"But what shall I do? Mrs. Cassaday will lock me up if she knows I am going to leave her. She called me a fool for giving you that quarter; she says these Christians are down on us; and if any of us should die, there wouldn't one of them come to pray for us. I told her I believed you would," I told her to pack her trunk, and if she was down town near the time for the boat to leave for Cleveland, to call a drayman to take her trunk to the boat and follow it, if possible, before Mrs. Cassaday came in. I told her how to manage in going to her old employer, and to tell her you were deceived by that young man, but you found him untruthful. "As you say Mrs. Cassaday kept you sewing most of the time, you can tell her you were employed most of time in sewing; but do not, at present, tell her or your mother of the life you have lived, and place of your residence while here." She promised she would gladly take my advice, and leave for Cleveland the first opportunity. As we parted she leaned her head upon my shoulder, with fast dropping tears, and said, "I shall always thank you for acting the part of a mother in helping me away from this horrible place." The following morning she called to leave word with Mrs. Buck, that fortunately for her Mrs. Cassaday was out just in time for her to call a drayman, that had just gone with her trunk to the boat, and she was now on her way to Cleveland, happier than she had been in six months, and that she should do, in all respects, as I had advised. Here was a beautiful girl decoyed and led from the paths of virtue by an artful, designing, and licentious young man, who basely sought her ruin by winning the affections of an innocent girl. Hundreds and thousands of these girls are in like manner led astray, and might be saved if mothers in Israel would take them by the hand of sympathy and lift them from the mire of this moral pollution.
At another time a request was left with my hostess to go to see a very sick woman, who was thought nigh unto death; but for a little girl that heard the request I should not have received it. She said, these poor white trash would curse me in health, and when they thought they were going to die, they were ready then to send for me to pray for them; and, as I was tired enough to rest after teaching all day, she did not think I ought to go for their calls. I told her if she would be so kind as to deliver all errands of that character I would be very thankful, and hastened to the bedside of an old soldier of the cross, who, with her aged companion, were visiting their children. She said she did not expect to remain much longer in this world of checkered scenes; but her son had been here a short time only, and had not formed any acquaintances among Christian people, and their hired girl said "she was passing your school-house one morning and heard you opening your school with prayer, and I told her to find your boarding-place, and leave word for you to come after your school closed, as I wanted to hear the voice of prayer once more." I read a chapter and offered prayer by her bedside. She and her weeping husband and children thanked me for the call, and desired me to call the day following, after school. I found her somewhat improved, and the next door neighbor said Dutch Mary was in the adjoining room, and seemed much affected, and said that was the first she heard read from the Bible in seven years, and the first prayer she had heard in that time, and she would be glad to see me, but she would not disgrace me by coming to her house. Then the woman told her she would ask me to see her in her room, and send for her when I came to see the sick woman.
I met her in great distress of mind. She told me of the wicked life she had spent during the last seven years of her widowhood, and wanted to know if I thought there was any hope whatever for her. "Do you think God can forgive me? I have never so much as opened my Bible that lies in the bottom of my chest all these seven years, until yesterday I went home and took my Bible for the first time to read in these years; and I felt so condemned after I read awhile that I laid it back, and didn't know whether it was of any use; for I have lived such a wretched life so long I doubt whether God can forgive me, for I feel worse and worse. Do you believe he can?"
"Certainly he is able to save to the uttermost. It is the enlightening influence of God's Holy Spirit that is showing you the exceeding sinfulness of sin."
I read to her the readiness of the Lord Jesus to forgive sin. "How ready to bless the humble and contrite heart! Only believe this with all thy heart, and the blood of Jesus is sufficient to wash away every stain that sin has made. Though they be as scarlet, he will make them white as snow." We knelt together, and she too offered earnest prayer for strength to live the new life, which she firmly resolved to do.
I saw her a week later, and she said she informed those men with whom she had committed those darkest of sins of her firm resolution to live a virtuous life, and she locked her door; but they persisted in troubling her through the night, threatening to tear her house down or burn it.
"Three nights I suffered from them. But by constant prayer, believing God would take care of me, I was delivered from them. And I have plenty of washing, ironing, and house-cleaning to do; and I get along so much better than I expected I could. I do want to go to meeting; but so many know of my wicked life I am afraid to go inside of a church."
I told her to go to whichever Church she felt most at home, and the Lord would open the way for her, and enable her to bring up her little girl of eight years in the nurture and admonition of the Lord.
At the close of my school I left this field, so white to the harvest, to enter, as I supposed, upon a field of home missions. At the expiration of a year I visited Toledo, and inquired of one who occasionally employed Dutch Mary, but knew nothing of my experience with her, how she was prospering. The cheering reply was, "Splendidly; I haven't heard a disparaging word of her for months, and there used to be hard stories about her." I heard she had united with the Baptist Church, and I think she is trying to live a Christian. If she had not left town on a visit to her friends I should have seen her, but the report I heard of her was heart-cheering. May God bless her, and all who are receiving life-giving power who were dead in trespasses and sin.
CHAPTER VIII.
FUGITIVES IN CANADA.
While visiting friends in Detroit and Canada previous to reopening Raisin Institute, as I designed, I was earnestly solicited by Henry Bibb, Horace Hallack, and Rev. Chas. C. Foote, the committee authorized to employ a teacher, to open a school in a new settlement of fugitives, eight miles back of Windsor, where the Refugee Association had purchased government land, on long and easy terms, for fugitive slaves.
They had erected a frame house for school and meeting purposes. The settlers had built for themselves small log-houses, and cleared from one to five acres each on their heavily timbered land, and raised corn, potatoes, and other garden vegetables. A few had put in two and three acres of wheat, and were doing well for their first year.
After prayerful consideration, I reached the conclusion to defer for another year my home work, and enter this new field.
In the Autumn of 1852 I opened school, and gave notice that at eleven o'clock the following Sunday there would be a Sabbath-school for parents and children, after which a little time would be spent in other religious exercises, pursuing the same course I did in Toledo, Ohio. This drew a number of callers who had no children to see if any could come to my Sabbath-school; and when I told them it was for every body of any age who desired to come, my school-house was filled to its utmost capacity. Many frequently came five or six miles with their ox-teams to attend these meetings, with their families. Every man, woman, and child who could read a verse in the Testament, even with assistance, took part in reading the lesson, and liberty was given to ask questions. It was not strange to listen to many crude ideas, but a more earnest, truth seeking congregation we seldom find. An aged couple, past eighty, missed very few Sabbaths during the year I spent there. The man was a fugitive slave, and his companion was an Indian woman, converted under the preaching of a missionary among the Indians. She had taken great pains to talk and understand the English language, and was an interesting woman.
As there was an increasing interest both in day and Sabbath schools, I give liberty for all who wished to enjoy a sort of class or inquiry meeting, following half an hour's service for exhortation after Sabbath school.
One couple desired a private interview with me, as they had been married only after "slave fashion." They said "It is not right to live this way in a free country. Now we wants you to marry us."
"I am not legally authorized," I said, "but I will send a note to brother Foote, and he will come at once and marry you legally."
"We thought you preached, an' made notes for us, an' could help us out in dis matter too."
Charles C. Foote came, and we called at their house at the appointed time, with a few neighbors, to witness the solemnization of the marriage that would have been accomplished three years before had they looked at these things from the same stand point they now did.
A few days after another couple came on the same errand. Said this man "We wants you an' Mr. Foote to marry us, case we's bin troubled 'bout dis many days, case we wa'nt gwine to let nobody know it, but God knows all 'bout us, an' now we's free indeed, we wants every thing straight."
"But why do you put me with Mr. Foote," I asked, "to marry you?"
"Didn't you an' Mr. Foote marry dat brother an sister week afore las'?"
"No; only brother Foote."
"Brother Foote repeated the questions," they answered; "then he pronounced them husband and wife; then they were married according to law. But he axt you to pray after he said dem words."
In all this ignorance they were like confiding grown-up children, patiently listening to every explanation.
The unbounded confidence they placed in me was surprising; for they often brought their business papers for me to examine, to see whether they were right. One man brought me a note, as the employer could not pay him for his work in money. He said it was a note for groceries; but the grocer refused to take it, and said it was not good. I told him there was neither date nor name to it. I wrote the man a letter, asking him to rectify the mistake, which he did; but he gave his employee credit for only half the days he had worked. They were so often deceived and cheated in many ways, because of their extreme ignorance, that I did not wonder at the conclusion one escaped fugitive had reached. His master was a Presbyterian minister, but he had known him to whip his sister, the cook, after coming home from Church; and he said then he never would have faith in white folks' religion. Since coming to this colony he watched me a long while before he made up his mind that white people could have a pure religion. But now he believed "that the Lord hid his Spirit in the hearts of white people at the North; but it was a make-believe in slaveholders."
I was surprised one day to meet the mother of three of my scholars, who gave her thrilling experience in her escape from slavery; but she had little more than commenced her story before I found her to be one for whom I laid a plan with her sister, who had bought herself. As I named a circumstance, she exclaimed in surprise, "Why honey! is dis possible? God sent you here to larn my gals to read, an' we didn't know you," and tears began to drop thicker and faster, as she recounted the blessings that had multiplied since her arrival in Canada. She had in the three years worked for a little home. Her two older girls were at work, and they were all so happy in their freedom.
These fugitives often came five or six miles for me to write letters to their friends in the South, with whom they left a secret arrangement very frequently with white people who were their friends, but secretly, for fear of the ruling power, as were the disciples of Christ who feared the Jews. Their notes, or articles of agreement, were generally brought to me to draft for them.
In six weeks of steady attendance fifteen young men and women could read the second reader, and write a legible hand, and draft a negotiable note. I took a specimen of a number of my scholars' hand-writing to an anti-slavery convention in Cincinnati, Ohio, and left a few with the Rev. John G. Fee, whose life had been threatened if he did not desist from preaching a free gospel in his home State—Kentucky. But the brave Cassius M. Clay told him to go on, and he would go with him. He went to one place from whence he had received repeated threats, and trouble was anticipated; but Cassius walked into the church by his side, and placed the Constitution of the United States on the Bible, and over both his brace of pistols, with which he informed the audience he should protect free speech. At the same time he cast a glance at the threatening group in a farther corner, who left one by one, until the church was cleared of all but eager listeners. Brother Fee said his object in requesting these specimens of the fugitives writing was to exhibit to those who were constantly asserting that negroes could not learn. He wished them to see the legible hand-writing of those who had only six weeks' training from their alphabet.
After spending a few days' vacation, I returned to the toiling day and night in my school. As there were twelve heads of families anxious to read the Bible and hymn-book, and this seemed to be the height of their ambition, I opened an evening school for that class. It was steadily attended four evenings in each week, and this, with one evening devoted to prayer-meeting, filled the week, leaving only one evening free; and frequently they came with their ox-teams to take me three miles to lead a prayer-meeting for them in an adjoining settlement.
The Winter was quite severe, and I frequently was awakened with the snow sifting in my face, and not unfrequently found the snow half an inch or more deep over my bed on rising in the morning; but my health was firm, and I often thought I never enjoyed a year of toiling better than the one I spent here.
There were in this colony a mixed religious element—Baptist, Methodist, Presbyterian, and Free-will Baptist—deeply interested in Sabbath schools and class-meetings, open to all who wished to enjoy them. An organization was proposed. The proposition came from the Methodist element, but I did not deem it wise to organize from any one denomination, as divergent opinions would create controversy that would bring harm to many tender minds. Consequently I proposed to organize a Christian Union Church, without disturbing the Church relationship of any one. I prepared an extract from Gerrit Smith's concise plan of organizing, on a liberal-scale, a Christian Union Church, with but little change, and read it to them; and, after a little discussion and explanation it was readily adopted. I think the number of new converts was thirteen, who expressed a desire to be baptized by immersion. I exhorted them to attend to their own religious impressions, as I was not there to present particular religious tenets, but to present the crucified, risen, and glorified Savior. Brother Foote came and complied with their wish.
I closed my evening school two weeks to hold a series of meetings, in which a young Baptist brother assisted. We all continued to work together for the highest good of all around us.
I noticed a settled sadness in the countenance of a young man of twenty-five years, recently from Missouri. During recess he took but little interest in any thing outside of his book or writing lesson. After attending my school a few days he invited me to go to his boarding-place to spend the night, as he wished me to write a letter for him. I found his history was a sad one. He was sold from his wife and four little children to satisfy a heavy debt. The master tried to reason with him, and the man he owed would not take any of his slaves but him. He called him aside to have further conversation concerning the proposed sale; his wife presented herself also to plead that they might not be separated. Both knelt before him, beseeching with tears to allow them to remain together. Said he, "I tole 'im I'd serve 'im faithfully all the days of my life, if he'd only let us live together; and he seemed to give way a little, and said he did not want to sell me, as I was his foreman, and he thought he would make other arrangements. I watched him closely as I had but little confidence in his words, and armed myself with a dirk. One day he called me to go to the woods with him, to show me the trees he wanted chopped. As I was going I saw the end of a rope under his coat-skirt. I kept at a reasonable distance all the way, and when we came to the tree he wanted I should chop, he attempted to come near me and I stood back; then he told me plainly I must yield. I said I never would permit myself to leave my family, and, if he was so determined, I should never be of any use to any one, for life to me was of no value if I am to be taken from my wife and four little children. At this he, with the other man, who came out of the bushes, ran towards me, but I outran them. About seven miles distant he overtook me with a number of his slave men, and told me I had to give up. I flourished my dirk and told them that I would kill the first man that touched me, or they should kill me. At this they all stood back except the master himself. He flourished his bowie-knife and I my dirk, for the space of a few minutes, when he made a rush upon me, and he met my dirk before I met his bowie-knife. As he fell back I ran for the woods. In the darkness of the night I made my last visit to my wife and little children."
Here he became convulsed with weeping. When he could command his feelings to pursue the sad story, he said:
"Oh, that was an awful parting! The moment I entered my wife's cabin she threw her arms around my neck, exclaiming, 'Oh, my dear Bill, don't stay a minute, for they say you've killed Master Riggs. They say he was dyin' this evenin', and he's dead afore this time, I reckon, an' they swear vengeance on you. Some said they'd chop you in pieces—some said they'd burn you alive.' I told her if God would help me to Canada I would write after awhile to her father (he was free, having bought himself), and may be he could manage to send her and our children to me; and I tore her arms from my neck."
Again he was overcome with grief. I advised him not to write at present. I never saw a more grief-stricken man. He was boarding with Henry Bibb's mother, who said she knew he was a man of deep trouble, "for he looked so sad and groaned so much nights; but I couldn't bear to ask him, because I thought it would be harder for him to forget it." Having been a slave herself, she could easily anticipate the cause of his sadness. Notwithstanding this, he made fair progress in reading, writing, and arithmetic in one term. During this time vigorous efforts were put forth for his capture.
While I enjoyed my work so much with these people in the woods, in schools, in meetings, and in their improvements generally, I do not say I found with them perfection. There were causes for reproof as well as of encouragement. They made great effort to improve their homes by taking trees from their woods to the saw mills to be cut up into boards for better floors than split logs, and for partitions to make their little houses more comfortable. Perhaps their improvements could not find better expression than the report of one of our neighbors, in reply to an inquiry of a friend in Detroit, as to how they were prospering in their refugee colony, "Fine fine we've all come to life, an' are in a state to see who'll make the bes' house."
Frequent arrivals of their friends from slavery often produced much excitement. At one time a company of twenty seven arrived, brought by John Fairfield, a Virginian. He often went into the heart of slave holding States and brought companies away, passing himself as their owner until they reached a free State. He telegraphed some friends in Windsor, and a dinner of reception was provided in one of the colored churches, and a great jubilee meeting was held. One very old woman, between eighty and ninety years old, shouted as she jumped around among the people, "I's young again. Glory! glory! Jesus is our Master for evermore, honey," shaking hands with the new-comers. "Glory to Jesus! I's sixteen," and she clapped her hands as she gave another leap. Said John Fairfield, "This pays me for all dangers, I have faced in bringing this company, just to see these old friends meet."
Our young brother Campbell, the literate Baptist minister who had labored with us in our series of meetings a few months previously, returned, and with the three Baptist families in that community conceived the idea that as I was soon to leave, they could organize a Baptist Church, and induce nearly all in that colony to unite, and they went to work industriously to secure the individual consent of our Christian Union members; but the plan was, with one accord, rejected, except by our Baptist friends. As they said nothing to me concerning it, each day brought some complaints about their organising a Baptist Church "over our heads," as a number expressed themselves. But I told them "not to feel hurt over their desire to organize a Baptist Church. We will give way for them to occupy half the time." Brother Maglothin, who had just come with his family from Virginia, was an earnest Christian man and a licensed Wesleyan minister, and he was ready to take my place in keeping up our Sabbath-schools and meetings.
Rev. N. P. Colver, of Detroit, had appointed the Sabbath to meet the friends in our school-house, for the purpose of organizing a Baptist Church and of ordaining brother Campbell to take charge of it. I told all of our people to be sure and attend it with me. As I retired on the night previous to the proposed meeting, I read the sweet promise of the loving Savior, "I will be with you to the end," with an assurance of entire trust.
The hour arrived, and our house was well filled, but with many saddened faces. Brother Colver gave a short discourse, and ordained brother Campbell, who was left in charge of the Baptist branch of the little flock. At the close of the exercises I remarked that I hoped we would all manifest the same abiding interest in each other's spiritual and temporal well-being as we had heretofore done; that there was a fair understanding between the brethren and sisters that every other Sabbath was to be occupied by brother Maglothin, thus alternating with brother Campbell; and as the next Sabbath would be my last for the present with them, it would be my duty to explain the basis upon which our Christian Union Church was organized. My earnest and constant prayer was and ever would be, whether present or absent, that the love of the Lord Jesus Christ would ever dwell richly in each heart of his followers in that community, with whom I had spent a year that I could class with the most pleasant of my life.
The following-Sabbath found our house well filled. After singing an appropriate hymn, and prayer, I read 1 Corinthians iii, with remarks; after which I read the license from the Wesleyan Methodist Conference, acknowledging a qualification to preach the Gospel of our Lord Jesus Christ. In it was granted liberty to organize a company of believers into a Church; and I presented our articles of agreement to build each other up in the unity of the Spirit and in the bonds of peace, regardless of name, in this "Christian Union Church." To this we all assented without a jar, and some of our Baptist brethren present voted in favor.
At this their minister, arose with an acknowledgment that he had not understood the foundation of this organization before, and regretted very much what he had said against it, and would ask pardon of all these brethren and sisters and of myself. Before I had an opportunity to reply their deacon and another followed, asking pardon for what they had said, for now they saw the wrong. I replied that if feelings had been hurt by whatever had seemed unkind, they were now healed by the same love and unity that had so universally prevailed in our little band, that had given courage and strength all through the year. Here were sad faces brightened; and others followed me, manifesting the healing power of love. The Lord was in our minds reconciling to himself, and melting away every apparent root of bitterness.
I left them again united, but our little Baptist organization lived only till their fourth meeting. From their own choice it was discontinued; and, as the majority in that community were of Methodist proclivities, it has never ceased to be of that family name, being a few months after reorganized under the auspices of the Methodist Episcopal Church.
I had, previous to leaving this field, written to William Anderson's wife, Maria, directed to her father, and dated in Adrian, Michigan, and I instructed letters from her to be sent to that city in my care. Soon after my return a letter came from her father, as William had directed. I opened it, and found the very plausible plan of bringing William's wife and four children to him. Her father wrote of the loss of his own wife; and as the size and color of Maria answered to the description of his own wife, as recorded on his manumission papers, he proposed to take Maria and the children a few miles away in the night, where they would be kept secreted until the excitement of hunting for them was over, when he proposed to take them a night's journey northward. By that time he hoped that he could travel openly, with his free papers. I replied as William requested, in his name, and forwarded both the letter and a copy of my reply to him, with a renewed caution for him not to cross the Detroit River, as it was possible that all these plans were devised by his enemies, instead of the father-in-law and his wife. They had desired him to meet them on their way, and also inquired for names of places and persons who aided him, for the purpose of passing through safely to some point where they could meet to part no more until death itself should separate them. I wrote him to wait patiently the result, and not allow himself to become too much elated over this plausible plan, for I had written "that there were many friends who assisted him, whose names he had forgotten, neither could he call to mind the names of the many places he passed through, for he was taken from place to place in haste. They, too, would find no lack of friends; and if they brought his family to Adrian, Michigan, and inquired for Mrs. Laura S. Haviland, a widow, they would learn where he could be found."
Not many days elapsed before the answer came in the person of a Southerner, accompanied by Mr. Warren, of Detroit, with my letter in his hand and with the statement that I would know the where abouts of William Anderson. He said his family had arrived in Detroit with his wife's father and that they were in the family of a colored minister by the name of Williams.
I told him I was acquainted with the Williams family, and was very glad to hear of the arrival of William Anderson's family, over whom he had been very anxious, and inquired when they came.
"Yesterday, about four o'clock," was the reply. "There seems to be quite an interest in the family by the white people. Mr. Hallack gave me five dollars to pay William's fare to Detroit to meet his family, as I volunteered to come for him. And here's a letter he sent to his father in law, you can read for yourself."
I took it, and as I opened it recognized the letter I wrote for him.
"Yes, this is all right, it is the letter I wrote for William."
Beginning to appear quite nervous, he said "You see in that there is a statement that you would know where he's at work, and," taking out his watch, "I see we'll have to hurry to get to Adrian by train time and if you'll be so kind as to tell me where to find him as they are very anxiously waiting for us, I shall be obliged to you. It would be a great disappointment if we should fail to reach Detroit when the next train goes in."
He walked to and fro across the room, first to the door, then to the window, in a hurried, excited manner, while I was purposely detaining him to see him tremble. I was quite satisfied that he was a bogus coin by the index of his face. When I told him, at length, that he was working in Chatham, Canada West, and that I wrote this direction to avoid any possible scheme or plot to return him to hopeless bondage, his face reddened and voice trembled as he replied "I don't know any thing about it, only what Mr. Hallack told me. That is every thing that I know in this matter."
I told him what Mr. Hallack had informed him was all right, and he could tell him to send the family on the first train from Windsor to Chatham, and they would meet William there. He bowed, "I thank you;" but looked as if his words very much misrepresented him.
By the time he was out of sight I had my horse and buggy ready, to follow him to Adrian, to telegraph Horace Hallack and George De Baptist to forward a dispatch to William Anderson, Chatham, Canada West, to leave that city without an hour's delay, as I was satisfied his enemies from Missouri were after him, and probably would take him as a murderer. The telegram was sent, and he obeyed its request.
Within two days my caller was there, inquiring for William, and was told by a number that he had been at work in town some time, but left a couple of days before, but knew not where he went. After a few days' search and inquiries in that town, he returned to Detroit, and for the first time called on Horace Hallack to inform him that he was in search of a colored man by the name of William Anderson, who was a free man, that had committed in the State of Missouri a cold-blooded murder of a Baptist deacon, for the paltry sum of five dollars, and he understood he had been quite recently in Chatham, Canada, but had left that city. He, would like advice as to what course to pursue to ascertain his whereabouts. Horace Hallack referred him to George De Baptist, who was well acquainted with leading colored men in many localities both in Canada and this side the river.
Our Missourian was now in good hands, as I followed my dispatch to them with a long letter, giving William Anderson's experience in detail. George De Baptist told him if he had been a slave, he would have taken every measure within his reach to protect him in his freedom.
But as he said he was always free, and such a high-handed murderer as he represented, he would go just as far to bring him to justice. "I will tell you what I will do; I will write to an intelligent colored man in each of the largest settlements of colored people, Chatham, Amhurstburg, and Sandwich, and will receive replies from each within four days, and I will give you the result of their inquiries." At the time appointed the Missourian returned for tidings.
Said George, "I have received answers from each letter, and from Amhurstburg and Sandwich they write they have known or heard nothing of a man by that name; but the man to whom I wrote in Chatham has known all about him, being well acquainted with him, and he writes that William Anderson had been talking of going to Sault St. Marys, and that he left two weeks ago, rather mysteriously, without telling him or any one else where he was going; but the greater probability was he went there."
He gave the letters to him, to read for himself. Consequently he hired Mr. Warren and another man, and took the trip to Sault St. Marys, where he spent a week inquiring for William Anderson; but he failed to get the least clew to his whereabouts, and returned to Detroit. He left a power of attorney with his friend Warren to arrest him in case he could be decoyed over the Detroit river; if that plan did not succeed, he was to telegraph him if he found his whereabouts in Canada. If these plans failed, he left directions to arrest me with a United States warrant. But about the time I was to have been arrested Mr. Warren, the man who was empowered to arrest me, died with cholera—a singular coincidence. Mr. Warren's brother expressed deep sorrow and regret to find the papers granting legal authority to transact such business in his brother's possession at the time of his death. He allowed George De Baptist to see them before they were destroyed. This was the second time cholera defeated my arrest.
Pursuit was still continued for William Anderson. Three years after I fell in company with D. L. Ward, attorney of New Orleans, in a stage between Ypsilanti and Clinton, Michigan. He was making some complaints about the North, which drew forth a few remarks from me. "Oh, I am glad I've got hold of an abolitionist. It is just what I have wished for ever since I left my home in New Orleans. Now I want to give you a little advice, and, as it will cost you nothing, you may accept it freely, and I hope you will profit by it; and that is, when you abolitionists have another Sims case, call on Southern legal gentlemen, and we will help you through. We would have cleared Sims, for that Fugitive slave Law is defective, and we know it, and we know just how to handle it."
"Why did you introduce a defective bill?"
"Because we made up our minds to bring you Northerners to our terms, whether it was constitutional or not, and we have done it, because we knew we could do it; not because we cared for a few niggers; for I say, if a nigger cares enough for freedom to run for it, he ought to have it. Now we knew that was an unconstitutional thing before we put it before Congress; but we put it there to let you know we could drive it down Northern throats, and we did it, too."
"I acknowledge," I replied, "that there is too much servility in our North; there is too much crouching and cringing, but I am prepared to say there are more than seven thousand that have never bowed the knee to your Baal of slavery, and never will. We never shall do homage to your Southern goddess, though you may cry loud and long in demanding its worship. You say if we have another slave case, if we come to you to help us through, you will do it, and that if a slave wants his freedom bad enough to run for it, you think he ought to have it?"
"Yes, madam, we will aid you, for we know just how to handle that thing."
"Supposing a man is about to be sold from his family, and he falls at his master's feet, and pleads in tears to remain with his family, and promises to serve him faithfully all the days of his life, if he will only permit them to remain together; but the master persists in the sale; the slave makes his escape; is overtaken by his master, yet, severely wounding him, he succeeds in gaining his liberty. Now what do you say in regard to this supposed case?"
Looking me full in the face, he asked my name, which was given. Said he, "I think I am acquainted with that case. Is it not William Anderson, a runaway from Missouri?"
"William Anderson's case is very similar to the one I have described."
"Oh yes, madam, and you are implicated in that affair, but as you are a lady I will not disturb you; but you are liable to great difficulty in that case, and I will tell you we are going to have Anderson by hook or by crook; we will have him by fair means or foul; the South is determined to have that man, and you'll find your House of Refuge will not protect him either."
"This is the way I perceive you Southern legal gentlemen will help us. But you will never get Anderson from Canada. Your determination will fail."
"We shall not fail, but I will tell you after I return from our filibustering tour, as we am going out next month. We are confident of success in that, too, for our fleet is in good condition. We shall then take Anderson, if not before, and let you see how much your House of Refuge will do to hold that man from the South."
I never heard from D. L. Ward from that day. I had written previous to this interview to the governor-general, Lord Elgin, of the first effort to retake him as a murderer. He replied that, "in case of a demand for William Anderson, he should require the case to be tried in their British court; and if twelve freeholders should testify that he had been a man of integrity since his arrival in their dominion, it should clear him." This information, however, I did not reveal to our Southern lawyer.
Three years later, in which time I had succeeded in finishing my Raisin Institute building, and reopened the institution in charge of a principal from Oberlin College, the sad tidings reached me that William Anderson was lodged in jail in the city of Toronto, under charge of murder committed in the State of Missouri. He was awaiting his trial, and Gerrit Smith was one of his legal advisers. I wrote immediately informing him of the previous efforts to search out his whereabouts, and that his pursuers at that date (1853) alleged that he was a free man, and had never been a slave. In reply, Gerrit Smith wrote:
"I am glad you have given me so much of his history. Poor Anderson! I visited him in jail. I will send you my speech in his behalf. I hope the friends will purchase his family. I have volunteered to do all I can for the poor man. Lord Elgin is removed; the present governor-general is a stranger to this case. God bless you.
"I am truly your friend, GERRIT SMITH."
A few days later, I received the thrilling speech of Gerrit Smith, like the man, full of pure and soul-inspiring thought; but I trembled with fear when two of the three judges were in favor of returning William Anderson to the State of Missouri, and that Riggs the claimant was liable to succeed; but through the efforts of his friends, and the opposing judge, the case was appealed to a higher court, and William Anderson was sent to England, where he remained in safety until the war opened, in which time the case was adjusted in his favor. The Missouri agent, Riggs, failed, and the friends of liberty rejoiced.
Three young men fled from Daniel Payne, Kentucky, and succeeded in reaching Canada, where they had proven themselves worthy of their hard-earned freedom. A few months elapsed, and their master came for them, and tried to hire them to go back with him, promising to make over to them manumission papers as soon as they returned. But he failed to inspire Alfred and his two brothers with confidence in his promise of freedom and fair wages for their work. He then secured the aid of a colored man to invite them to a dancing party in Detroit a few days after, but the boys mistrusted that their old master had the handling of this invitation, and did not accept it.
As they had been annoyed two weeks by the various plans of "Master Dan Payne," they concluded the next time he gave them a call to appear more social, and gave their plan to forty or fifty of their friends, who were to lie in ambush near the old barracks, where one of the brothers was to have a chill, and appear too sick to go over the river. But two days passed before the opportunity arrived that enabled them to carry out their plan. When Alfred informed the ex-master of the illness of his brother, of course he must hasten to the sick boy with a nice brandy-sling for the chills, and he purchased a good quantity for them all. While he was handing a glass of sweetened brandy to the sick man, a company of men rushed in and held him, while Alfred and two brothers stripped him of his coat, vest, boots, socks, and pants, and tied him with a rope in the same way the master had tied their mother, when he compelled her to be stripped, and tied her with his own hands, and whipped her until the blood ran to the ground. Alfred and his brothers applied dexterously the slave-whip, which they had provided for the occasion by borrowing a plantation slave-whip kept by Henry Bibb as a reminder of his slave life. Daniel Payne begged heartily for mercy. Alfred replied: "Yes, this is just the way my mother begged for mercy; but you had no mercy for her, and this is to show what she received at your cruel hands." They applied the lash until the forty stripes their mother had received at his hands had been given. Then they unbound him and gave him fifteen minutes to dress and leave Canada, and gave him a quarter to go with, keeping his watch and purse, which contained about forty dollars. He crossed the river within the given time, and sent an agent to call on the authorities, to whom he entered a complaint of being robbed of a gold watch and one hundred dollars, but made no complaint of the whipping. He affected to be too lame "with rheumatism" to return to his Kentucky home for a number of days, in which time the boys returned his watch, but kept the money. Alfred and his brothers said Mr. Payne was as untruthful about the amount of money as he was in calling his old silver watch gold. Suffice it to say, the young men were never after troubled or annoyed by Daniel Payne, of Kentucky. Although it was a course I would never have inaugurated, yet it was largely in human nature to requite the cruelties heaped upon their mother when it was beyond their power to protect her.
With very many pleasant remembrances, I left this laborious field of labor for home work, where I spent nearly three years looking after the best interests of my children, and making preparations to reopen Raisin Institute, for the moral, intellectual, and spiritual improvement of our youth.
CHAPTER IX.
RESCUE OF SLAVES.
A family of six left their old Kentucky home in search of freedom. A young wife who was sold had made her escape three years previously. I noticed a stranger passing through my gate, and as he was a mulatto, I went out to see where he had gone. I found him sitting in the porch, waiting to see some one of whom to inquire whether he was at the right place. He handed a paper directed to me by an under-ground railroad ticket agent, who informed me there were six fugitives in his company. "Then there are six of you?" I asked; "and where are the balance?" "My two brothers are back a-ways," he replied, "'cause we's feared it wasn't the right place."
Being assured all was right, he went back for them. They had left their mother, with her two little grandchildren, in Carthaginia, until the boys could find a safe home for them, but they knew not whether they should go on to Canada or find the object of their search short of that place. They heard in Carthaginia that Michigan was the last place she had been heard from, and that was a short time after passing through that town. They were directed to me as being most likely to know the whereabouts of the young wife. They had been in my home a number of hours before the elder brother dared make the inquiry. I noticed the frequent heavy sigh and sad countenance, and I thought he was probably very anxious over the safety of his mother, and I assured him that she was in good hands, for I knew them to be true friends. While he assented, yet all my words of encouragement did not seem to cheer him, while the two younger brothers were happy. I went through my usual course of giving them new names. As they left that entirely with me, I gave as the family name Koss, and their given names Benjamin, Richard, and Daniel. But I came to the conclusion that the older brother was troubled over some friends he had left behind. At length, in a half hesitating and trembling manner, he ventured to ask if I knew any thing of a colored girl by the name of Mary Todd.
"Certainly I do," said I; "and did you know her?"
"Yes, ma'am," was his reply.
"Do you know whether her husband was sold? She worried a great deal about him."
"No, they talked of selling him lately." Then, after a pause, "She isn't married again, is she?"
"Why, no, she is a very steady, nice young woman. Every one in the neighborhood where she lives takes a great interest in her. Perhaps you are acquainted with her husband; why don't he come? He promised to follow her as soon as he could."
While his countenance lit up with joy, I had no suspicion of who he was until he said, "I am the man. I am her husband."
"Why didn't you tell me that before?"
"I was 'fraid of bad news if I got any."
"Afraid she was married?"
"Well, it's been mighty nigh three years, an' I couldn't go for a long time off the plantation, after she left."
As she was twelve miles from our school, and by this time it was nearly night, I hastened to inform brother Canfield, a Wesleyan minister, that the older brother of these fugitives was Mary Todd's husband. "Is it possible," he asked, "that Mary's husband has come at last?"
Soon, quite an excitement was produced in our neighborhood over the arrival of Mary Todd's husband. The next morning brother Canfield took him in his buggy to meet his wife and little son he had never seen; and a time of great rejoicing was in the whole neighborhood. As they were married after slave style, brother Canfield solemnized the marriage legally. The minister said we all forgot the black skin, when we saw that couple fly to each other's arms. Surely,
"Skins may differ, but affection
Dwells in black and white the same."
Mary had lived most of the time in the family of Fitch Reed, of Cambridge. They soon had a home for their mother, with her two little granddaughters, and were all happy, industrious, and highly respected.
One of the common trials of life, to mar our happiness in our family-like institution (February 23d) was the listless waywardness of some of our dear students, in a determined purpose to attend a dancing party under the guise of an oyster supper. How many delusive snares are laid to entrap and turn aside the youth into divergent paths. We found it necessary to suspend eight of our students for the remainder of the term. It is a painful duty of the surgeon to amputate a limb, yet it may be an imperative duty, in order to save the life of the patient, and restore the body to health.
This evening a very remarkable fugitive slave came from Tennessee. He had been five weeks on the way, in which time he had slept but one night, having traveled at night and buried himself in hay and straw in barns in the day-time to keep from perishing with cold, and to avoid detection. He says six years ago his wife and child were sold from him, which caused him days and nights of bitter tears. He then firmly resolved to make an attempt to gain his freedom by flight. He was captured in Illinois after a severe struggle. He showed us four pistol-ball holes in the arm he was most dexterously using in his own defense, and two large scars which he said were gashes made at the same time with a Bowie-knife, which enabled his enemies to capture him. After they secured him in jail he was advertised in papers, which his master saw, and came and took him back, and caused him to be whipped on the bare back until the flesh was so badly torn that he was compelled to lie on his stomach four weeks. During this time he was not able to turn himself. After recovering his master put him in the iron works, of which he was proprietor. "If I hadn't been one of his engineers he would have sold me instead of giving me that awful whipping that he thought conquered me; but he was mightily mistaken; for it only imbedded in my heart a more bitter hate than ever. I appeared contented and performed my work well. After a few months, he said one day, 'I've made you a good boy, Jim, and now I'll let you go to the big city with me.' I was very obedient, but he little knew of my determination to leave him as soon as I could make sure work of it. That is the reason I would not make friends with white people till I found Michigan, for we have heard that people in this State are friendly to us, and that it is next to Canada."
As this man was above mediocrity as to intelligence, his two days stay with us had a salutary influence over our school. He could not be prevailed upon to rest longer, as he could not be easy until he reached Victoria's dominions. His clothes were made comfortable, and I called on a few friends for a little pocket change, and sent by him a little note to the next station, where he was aided on to Canada.
Our Spring term opened with fair prospects. A number of our students who were suspended last term returned to us, they said, to redeem themselves, and they were as good as their word.
During our long vacation I attended an anti-slavery convention in Cincinnati, where I met a white slave man from Little Rock, Arkansas, who left his home in the night and by morning took public conveyance as any other white man would. On reaching Cincinnati he found friends of the slave to whom he revealed his condition. Levi Coffin advised him to go with me to Michigan. As he was in greater haste than I was, he proposed to go on at once. Consequently I wrote a letter of introduction to my friends, requesting them to furnish him with work. In two weeks I returned and found my young friend, Charles McClain, (for that was the name I gave him in Cincinnati) at work with a friend, who said it was a pity that I had introduced him as a fugitive slave, for they would not have believed it if the statement had not come from me.
He came to our school and improved very much upon what he had picked up from the white children who were going to school, and by the aid of a colored minister who could read and write, and by that means could read in the second reader and write a little. He was often seen in tears, and was very anxious to have his sister with him, who was as white as himself and, like him, had straight auburn hair, blue eyes, and perfect Caucasian features, without a vestige of African descent that could be detected. A deep sympathy was enlisted in his behalf. He was very anxious to convey intelligence to that sister of the ease with which he effected his escape, and that she too could free herself as easily. A number of the friends offered to aid, and one friend placed thirty dollars in my hands to bring about this result. I wrote to a colored minister in Little Rock, who replied, with a graphic account of their rejoicing at his success, and of his sister Ann's anxiety to come to him, but that she had no means. Charles wrote to her that he would send means with instructions. As I had for many years had a great desire to see more of the system of slavery in its own territory, as so many people of the North were insisting upon our exaggerations, and that we were judging the majority of slave-holders by the few unprincipled men we had seen, I concluded to become the bearer of this message.
With a well-defined plan of the streets and houses I left my home, in confidence that the God of Daniel would return me unharmed. After a little visit with my dear friends, Levi and Catharine Coffin, in Cincinnati, I resumed my journey. I felt a little disappointed at the leaving of a through boat an hour earlier than reported. Levi said, "Perhaps thou'lt find it's all for the best," and so it was. For the second day after leaving Cincinnati the vessel was burned and sunk, with great loss of property, and many of the passengers were seriously injured, and some fatally. As I soon after passed the wreck of partially burned furniture floating near the shore, and some hauled out lying on the bank, I was thankful for the disappointment.
At Napoleon I left the boat for another to go up the Arkansas river, and waited at the best hotel in the place, kept by the widow Reeves. She was probably a fair specimen of Southern women. The appearance of the people made me feel as if I was out of these United States. There was quite a company waiting to go up or down the river. Among them were six or eight young people—Colonel Thompson with his son and daughter, whom he was taking home from their school in Helena, Arkansas, and a young Dr. Jackson, who was very talkative and filled to over-flowing with affectation. With a twirl of his little cane, and half-bent bow, in a simpering manner he addressed the four young ladies sitting on the sofa before him:
"How did you rest last night, ladies?"
"Quite well, I thank you."
"Indeed, I am very happy to hear it, for I did not. I was dreaming all night of shooting and stabbing, and I had an awful time. I suppose it was owing to the awful time we had when I was here last over a nigger fight, or rather a fight over a nigger. It seems he had started to run away and they overtook him here, and he fought like a tiger. He had armed himself with a six-shooter, and I tell you he made the bullets fly lively, and they shot him before they could catch him. He shot one man dead and wounded two or three others, and I was called upon to extract a ball from the shoulder of one man."
During this conversation, and much more not recorded, I was writing a letter home, directed to a friend in Covington, Kentucky. There was an understanding, while in Cincinnati, that Levi Coffin was to take my letters from our Covington friends, and mail them home.
To my great relief, the small boat, "Rough and Ready," came in, and was to leave for Indian Territory, up the Arkansas River, in two hours; but a large boat was going up the next day. I went on both to see what they were, and I found the large boat looked more like an old slaver than a civilized craft, and made my choice without making known the reason. There was in the hotel an old lady going on the large boat, and she urged me to accompany her, and a young woman was going on the "Rough and Ready," who was anxious I should go with her, as she was alone, and going to her mother in Little Rock. The old lady said she was alone, and was going to her daughter, and asked Mrs. Reeves to intercede in her behalf. "Now, Mrs. Smith, I'll make a bargain with you. There is a rich widower on the big boat, and he's got lots of niggers and money. I'll give him to you if you'll go on that boat; and, I tell you, he's rich as Croesus." I had to enter somewhat into these familiarities, and told her I would not think of being so selfish as to take him from her.
I finished my letter-writing, and her Pomp was told to take my satchel to the boat with the young woman. There were Colonel Thompson and son and daughter, who made themselves quite too familiar to be comfortable. I soon noticed the captain seemed quite disconcerted, and made many excuses. His cabin help were set to cleaning and setting things in order, and his cook sent ashore for nuts, candies, and fruits. We hardly had started when Colonel Thompson charged me with being a reporter for some periodical. I assured him of his mistake.
Said he, "I knew you were a reporter; and when Mrs. Reeves was urging so persistently to have a dance, I whispered to my young folks not to have any thing to do with it, for you'd have us all in some newspaper."
I told him I was writing a letter to my folks.
Said he, "You need not think you are going to fool us in that way. I saw you write a few minutes, then stop, and listen awhile to Dr. Jackson and those young ladies, and then write again, then stop to listen to Mrs. Reeves, and then write again. I told my children they could see you had five or six pages for some paper; and you can never make me believe that was all for a letter. Now, if you will answer one question I'll release you. Haven't you written an article for a paper some time?"
I hesitated, for the next query would be, "What paper? At length I thought of the note of correction I wrote for the Louisville Courier, while in that city, in behalf of Calvin Fairbanks, while he was there in prison. I finally told him I would not say I had never written any thing for a paper.
"Now, if you will pardon me, just one more question, and if you will answer that I will be as good as my word, and trouble you no more on that score. What paper have you written for? I would like to know whether it was a Helena paper or any one in our State."
"No, not in this State," said I; "I did write a little card for the
Louisville Courier."
"Ah, yes, that's it; that is a good Democratic paper. I am acquainted with the editor. I knew you were trying to cheat us all the while. I wish you would write an article for the Little Rock Democrat, If you will I will send the editor a letter of introduction; and I know he will pay you well for it."
But I declined, and was very much relieved when the Thompson family reached their home in Pine Bluff. Here I saw their slaves come to meet them for their baggage. They urged me to stop with them and spend a week or two, and they would take me out into the country to see some beautiful plantations, as they had an excellent carriage driver. The young woman said "Pa has owned him a number of years, and could always risk us with him anywhere. Our plantation is not a very large one, as pa has always had a store on his hands, but there are some very large and beautiful ones beyond us."
A sense of relief came over me as I saw them leave the boat, and we were the next day landed in Little Rock. Being after dark, I spent the night at the Anthony House. Before sunrise I was at the house of our friends, who were greatly rejoiced, and sent for the minister, with whom we consulted. After making all necessary arrangements, with the signs fixed upon whereby I might understand when the expected boat would arrive, whether any unfavorable indications were noticed, etc I inquired for a private and convenient boarding house where I could remain a few days waiting for tidings from a through boat. The family they named happened to be where the young woman who came on the same boat with me was boarding, with her mother and brother in law, who was keeping a tailor's shop. I inquired of this young woman and her mother if they thought I could secure board there a few days, while waiting for tidings from a brother. They thought Mrs. Shears might not have a convenient room for me but they would be glad to have me in their room. Soon the matter was settled. The son in law brought in sewing for his mother and sister in law, and I made myself useful by assisting them. The mother, Mrs. Springer, had a nice shally dress for me to make, that she said she couldn't have got made to suit her as well for eight dollars, and urged me quite hard to go in with herself and daughter in opening a shop for dress-making. I also did some sewing for Mrs. Shears, who also became quite social.
Mrs. Shears was very cruel to her slaves, and complained of the indolence of Jack, a boy of twelve years. "But I haven't got him fairly broke in yet. Don't you think, after I paid eight hundred dollars in gold for that nigger, and set him to shell a barrel of corn, he spent all that day in doing nothing? I was just ready to go away, when a nigger-drover brought a few he had left, and said he'd sell cheap, as it was the last he had on hand. He wanted nine hundred; but I told him I'd give him eight hundred in gold, and at last he concluded to take it. Well, as I told you, I set him to shelling on that barrel of corn, and I don't s'pose he shelled a dozen ears after I was gone. Don't you think, that nigger spent all that day in bawling after his mother—a great booby, twelve years old! He might have some sense in his head. I gave him one dressing, to begin with; for I found he'd got to know who was master. I've had him six weeks, and he isn't hardly broke in yet."
Poor motherless child! No doubt she too wept bitterly over the separation; but no word of pity, or even a sigh of sympathy, must be allowed here. I must listen to this, and a great deal more, with stoical indifference.
As Mrs. Shears had more company than usual, she came to me one evening, and asked if I would take her daughter's bed in her room, shielded with curtains, for the night. This was satisfactory to me. The following morning, at gray dawn, the two little boys, Jack and Jim, came in with fire from the kitchen, with kindling. The mistress rolled out of bed, and took her heavy-heeled shoe, dealing blows upon their heads and shoulders, and said:
"How come you niggers till this time o' day in here to build fires?"
"Aunt Winnie didn't wake us."
"I'll wake you up; here almost daylight, and not a fire built yet, when these four fires ought to have been built an hour ago. And didn't wake up, ha? I'll teach you to wake up."
And so she kept up the heavy blows, chasing them round and round the chairs, and the boys crying, "I will get up early, missus; I will get up early," till it seemed to me an unreasonable punishment.
Just as the two fires were going, and the little fellows went to light the other two, the son, Joe Shears, came in.
"What are these niggers about, that these fires are not all going long ago?"
"O, they had to sleep this mornin'; they say Aunt Winnie didn't wake 'em."
"I'll wake the young devils; I'll see whether they'll sleep till broad daylight. It's their business to have these fires going an hour ago;" and out he went.
At breakfast, I noticed Jim, the waiter, was missing, and Jack was not at his wood-chopping as usual. Soon after, as I passed through the rear porch, I saw the two little boys hanging, as I supposed, by their wrists, to a pole over the bay in the barn. The door was just opened by Joe Shears, to commence his day's work of whipping, as I soon heard the cries of one, then the other, alternating in stripes heard with their cries, by spells, until noon. During this time Joe Shears was sitting before the fire, playing cards and sipping his brandy between the whippings. Whenever he was out the whipping and cries were heard.
At noon little Jim was let down, very hoarse from crying, and his eyes red and swollen. By his walk I knew the little fellow had suffered intensely. But the little wood-chopper was not at his post. Soon after dinner the lash was again heard, with the hoarse cry of little Jack; and each time Joe Shears sat down to his card-table I looked for Jack, but after a game or two of cards he was out again, and the lash and cries resumed. I became so distressed that at four o'clock I took a walk on the street, ostensibly to rest by exercise after a day of sewing, but really to give vent to tears that had been all day pent up, for all appearance of sympathy must here be restrained. On my return I heard the battling of the paddle, with the cries of poor Jack, so hoarse that I could hardly have recognized it as a human voice had I not known what it was. I got no glimpse of the poor child until the next morning.
As the tailor, Joseph Brink, came in, the sister-in-law said, "We ought to have a lamp or candle lit before this time."
Said the mother, "We don't feel half thankful enough for this grate-fire. Just think, Joe Shears has been whipping those two little boys all this blessed day, and I should think they must be half dead to-night."
"What have they done?" said Joseph.
"I don't know; do you, Mrs. Smith?"
"Yes; you know I slept in Mrs. Shears's room last night; and the boys came in at nearly daylight with their pan of fire and kindling, and the mistress wanted to know why their fires were not all built before, and they said Aunt Winnie didn't wake them. And she whipped them with her shoe quite a while; then Joe Shears came in, and swore at them, and said he would wake them."
"And that was it? Only think," said Mrs. Springer; "you know Aunt Winnie was sick yesterday. And just because they hadn't these fires all built before daylight they've had them tied up in the barn all day; that cowhide Mrs. Shears keeps hung on her door-knob her Joe has swung over those two little niggers all day. I tell you, if the devil don't catch such people there's no use of having a devil."
Her son-in-law, in an undertone, said, "Be careful; don't talk so loud, or it will make a fuss here."
"Well, I don't care, I am mad. I tell you, Joe, hell is lined this very minute with just such folks as these."
"Well, I think they are more cruel here than they are in Georgia."
"I've seen just such work in Georgia and in Alabama, and it's all over. I tell you, there's more in hell to-night for treating niggers this way than for all other sins put together, and I know it."
"Be careful; they'll hear you, and it will make trouble. It's their property; it's none of ours."
"I don't care for that; they are human beings, and have feelings as well as other folks. There's that little nigger, Bob, they've hired of Dr. Webb, down street; they whip him and pound him about, and they'll kill him some day. And I think somebody ought to report to Dr. Webb how they are treating that young nigger. He is a mighty nice-looking boy. He is almost white, and they've got him all scarred up."
"Well, what of that? The doctor himself is no better. About three months ago his boy Tom was throwing wood in his cellar, and he did something he didn't like, and he kicked him down the cellar, then jumped down after him and took a billet of wood and was pounding Tom over his head when two white men were passing by and saw the whole affair; and as Tom fell the doctor came up out of the cellar and went down town and reported his Tom had a fit. But the two men went into the cellar after the doctor left and found him dead and his skull broken in. They reported what they saw and had a coroner's inquest over him, who found that Tom came to his death by too severe punishment. They arrested the doctor and put him in jail a few days, when his trial came off. The doctor was fined five hundred dollars, and he paid it and went free."
"Yes, that is the doctor we've been sewing for, is it?"
"Certainly."
"I tell you, hell is heaped with just such people."
She went on in that strain that reminded me of St. Clair's "cursing up hill and down" that almost frightened the New England old maid of "Uncle Tom's Cabin." I trembled myself, expecting every moment that some member of the family would hear her.
Two days later was washing-day, and the cook, Aunt Winnie, told her mistress she was too sick to do the very large washing for three boarders besides the family. I heard the mistress cursing her, and telling her she could if she had a mind to, and charged her with being lazy.
In came her son Joe. "What's all this fuss?"
"O, it's Winnie says she's sick and can't do the washing this week."
"Sick! I'll see how sick she is," and he took up a billet of stove wood and commenced beating her over her head and shoulders, and swearing that he would give her something to be sick for. Mrs. Springer called my attention to the quarrel of Mrs. Shears with her cook before Joe Shears came in. Then said she, "Poor Aunt Winnie will catch it now, I'll warrant. There, just hear those blows; they sound like beating the table; he'll kill her." And table, stools, and tin-pans or pails made racket enough for the whole kitchen to be falling down. The struggle with a volley of oaths lasted a few minutes.
Mrs. Springer, up to boiling rage again, "Hear that; what devils they are; don't you believe Aunt Winnie will die? Why, I can't hold still." In as careless a manner as I could command I said, "We can do no good by saying any thing. You know what your son said the other night."
"I know it; but there isn't a particle of humanity about them. I feel as if I want to pitch into the whole Shears family." Soon all was quiet.
"I believe Aunt Winnie is dead, don't you?"
"I think not."
"I am going in there to see."
As she got up to go to the kitchen she took the pitcher for water. While she was pumping the water near the kitchen-door, Aunt Winnie staggered to the door trying to wind a cloth around her bleeding head, and one eye was swollen shut. As she came in and reported how badly she was bruised up, she wanted me to take the pitcher and go to the pump for water; but I told her I would wait a little, for they might think we went on purpose to see Winnie.
"Poor thing, I know she came to the door on purpose to let me see her." And Mrs. Springer could not rest satisfied until I drew the next pitcher of water, when the poor woman reeled to the door with her hand on her head and the cloth around it saturated with blood. I could not sleep a wink after the day of the unmerciful whipping of those two little boys. Again the night after this unmerciful beating of this poor woman was spent in weeping, and prayer to Him who hears the cries of his oppressed children.
A few days after Aunt Winnie came to Mrs. Springer and asked her if she would cut and make a green delaine sacque for her, and cut a calico skirt, as she could make that in the night, and charged her not to let her mistress see it or let her know she had it, because her husband got it for her and gave her seventy-five cents to get Mrs. Springer to cut it; "for he is going to take me away three weeks from next Saturday night, 'cause the people are so hard here; he says I shan't stay here any longer." "I am so sorry for her, I told her to come in when her mistress and Joe Shears's wife are away making calls, and I would take her measure and cut and baste it: then for her to come in after they are all in bed and I would fit it and make it any time, keeping it under a sheet I've got to make, and in that way I can keep it out of sight; and I told her you and my daughter will say nothing about it. Said Winnie, 'I knows that by her face.' Do you know how quick these black people read faces?"
While she was sewing on Aunt Winnie's sacque, Joe Shears's wife came into our room a little while, and the daughter looked out the back window, where Jack was chopping, and said, "I don't think your Jack is going to live long."
"Why? I'm sure he eats hearty."
"He looks so bad out of his eyes; I've noticed it a few days past, and
I've noticed he sort o' staggers sometimes, and he don't talk natural."
She jumped up and looked at him and hastened to her mother in law's room.
"Mother, Miss Springer says Jack is going to die."
"What makes her think Jack is going to die? I don't see any thing ails
Jack, he eats hearty."
Miss Springer (laughing): "I thought I'd scare her out. I wish I could scare them to death, so they would treat their niggers like human beings."
"Well, you've got her out of the way long enough to get Winnie's sacque out of sight before our Joe comes in, for he's so mighty careful for fear we'll get into trouble; I know he'd scold if he knew it."
Strange position I was occupying, here among the most cruel of slave-holders. And they were calling me a superintendent of the underground railroad at home; and here was the starting-point on our underground railway, but a silent listener, and in surprise, I said, "Where can Aunt Winnie and her husband go? As you say, he is a slave." "I don't know, but they do go somewhere out of the way of their owners, though they keep up a mighty hunt for a long time; yet a good many of 'em are never heard from; and I don't know where in creation they do go, and I don't care, so they get away from these hyenas that have no more feelings for their niggers than a wild animal, nor half as much. I just wonder sometimes that the niggers don't turn upon 'em and kill such devils. I know I would if I were in their places." "Yet there are those who treat their servants kindly," I replied. I felt sometimes as if I was compelled to be indifferent.
My friend passed the window at which I was engaged in sewing. After a few moments I made an excuse to rest myself by taking a little walk, as each of us frequently did. I soon overtook this friend who informed me that Ann wished to see me after her tea was over, when she would be released for a half hour to walk out on the back way with a free mulatto girl, who was her intimate and confidential friend, and I was to go in a large yard of shrubs and fruit trees where I was to meet this friend who would call for Ann, with whom we were to take the proposed walk. At the appointed time and place I met the friend, who directed me to stand in a place out of sight of the street, or little cabin, the home of her very aged and decrepit parents, who were worn-out slaves, and as I understood were given their freedom. Their slave-daughter was permitted to step in and do little chores for them after her day's work was done.