islands than fifteen hundred, we must ask ourselves: Who are the young men who rear their heads above the common rank? Which ones among them are likely to inherit the purple?

II

In such an examination we must not ask for achievement, for by young men is meant those who have not passed, or have but lately passed, thirty. That they should show promise at all is remarkable enough, and distinguishes them from their forbears: while Mr Bennett, Mr Galsworthy, and Mr Conrad published no novel at all before they were thirty, and Mr Wells not much more than a fantastic romance, the young men of to-day tell a different tale. Mr J. D. Beresford, Mr Gilbert Cannan, Mr E. M. Forster, Mr D. H. Lawrence, Mr Compton Mackenzie, Mr Oliver Onions, Mr Frank Swinnerton, are a brilliant little stable, and have mostly tried their paces many years earlier; theirs have been the novels of the twenty-eight-year-old, in one case, at least, that of the twenty-six-year-old. They have affirmed themselves earlier than did their seniors and yet quite definitely.

The short list defies challenge, even though some may wish to include an obscurer favourite, some other young intellectual novelist or a more specialised man, such as Mr Algernon Blackwood, Mr Frederick Niven, or Mr James Stephens, or a recent discovery, such as Mr Alec Waugh, Mr J. W. N. Sullivan, Mr Stephen McKenna, or Mr James Joyce; still the classification is a very general one; it is almost undeniable that those are the men among whom will be recruited the leaders of to-morrow. Indeed I have neglected some aspirants, relegated them into a class which will, in a few years give us the inheritors of certain men of high literary quality who, owing to accident to style or to choice of subject, have not laid hands upon literary crowns. But that is inevitable. The seven men selected are those who show promise.

By promise is meant a suggestion that the young man will become a big man, that is to say that, in ten years or so, he will be the vehicle of the modern idea through the style of the time; he may not be very popular, but he will not be unpopular; he will be quoted, criticised, discussed; briefly, he will matter. Now I do not suggest that the seven men named will inevitably become big men. There is not room for seven big novelists, but it is among them that, in all likelihood, the two or three leaders will be found. And then there is the dark horse, still, perhaps, in some university, in America or in a colony, perhaps in a factory or a shop, who may sally forth, swift as a comet, and destroy our estimate; I have at least one such dark horse in my mind. But in a valuation we must reckon on the known, and it is submitted that we know nothing beyond this list.

The manner in which these men will express themselves cannot be determined absolutely. The literary tradition is changing, and a new one is being made. If the future is to give us a Balzac or a Fielding he will not write like a Balzac or a Fielding: he will use a new style. That is why there is very little hope for those who competently follow the tradition of the past. If a Madame Bovary were to be written to-day by a man of thirty it would not be a good book; it would be a piece of literary archæology. If the seven young men become the men of to-morrow, it will be because they break away from the old traditions, the tradition of aloofness and the tradition of comment. They do not rigidly stand outside the canvas, as did Flaubert and de Maupassant; nor do they obviously intervene as did Thackeray. If they look back at all it is to Dostoievsky and Stendhal, that is to say, they stand midway between the expression of life and the expression of themselves; indeed, they try to express both, to achieve art by 'criticising life'; they attempt to take nature into partnership. Only they do this to a greater or lesser extent; some do little more than exploit themselves, show the world in relation to their own autobiography; others hold up the mirror to life and interpose between picture and object the veil of their prejudice; and one of them is almost a commentator, for his prejudice is so strong as to become a protagonist in his drama. All this is to be expected, for one cannot expect a little group of seven which enjoys the high honour of having been selected from among fifteen hundred, to be made up of identical entities. Indeed, all must be contrasting persons: if two of them were alike, one would be worthless. And so each one has his devil to exorcise and his guardian-angel to watch over him. They must, each one of them, beware of exploiting themselves overmuch of becoming dull as they exhaust their own history of being cold if they draw too thin a strand of temperament across the object which they illumine. But these dangers are only the accidents of a dangerous trade, where a man hazards his soul and may see it grow sick. If we wish to measure these dangers, we must then analyse the men one by one, and it will serve us best to divide them into three groups: self-exploiters, mirror-bearers, and commentators. These are not exact divisions; they overlap on one another; one man denies by one book what he affirms by a second. But, in a very rough way these divisions will serve: hesitations and contradictions indicate, indeed better than achievement, the tempestuous course of promising youth.

III

Though, broadly speaking, the seven young men are profoundly interested in themselves, there are four that attach especial importance to the life which has made them what they are. Messrs Cannan, Walpole, Beresford, and Lawrence, capable though they be of standing outside themselves, are, without much doubt, happier when they stand inside. I do not know in extreme detail where they were born or what they suffered, but it demands no great sagacity to reconstruct, for instance, Mr Walpole as a man who went to Cambridge, taught in a school, and later wrote books; likewise Mr Beresford, as one who struggled up against poverty and physical infirmity into a place in the sunshine of letters; Mr Cannan is still more emphatically interested in the reactions of his own harsh and sensitive temperament, while Mr Lawrence, a little more puzzling, is very much the lover of life, telling us tales of his mistress. This is not, perhaps, because they take these facts that lie nearest to their hand as the argument of their play. Each one of them has shown by some excursion that he was capable of jerking the earth off its axis, the axis being, with him as with all of us, his own personality. Thus Mr Cannan, in Peter Homunculus, presents in Meredithian wise, a picture of the development of a very young man, a rather romantic though metallically brilliant young man predestined by nature to have a bad, but very exciting time: that is Mr Cannan. More clearly still, in Little Brother, he takes himself up again, himself wondering in Cambridge 'what it's all for,' as Mr Wells would say, wondering still more, and still more vainly, when he enters London's cultured circles, from which he escapes through an obscure byway of Leicester Square. And then again, in Round the Corner, it is, a very little, Mr Cannan in Manchester, incredulously examining, and through Serge commenting upon the world. Were it not for Devious Ways one would be inclined to think that Mr Cannan had nothing to say except about himself, and, indeed, it is disquieting to think that the book which saves him from such a conclusion is inferior to his subjective work. Still, it is not altogether a bad book; it is not the sort of book with which Mr Cannan will bid for fame, but it represents the streak of detachment which is essential if this author is to show himself able to stand outside his own canvas; moreover, in Round the Corner, Mr Cannan was less limited by himself than he was in his previous books. The praise that has been showered on this novel was perfervid and indiscriminate; it was not sufficiently taken into account that the book was congested, that the selection of details was not unerring, and that the importation of such a character as Serge laid the author open to the imputation of having recently read Sanin; but, all this being said, it is certain that Round the Corner, with its accurate characterisation, its atmospheric sense and its diversity, marked a definite stage in the evolution of Mr Cannan. Though refusing to accept it as work of the first rank, I agree that it is an evidence of Mr Cannan's ability to write work of the first rank: he may never write it, but this book is his qualification for entering the race. His later novels, Young Earnest and Mendel, have done him no good; they are too closely related to his own life; his private emotions are also too active in his pacifist skit, Windmills, which is inferior to The Tale of a Tub. Other novels, too, such as Three Pretty Men and The Stucco House, exhibit painful superiority over the ordinary person; lacking humour, it seems that Mr Cannan has taken himself too seriously, one might almost say, too dramatically; those sufferings, misunderstandings, isolations, and struggles of his youth have been to him too vivid and too significant. For a long time his picture fogged his vision; he could not see himself for himself. But he may come to view more sanely the epic of his own life and more wholly the epic of the life of others. If he will consent to be less the actor and more the spectator, he will probably succeed in becoming the playwright.

Mr Walpole does not, so definitely as Mr Cannan, view the world in terms of his own life, his personality is otherwise tinged: he is less angry, less chafed, and it may be that because he is of the softer Southern breed, he has no share in the dour aggressiveness of Mr Cannan's North country. And there is a variation in the self that Mr Walpole paints: it is not what he is, or even what he thinks he is, but what he would like to be. In his chief work, by which is meant the most artistic, Mr Perrin and Mr Traill, the writer shares with us much of the wistfulness he must have felt in his early manhood, but Mr Traill is not Mr Walpole; if he were, he would have recurred in other novels; he is the simple, delicate, and passionate young man (passionate, that is, in the modest English way), that Mr Walpole would like to be. This we know because Mr Walpole loves Traill and sees no weakness in him: now, one may love that which one despises, but that which one admires one must love. No lover can criticise his lady, if his lady she is to remain, and thus, in his incapacity to see aught save charm in his hero, Mr Walpole indicates the direction of his own desire. Yet, and strangely enough, in The Prelude to Adventure, there is a suggestion that Mr Walpole would gladly be Dune, haughty and sombre; in Fortitude, that he would be Peter Westcott, have his fine courage, his delicacy and his faith. He asks too much in wishing to be Proteus, but, in so doing, he puts forward a claim to talent, for he tells us his aspiration rather than his realisation. Indeed, if it were not that The Prelude to Adventure is so very much his life in Cambridge, Mr Perrin and Mr Traill his career in a little school, Fortitude his life under the influence of London's personality, he would not come into the class of those men who make copy of their past. And it is a feature of high redeeming value that in Maradick at Forty, he should have attempted to make copy of his future, for, again, here is aspiration. Mr Walpole needs to increase his detachment and widen the fields which he surveys. Schools and Cambridge: these are tales of little boys and their keepers; literary London: that is the grasshopper and its summer singing. He needs to develop, to embrace business and politics, the commonness of love, and the vital roughness of the world. He has tried to do this in The Dark Forest, but this is so close a pastiche of Russian novels that it cannot stand for Mr Walpole's emancipation.

IV

In Mr Beresford we discover a closer identity between the man and the mask, though he has written several books where he does not figure, The Hampdenshire Wonder, the tale of an incredible child, The House in Demetrius Road, and Goslings, a fantastic commentary upon life. Mr Beresford is more at his ease when he tells his own tale. In three books, The Early History of Jacob Stahl, A Candidate for Truth, and The Invisible Event, Mr Beresford has exploited himself with some eloquence; he has the sense of selection, he is not crabbed, and he informs with fine passion those early years through which fleets a fine woman figure. In these books, as also in Housemates, Mr Beresford shows that he knows love, and isolation, and pain: those other young men with whom we are concerned feel these things, too, but hardly one so passionately. Mr Beresford's merit is that he is more ordinary, thus that he is less unreal than the passionate persons his rivals are or would be. Yet, if this were all, it might not be enough, for a tale may be told twice but not more often; if, in the first part of Goslings, Mr Beresford had not shown how closely and incisively he can picture the lower-middle class, analyse its ambitions, sympathise with its hopes, his would be a limited scope. I hope he will go further in this direction, extend his criticism of life through more of those people and more of their fates, while he himself remains outside. He must choose: Jacob Stahl, that is Mr Beresford, is a charming creature whom one would gladly know; but Jasper Thrale, expounding the world, is not Mr Beresford, for he is a prig. Mr Beresford may run on two lines: one for himself alone, and one for the world as he sees it.

Mr D. H. Lawrence's is not in the same class. Once only can he have been autobiographical; either in The White Peacock, or in Sons and Lovers, for he could evidently not have been, at the same time, the poetic son of a collier and a cultured member of the well-to-do classes in a farming community. Probably it is an open secret that Mr Lawrence is closer to the Nottingham collier than to the rustic who made hay while others played Bach. But it does not matter very much whether he be one or the other; it is not his physical self he puts into his books, but the adventures of his temperament. It is a curious temperament, a mixture of Northern brutality with wistful Northern melancholy. His characters, and this applies to George and Lettice in The White Peacock, to Sigmund, in The Trespasser, to Paul Morel, Mrs Morel, and Miriam, in Sons and Lovers, are always battling with adversity for the sake of their fine hopes, are held up by their pride, and divorced a little from commoner folk by the taste that takes them to Verlaine and Lulli. If it is Mr Lawrence to whom every flower of the hedge and every feather of the strutting cock cries colour and passionate life, if it is for him that the water-meadows are fragrant and the star-lit nights endless deep, it is not for him that the characters live, but for us: he takes his share, he leaves us ours; he inflames his characters, then allows them to act. Indeed, if no fault were to be found with him on mere literary score, Mr Lawrence would be more than a man of promise: he would have arrived. But his passion carries him away; he sees too much, shows too much, he analyses too fully, discovers too many elements. It may be urged that no artist can see or analyse too fully. But he can, if he discovers that which is not there. Mr Lawrence, having found gold in the dross of common men and women, is inclined to infer that there is too much gold in the vulgar. Being convinced of this, he becomes hectic; his people are as flames, feeding upon mortal bodies and burning them up. His peril is excessive sensation. He needs some better knowledge of affairs, more intercourse with the cruder rich, with the drab middle-class, so that his brilliant vision may by its dulling become tolerable to meaner eyes. He needs to discover those for whom music hath no charms, and yet are not base in attitude.

Mr Lawrence, who exploits his life not over much, affords us a necessary transition between those who are interested in little else and the second group, Mr Mackenzie, Mr Onions, and Mr Swinnerton, who have, with more or less success, tried to stand back as they write. Of these, Mr Compton Mackenzie is the most interesting because, in three volumes, he has made three new departures: The Passionate Elopement, a tale of powder and patches; Carnival, a romance of the meaner parts of London and of Charing Cross Road, and lastly Sinister Street, where he links up with those who exploit only their experiences. Evidently Mr Mackenzie believes that a good terrier never shakes a rat twice. Had Sinister Street been his first contribution to literature, Mr Mackenzie would have found his place indicated in the first group, but as he began by standing outside himself it must be assumed that he thought it a pity to let so much good copy go begging. He is a man difficult of assessment because of his diversity. He has many graces of style, and a capacity which may be dangerous of infusing charm into that which has no charm. He almost makes us forget that the heroine of Carnival is a vulgar little Cockney, by tempting us to believe that it might have been otherwise with her. There is a cheapness of sentiment about this Jenny, this Islington columbine, but we must not reproach Mr Mackenzie for loving his heroine over-much: too many of his rivals are not loving theirs enough. Indeed, his chief merit is that he finds the beautiful and the lovable more readily than the hideous. His figures can serve as reagents against the ugly heroine and the scamp hero who grew fashionable twenty years ago. His success, if it comes at all, will be due to his executive rather than to his artistic quality, for he often fails to sift his details. In Sinister Street, we endure a great congestion of word and interminable catalogues of facts and things. If he has a temperament at all, which I believe, it is stifled by the mantle in which he clothes it. It is not that Mr Mackenzie knows too much about his characters, for that is not possible, but he tells us too much. He does not give our imagination a chance to work. His romantic earnestness, as shown in Guy and Pauline, is unrelieved by humour and makes those details wearisome. Yet, his hat is in the ring. If he can prune his efflorescent periods and select among his details he may, by force of charm, attain much further than his fellows. He will have to include just those things and no others which can give us an illusion of the world.

V

In direct opposition to Mr Mackenzie, we find Mr Onions. While Mr Mackenzie gives us too much and allows us to give nothing, Mr Onions gives us hardly anything and expects us to write his novel for him as we read it. There are two strands in his work, one of them fantastic and critical, the other creative. Of the first class are the tales of Widdershins, and The Two Kisses, a skit on studios and boarding-houses. Even slightly more massive works, such as the love epic of advertisement, Good Boy Seldom, and the fierce revelation of disappointment which is in Little Devil Doubt do not quite come into the second class; they are not the stones on which Mr Onions is to build. They are a destructive criticism of modern life, and criticism, unless it is creative, is a thing of the day, however brilliant it may seem. Mr Oliver Onions can be judged only on his trilogy, In Accordance with the Evidence, The Debit Account, and The Story of Louie, for these are creative works, threaded and connected; they are an attempt and, on the whole, a very successful one, to take a section of life and to view it from different angles. If the attempt has not completely succeeded, it is perhaps because it was too much. It rests upon close characterisation, a sense of the iron logic of facts and upon atmospheric quality. There is not a young man, and for the matter of that an old one, more than Mr Onions, capable of anatomical psychology. There may be autobiography in some of Mr Onions's work, but there is in his trilogy no more than should colour any man's book.

Yet Mr Onions has his devil, and it takes the form of a rage against the world, of a hatred that seems to shed a bilious light over his puppets. His strong men are hard, almost brutal, inconsiderate, dominant only by dint of intellect, and arrogant in their dominance; his weak men are craven, lying, incapable of sweetness; even strong Louie is so haughty as almost to be rude. All this appears in the very style, so much so that, were it not for the cliché, I would quote Buffon. The sentences are tortured as if born in agony; the highly selected detail is reluctant, avaricious, as if Mr Onions hated giving the world anything. And yet, all this culminates in an impression of power: Mr Onions is the reticent man whose confidence, when earned, is priceless. He lays no pearls before us; he holds them in his half-extended hand for us to take if we can. Some tenderness; some belief that men can be gentle and women sweet; a little more hope and some pity, and Mr Onions will be judged more fairly.

Of Mr Swinnerton, who also stands outside his canvas, one is not so sure. He made, in The Casement, an elusive picture of the life of the well-to-do when confronted with the realities of life, but did not succeed emphatically enough in the more ponderous effort entitled The Happy Family. There he was too uniform, too mechanical, and rather too much bound by literary traditions. He was so bound also in his brilliant Nocturne, the tragedy of five creatures within a single night. But Mr Swinnerton has a point of view, an attitude toward life; I could not define it, but am conscious of its existence, and in a man of promise that is quite enough. For a man with an individual attitude will make it felt if he has the weapons of style with which to express it. Now Mr Swinnerton shows great dexterity in the use of words, felicity of phrase, a discrimination in the choice of details which will enable him to embody such ideas as he may later on conceive. He has only to fear that he may be mistaken as to the size of his ideas; like Mr Hugh de Selincourt, he may be too much inclined to take as the plot of a novel an idea and a story in themselves too slender. Under modern publishing conditions he may be compelled to spin out his work: as his tendency is to concentrate, he may find himself so much hampered as to lose the chief charm of his writing, viz., balance. He has shown charm in Nocturne, some power in The Happy Family; these two qualities need blending, so that Mr Swinnerton be no longer two men, but one.

Brief mention must be made of Mr Perceval Gibbon. Of his novels, one only, Souls in Bondage, showed remarkable promise, but his later work with the exception of a few short stories, was disappointing. In that book there was colour, atmosphere, characterisation and technique, but there was also passion. The passion was not maintained in later years. Other qualities were still there: he knows how to express the dusty glare or the dank warmth of the tropics, the languor, veiling fire, of its men and women, but the vision is a little exterior. Mr Gibbon needs to state his point of view, if he has one, to let us see more clearly how he himself stands in relation to the world. This does not apply to Mr de Selincourt, somewhat afflicted with moral superciliousness, whose point of view is one of aloof vigour. To a great charm of style he adds selectiveness; in A Daughter of the Morning, the characterisation is inwrought, just as in A Boy's Marriage it is passionate. And again there is Mr C. E. Montague, all bathed in the glamour of George Meredith and Mr Henry James. Of these Mr de Selincourt is by far the most interesting; he has elected to depict not the people who live ill, but those whom he conceives as living well, proud of their body, responsible to their instincts. In A Soldier of Life, notably, he makes almost credible the regeneration of the 'ordinary' man. Still, they are difficult to classify, these three; to reject their candidature may be too much, so fine are their qualities; and yet, to inscribe them upon the roll may be undue, for they have not the raw massiveness, the air that one wants to find in boys, about to be men; they are too particular, too much inclined to look away from the world and to concentrate on some microscopic section. To enlarge without loosening is no easy matter.

Lastly, and by himself, there is Mr E. M. Forster, who has been forgotten a little in a hurry, because he has not, since 1910, felt inclined to publish a novel; he is still one of the young men, while it is not at all certain that he is not 'the' young man. Autobiography has had its way with him, a little in A Room With a View, and very much more in that tale of schoolmasters, The Longest Journey; but it was Howard's End, that much criticised work, which achieved the distinction of being popular, though of high merit. This marks out Mr Forster and makes it likely that he can climb Parnassus if he chooses. In Howard's End Mr Forster surveyed the world in particular and also in general; he was together local and cosmic; he was conscious of the little agitations and artificialities of the cultured, of the upthrust of the untaught and of the complacent strength of those who rule. Over all, hung his own self as the wings of a roc darkening the countryside. It is because Mr Forster has seized a portion of the world and welded it with himself that the essence of him may persist and animate other worlds. His attitude is one of tolerance; he prays that we may not drift too far from the pride of body which is the pride of spirit. Mystic athleticism: that seems to be Mr Forster's message; as it is essential that the man of to-morrow should be a man of ideas as well as a man of perceptions, it is quite certain that, if Mr Forster chooses to return to the field, he will establish his claim.

One word as to women. The time has gone when we discriminated between the work of women and of men; to-day, 'Lucas Malet,' Miss May Sinclair, Mrs Sedgwick, Mrs Edith Wharton, Miss Violet Hunt, Miss Ethel Sidgwick, Mrs Belloc-Lowndes, and Mrs Dudeney, must take their chance in the rough and tumble of literary criticism, and the writer does not suggest a comparison between them and the leading men. For this there is a very good reason: the young women of to-day are promising work of an entirely new kind. They have less style than their precursors and more ideas: such women writers as Miss Amber Reeves,[3] Miss Viola Meynell, Miss Sheila Kaye-Smith,[4] Miss Tennyson Jesse, Miss Dorothy Richardson, Miss Katherine Gerould, Miss Bridget MacLagan have produced so far, very little; they can be indicated as candidates, but much more faintly than their masculine rivals. They write less, and less easily; they are younger at their trade, more erratic. It is enough to mention them, and to say that, so far as women are showing indications of approximating to men in literary quality, these are the women who are likely soon to bear the standards of their sex.

To sum up, I suggest that the rough classification of the seven young men must not be taken as fixed. Some are more autobiographic than evocative; some are receptive rather than personally active, and yet others have not chosen between the two roads. Yet, taking them as a whole, with the reservation of possible dark horses, these are probably the men among whom will be found the two or three who will 'somehow,' in another ten years, lead English letters. It will be an indefinable 'somehow,' a compound of intellectual dominance and emotional sway. We shall not have a Bennett for a Bennett, nor a Wells for a Wells, but equivalents of power, and equivalents of significance, who will be intimately in tune with their time and better than any will express it.

Three Young Novelists

It is not a very long time ago since Professor Osler startled America and England by proclaiming that a man was too old at forty. This is not generally held, though, I suppose, most of us will accept that one is too old to begin at forty. But that is not the end: very soon, in literature at least, it may be too late to begin at thirty, if we are to take into account the achievements of the young men, of whom Mr D. H. Lawrence is one of the youngest. Mr Lawrence is certainly one of the young men, not a member of a school, for they have no formal school, and can have none if they are of any value, but a partner in their tendencies and an exponent of their outlook. He has all the unruliness of the small group that is rising up against the threatening State, its rules and its conventions, proclaiming the right of the individual to do much more than live—namely, to live splendidly.

It is this link makes Mr Lawrence so interesting; this fact that, like them, he is so very much of his time, so hot, controversial, uneasy; that, like them, he has the sudden fury of the bird that beats against the bars of its cage. But while the young men sneer at society, at the family, at every institution, Mr Lawrence tends to accept these things; he has no plan of reform, no magic wand with which to transmute the world into fairyland: he claims only as a right to develop his individuality, and to see others develop theirs, within a system which tortures him as another Cardinal La Balue.

This it is differentiates him from so many of his rivals. He has in his mind no organisations; he is mainly passionate aspiration and passionate protest. And that is not wonderful when we consider who he is. Surprising to think, this prominent young novelist is only thirty-four. Son of a Nottinghamshire coal-miner, a Board-school boy, his early career seems to have been undistinguished: a county council scholarship made of him a school teacher, imparting knowledge in the midst of old-fashioned chaos in a room containing several classes. Then another scholarship, two years at college, and Mr Lawrence went to Croydon to teach for less than £2 a week. Then the literary life, though I extract from his record the delightful fact that at college they gave him prizes for history and chemistry, but placed him very low in the English class. (This is rather embarrassing for those who believe in the public endowment of genius.)

I have said 'then the literary life,' but I was wrong, for already at twenty-one Mr Lawrence had begun The White Peacock, of which, year by year, and he confesses often during lectures, he was laying the foundations. Mr Lawrence did not, as do so many of us, enter the literary life at a given moment: literature grew in him and with him, was always with him, even in the worst years of his delicate health. If literature was not his passion, it was to his passion what the tongue is to speech: the essential medium of his expression.

Sometimes when reading one of his works, I wonder whether Mr Lawrence has not mistaken his medium, and whether it is not a painter he ought to have been, so significant is for him the slaty opalescence of the heron's wing and so rutilant the death of the sun. When he paints the countryside, sometimes in his simplicity he is almost Virgilian, but more often he is a Virgil somehow strayed into Capua and intoxicated with its wines. All through his novels runs this passionate streak, this vision of nature in relation to himself. But it is certainly in The White Peacock that this sensation attains its apogee. It is not a story which one can condense. Strictly, it is not a story at all. It presents to us a group of well-to-do people, cultured, and yet high in emotional tone.

Mr Lawrence himself, who figures in it, is effaced; Lettice, wayward and beautiful, is the fragrance of sex, but not more so than the honeysuckle in the hedges; George, muscles rippling under his skin, insensitive to cruelty, yet curiously moved by delicacy, is the brother of the bulls he herds; and all the others, the fine gentlemen, the laughing girls, farmers, school teachers, making hay, making music, making jokes, walking in the spangled meadows, and living, and wedding, and dying, all of them come to no resolution. Their lives have no beginning and no end. Mr Lawrence looks: Pippa passes. It is almost impossible to criticise The White Peacock, and the danger in an appreciation is that one should say too much good of it, for the book yields just the quality of illusion that a novel should give us, which does not of itself justify the critic in saying that it is a great book. For the novel, equally with the picture, can never reproduce life; it can only suggest it, and when it does suggest it, however peculiarly or partially, one is inclined to exaggerate the impression one has received and to refrain from considering whether it is a true impression. It is the vividness of Mr Lawrence's nature-vision carries us away; such phrases as these deceive us: 'The earth was red and warm, pricked with the dark, succulent green of bluebell sheaths, and embroidered with gray-green clusters of spears, and many white flowerets. High above, above the light tracery of hazel, the weird oaks tangled in the sunset. Below in the first shadows drooped hosts of little white flowers, so silent and sad, it seemed like a holy communion of pure wild things, numberless, frail and folded meekly in the evening light.' They deceive us because Mr Lawrence's realisation of man is less assured than his realisation of nature. I doubt the quality of his people's culture, the spontaneity of their attitude towards the fields in which they breathe; their spontaneity seems almost artificial.

That impression Mr Lawrence always gives; he sees the world through a magnifying-glass, and perhaps more so in Sons and Lovers than in The White Peacock. In that book he gives us unabashed autobiography—the story of his early youth, of his relation to his mother, a creature of fitful, delicate charm. Mrs Morel is very Northern; she has, with the harshness of her latitude, its fine courage and its ambition; Paul Morel, the hero, is Mr Lawrence himself, the little blue flower on the clinker heap. And those other folk about him, dark Miriam, slowly brooding over him; her rival, that conquering captive of sex; the brothers, the sisters, and the friends; this intense society is vital and yet undefinably exaggerated. Perhaps not so undefinably, for I am oppressed by unbelief when I find this grouping of agriculturists and colliers responding to the verse of Swinburne and Verlaine, to Italian, to Wagner, to Bach. I cannot believe in the spinet at the pit's mouth. And yet all this, Mr Lawrence tells us, is true! Well, it is true, but it is not general, and that is what impairs the value of Mr Lawrence's visions. Because a thing is, he believes that it is; when a thing is, it may only be accidental; it may be particular. Now one might discuss at length whether a novelist should concentrate on the general or on the particular, whether he should use the microscope or the aplanetic lense, and many champions will be found in the field. I will not attempt to decide whether he should wish, as Mr Wells, to figure all the world, or as Mr Bennett, to take a section; probably the ideal is the mean. But doubtless the novelist should select among the particular that which has an application to the general, and it may safely be said that, if Mr Lawrence errs at all, it is in selecting such particular as has not invariably a universal application.

Mr Lawrence lays himself open to this criticism in a work such as Sons and Lovers, because it has a conscious general scope, but in The Trespasser his conception is of a lesser compass. The book holds a more minute psychological intention. That Sigmund should leave his wife for another love and find himself driven to his death by an intolerable conflict between his desire, the love he bears his children, and the consciousness of his outlawry, should have made a great book. But this one of Mr Lawrence's novels fails because the author needs a wide sphere within which the particular can evolve; he is clamouring within the narrow limits of his incident; Sigmund appears small and weak; unredeemed by even a flash of heroism; his discontented wife, her self-righteous child hold their own views, and not enough those of the world which contains them. An amazing charge to make against a novelist, that his persons are too much persons! But persons must partly be types, or else they become monsters.

It would be very surprising if Mr Lawrence were not a poet in verse as well as in prose, if he did not sing when addressing his love:—

'Coiffing up your auburn hair
In a Puritan fillet, a chaste white snare
To catch and keep me with you there
So far away.'

But a poet he is much more than a rebel, and that distinguishes him from the realists who have won fame by seeing the dunghill very well, and not at all the spreading chestnut-tree above. Though he select from the world, he is greedy for its beauty, so greedy that from all it has to give, flower, beast, woman, he begs more:—

'You, Helen, who see the stars
As mistletoe berries burning in a black tree,
You surely, seeing I am a bowl of kisses,
Should put your mouth to mine and drink of me,'

'Helen, you let my kisses steam
Wasteful into the night's black nostrils; drink
Me up, I pray; oh, you who are Night's Bacchante,
How can you from my bowl of kisses shrink!'

I cannot, having no faith in my power to judge poetry, proclaim Mr Lawrence to Parnassus, but I doubt whether such cries as these, where an urgent wistfulness mingles in tender neighbourhood with joy and pain together coupled, can remain unheard.

And so it seems strange to find in Mr Lawrence activities alien a little to such verses as these, to have to say that he is also an authoritative critic of German literature, and the author of a prose drama of colliery life. More gladly would I think of him always as remote from the stirrings of common men, forging and nursing his dreams. For dreams they are, and they will menace the realities of his future if he cannot 'breathe upon his star and detach its wings.' It is not only the dragon of autobiography that threatens him. It is true that so far he has written mainly of himself, of the world in intimate relation with himself, for that every writer must do a little; but he has followed his life so very closely, so often photographed his own emotions, that unless life holds for him many more adventures, and unless he can retain the power to give minor incident individual quality, he may find himself written out. For Mr Lawrence has not what is called ideas. He is stimulated by the eternal rather than by the fugitive; the fact of the day has little significance for him; thus, if he does not renew himself he may become monotonous, or he may cede to his more dangerous tendency to emphasise overmuch. He may develop his illusion of culture among the vulgar until it is incredible; he may be seduced by the love he bears nature and its throbbings into allowing his art to dominate him. Already his form is often turgid, amenable to no discipline, tends to lead him astray. He sees too much, feels significances greater than the actual; with arms that are too short, because only human, he strives to embrace the soul of man. This is exemplified in his last novel, The Rainbow, of which little need be said, partly because it has been suppressed, and mainly because it is a bad book. It is the story of several generations of people so excessive sexually as to seem repulsive. With dreadful monotony the women exhibit riotous desire, the men slow cruelty, ugly sensuality; they come together in the illusion of love and clasp hatred within their joined arms. As in Sons and Lovers, but with greater exaggeration, Mr Lawrence detects hate in love, which is not his invention, but he magnifies it into untruth. His intensity of feeling has run away with him, caused him to make particular people into monsters that mean as little to us, so sensually crude, so flimsily philosophical are they, as any Medusa, Medea, or Klytemnestra. The Rainbow, as also some of Mr Lawrence's verse, is the fruit of personal angers and hatreds; it was born in one of his bad periods from which he must soon rescue himself. If he cannot, then the early hopes he aroused cannot endure and he must sink into literary neurasthenia.

2. AMBER REEVES

'I don't agree with you at all.' As she spoke I felt that Miss Amber Reeves would have greeted as defiantly the converse of my proposition. She stood in a large garden on Campden Hill, where an at-home was proceeding, her effect heightened by Mr Ford Madox Hueffer's weary polish, and the burning twilight of Miss May Sinclair. Not far off Mr Wyndham Lewis was languid and Mr Gilbert Cannan eloquently silent. Miss Violet Hunt, rather mischievous, talked to Mr Edgar Jepson, who obviously lay in ambush, preparing to slay an idealist, presumably Sir Rabindrahath Tagore. I felt very mild near this young lady, so dark in the white frock of simplicity or artifice, with broad cheeks that recalled the rattlesnake, soft cheeks tinted rather like a tea rose, with long, dark eyes, wicked, aggressive, and yet laughing. I felt very old—well over thirty. For Miss Reeves had just come down from Newnham, and, indeed, that afternoon she was still coming down ... on a toboggan. When I met her the other day she said: 'Well, perhaps you are right.' It's queer how one changes!

She was about twenty-three, and that is not so long ago; she was still the child who has been 'brought up pious,' attended Sunday School and felt a peculiar property in God. Daughter of a New Zealand Cabinet Minister and of a mother so rich in energy that she turned to suffrage the scholarly Mr Pember Reeves, Miss Amber Reeves was a spoilt child. She was also the child of a principle, had been sent to Kensington High School to learn to be democratic and meet the butcher's daughter. She had been to Newnham too, taken up socialism, climbed a drain pipe and been occasionally sought in marriage. At ten she had written poems and plays, then fortunately gave up literature and, as a sponge flung into the river of life, took in people as they were, arrived at the maxim that things do not matter but only the people who do them. A last attempt to organise her took place in the London School of Economics, where she was to write a thesis; one sometimes suspects that she never got over it.

This is not quite just, for she is changed. Not hostile now, but understanding, interested in peculiarities as a magpie collecting spoons. Without much illusion, though; her novels are the work of a faintly cynical Mark Tapley.

She is driven to mimic the ordinary people whom she cannot help loving, who are not as herself, yet whom she forgives because they amuse her. She is still the rattlesnake of gold and rose, but (zoological originality) one thinks also of an Italian greyhound with folded paws, or a furred creature of the bush that lurks and watches with eyes mischievous rather than cruel.

On reading this over again I discover that she has got over the London School of Economics, though her first two books showed heavy the brand of Clare Market. Miss Amber Reeves started out to do good, but has fortunately repented. She has not written many novels, only three in five years, an enviable record, and they were good novels, with faults that are not those of Mrs Barclay or of Mr Hall Caine. Over every chapter the Blue Book hovered. Her first novel, The Reward of Virtue, exhibited the profound hopelessness of youth. For Evelyn Baker, daughter of a mother who was glad she was a girl because 'girls are so much easier,' was doomed to lead the stupid life. Plump, handsome, fond of pink, she lived in Notting Hill, went to dances, loved the artist and married the merchant, knew she did not love the merchant and went on living with him; she took to good works, grew tired of them, and gave birth to a girl child, thanking fate because 'girls are so much easier.' The story of Evelyn is so much the story of everybody that it seems difficult to believe it is the story of anybody. But it is. The Reward of Virtue is a remarkable piece of realism, and it is evidence of taste in a first novel to choose a stupid heroine, and not one who plays Vincent d'Indy and marries somebody called Hugo.

In that book Miss Amber Reeves indicated accomplishment, but this was rather slight; only in her second novel, A Lady and Her Husband, was she to develop her highest quality: the understanding of the ordinary man. (All young women novelists understand the artist, or nobody does; the man they seldom understand is the one who spends fifty years successfully paying bills.) The ordinary man is Mr Heyham, who runs tea shops and easily controls a handsome wife of forty-five, while he fails to control Fabian daughters and a painfully educated son. He runs his tea shops for profit, while Mrs Heyham comes to the unexpected view that he should run them for the good of his girls. There is a revolution in Hampstead when she discovers that Mr Heyham does not, for the girls are sweated; worse still, she sees that to pay them better will not help much, for extra wages will not mean more food but only more hats. They are all vivid, the hard, lucid daughters, the soft and illogical Mrs Heyham, and especially Mr Heyham, kindly, loving, generous, yet capable of every beastliness while maintaining his faith in his own rectitude. Mr Heyham is a triumph, for he is just everybody; he is 'the man with whose experiences women are trained to sympathise while he is not trained to sympathise with theirs.' He is the ordinary, desirous man, the male. Listen to this analysis of man: 'He has a need to impress himself on the world he finds outside him, an impulse that drives him to achieve his ends recklessly, ruthlessly, through any depth of suffering and conflict ... it is just by means of the qualities that are often so irritating, their tiresome restlessness, their curiosity, their disregard for security, for seemliness, even for life itself, that men have mastered the world and filled it with the wealth of civilisation. It is after this foolish, disorganised fashion of theirs, each of them—difficult, touchy creatures—busy with his personal ambitions, that they have armed the race with science, dignified it with art—one can take men lightly but one cannot take lightly the things that men have done.'

That sort of man sweats his waitresses because such is his duty to the shareholders. It is in this sort of man, Mr Heyham, who wants more money, in Edward Day, the prig who hates spending it, that Miss Amber Reeves realises herself. Analysis rather than evocation is her mission; she does not as a rule seek beauty, and when she strives, as in her last novel, Helen in Love, where a cheap little minx is kissed on the beach and is thus inspired, Miss Amber Reeves fails to achieve beauty in people; she achieves principally affectation. Beauty is not her metier; irony and pity are nearer to her, which is not so bad if we reflect that such is the motto of Anatole France. Oh! she is no mocking literary sprite, as the Frenchman, nor has she his graces; she is somewhat tainted by the seriousness of life, but she has this to distinguish her from her fellows: she can achieve laughter without hatred.

One should not, however, dismiss in a few words this latest novel. One can disregard the excellent picture of the lower-middle class family from which Helen springs, its circumscribed nastiness, its vulgar pleasure in appearances, for Miss Amber Reeves has done as good work before. But one must observe her new impulse towards the rich, idle, cultured people, whom she idealises so that they appear as worn ornaments of silver-gilt. It seems that she is reacting against indignation, that she is turning away from social reform towards the caste that has achieved a corner in graces. It may be that she has come to think the world incurable and wishes to retire as an anchorite ... only she retires to Capua: this is not good, for any withdrawal into a selected atmosphere implies that criticism of this atmosphere is suspended. Nothing so swiftly as that kills virility in literature.

But even so Miss Amber Reeves distinguishes herself from her immediate rivals, Miss Viola Meynell, Miss Bridget Maclagan, Miss Sheila Kaye-Smith, Miss Katherine Gerould, by an interest in business and in politics. She really knows what is a limited liability company or an issue warrant. She is not restricted to love, but embraces such problems as money, rank, science, class habits, which serve or destroy love. She finds her way in the modern tangle where emotion and cupidity trundle together on a dusty road. She is not always just, but she is usually judicial. Her men are rather gross instead of strong; she likes them, she tolerates them, they are altogether brutes and 'poor dears.' But then we are most of us a little like that.

3. SHEILA KAYE-SMITH

I do not know whether this is a compliment, but I should not be surprised if a reader of, say, Starbrace or Sussex Gorse, were to think that Sheila Kaye-Smith is the pen-name of a man. Just as one suspects those racy tales of guardsmen, signed 'Joseph Brown' or 'George Kerr,' of originating from some scented boudoir, so does one hesitate before the virility, the cognisance of oath and beer, of rotating crop, sweating horse, account book, vote and snickersnee that Sheila Kaye-Smith exhibits in all her novels. This is broader, deeper than the work of the women novelists of to-day, who, with the exception of Amber Reeves, are confined in a circle of eternally compounding pallid or purple loves. One side of her work, notably, surprises, and that is the direction of her thoughts away from women, their great and little griefs, towards men and the glory of their combat against fate. Sheila Kaye-Smith is more than any of her rivals the true novelist: the showman of life.

Yet she is a woman. You will imagine her as seeming small, but not so; very thin, with a grace all made of quiescence, her eyes gray and retracted a little, as if always in pain because man is not so beautiful as the earth that bore him, because he fails in idealism, falls away from his hopes and cannot march but only shamble from one eternity into another. There is in her a sort of cosmic choler restrained by a Keltic pride that is ready to pretend a world made up of rates and taxes and the 9.2 train to London Bridge. Afire within, she will not allow herself to 'commit melodrama.' In Isle of Thorns her heroine, Sally Odiarne, so describes her attempt to murder her lover, and I like to think of Sheila Kaye-Smith's will leashing the passion that strains. I like even more to think of the same will giving rein to anger, of a converse cry: 'Commit melodrama! I jolly well shall! I'm justabout sick of things!'

'Justabout!' That word, free-scattered in the speech of her rustics, is all Sussex. For Sheila Kaye-Smith has given expression to the county that from the Weald spreads green-breasted to meet the green sea. In all the novels is the slow Sussex speech, dotted with the kindly 'surelye,' the superlative 'unaccountable'; women are 'praaper,' ladies 'valiant,' troubles 'tedious.' It has colour, it is true English, unstained of Cockneyism and American. It is the speech of the oasthouse, of the cottage on the marsh, of the forester's hut in Udimore Wood, where sings the lark and rivulets flow like needles through the moss.

Assez de littérature! Sheila Kaye-Smith is not a painter, even though with dew diamonds the thorn-bush she spangle. Her Sussex is male: it is not the dessicated Sussex of the modern novelist, but the Sussex of the smuggler, of the Methodist, the squire; the Sussex where men sweat, and read no books. Old Sussex, and the Sussex of to-day which some think was created by the L.B. & S.C. Railway, she loves them both, and in both has found consolation, but I think she loves best the old. It was old Sussex made her first novel, The Tramping Methodist. Old Sussex bred its hero, Humphrey Lyte. He was a picaresque hero, the young rebel, for he grew enmeshed in murder and in love, in the toils of what England called justice in days when the Regent went to Brighton. But Lyte does not reveal Sheila Kaye-Smith as does Starbrace. Here is the apologia for the rebel: Starbrace, the son of a poor and disgraced man, will not eat the bread of slavery at his grandfather's price. You will imagine the old man confronted with this boy, of gentle blood but brought up as a labourer's son, hot, unruly, lusting for the freedom of the wet earth. Starbrace is a fool; disobedient he is to be flogged. He escapes among the smugglers on Winchelsea marsh, to the wild world of the mid-eighteenth century. It is a world of fighting, and of riding, of blood, of excisemen, of the 'rum pads' and their mistresses, their dicing and their death. Despite his beloved, Theodora Straightway, lady who fain would have him gentleman, Starbrace must ride away upon his panting horse, Pharisee. Love as he may, he cannot live like a rabbit in a hutch; he must have danger, be taken, cast into a cell, be released to die by the side of Pharisee, charging the Pretender's bodyguard at Prestonpans. All this is fine, for she has the secret of the historical novel: to show not the things that have changed, but those which have not.

Starbrace is, perhaps, Sheila Kaye-Smith's most brilliant flight, but not her most sustained. She has had other adventures in literature, such as Isle of Thorns, where Sally Odiarne wanders with Stanger's travelling show, hopelessly entangled in her loves, unable to seize happiness, unable to give herself to the tender Raphael, bound to good-tempered, sensual Andy, until at last she must kill Andy to get free, kill him to escape to the sea and die. But she finds God:—

'She had come out to seek death, and had found life. Who can stand against life, the green sea that tumbles round one's limbs and tears up like matchwood the breakwaters one has built? There, kneeling in the surf and spray, Sally surrendered to life.'

Sheila Kaye-Smith has not surrendered to life, though the weakness of her may be found in another book, Three Against the World, where the worthless Furlonger family can but writhe as worms drying in the sun; in the tired flatness of her last work, The Challenge to Sirius. The vagary of her mind is in such work as criticism: she has published a study of John Galsworthy which is judicial, though not inspired. But she was destined for finer tasks. Already in Spell Land, the story of a Sussex farm where lived two people, driven out of the village because they loved unwed, she had given a hint of her power to see not only man but the earth. She has almost stated herself in Sussex Gorse.

I have read many reviews of this book. I am tired of being told it is 'epic.' It is not quite; it has all the grace that Zola lacked in La Terre, but if the beauty is anything it is Virgilian, not Homeric. The scheme is immense, the life of Reuben Backfield, of Odiam, inspired in early youth with the determination to possess Boarzell, the common grown with gorse and firs, the fierce land of marl and shards where naught save gorse could live. The opening is a riot, for the Enclosures Act is in force and the squire is seizing the people's land. In that moment is born Reuben's desire; Boarzell shall be his. He buys some acres and his struggle is frightful; you see his muscles bulging in his blue shirt, you smell his sweat, you hear the ploughshare gripped with the stones, teeth biting teeth. For Boarzell Common is old, crafty, and savage, and would foil man. Reuben is not foiled; he can bear all things, so can dare all things. He buys more land; there shall be on his farm no pleasure so that he may have money to crush Boarzell. His brother, Harry, is struck while Reuben blows up the enemy trees, and haunts his life, a horrible, idiot figure; his wife, Naomi, ground down by forced child-bearing (for Boarzell needs men and Reuben sons) dies. His six sons, devoid of the money Boarzell takes, leave him; one becomes a thief, another a sailor, another a sot in London, another a success; all leave him, even his daughters; one to marry a hated rival farmer, one to love because Reuben forbade love, and to end on the streets. He loses all, he loses his pretty second wife, he loses Alice Jury whom alone he loved, he loses the sons that Rose gave him. He gives all to Boarzell, to fighting it for seventy years, sometimes victor, sometimes crushed, for Boarzell is evil and fierce:

'It lay in a great hush, a great solitude, a quiet beast of power and mystery. It seemed to call to him through the twilight like a love forsaken. There it lay: Boarzell—strong, beautiful, desired, untamed, still his hope, still his battle.'

There are faults, here and there, degraded clichés; Sheila Kaye-Smith loves the stars too well, and often indulges in horrid astronomic orgies; there is not enough actual combat with the earth; the author intervenes, points to the combat instead of leaving at grips the two beasts, Reuben and Boarzell. She has not quite touched the epic, yet makes us want to resemble the hero, fierce, cruel, but great when old and alone, still indomitable. And one wonders what she will do, what she will be. There are lines in her poems, Willow's Forge, that prophesy; the moment may be enough:—

'When the last constellations faint and fall,
When the last planets burst in fiery foam,
When all the winds have sunk asleep, when all
The worn way-weary comets have come home—
When past and present and the future flee,
My moment lives!'

She may strive no more, as she proposes to the seeker in The Counsel of Gilgamesh:—

'Why wander round Gilgamesh?
Why vainly wander round?
What canst thou find, O seeker,
Which hath not long been found?

What canst thou know, O scholar,
Which hath not long been known?
What canst thou have, O spoiler,
Which dead men did not own?'

But I do not think so. I do not know whether she will be great. It is enough that to-day she is already alone.