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A Year in Europe

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The writer sends a series of travel letters recounting an extended tour of England, Scotland, and adjacent locales, combining vivid descriptions of towns, cathedrals, ancient sites, and rural scenery with historical sketches and personal impressions. Observations range from architectural and archaeological highlights to university life, parliamentary debates, and public worship; repeated attention is paid to differences among Anglican, Roman Catholic, and Presbyterian practice, and to temperance and social customs. The volume alternates anecdote and reflection, offering portraits of preachers and public figures, churchly controversies, and moral commentary intended for a mixed audience of young readers and adults.

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Title: A Year in Europe

Author: Walter W. Moore

Release date: December 12, 2014 [eBook #47644]
Most recently updated: October 24, 2024

Language: English

Credits: Produced by Josep Cols Canals, Christian Boissonnas and
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*** START OF THE PROJECT GUTENBERG EBOOK A YEAR IN EUROPE ***

A YEAR IN EUROPE.





Copyrighted

BY

WALTER W. MOORE,

1904.


Printed by
Whittet & Shepperson,
Richmond, Va.


TO

My Traveling Companions

This Book is Dedicated

as a Memento

of happy days in the Old World.


FOREWORD.

The only excuse I have to offer for the publication of these desultory and chatty letters in this more permanent form is that a number of my friends have requested it. Many of the letters have already appeared in the columns of The Children's Friend, for which they were originally written, at the instance of the Presbyterian Committee of Publication; but I have included in the volume several letters which were written for other periodicals, and a considerable number which have not been published anywhere till now. Some of them were written hastily, and, as it were, on the wing, others with more deliberation and care. Some were intended for young readers, others for older people. This will account for the differences of style and subject matter which will strike every one, and which will be particularly noticeable when the letters are read consecutively.

In some cases I have drawn the materials, in part, from other sources besides my own observations, the main object at times being not originality, but accuracy and fullness of information. In such cases I have endeavored to make full acknowledgment of my indebtedness to other writers.

As most of the letters were written for a denominational paper, they naturally contain a good many references to notable events in the history of the Presbyterian Church, and to some of the differences between that church and others in matters of doctrine, polity and forms of worship. But I trust that in no case have I felt or expressed a spirit of uncharitable sectarianism. If any reader should receive the impression that I have done so in one or two instances, I request him to suspend judgment till he has read all the references to such matters contained in the letters. It will then be seen that if I have had occasion to make some strictures upon the Anglican and Roman Catholic Churches, I have not hesitated to make them upon my own church also, when I have observed, in her worship or work, things which seemed to argue that she was untrue in any measure to her principles; and that if I have criticised the Anglo-Catholic and Roman Catholic systems as erroneous, I have recognized thankfully the great evangelical truths embedded in the heart of Anglican, and even Romish theology, though so sadly overlaid, and have rejoiced to pay my tribute of praise to the saintly characters that have been developed within those bodies in spite of their errors.

Richmond, Va., June 1, 1904.


CONTENTS.

CHAPTER I.
A Cold Summer Voyage.
A Pleasant Memory.—A Depressing Start.—Discomforts at Sea.—Life on a German Steamship.—The Unification of the World.—All's Well that Ends Well.—Arrival at Southampton, 9
 
CHAPTER II.
A Visit to the Town of Dr. Isaac Watts.
A Sheltered Harbor with Double Tides.—Historical Interest of Southampton: Canute, William the Conqueror, William Rufus, Richard Lion Heart, the Pilgrim Fathers.—The Chief Distinction of the Town.—Statue of Dr. Watts.—Sketch of the great hymn writer, 16
 
CHAPTER III.
Salisbury, Sarum, and Stonehenge.
A Fascinating Cathedral Town.—Rural Scenery in Southern England.—Impressiveness of Stonehenge.—Other Things of Interest About Salisbury.—What the Bishop Said About the Presbyterian Form of the Early Church, 21
 
CHAPTER IV.
Winchester Worthies: Alfred the Great, Izaak Walton, Thomas Ken.
Memorials of Kings Good and Bad.—Memorial of the Gentle Fisherman.—Wit in Winchester College.—A Lovely Churchman.—Ken's Defiance of James II., 28
 
CHAPTER V.
The Ugliness and the Charm of London.
A Vast and Dingy Metropolis.—The Æsthetic Value of Soot.—Brick versus Stone.—Scotch Cities' Stately, but Gloomy.—Brightness of Paris.—Immensity and Multitude.—The Body is More than Raiment, 34
 
CHAPTER VI.
The English View of the Fourth of July.
Ambassador Choate's Reception.—Increasing Friendliness Between America and England.—How the English Now View the American Revolution.—A Fair Statement of the Question and the Conflict.—What England Learned from Fighting Against Her Own Principles.—The Monument of Washington in St. Paul's Cathedral.—The Possible Union of Canada and the United States, 41
 
CHAPTER VII.
How the English Regard the Americans.
Former Prejudices Passing Away.—The English Admit that America Holds the Future.—English Candor and English Inconsistency.—A Sectarian Measure in Parliament.—What Scotchmen Think of the Education Bill.—Passive Resistance of the Nonconformists, 49
 
CHAPTER VIII.
The British Republic and the House of Commons.
The Real Ruler of the British Empire.—The House of Parliament.—Getting into the Lower House.—The Debate and the Debaters.—Harcourt, Bryce, Campbell-Bannerman, Lloyd-George, John Dillon, Arthur Balfour.—The Incongruity of a Presbyterian Prime Minister.—English and American Oratory, 55
 
CHAPTER IX.
Cambridge and her Schools.
The Cathedral Route.—The Two University Towns.—Cambridge More Progressive than Oxford.—The Presbyterian Element.—The Two Most Learned Women in the World.—Westminster College.—The Same Difficulties About Candidates for the Ministry, 63
 
CHAPTER X.
From England to Scotland— The Eastern Route.
The Land of the Mountain and the Flood.—Melrose, Abbotsford, and Dryburgh.—The Wizard of the North.—Edinburgh.—Temporary Residence in Auld Reekie.—Public Worship in Scotland.—Organ, Choir, and Congregation.—Bibles in the Churches, 68
 
CHAPTER XI.
Some English and Scotch Preachers.
Dean Farrar in Westminster Abbey.—Mr. Haweis and Dr. Wace.—Spurgeon, Parker, and Hughes.—Moravian Mission House.—General Booth.—Scottish Mind and Scottish Heart.—Dr. Marcus Dods.—Dr. George Matheson.—Dr. Whyte and Mr. Black.—Interview with Professor Sayce.—The Inevitable Subject, 75
 
CHAPTER XII.
Echoes of a Spicy Book on Scotland.
A Unique Prayer for Prince Charlie.—Church-Going in Edinburgh.—The Bibles, the Sermons, the Prayers, the Music.—Jenny Geddes and her Stool.—The Disruption in 1843.—A Sermon-Taster with a Nippy Tongue.—Scottish and American Repartee, 87
 
CHAPTER XIII.
Is the Scottish Character Degenerating?
"Mine Own Romantic Town."—The Seamy Side of Edinburgh.—The Cause of Her Wretchedness.—Not Lack of Native Ability, nor Disregard of the Sabbath, but the Curse of Strong Drink.—Appalling Statistics.—A Lesser Menace, 100
 
CHAPTER XIV.
Stirling, the Lakes, and Glasgow.
The Wallace Monument.—Memorials of the Martyrs.—Margaret Wilson.—The Covenanters.—The Author of "The Men of the Moss Hags."—Aberfoyle, The Trossachs, Loch Katrine, Loch Lomond.—Lord Overtoun's Garden Party.—Rev. John McNeill.—Scotch Humor.—Glasgow.—The Cathedral.—Lord Kelvin, 107
 
CHAPTER XV.
Oban, Iona, and Staffa.
Rude Seas off the West Coast.—A Difficult Landing.—The Presbyter Abbot, Columba.—The Evangelization of Scotland from Iona.—The Burial Place of the Scottish Kings.—The Basaltic Columns of Staffa.—Fingal's Cave.—Nature's Cathedral.—The Caledonian Canal, 119
 
CHAPTER XVI.
Inverness and Memories of Flora Macdonald.
A Clean and Comely City.—The Statue of Flora Macdonald.—The Career of a Royal Adventurer.—A Fugitive in the Hebrides.—A Woman to the Rescue.—Feminine Courage and Resource.—Flora Macdonald as Prisoner.—Her Marriage.—She Entertains Dr. Johnson and Boswell.—Moves to North Carolina.—Misfortunes in the New World.—Her Return to Scotland and her Last Days, 124
 
CHAPTER XVII.
From Scotland to England— Western Route.
In and Around Perth.—Quhele, Shoe Heel and Maxton.—Crieff and Drumtochty.—Loch Leven.—Ayr and Robert Burns.—Dumfries, Keswick, Skiddaw.—The English Lakes.—Chester.—Lichfield and Dr. Samuel Johnson.—The Shakespeare Country.—The American Window at Stratford.—The English Language as Spoken in the Birthplace of Shakespeare and Elsewhere, 133
 
CHAPTER XVIII.
A Visit to Rugby and a Tramp to the White Horse Hill.
Tom Brown's School Days at Rugby.—The Rugby of To-day.—Our Expedition to Tom Brown's Birthplace.—The Highest Horse we Ever Mounted.—The Roman Camp.—King Alfred's Defeat of the Danes.—The Manger and the Dragon's Hill.—The Blowing Stone.—The effect upon our Appetites.—The Tea we did not Drink.—Return to Oxford.—London Once More, 142
 
CHAPTER XIX.
The Most Interesting Building in the World.
The Birthplace of the Shorter Catechism.—The Coronation Postponed.—Westminster Abbey Still Closed.—The Assembly of Divines.—The Two Places of Meeting.—The Two Types of Worship.—Interior of the Jerusalem Chamber.—Exterior of the Jerusalem Chamber.—Connection of Henry IV., Sir Thomas More, Joseph Addison, and Sir Isaac Newton with the Jerusalem Chamber.—Architectural Glory of Westminster Abbey.—Its Historical Interest.—Coronations.—The Stone of Scone.—Burials.— Monuments.—Pagan Sculptures in a Christian Church, 151
 
CHAPTER XX.
The Royal Chapels in Westminster Abbey.
A Hard-Hearted Verger.—A Courteous Sub-Dean.—The Wax Effigies.—Mutilated Monuments.—Monuments Denied to Notable Persons.—The Objection to Milton.—General Meigs and President Davis.—The Vindication of Cromwell.—Treatment of his Dead Body.—History of his Head.—His Statue at Westminster, 168
 
CHAPTER XXI.
The Cathedrals versus The Gospel.
Original Significance of the Cathedrals.—Their Æsthetic Influence.—Their Romanizing Tendency.—Their Charm for the Greatest of the Puritans.—A Half-Reformed Church.—Relics of Romanism.—Effect of Cathedrals on Presbyterian Worship.—Superior Impressiveness of Protestant Simplicity, 177
 
CHAPTER XXII.
Some Things for High Churchmen to Think About.
The Use of Written Prayers.—The Huguenot Presbyterians in Canterbury Cathedral.—Scuffle Between the Archbishops of Canterbury and York.—The Concomitants of Anglican Worship.—The Intoning.—Canon Henson at St. Margaret's.—His Remarks on Anglican Narrowness.—What he Could See in Virginia.—Decreasing Attendance in the Anglican Churches in London.—An Episcopalian Estimate of Presbyterian Preaching, 186
 
CHAPTER XXIII.
Paris and Memories of the Huguenots.
The English Channel as a Health Resort.—The External Beauty of the French Capital.—What we Did Not Like About Paris.—The Louvre and its Treasures.—The Boer Generals.—The Huguenot Name and the Huguenot Character.—Palissy the Potter.—Other Huguenot Heroes and Heroines.—A Roman Catholic's Condemnation of Roman Catholic Persecutions.—France's Loss the World's Gain.—What we Owe to the Huguenots.—The Huguenot Strain in Virginia.—The Present Huguenot Revival in France.—Brussels and Waterloo, 199
 
CHAPTER XXIV.
The Making of Holland.
Unique Interest of Holland.—A Land Below Sea-Level.—Water as an Enemy.—Dykes as Protectors.—How Dykes are Made.—Sand Dunes.—Canals.—Wind-Mills.—Polders.—Entering Holland.—The Scenery and the Scenes.—Rotterdam and Erasmus.—Delft and William the Silent.—The Hague.—Rembrandt's "School of Anatomy."—A Presbyterian Queen.—A Presbyterian Preacher as Prime Minister.—Unpresbyterian Church Buildings.—Would the Destruction of all the Cathedrals have been a Loss or a Gain? 212
 
CHAPTER XXV.
Leyden's University, Haarlem's Flowers, and Amsterdam's Commerce.
The Great Siege.—A University as a Reward of Valor.—John Robinson and the Pilgrim Fathers.—Horse Flesh as Food.—Haarlem and the Flower Boom.—Amsterdam's Islands and Canals.—A City Built on Stakes.—Business of Amsterdam.—President Kruger at Utrecht.—Queer Customs in Holland.—The Dutch Mania for Cleanliness.—Mr. Edward Bok on "The Mother of America," 222
 
CHAPTER XXVI.
Up the Rhine and Over the Alps.
Cologne and Coblentz.—The Vintage of the Rhine Valley.—Wiesbaden and the German Woods.—The Luther Monument at Worms.—Wintry Weather at Heidelberg.—Strasburg's Cathedral and Clock.—Switzerland in Winter-time.—The Lion of Lucerne.—A Cold Day on the Lake.—Over the Alps.—Snow in Italy.—Milan, 238
 
CHAPTER XXVII.
Venice, Bologna, Florence, and Pisa.
The Queen of the Adriatic.—The Fallen Campanile.—Fra Paolo Sarpi, the Greatest of the Venetians.—Busy Bologna.—The Leaning Towers.—The Colonnades.—The Oldest University.—Galvani and his Frog.—The Flower of Fair Cities.—Art Treasures of Florence.—The Reformer Before the Reformation.—Martyrdom of Savonarola.—Pisa's Four Monuments, 245
 
CHAPTER XXVIII.
Some Little Adventures by the Way.
Letter-Writing Under Difficulties.—An Exemplary Traveller.—A Mild Sensation in Leyden.—A German Baby-Cart out of its Element.—Something New in Venice.—No Place for Wheels.—Gondolas and Gondoliers.—Wonderful Dexterity with a Single Oar.—A Scattering of Baggage on the Streets of Cologne.—Disastrous Descent of a Baby-Cart from the Top of an Omnibus.—Extortion and Fraud in Sacred Places, 254
 
CHAPTER XXIX.
Relics in General and the Iron Crown of Lombardy in Particular.
Mark Twain's Animadversions.—The Palladium of Venice.—The Gift of Leo XIII. to London.—The Blood of St. Januarius.—The House of the Virgin at Loretto.—The Wonder-Working Bones of St. Anne in Canada.—The Iron Crown of Lombardy.—A Winter Trip to Monza.—The Treasury of the Cathedral.—The Chapel of the Great Relic.—Why the Crown is so Sacred.—How it was used by Charlemagne and Napoleon.—Rome Caps the Climax.—Do American Roman Catholics Believe in the Relics? 259
 
CHAPTER XXX.
Roman Catholic Relics at Rome.
The Miraculous Snow in Summertime.—The Holy Cradle.—The Little Doll that Owns a Large Carriage.—The Wealth and Power of the Miraculous Bambino.—The Communion Table Used by Christ.—The Holy Stairs from Pilate's Palace.—The Man who Crawled Up and Walked Down.—The Miraculous Portrait and the Shoes of Christ.—The Inscription on the Cross and the Finger of Thomas.—A Bottle of the Blood of Christ.—Exclusion of Women from Holy Places.—The Hardness of St. Peter's Knees.—The Hardness of St. Peter's Head.— What the Head of St. Paul Did.—St. Paul's Use of Plautilla's Veil.—The Footprints of Christ in Stone.—The Chains of St. Peter.—The Column Against which Christ Leaned in the Temple.—The Chair of St. Peter.—The Lance that Pierced the Saviour's Side.—The Napkin of St. Veronica with the Miraculous Impression of our Lord's Face.—The Head of the Apostle Andrew, 273
 
CHAPTER XXXI.
The Legends, The Popes, and the Pasquinades.
The Manufacture of St. Philomena.—The Canonization of Buddha.—The Courteous Spaniard.—The Miracles of St. Dominic.—Miracles Wrought by Other Saints and Images.—How the Papal Treasury was Filled, and How it was Emptied.—Some Ugly Passages in Papal History.—Pasquino's View of the Pope.—What the Italians Now Think About it.—Few Men and Many Women at the Confessional.—Lord Macaulay, Charles Dickens, Mr. Gladstone, Mr. McCarthy and Nathaniel Hawthorne on the Influence of Romanism.—The New Pope a Good Man, 293
 
CHAPTER XXXII.
The Old Forces and the New in the Eternal City.
An Audience with the Pope.—"Long Live the Pope-King!" The Pope's Last Jubilee in St. Peter's.—Our Quarters on the Pincian Hill.—The Sweep of History Seen from the Janiculum.—The Colosseum and the Baths of Caracalla.—The Papal Passion for Terrestrial Immortality.—The Building Boom Under the New Government.—Can the New Government Maintain Itself Against the Priests? 315
 
CHAPTER XXXIII.
The Two Types of Religion in Rome.
The Cappucin Cemetery.—Some Differences Between America and Italy.—The Playful Inquisition.—The Relative Rank of the Deities Worshipped in Rome.—The Fee of the Visitor More Important than the Soul of the Worshipper.—Sensuality versus Spirituality in Art.—The Kind of Character Produced.—The Other Type.—An Apostolic Preacher in Rome.—A Wise and Loving Pastor, 328
 
CHAPTER XXXIV.
The Inexhaustibleness of Rome.
The Most Interesting City in the World.—The Embarrassment of Riches.—Boundless Wealth of Materials.—The Appian Way, the Catacombs, the Ecclesiastical Statues.—The Remains of Classical Rome: The Arches, the Columns, the Tombs, the Statues.—The Masterpieces of Sculpture and the Masterpieces of Painting in Rome.—The Best Books About Rome.—Lord Mahon and Professor Lanciani on the Last of the Stuarts.—Ave Roma Immortalis, 341
 
CHAPTER XXXV.
Naples, Capri, Vesuvius, Amalfi, and Pompeii.
Beauty and Filth.—Danger and Indifference.—Street Scenes in Naples.—The Blue Grotto of Capri.—The Ascent of Vesuvius.—A Stream of Liquid Fire.—Hard Climbing Through Cinders.—Driven Back from the Crater by Sulphur Fumes.—The Most Beautiful Drive in the World.—The Loveliness of Amalfi.—The Ruins of Pompeii.—Story of the Catastrophe.—The Work of Exhumation.—The Return Voyage by Gibraltar and the Azores.—There is no Place Like Home, 346

ILLUSTRATIONS.

Westminster Abbey and Jerusalem Chamber, Frontispiece.
The House of Parliament, London, 56
Clare College and King's Chapel, Cambridge, 62
Sir Walter Scott's Seat in Melrose Abbey, 69
Drill of Highlanders, Edinburgh Castle, 88
Princes Street, Edinburgh, 101
Monument to Margaret Wilson, Stirling, 108
Statue of Flora Macdonald, Inverness, 124
Magdalen College, Oxford, 150
Poets Corner, Westminster Abbey, 164
A Stranger in Leyden, 223
The Lion of Lucerne, 242
The Doge's Palace, Venice, 247
The Bambino, 276
Scala Santa, Rome, 279
Kings of England and Italy in Rome, 319
Panorama of Naples, 346
A Windy Day on Mount Vesuvius, 350
On the Road to Amalfi, 352
Colonnade of Hotel Cappuccini, 354
Pompeii, 356

A YEAR IN EUROPE.


CHAPTER I.

A Cold Summer Voyage.

Southampton, England, June 28, 1902.

A Pleasant Memory.

An American traveller says that a sea voyage, compared with land travel, is a good deal like matrimony compared with single blessedness: either decidedly better or decidedly worse. With me, on my first voyage to Europe a few years ago, it was, like my own venture in matrimony, decidedly better. We sailed from New York on a brilliant day, and nearly all the way over the weather was bright, bracing, buoyant, with blue sky above, blue sea beneath, and just enough motion of the water to give it all the fascination of changing beauty. Only once or twice did even our least seasoned passengers need "some visible means of support," on account of the rolling of the ship, and when we struck the Gulf Stream, deep blue and warm, it was pleasant on deck even without wraps, and I remember the captain's telling me he had seen the temperature of the water change thirty-one degrees in two minutes, when he would pass from the Gulf Stream into a colder current, though we ourselves had no such experience then. Day after day we lounged on deck restfully, or walked about comfortably, taking deep and leisurely inhalations of the pure ocean air, and having frequent opportunity to learn the meaning of "Cat's Paw" as applied to winds, when, under the gentle dips of air, the placid ocean took on a pitted appearance exactly like the tracks made by cats' feet in soft snow.

A Depressing Start.

Our present voyage has been very different, and I fear that some of the young people with me, who are familiar with my impressions of the former passage, have felt some disappointment with the ocean. The circumstances of our start were depressing, notwithstanding the animation of the scene at the North German Lloyd Pier, with its throng of carriages, baggage wagons, trucks, trunks, tourists' agents, passengers, and friends who had come to see them off, and who waved their handkerchiefs and shouted farewells and sang German songs, while the band on the Bremen played inspiring airs, and her own hoarse whistles capped the climax of the din, as the tugs pulled the great ship out into the river, and turned her prow towards the ocean, and her ponderous engines began to throb. It was all in vain. Nothing could make it seem cheerful. The rain was pouring steadily and heavily from leaden skies, and just outside the harbor we ran into an opaque fog that shrouded all the beauty of the sea, and made it necessary for the fog horn to sound its prolonged, mournful, ominous, and nerve-racking blast every minute through the rest of the day and night, to avoid collision with other vessels groping through the deep. It was a comfort to recall the hymn we had used in the family circle the morning we started from home—

"Let the sweet hope that thou art mine
My life and death attend,
Thy presence through my journey shine
And crown my journey's end"—

and to commit ourselves to the care of him who hath measured the waters in the hollow of his hand, and to whom the darkness and the light are both alike, and to whom the night shineth as the day.

Discomforts at Sea.

For several days the sea was "a gray and melancholy waste," and, when at length the weather cleared, a cold wind—very cold and cutting and persistent—blew hard from the northwest, making our side of the deck intolerable, even with our heaviest winter clothing and a great profusion of wraps, so that it was hardly a surprise to us, when about half way over, to see in the distance what we took to be an iceberg glistening cold against the horizon—very interesting, of course, as compared with the steamships, sailing vessels, and schools of porpoises, which are the usual variations of the monotony of the waterscape—but also very uncomfortable. Moreover, the wind made the sea so rough at times that the tables in the dining saloon were more than once quite "sparsely settled," not a few people "wanted the earth," and longed for terra firma—less terror and more firmer, as a friend of mine once put it. One or two even of our own party, who, though good "tar heels," are not equally good "tars," paid reluctant tribute to Neptune. Reluctant, did I say? Yet it was done eagerly, as though the persons in question "could not contain themselves" for joy, or novelty, or some other emotion. I find it difficult to write of this curious little malady, which baffles the skill of all physicians, with sufficient plainness, and, at the same time, with sufficient reserve. The most delicate reference to it on record was that of a Frenchman, who, pale and miserable, was greeted by a blooming Englishman with "Good morning, monsieur, have you breakfasted?" and replied, "No, monsieur, I have not breakfasted. On the contrary." Three or four of our immediate party, however, did not miss a meal on the whole voyage, but "held their own" throughout, and were able to "navigate" every day. Moreover, while the rude seas robbed us of the exhilaration which I had always heretofore associated with an ocean voyage, we had on board many bright and attractive things which went far to counterbalance the effect of the chilly and depressing weather.

Life on a German Steamship.

The Bremen is a staunch and comfortable ship; not one of the Atlantic greyhounds, which are built slender and comparatively light in order to great speed—but all the better for that, as her vast bulk and heavy cargo give her a degree of steadiness unknown to the express steamers, and her appointments are in every way equal to those of the fastest ships afloat. She takes nine days for the trip from New York to Southampton, and in ordinary weather that is none too long for the average passenger. It was no fault of hers that our journey was not a comfortable one throughout. It could not have been so in any ship with such weather as we had the misfortune to encounter. Of course, everything on board is German. The stewards can speak enough English for all necessary purposes, though one of them, when asked a question by a member of our party, made the naive reply, "I do not hear well in English." One is soon initiated into the mysteries of marks and pfennigs, and begins to pick up sundry guttural German words and phrases. Being German, of course the ship has plenty of music, a cornet band discoursing lively airs on deck about the middle of every forenoon, and a string band playing during the dinner hour in the saloon, while the passengers munch in unison. The catering department is organized on the assumption that the chief occupation of people on shipboard is eating, sandwiches and hot beef tea being served on deck in the forenoon, and tea and biscuits of various kinds in the afternoon, in addition to the three very elaborate set meals in the saloon, the lavish abundance of which is provoking to the squeamish passenger. A Teutonic bugler, with fully developed lungs, gives the signals for the meals. On Sunday morning the passengers are wakened by the strains of Luther's "Ein feste burg ist unser Gott." The management of the ship throughout is characterized by German thoroughness, and the organization and discipline are perfect.

Shuffle board, ring pitching, and other deck games, and letter-writing, chess, and other amusements indoors, more or less innocent, serve to while away part of the time. Ordinarily, reading is my main resource in this way, but the cold weather and searching draughts, making it impossible to find a reasonably comfortable spot to sit down in with a book, reduced my reading on this trip to a minimum.

The Unification of the World.

Various nationalities were represented in our ship's company, the Anglo-Saxon predominating. This reminds me of the fact that the ocean has played no small part in the unification of the world as thus far accomplished. Nothing, perhaps, distinguishes the modern world more sharply from the ancient than its views of the ocean. To the ancients the sea was a mystery and a terror; it was a barrier, it separated men. To the moderns the sea is a highway, a means of communication, it unites men. The nearest approach to a unification of the race in ancient times was effected by the law of the Roman and the language of the Greek. The unifying force to-day is the Anglo-Saxon, who to the genius of the Roman for conquest and government, and to the genius of the Greek for letters and art, has added the genius of the Phœnician for commerce and the genius of the Hebrew for religion. Here we touch the secret of his ascendancy. The Anglo-Saxon civilization is Christian. His language is becoming the universal language. His institutions are becoming the universal institutions. His ships carry the passengers and produce of the world. His capital dominates commerce. London is the clearing-house of the world. Will this unification continue? Will it endure? It will if the religion to which the Anglo-Saxon owes his preëminence remains preëminent in his civilization. The brotherhood of man—how else shall it ever be fully and permanently brought about, except through men's knowledge of the Fatherhood of God? And how can the Fatherhood of God ever be known except through him who taught us to say, "Our Father," and of whom the Father said, "This is my beloved Son in whom I am well pleased. Hear ye him?" It is no accident that the nations which have most reverently heeded this divine command, the nations which are most truly Christian, are the nations which have hitherto stood in the forefront of the foremost civilizations of mankind, and are the nations which now hold the future.