About This Book
The volume opens with a dissertation tracing the emergence of relic and image veneration to an enlargement of natural hero-worship and the church's compromise with pagan practices. It follows the historical development from early emperors' policies through fourth- and fifth-century syncretism, the iconoclastic reaction, and the medieval flourishing of pious legends and saint cults. The main treatise presents a systematic theological and evidential critique of relic veneration and image worship, cataloguing related rites retained in Western and Eastern churches and questioning reported miracles. Translator's notes and a postscript supply historical examples, commentary, and interpretive context for reformist objections to these practices.
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