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Abraham Lincoln: The Practical Mystic

Chapter 30: Nature and Prophecy
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About This Book

The study presents Abraham Lincoln as a practical mystic whose public decisions and private life were influenced by a persistent sense of divine will and spiritual insight. Drawing on contemporary testimonies, anecdotes, and comparative reflections, it explores his mystical experiences, premonitions, and prophetic temperament alongside traits of simplicity, serenity, and intellectual originality. Chapters analyze how unseen influences intersected with law, authority, and moral responsibility, and consider his style, wit, and critical faculties in light of mystical conviction. The work also situates these interpretations within broader discussions of science, destiny, and the moral challenges of leadership.

Nature and Prophecy

Herndon says:—

"I cannot refrain from noting the views Lincoln held in reference to the great questions of moral and social reforms under which he classed suffrage for women, temperance, and slavery. 'All such questions, he observed one day, as we were discussing temperance in the office, 'must find lodgment with the most enlightened souls who stamp them with their approval. In God's own time they will be organised into law and woven into the fabric of all our institutions.'"

As the Divine principle permeates all nature, so Lincoln, being a pure product of nature, possessed the secret consciousness of natural power, illumined by mystical intuition and guided by the higher forces of the spirit. He realised the superiority of mind over matter, of intelligence over ignorance, of wisdom over learning, of illumination over mere knowledge. He was another Marcus Aurelius, without the influence of paganism, free from the trammels of mythology. He inquired into the mystery of his own being and delved into the darkest corners of personality and character. Some of his deepest thoughts on the mysteries of life and death were never voiced by this man who never spoke unless he deemed it imperative to speak.

Lincoln, indeed, never gossipped about people and books. He was not a gossip. His jokes were for a purpose, his talk was for a purpose, and his meditations were fundamental.