Rouen, March 31, 1793.
Rouen, like most of the great towns in France, is what is called decidedly aristocratic; that is, the rich are discontented because they are without security, and the poor because they want bread. But these complaints are not peculiar to large places; the causes of them equally exist in the smallest village, and the only difference which fixes the imputation of aristocracy on one more than the other, is, daring to murmur, or submitting in silence.
I must here remark to you, that the term aristocrate has much varied from its former signification. A year ago, aristocrate implied one who was an advocate for the privileges of the nobility, and a partizan of the ancient government—at present a man is an aristocrate for entertaining exactly the same principles which at that time constituted a patriot; and, I believe, the computation is moderate, when I say, that more than three parts of the nation are aristocrates. The rich, who apprehend a violation of their property, are aristocrates—the merchants, who regret the stagnation of commerce, and distrust the credit of the assignats, are aristocrates—the small retailers, who are pillaged for not selling cheaper than they buy, and who find these outrages rather encouraged than repressed, are aristocrates—and even the poor, who murmur at the price of bread, and the numerous levies for the army, are, occasionally, aristocrates.
Besides all these, there are likewise various classes of moral aristocrates—such as the humane, who are averse from massacres and oppression—those who regret the loss of civil liberty—the devout, who tremble at the contempt for religion—the vain, who are mortified at the national degradation—and authors, who sigh for the freedom of the press.—When you consider this multiplicity of symptomatic indications, you will not be surprized that such numbers are pronounced in a state of disease; but our republican physicians will soon generalize these various species of aristocracy under the single description of all who have any thing to lose, and every one will be deemed plethoric who is not in a consumption. The people themselves who observe, though they do not reason, begin to have an idea that property exposes the safety of the owner and that the legislature is less inexorable when guilt is unproductive, than when the conviction of a criminal comprehends the forfeiture of an estate.—A poor tradesman was lamenting to me yesterday, that he had neglected an offer of going to live in England; and when I told him I thought he was very fortunate in having done so, as he would have been declared an emigrant, he replied, laughing, "Moi emigre qui n'ai pas un sol:" ["I am emigrant, who am not worth a halfpenny!"]—No, no; they don't make emigrants of those who are worth nothing. And this was not said with any intended irreverence to the Convention, but with the simplicity which really conceived the wealth of the emigrants to be the cause of the severity exercised against them.
The commercial and political evils attending a vast circulation of assignats have been often discussed, but I have never yet known the matter considered in what is, perhaps, its most serious point of view—I mean its influence on the habits and morals of the people. Wherever I go, especially in large towns like this, the mischief is evident, and, I fear, irremediable. That oeconomy, which was one of the most valuable characteristics of the French, is now comparatively disregarded. The people who receive what they earn in a currency they hold in contempt, are more anxious to spend than to save; and those who formerly hoarded six liards or twelve sols pieces with great care, would think it folly to hoard an assignat, whatever its nominal value. Hence the lower class of females dissipate their wages on useless finery; men frequent public-houses, and game for larger sums than before; little shopkeepers, instead of amassing their profits, become more luxurious in their table: public places are always full; and those who used, in a dress becoming their station, to occupy the "parquet" or "parterre," now, decorated with paste, pins, gauze, and galloon, fill the boxes:—and all this destructive prodigality is excused to others and themselves "par ce que ce n'est que du papier." [Because it is only paper.]—It is vain to persuade them to oeconomize what they think a few weeks may render valueless; and such is the evil of a circulation so totally discredited, that profusion assumes the merit of precaution, extravagance the plea of necessity, and those who were not lavish by habit become so through their eagerness to part with their paper. The buried gold and silver will again be brought forth, and the merchant and the politician forget the mischief of the assignats. But what can compensate for the injury done to the people? What is to restore their ancient frugality, or banish their acquired wants? It is not to be expected that the return of specie will diminish the inclination for luxury, or that the human mind can be regulated by the national finance; on the contrary, it is rather to be feared, that habits of expence which owe their introduction to the paper will remain when the paper is annihilated; that, though money may become more scarce, the propensities of which it supplies the indulgence will not be less forcible, and that those who have no other resources for their accustomed gratifications will but too often find one in the sacrifice of their integrity.—Thus, the corruption of manners will be succeeded by the corruption of morals, and the dishonesty of one sex, with the licentiousness of the other, produce consequences much worse than any imagined by the abstracted calculations of the politician, or the selfish ones of the merchant. Age will be often without solace, sickness without alleviation, and infancy without support; because some would not amass for themselves, nor others for their children, the profits of their labour in a representative sign of uncertain value.
I do not pretend to assert that these are the natural effects of a paper circulation—doubtless, when supported by high credit, and an extensive commerce, it must have many advantages; but this was not the case in France—the measure was adopted in a moment of revolution, and when the credit of the country, never very considerable, was precarious and degraded—It did not flow from the exuberance of commerce, but the artifices of party—it never presumed, for a moment, on the confidence of the people—its reception was forced, and its emission too profuse not to be alarming.—I know it may be answered, that the assignats do not depend upon an imaginary appreciation, but really represent a large mass of national wealth, particularly in the domains of the clergy: yet, perhaps, it is this very circumstance which has tended most to discredit them. Had their credit rested only on the solvency of the nation, though they had not been greatly coveted, still they would have been less distributed; people would not have apprehended their abolition on a change of government, nor that the systems adopted by one party might be reversed by another. Indeed we may add, that an experiment of this kind does not begin auspiciously when grounded on confiscation and seizures, which it is probable more than half the French considered as sacrilege and robbery; nor could they be very anxious to possess a species of wealth which they made it a motive of conscience to hope would never be of any value.—But if the original creation of assignats were objectionable, the subsequent creations cannot but augment the evil. I have already described to you the effects visible at present, and those to be apprehended in future—others may result from the new inundation, [1200 millions—50 millions sterling.] which it is not possible to conjecture; but if the mischiefs should be real, in proportion as a part of the wealth which this paper is said to represent is imaginary, their extent cannot easily be exaggerated. Perhaps you will be of this opinion, when you recollect that one of the funds which form the security of this vast sum is the gratitude of the Flemings for their liberty; and if this reimbursement be to be made according to the specimen the French army have experienced in their retreat, I doubt much of the convention will be disposed to advance any farther claims on it; for, it seems, the inhabitants of the Low Countries have been so little sensible of the benefits bestowed on them, that even the peasants seize on any weapons nearest hand, and drub and pursue the retrograding armies as they would wild beasts; and though, as Dumouriez observes in one of his dispatches, our revolution is intended to favour the country people, "c'est cependant les gens de campagne qui s'arment contre nous, et le tocsin sonne de toutes parts;" ["It is, however, the country people who take up arms against us, and the alarm is sounded from all quarters."] so that the French will, in fact, have created a public debt of so singular a nature, that every one will avoid as much as possible making any demand of the capital.
I have already been more diffuse than I intended on the subject of finance; but I beg you to observe, that I do not affect to calculate, or speculate, and that I reason only from facts which are daily within my notice, and which, as tending to operate on the morals of the people, are naturally included in the plan I proposed to myself.
I have been here but a few days, and intend returning to-morrow. I left Mrs. D____ very little better, and the disaffection of Dumouriez, which I just now learn, may oblige us to remove to some place not on the route to Paris.—Every one looks alert and important, and a physiognomist may perceive that regret is not the prevailing sentiment—
|
"We now begin to speak in tropes,
"And, by our fears, express our hopes." |
The Jacobins are said to be apprehensive, which augurs well; for, certainly, next to the happiness of good people, one desires the punishment of the bad.
Amiens, April 7, 1793.
If the sentiments of the people towards their present government had been problematical before, the visible effect of Dumouriez' conduct would afford an ample solution of the problem. That indifference about public affairs which the prospect of an established despotism had begun to create has vanished—all is hope and expectation—the doors of those who retail the newspapers are assailed by people too impatient to read them— each with his gazette in his hand listens eagerly to the verbal circulation, and then holds a secret conference with his neighbour, and calculates how long it may be before Dumouriez can reach Paris. A fortnight ago the name of Dumouriez was not uttered but in a tone of harshness and contempt, and, if ever it excited any thing like complacency, it was when he announced defeats and losses. Now he is spoken of with a significant modulation of voice, it is discovered that he has great talents, and his popularity with the army is descanted upon with a mysterious air of suppressed satisfaction.—Those who were extremely apprehensive lest part of the General's troops should be driven this way by the successes of the enemy, seem to talk with perfect composure of their taking the same route to attack the capital; while others, who would have been unwilling to receive either Dumouriez or his army as peaceful fugitives, will be "nothing loath" to admit them as conquerors. From all I can learn, these dispositions are very general, and, indeed, the actual tyranny is so great, and the perspective so alarming, that any means of deliverance must be acceptable. But whatever may be the event, though I cannot be personally interested, if I thought Dumouriez really proposed to establish a good government, humanity would render one anxious for his success; for it is not to be disguised, that France is at this moment (as the General himself expressed it) under the joint dominion of "imbecilles" and "brigands." [Ideots and robbers.]
It is possible, that at this moment the whole army is disaffected, and that the fortified towns are prepared to surrender. It is also certain, that Brittany is in revolt, and that many other departments are little short of it; yet you will not very easily conceive what may have occupied the Convention during part of this important crisis—nothing less than inventing a dress for their Commissioners! But, as Sterne says, "it is the spirit of the nation;" and I recollect no circumstance during the whole progress of the revolution (however serious) that has not been mixed with frivolities of this kind.
I know not what effect this new costume may produce on the rebels or the enemy, but I confess it appears to me more ludicrous than formidable, especially when a representative happens to be of the shape and features of the one we have here. Saladin, Deputy for this department, and an advocate of the town of Amiens, has already invested himself with this armour of inviolability; "strange figure in such strange habiliments," that one is tempted to forget that Baratraria and the government of Sancho are the creation of fancy. Imagine to yourself a short fat man, of sallow complexion and small eyes, with a sash of white, red, and blue round his waist, a black belt with a sword suspended across his shoulders, and a round hat turned up before, with three feathers of the national colours: "even such a man" is our representative, and exercises a more despotic authority than most Princes in Europe.—He is accompanied by another Deputy, who was what is called Pere de la Oratoire before the revolution—that is, in a station nearly approaching to that of an under-master at our public schools; only that the seminaries to which these were attached being very numerous, those employed in them were little considered. They wore the habit, and were subject to the same restrictions, as the Clergy, but were at liberty to quit the profession and marry, if they chose.—I have been more particular in describing this class of men, because they have every where taken an active and successful part in perverting and misleading the people: they are in the clubs, or the municipalities, in the Convention, and in all elective administrations, and have been in most places remarkable for their sedition and violence.
Several reasons may be assigned for the influence and conduct of men whose situation and habits, on a first view, seem to oppose both. In the first ardour of reform it was determined, that all the ancient modes of education should be abolished; small temporary pensions were allotted to the Professors of Colleges, and their admission to the exercise of similar functions in the intended new system was left to future decision. From this time the disbanded oratorians, who knew it would be vain to resist popular authority, endeavoured to share in it; or, at least, by becoming zealous partizans of the revolution, to establish their claims to any offices or emoluments which might be substituted for those they had been deprived of. They enrolled themselves with the Jacobins, courted the populace, and, by the talent of pronouncing Roman names with emphasis, and the study of rhetorical attitudes, they became important to associates who were ignorant, or necessary to those who were designing.
The little information generally possessed by the middle classes of life in France, is also another cause of the comparative importance of those whose professions had, in this respect, raised them something above the common level. People of condition, liberally educated, have unfortunately abandoned public affairs for some time; so that the incapacity of some, and the pride or despondency of others, have, in a manner, left the nation to the guidance of pedants, incendiaries, and adventurers. Perhaps also the animosity with which the description of men I allude to pursued every thing attached to the ancient government, may, in some degree, have proceeded from a desire of revenge and retaliation. They were not, it must be confessed, treated formerly with the regard due to persons whose profession was in itself useful and respectable; and the wounds of vanity are not easily cured, nor the vindictiveness of little minds easily satisfied.
From the conduct and popular influence of these Peres de l'Oratoire, some truths may be deduced not altogether useless even to a country not liable to such violent reforms. It affords an example of the danger arising from those sudden and arbitrary innovations, which, by depriving any part of the community of their usual means of living, and substituting no other, tempt them to indemnify themselves by preying, in different ways, on their fellow-citizens.—The daring and ignorant often become depredators of private property; while those who have more talents, and less courage, endeavour to succeed by the artifices which conciliate public favour. I am not certain whether the latter are not to be most dreaded of the two, for those who make a trade of the confidence of the people seldom fail to corrupt them—they find it more profitable to flatter their passions than to enlighten their understandings; and a demagogue of this kind, who obtains an office by exciting one popular insurrection, will make no scruple of maintaining himself in it by another. An inferrence may likewise be drawn of the great necessity of cultivating such a degree of useful knowledge in the middle order of society, as may not only prevent their being deceived by interested adventurers themselves, but enable them to instruct the people in their true interests, and rescue them from becoming the instruments, and finally the victims, of fraud and imposture.—The insult and oppression which the nobility frequently experience from those who have been promoted by the revolution, will, I trust, be a useful lesson in future to the great, who may be inclined to arrogate too much from adventitious distinctions, to forget that the earth we tread upon may one day overwhelm us, and that the meanest of mankind may do us an injury which it is not in the power even of the most exalted to shield us from.
The inquisition begins to grow so strict, that I have thought it necessary to-day to bury a translation of Burke.—In times of ignorance and barbarity, it was criminal to read the bible, and our English author is prohibited for a similar reason—that is, to conceal from the people the errors of those who direct them: and, indeed, Mr. Burke has written some truths, which it is of much more importance for the Convention to conceal, than it could be to the Catholic priests to monopolize the divine writings.—As far as it was possible, Mr. Burke has shown himself a prophet: if he has not been completely so, it was because he had a benevolent heart, and is the native of a free country. By the one, he was prevented from imagining the cruelties which the French have committed; by the other, the extreme despotism which they endure.
April 20, 1793.
Before these halcyon days of freedom, the supremacy of Paris was little felt in the provinces, except in dictating a new fashion in dress, an improvement in the art of cookery, or the invention of a minuet. At present our imitations of the capital are something more serious; and if our obedience be not quite so voluntary, it is much more implicit. Instead of receiving fashions from the Court, we take them now from the dames des balles, [Market-women.] and the municipality; and it must be allowed, that the imaginations of our new sovereigns much exceed those of the old in force and originality.
The mode of pillaging the shops, for instance, was first devised by the Parisian ladies, and has lately been adopted with great success in the departments; the visite domiciliaire, also, which I look upon as a most ingenious effort of fancy, is an emanation from the commune of Paris, and has had an universal run.—But it would be vain to attempt enumerating all the obligations of this kind which we owe to the indulgence of that virtuous city: our last importation, however, is of so singular a nature, that, were we not daily assured all the liberty in the world centers in Paris, I should be doubtful as to its tendency. It has lately been decreed, that every house in the republic shall have fixed on the outside of the door, in legible characters, the name, age, birth-place, and profession of its inhabitants. Not the poorest cottager, nor those who are too old or too young for action, nor even unmarried ladies, are exempt from thus proclaiming the abstract of their history to passers-by. —The reigning party judge very wisely, that all those who are not already their enemies may become so, and that those who are unable to take a part themselves may excite others: but, whatever may be the intention of this measure, it is impossible to conceive any thing which could better serve the purposes of an arbitrary government; it places every individual in the republic within the immediate reach of informers and spies—it points out those who are of an age to serve in the army— those who have sought refuge in one department from the persecutions of another—and, in short, whether a victim is pursued by the denunciation of private malice, or political suspicion, it renders escape almost impracticable.
We have had two domiciliary visits within the last fortnight—one to search for arms, the other under pretext of ascertaining the number of troops each house is capable of lodging. But this was only the pretext, because the municipalities always quarter troops as they think proper, without considering whether you have room or not; and the real object of this inquisition was to observe if the inhabitants answered to the lists placed on the doors.—Mrs. D____ was ill in bed, but you must not imagine such a circumstance deterred these gallant republicans from entering her room with an armed force, to calculate how many soldiers might be lodged in the bedchamber of a sick female! The French, indeed, had never, in my remembrance, any pretensions to delicacy, or even decency, and they are certainly not improved in these respects by the revolution.
It is curious in walking the streets, to observe the devices of the several classes of aristocracy; for it is not to be disguised, that since the hope from Dumouriez has vanished, though the disgust of the people may be increased, their terror is also greater than ever, and the departments near Paris have no resource but silent submission. Every one, therefore, obeys the letter of the decrees with the diligence of fear, while they elude the spirit of them with all the ingenuity of hatred. The rich, for example, who cannot entirely divest themselves of their remaining hauteur, exhibit a sullen compliance on a small piece of paper, written in a small hand, and placed at the very extreme of the height allowed by the law. Some fix their bills so as to be half covered by a shutter; others fasten them only with wafers, so that the wind detaching one or two corners, makes it impossible to read the rest.*
* This contrivance became so common, that an article was obliged to be added to the decree, importing, that whenever the papers were damaged or effaced by the weather, or deranged by the wind, the inhabitants should replace them, under a penalty.
Many who have courts or passages to their houses, put their names on the half of a gate which they leave open, so that the writing is not perceptible but to those who enter. But those who are most afraid, or most decidedly aristocrates, subjoin to their registers, "All good republicans:" or, "Vive la republique, une et indivisible." ["The republic, one and indivisible for ever!"] Some likewise, who are in public offices, or shopkeepers who are very timid, and afraid of pillage, or are ripe for a counter-revolution, have a sheet half the size of the door, decorated with red caps, tri-coloured ribbons, and flaming sentences ending in "Death or Liberty!"
If, however, the French government confined itself to these petty acts of despotism, I would endeavour to be reconciled to it; but I really begin to have serious apprehensions, not so much for our safety as our tranquillity, and if I considered only myself, I should not hesitate to return to England. Mrs. D____ is too ill to travel far at present, and her dread of crossing the sea makes her less disposed to think our situation here hazardous or ineligible. Mr. D____, too, who, without being a republican or a partizan of the present system, has always been a friend to the first revolution, is unwilling to believe the Convention so bad as there is every reason to suppose it. I therefore let my judgement yield to my friendship, and, as I cannot prevail on them to depart, the danger which may attend our remaining is an additional reason for my not quitting them.
The national perfidy which has always distinguished France among the other countries of Europe, seems now not to be more a diplomatic principle, than a rule of domestic government. It is so extended and generalized, that an individual is as much liable to be deceived and betrayed by confiding in a decree, as a foreign power would be by relying on the faith of a treaty.—An hundred and twenty priests, above sixty years of age, who had not taken the oaths, but who were allowed to remain by the same law that banished those who were younger, have been lately arrested, and are confined together in a house which was once a college. The people did not behold this act of cruelty with indifference, but, awed by an armed force, and the presence of the Commissioners of the Convention, they could only follow the priests to their prison with silent regret and internal horror. They, however, venture even now to mark their attachment, by taking all opportunities of seeing them, and supplying them with necessaries, which it is not very difficult to do, as they are guarded by the Bourgeois, who are generally inclined to favour them. I asked a woman to-day if she still contrived to have access to the priests, and she replied, "Ah, oui, il y a encore de la facilite, par ce que l'on ne trouve pas des gardes ici qui ne sont pas pour eux."*
* "Yes, yes, we still contive it, because there are no guards to be found here who don't befriend them."
Thus, even the most minute and best organized tyranny may be eluded; and, indeed, if all the agents of this government acted in the spirit of its decrees, it would be insupportable even to a native of Turkey or Japan. But if some have still a remnant of humanity left, there are a sufficient number who execute the laws as unfeelingly as they are conceived.
When these poor priests were to be removed from their several houses, it was found necessary to dislodge the Bishop of Amiens, who had for some time occupied the place fixed on for their reception. The Bishop had notice given him at twelve o'clock in the day to relinquish his lodging before evening; yet the Bishop of Amiens is a constitutional Prelate, and had, before the revolution, the cure of a large parish at Paris; nor was it without much persuasion that he accepted the see of Amiens. In the severe winter of 1789 he disposed of his plate and library, (the latter of which was said to be one of the best private collections in Paris,) to purchase bread for the poor. "But Time hath a wallet on his back, wherein he puts alms for oblivion;" and the charities of the Bishop could not shield him from the contempt and insult which pursue his profession.
I have been much distressed within the last few days on account of my friend Madame de B____. I subjoining a translation of a letter I have just received from her, as it will convey to you hereafter a tolerable specimen of French liberty.
"Maison de Arret, at ____. "I did not write to you, my dear friend, at the time I promised, and you will perceive, by the date of this, that I have had too good an excuse for my negligence. I have been here almost a week, and my spirits are still so much disordered, that I can with difficulty recollect myself enough to relate the circumstances of our unfortunate situation; but as it is possible you might become acquainted with them by some other means, I rather determined to send you a few lines, than suffer you to be alarmed by false or exaggerated reports. "About two o'clock on Monday morning last our servants were called up, and, on their opening the door, the house was immediately filled with armed men, some of whom began searching the rooms, while others came to our bedchamber, and informed us we were arrested by order of the department, and that we must rise and accompany them to prison. It is not easy to describe the effect of such a mandate on people who, having nothing to reproach themselves with, could not be prepared for it.—As soon as we were a little recovered from our first terrors, we endeavoured to obey, and begged they would indulge us by retiring a few moments till I had put my clothes on; but neither my embarrassment, nor the screams of the child—neither decency nor humanity, could prevail. They would not even permit my maid to enter the room; and, amidst this scene of disorder, I was obliged to dress myself and the terrified infant. When this unpleasant task was finished, a general examination of our house and papers took place, and lasted until six in the evening: nothing, however, tending in the remotest degree to criminate us was found, but we were nevertheless conducted to prison, and God knows how long we are likely to remain here. The denunciation against us being secret, and not being able to learn either our crime or our accusers, it is difficult for us to take any measures for our enlargement. We cannot defend ourselves against a charge of which we are ignorant, nor combat the validity of a witness, who is not only allowed to remain secret, but is paid perhaps for his information.* * At this time informers were paid from fifty to an hundred livres for each accusation. "We most probably owe our misfortune to some discarded servant or personal enemy, for I believe you are convinced we have not merited it either by our discourse or our actions: if we had, the charge would have been specific; but we have reason to imagine it is nothing more than the indeterminate and general charge of being aristocrates. I did not see my mother or sister all the day we were arrested, nor till the evening of the next: the one was engaged perhaps with "Rosine and the Angola", who were indisposed, and the other would not forego her usual card-party. Many of our friends likewise have forborne to approach us, lest their apparent interest in our fate should involve themselves; and really the alarm is so general, that I can, without much effort, forgive them. "You will be pleased to learn, that the greatest civilities I have received in this unpleasant situation, have been from some of your countrymen, who are our fellow-prisoners: they are only poor sailors, but they are truly kind and attentive, and do us various little services that render us more comfortable than we otherwise should be; for we have no servants here, having deemed it prudent to leave them to take care of our property. The second night we were here, these good creatures, who lodge in the next room, were rather merry, and awoke the child; but as they found, by its cries, that their gaiety had occasioned me some trouble, I have observed ever since that they walk softly, and avoid making the least noise, after the little prisoner is gone to rest. I believe they are pleased with me because I speak their language, and they are still more delighted with your young favourite, who is so well amused, that he begins to forget the gloom of the place, which at first terrified him extremely. "One of our companions is a nonjuring priest, who has been imprisoned under circumstances which make me almost ashamed of my country.—After having escaped from a neighbouring department, he procured himself a lodging in this town, and for some time lived very peaceably, till a woman, who suspected his profession, became extremely importunate with him to confess her. The poor man, for several days, refused, telling her, that he did not consider himself as a priest, nor wished to be known as such, nor to infringe the law which excluded him. The woman, however, still continued to persecute him, alledging, that her conscience was distressed, and that her peace depended on her being able to confess "in the right way." At length he suffered himself to be prevailed upon—the woman received an hundred livres for informing against him, and, perhaps, the priest will be condemned to the Guillotine.* * He was executed some time after. "I will make no reflection on this act, nor on the system of paying informers—your heart will already have anticipated all I could say. I will only add, that if you determine to remain in France, you must observe a degree of circumspection which you may not hitherto have thought necessary. Do not depend on your innocence, nor even trust to common precautions—every day furnishes examples that both are unavailing.—Adieu.—My husband offers you his respects, and your little friend embraces you sincerely. As soon as any change in our favour takes place, I will communicate it to you; but you had better not venture to write—I entrust this to Louison's mother, who is going through Amiens, as it would be unsafe to send it by the post. —Again adieu.—Yours, "Adelaide de ____." Amiens, 1793.
It is observable, that we examine less scrupulously the pretensions of a nation to any particular excellence, than we do those of an individual. The reason of this is, probably, that our self-love is as much gratified by admitting the one, as in rejecting the other. When we allow the claims of a whole people, we are flattered with the idea of being above narrow prejudices, and of possessing an enlarged and liberal mind; but if a single individual arrogate to himself any exclusive superiority, our own pride immediately becomes opposed to his, and we seem but to vindicate our judgement in degrading such presumption.
I can conceive no other causes for our having so long acquiesced in the claims of the French to pre-eminent good breeding, in an age when, I believe, no person acquainted with both nations can discover any thing to justify them. If indeed politeness consisted in the repetition of a certain routine of phrases, unconnected with the mind or action, I might be obliged to decide against our country; but while decency makes a part of good manners, or feeling is preferable to a mechanical jargon, I am inclined to think the English have a merit more than they have hitherto ascribed to themselves. Do not suppose, however, that I am going to descant on the old imputations of "French flattery," and "French insincerity;" for I am far from concluding that civil behaviour gives one a right to expect kind offices, or that a man is false because he pays a compliment, and refuses a service: I only wish to infer, that an impertinence is not less an impertinence because it is accompanied by a certain set of words, and that a people, who are indelicate to excess, cannot properly be denominated "a polite people."
A French man or woman, with no other apology than "permettez moi," ["Give me leave."] will take a book out of your hand, look over any thing you are reading, and ask you a thousand questions relative to your most private concerns—they will enter your room, even your bedchamber, without knocking, place themselves between you and the fire, or take hold of your clothes to guess what they cost; and they deem these acts of rudeness sufficiently qualified by "Je demande bien de pardons." ["I ask you a thousand pardons."]—They are fully convinced that the English all eat with their knives, and I have often heard this discussed with much self-complacence by those who usually shared the labours of the repast between a fork and their fingers. Our custom also of using water-glasses after dinner is an object of particular censure; yet whoever dines at a French table must frequently observe, that many of the guests might benefit by such ablutions, and their napkins always testify that some previous application would be by no means superfluous. Nothing is more common than to hear physical derangements, disorders, and their remedies, expatiated upon by the parties concerned amidst a room full of people, and that with so much minuteness of description, that a foreigner, without being very fastidious, is on some occasions apt to feel very unpleasant sympathies. There are scarcely any of the ceremonies of a lady's toilette more a mystery to one sex than the other, and men and their wives, who scarcely eat at the same table, are in this respect grossly familiar. The conversation in most societies partakes of this indecency, and the manners of an English female are in danger of becoming contaminated, while she is only endeavouring to suffer without pain the customs of those she has been taught to consider as models of politeness.
Whether you examine the French in their houses or in public, you are every where stricken with the same want of delicacy, propriety, and cleanliness. The streets are mostly so filthy, that it is perilous to approach the walls. The insides of the churches are often disgusting, in spite of the advertisements that are placed in them to request the forbearance of phthifical persons: the service does not prevent those who attend from going to and fro with the same irreverence as if the church were empty; and, in the most solemn part of the mass, a woman is suffered to importune you for a liard, as the price of the chair you sit on. At the theatres an actor or actress frequently coughs and expectorates on the stage, in a manner one should think highly unpardonable before one's most intimate friends in England, though this habit is very common to all the French. The inns abound with filth of every kind, and though the owners of them are generally civil enough, their notions of what is decent are so very different from ours, that an English traveller is not soon reconciled to them. In short, it would be impossible to enumerate all that in my opinion excludes the French from the character of a well-bred people.—Swift, who seems to have been gratified by the contemplation of physical impurity, might have done the subject justice; but I confess I am not displeased to feel that, after my long and frequent residences in France, I am still unqualified. So little are these people susceptible of delicacy, propriety, and decency, that they do not even use the words in the sense we do, nor have they any others expressive of the same meaning.
But if they be deficient in the external forms of politeness, they are infinitely more so in that politeness which may be called mental. The simple and unerring rule of never preferring one's self, is to them more difficult of comprehension than the most difficult problem in Euclid: in small things as well as great, their own interest, their own gratification, is their leading principle; and the cold flexibility which enables them to clothe this selfish system in "fair forms," is what they call politeness.
My ideas on this subject are not recent, but they occurred to me with additional force on the perusal of Mad. de B____'s letter. The behaviour of some of the poorest and least informed class of our countrymen forms a striking contrast with that of the people who arrested her, and even her own friends: the unaffected attention of the one, and the brutality and neglect of the other, are, perhaps, more just examples of English and French manners than you may have hitherto imagined. I do not, however, pretend to say that the latter are all gross and brutal, but I am myself convinced that, generally speaking, they are an unfeeling people.
I beg you to remember, that when I speak of the dispositions and character of the French, my opinions are the result of general observation, and are applicable to all ranks; but when my remarks are on habits and manners, they describe only those classes which are properly called the nation. The higher noblesse, and those attached to courts, so nearly resemble each other in all countries, that they are necessarily excepted in these delineations, which are intended to mark the distinguishing features of a people at large: for, assuredly, when the French assert, and their neighbours repeat, that they are a polite nation, it is not meant that those who have important offices or dignified appellations are polite: they found their claims on their superiority as a people, and it is in this light I consider them. My examples are chiefly drawn, not from the very inferior, nor from the most eminent ranks; neither from the retailer of a shop, nor the claimant of a tabouret,* or les grandes ou petites entrees; but from the gentry, those of easy fortunes, merchants, &c.—in fact, from people of that degree which it would be fair to cite as what may be called genteel society in England.
* The tabouret was a stool allowed to the Ladies of the Court particularly distinguished by rank or favour, when in presence of the Royal Family.—"Les entrees" gave a familiar access to the King and Queen.
This cessation of intercourse with our country dispirits me, and, as it will probably continue some time, I shall amuse myself by noting more particularly the little occurrences which may not reach your public prints, but which tend more than great events to mark both the spirit of the government and that of the people.—Perhaps you may be ignorant that the prohibition of the English mails was not the consequence of a decree of the Convention, but a simple order of its commissioners; and I have some reason to think that even they acted at the instigation of an individual who harbours a mean and pitiful dislike to England and its inhabitants.—Yours, &c.
May 18, 1793.
Near six weeks ago a decree was passed by the Convention, obliging all strangers, who had not purchased national property, or who did not exercise some profession, to give security to the amount of half their supposed fortune, and under these conditions they were to receive a certificate, allowing them to reside, and were promised the protection of the laws. The administrators of the departments, who perceive that they become odious by executing the decrees of the Convention, begin to relax much of their diligence, and it is not till long after a law is promulgated, and their personal fear operates as a stimulant, that they seriously enforce obedience to these mandates. This morning, however, we were summoned by the Committee of our section (or ward) in order to comply with the terms of the decree, and had I been directed only by my own judgement, I should have given the preference to an immediate return to England; but Mrs. D____ is yet ill, and Mr. D____ is disposed to continue. In vain have I quoted "how fickle France was branded 'midst the nations of the earth for perfidy and breach of public faith;" in vain have I reasoned upon the injustice of a government that first allured strangers to remain by insidious offers of protection, and now subjects them to conditions which many may find it difficult to subscribe to: Mr. D____ wishes to see our situation in the most favourable point of view: he argues upon the moral impossibility of our being liable to any inconvenience, and persists in believing that one government may act with treachery towards another, yet, distinguishing between falsehood and meanness, maintain its faith with individuals—in short, we have concluded a sort of treaty, by which we are bound, under the forfeiture of a large sum, to behave peaceably and submit to the laws. The government, in return, empowers us to reside, and promises protection and hospitality.
It is to be observed, that the spirit of this regulation depends upon those it affects producing six witnesses of their "civisme;"* yet so little interest do the people take on these occasions, that our witnesses were neighbours we had scarcely ever seen, and even one was a man who happened to be casually passing by.
* Though the meaning of this word is obvious, we have no one that is exactly synonymous to it. The Convention intend by it an attachment to their government: but the people do not trouble themselves about the meaning of words—they measure their unwilling obedience by the letter.
These Committees, which form the last link of a chain of despotism, are composed of low tradesmen and day-labourers, with an attorney, or some person that can read and write, at their head, as President. Priests and nobles, with all that are related, or anywise attached, to them, are excluded by the law; and it is understood that true sans-culottes only should be admitted.
With all these precautions, the indifference and hatred of the people to their government are so general, that, perhaps, there are few places where this regulation is executed so as to answer the purposes of the jealous tyranny that conceived it. The members of these Committees seem to exact no farther compliances than such as are absolutely necessary to the mere form of the proceeding, and to secure themselves from the imputation of disobedience; and are very little concerned whether the real design of the legislature be accomplished or not. This negligence, or ill-will, which prevails in various instances, tempers, in some degree, the effect of that restless suspicion which is the usual concomitant of an uncertain, but arbitrary, power. The affections or prejudices that surround a throne, by ensuring the safety of the Monarch, engage him to clemency, and the laws of a mild government are, for the most part, enforced with exactness; but a new and precarious authority, which neither imposes on the understanding nor interests the heart, which is supported only by a palpable and unadorned tyranny, is in its nature severe, and it becomes the common cause of the people to counteract the measures of a despotism which they are unable to resist.—This (as I have before had occasion to observe) renders the condition of the French less insupportable, but it is by no means sufficient to banish the fears of a stranger who has been accustomed to look for security, not from a relaxation or disregard of the laws, but from their efficacy; not from the characters of those who execute them, but from the rectitude with which they are formed.—What would you think in England, if you were obliged to contemplate with dread the three branches of your legislature, and depend for the protection of your person and property on soldiers and constables? Yet such is nearly the state we are in; and indeed a system of injustice and barbarism gains ground so fast, that almost any apprehension is justified.—The Tribunal Revolutionnaire has already condemned a servant maid for her political opinions; and one of the Judges of this tribunal lately introduced a man to the Jacobins, with high panegyrics, because, as he alledged, he had greatly contributed to the condemnation of a criminal. The same Judge likewise apologized for having as yet sent but a small number to the Guillotine, and promises, that, on the first appearance of a "Brissotin" before him, he will show him no mercy.
When the minister of public justice thus avows himself the agent of a party, a government, however recent its formation, must be far advanced in depravity; and the corruption of those who are the interpreters of the law has usually been the last effort of expiring power.
My friends, Mons. And Mad. de B____, are released from their confinement; not as you might expect, by proving their innocence, but by the efforts of an individual, who had more weight than their accuser: and, far from obtaining satisfaction for the injury they have received, they are obliged to accept as a favour the liberty they were deprived of by malice and injustice. They will, most probably, never be acquainted with the nature of the charges brought against them; and their accuser will escape with impunity, and, perhaps, meet with reward.
All the French papers are filled with descriptions of the enthusiasm with which the young men "start to arms" [Offian.] at the voice of their country; yet it is very certain, that this enthusiasm is of so subtle and aerial a form as to be perceivable only to those who are interested in discovering it. In some places these enthusiastic warriors continue to hide themselves—from others they are escorted to the place of their destination by nearly an equal number of dragoons; and no one, I believe, who can procure money to pay a substitute, is disposed to go himself. This is sufficiently proved by the sums demanded by those who engage as substitutes: last year from three to five hundred livres was given; at present no one will take less than eight hundred or a thousand, besides being furnished with clothes, &c. The only real volunteers are the sons of aristocrates, and the relations of emigrants, who, sacrificing their principles to their fears, hope, by enlisting in the army, to protect their estates and families: those likewise who have lucrative employments, and are afraid of losing them, affect great zeal, and expect to purchase impunity for civil peculation at home, by the military services of their children abroad.
This, I assure you, is the real state of that enthusiasm which occasions such an expence of eloquence to our gazette-writers; but these fallacious accounts are not like the ephemeral deceits of your party prints in England, the effect of which is destroyed in a few hours by an opposite assertion. None here are bold enough to contradict what their sovereigns would have believed; and a town or district, driven almost to revolt by the present system of recruiting, consents very willingly to be described as marching to the frontiers with martial ardour, and burning to combat les esclaves des tyrans! By these artifices, one department is misled with regard to the dispositions of another, and if they do not excite to emulation, they, at least, repress by fear; and, probably, many are reduced to submission, who would resist, were they not doubtful of the support and union of their neighbours. Every possible precaution is taken to prevent any connections between the different departments— people who are not known cannot obtain passports without the recommendation of two housekeepers—you must give an account of the business you go upon, of the carriage you mean to travel in, whether it has two wheels or four: all of which must be specified in your passport: and you cannot send your baggage from one town to another without the risk of having it searched. All these things are so disgusting and troublesome, that I begin to be quite of a different opinion from Brutus, and should certainly prefer being a slave among a free people, than thus be tormented with the recollection that I am a native of England in a land of slavery. Whatever liberty the French might have acquired by their first revolution, it is now much like Sir John Cutler's worsted stockings, so torn, and worn, and disguised by patchings and mendings, that the original texture is not discoverable.—Yours, &c.