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A Theological-Political Treatise [Part III]

Chapter 1: A Theologico-Political Treatise
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The author examines whether early Christian letters were authored by prophetic revelation or by ordinary reasoning, arguing from style and practice that apostles wrote as teachers rather than as prophets. He traces the origin and authority of divine law, contending that scripture is sacred insofar as it preserves moral guidance and has been transmitted reliably. He distinguishes faith from philosophy, defining faith as obedience grounded in simple doctrines sufficient for conduct, and rejects subordination of theology to reason or vice versa, holding that scripture and reason are independent, that faith's certainty is moral rather than mathematical, and that revelation retains practical utility.

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Title: A Theological-Political Treatise [Part III]

Author: Benedictus de Spinoza

Translator: R. H. M. Elwes

Release date: July 16, 1997 [eBook #991]
Most recently updated: January 23, 2021

Language: English

Credits: Joseph B. Yesselman. HTML version by Al Haines.

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Sentence Numbers, shown thus (1), have been added by volunteer.




A Theologico-Political Treatise

Part III - Chapters XI to XV

by Baruch Spinoza




TABLE OF CONTENTS:



CHAPTER XI - An Inquiry whether the Apostles wrote their
Epistles as Apostles and Prophets, or merely as Teachers,
and an Explanation of what is meant by Apostle.

The epistles not in the prophetic style.

The Apostles not commanded to write or preach in particular places.

Different methods of teaching adopted by the Apostles.



CHAPTER XII - Of the true Original of the Divine Law,
and wherefore Scripture is called Sacred, and the Word of God.
How that, in so far as it contains the Word of God,
it has come down to us uncorrupted.



CHAPTER XIII - It is shown, that Scripture teaches only very Simple Doctrines,
such as suffice for right conduct.

Error in speculative doctrine not impious - nor knowledge pious. Piety consists in obedience.



CHAPTER XIV - Definitions of Faith, the True Faith, and the Foundations
of Faith, which is once for all separated from Philosophy.

Danger resulting from the vulgar idea of faith.

The only test of faith obedience and good works.

As different men are disposed to obedience by different opinions, universal faith can contain only the simplest doctrines.

Fundamental distinction between faith and philosophy - the key-stone of the present treatise.



CHAPTER XV - Theology is shown not to be subservient to
Reason, nor Reason to Theology: a Definition of the reason
which enables us to accept the Authority of the Bible.

Theory that Scripture must be accommodated to Reason - maintained by Maimonides - already refuted in Chapter vii.

Theory that Reason must be accommodated to Scripture - maintained by Alpakhar - examined.

And refuted.

Scripture and Reason independent of one another.

Certainty, of fundamental faith not mathematical but moral.

Great utility of Revelation.



Author's Endnotes to the Treatise.