British Quarterly Review, vol. 28.
Saturday Review, vol. 14.
“Medieval Almanacs,” Quarterly Review, vol. 71.
Southey’s Doctor, vol. 3.
Foreign Quarterly, vol. 32.
London Magazine, vol. 2.
Eclectic Magazine, vol. 1, 1844.
Eclectic Magazine, vol. 9.
Retrospective Review, vol. 2.
Bow Bell’s Magazine, vol. 1.
All the Year Round Magazine, vol. 6.”
“Do you mean to go through all those articles?” he asked incredulously.
“It is now ten o’clock,” I replied. “Before four, I shall have gleaned all I want from every one of them. I shall perhaps also find time to go through some poetical indexes, and find a few good verses on almanacs, either to finish off—or to begin 318 with. And this,” I continued, “this is the kind of luck Mrs. Barr has. You, or any other writer, can have the same.”
Any one can understand, how work of this kind pursued with loving and ungrudging industry for over fifteen years, educated the mind and formed the taste. It kept me in touch with the finest European essayists, and I learned something from every book I opened. Perhaps it was not just what I was looking for, but it was worth making a note of—a note that often came into use for song or story years afterwards; and it was all conducive to that preparation I was unconsciously making for the sixty or more books it has been my privilege and pleasure to write.
“I heard the letters talking, saw thought forming, felt the syllables writing as my hands wandered over the sensitized paper, smelling the perfume of dead men’s thoughts.”
I was nearly thirty-nine years old when I became a student at the Astor and began a life so different from the lives I had lived in Glasgow, Chicago, Austin and Galveston, that I might have been born again for it. Virtually, I was reborn. In that great and terrible alembic of pestilence and death through which I was passed in Galveston, all the small delights and frivolities of my life vanished; and I came out of its fires, holding firmly to one adequate virtue in their place—henceforward to be through all the days of my life, an all competent motive, and an all sufficient reward—the homely virtue of duty. And I have never regretted this exchange though at first I found, as all the servants of duty must do,
“That they who follow her commands,
Must on with heart, and knees, and hands,
Through the long gorge, the upper light to win.
But still the path is upward, and once
The toppling crags of Duty scaled, the soul
Stands clear upon the shining table lands,
To which our God himself is moon and star.”
For moral and spiritual gifts are bought, and not given. We pay for them in some manner, or we go empty away. It is every day duty that tells on life. Spiritual favors are not always to be looked for, and not always to be relied on. After the glory of Mt. Tabor, the disciples were not willing to go to Calvary with Christ. They forsook him and fled.
In my little home of three rooms, things were not uncomfortable; we made the best of what we had, and we found out how few are the real necessities of life, and how much we could do without, and yet be happy enough. For if the heart is young, nothing is too hard; and when these meagre days were over, we often talked of the good time we had had in them. For if love be of your company, I declare poverty to be an exquisite experience. We found out then the heart of love, and of many other things; she taught us economy and self-denial, for we would all have wanted rather than have let Alice miss any of her small desires. She did her best to give us some knowledge of life, but with myself she did not succeed very well. I was so hopeful, that I would not foresee evil, and as yet I fully trusted humanity. Moreover, I had so often been wonderfully helped in great anxieties, that I could not believe the time would ever come when the hard eye of misfortune
“... would not know it vain,
To empty what heaven brimmed again.”
Soon after we were fairly settled, just as we were sitting down to supper one night, Mary opened the door. With a cry of pleasure I made a place for her chair between myself and Alice, and as I did so, I got a glimpse of my daughter, that I have never forgotten, nor ever shall forget. She was then in her nineteenth year, a tall graceful girl in a long dark costume, and a soft gray beaver hat. Her hands were out-stretched, her face shining with love, and I had a sudden great pride and pleasure in her beauty and affection. She is now sixty years old, and of course changed in every way, but nothing can deprive me of this soul photograph of her, while the dew of youth, and the glory of family affection transfigured her. I know this, because I have been thrice since to the very shoal of Time, and turning back to life again, have brought that picture back with me. If I had not turned back, it would have gone with me.
In a moment she was sitting at my side, and Lilly had brought her a cup and plate, and was serving her with smiles and exclamations 321 of pleasure. But at that moment Mary cared little for food. She had Alice within her arm, and was kissing her small lifted face with the tenderest affection. Then she turned to me. “Mamma!” she cried, “let me come home! I want to come home! While you were fifty miles away, I could bear it; but now that you are almost in the next street, I cannot endure to be away from you.”
“I would like you to be at home, Mary,” I answered. “It would be a great joy to all of us. But the Sykes’ have been very kind to you, and you cannot treat them badly.”
“Dear Mamma! I would not do so for any reason. But they are going on a trip out West, and railway traveling makes me ill. Mrs. Sykes knows this, and she says she hopes Lilly will go to help her with the children.”
“I would like to go!” Lilly cried with enthusiasm. “I would like nothing better.”
The discussion of this subject made the evening very interesting; and it was finally decided that Lilly should go with the Sykes family, and Mary remain at home. And I may add here, that the glamour of the Great West so infatuated the child, that she has been haunted by its vastness and its promises to this very day. To go West, far far West, has been the dream of her life—a dream that has never come true. But if it had come true, what then? Who can tell? I have always found that the things I planned, desired, and worked for, if they came at all, brought with them disappointment and regret; while those that came to me unsought and unexpected proved to be the very things I needed most of all.
Before Christmas Lilly was home again, but by this time I had made up my mind that I could not be parted from my children any more. We must stay together. God could care for us in one family, as well as in two. How faithless I had been to doubt this! So after Lilly had partially exhausted her delightful enthusiasm about her journey, and I saw that the clock was traveling up-hill to midnight, I told them so.
“Dear ones!” I said, “we will not separate any more. I will work a little harder, and there is plenty in the home here, 322 for you both to do. Lilly will keep house, and look after our meals, and Mary——”
“O Mamma!” Mary interrupted, “there is all the winter sewing yet to do. Rent a sewing-machine, and Mary will make warm dresses for us all.”
“Can you, dear?” I asked.
“I could make a dress pretty well, when I went to Mrs. Sykes. I learned a great deal while I was there. She frequently had a dressmaker in the house, and then I helped her, and so learned a great deal. I can make our dresses as well as any ordinary modiste.”
“That will be a great help to us,” I said, “and one, or the other of you, will find time every fine day to give Alice a walk, and when she is able, to hear her read.”
Both girls eagerly accepted their duty to their sick sister, and Mary said, with an excitement not very common with her, “I vote, Mamma, that we stay together, and fight the battle of life out on that line.”
“And you, Lilly, what do you say?”
“Let us stay together, even if we live on bread and water.”
I was the proudest and happiest mother in the world at that moment, and I answered joyfully, “You are right, dears, we will fight the battle out on this line.”
“What a game it will be!” cried Lilly. “All of us for Mamma, and Mamma for all of us! We shall win! No doubt of it!”
And that night as I lay silently happy and thoughtful, with the children sleeping at my side, the grand old rallying cry of a famous English school wherever gathered for honorable strife, suddenly rung in my ears,
“Play up! play up! and play the game!”
For more than twenty years I had not heard it, but at that moment it pealed and pealed, and pealed through my consciousness, as if all the bells of Kendal Church were ringing it. Over and over I heard it. My heart beat to its shrill music, my fingers 323 tattooed it on the bed cover, I could hardly lie still. Why had it come to me at this hour? I had forgotten it for so long—so long. Doubtless its memory had been evoked by Lilly’s cheerful resolute exclamation, “What a game it will be!” For it was easy for me to unconsciously think of this brave child, playing up any good or honorable game of life, to the last moment of that great game, when
“Death holds the odds,
Of his unequal fray.”
And “if a woman is game as she is mild, and mild as she is game,” a late great writer says, “that should satisfy any of us.”
Many and many a time since that happy hour, in straits of all kinds, I have been encouraged and strengthened by this plucky rallying cry of English schoolboys, and I have said to my failing spirit, “Now, Amelia, the game is hard, and the odds are against you, but you cannot sneak out because of that. ‘Play up! play up! and play the game!’”
About six weeks ago, I felt as if I really must give up. I had been writing for five years without even a day’s rest, and my present task of recalling, and feeling the past all over, had thoroughly exhausted me. “I can do no more,” I said, and with old, tired eyes, full of unshed tears—for old eyes dare not weep—and a sad heart, scarcely beating, I fell upon my bed, and was at once in a deep sleep. I was awakened by a crowd of schoolboys from Professor Stone’s school which is just above my house. They were singing or chanting all together some school slogan. I know not what, but it awoke in my soul, the old battle cry of the classes on their English playground,
“Play up! play up! and play the game!”
And the cheerful, resolute noise was like old wine to my heart. I rose confidently, and went to my study and wrote for nearly three hours without any feeling of weariness. In that time, I got over the hard bit of road, that had so discouraged me, and 324 the next morning I could sit down cheerfully at my desk, and repeat my usual grace before writing:
Not a week after this event, one of those strange coincidences of which life is full, if we only noticed them, occurred. Lilly sent me a stirring little song on this very subject, written by Henry Newbolt, a well known lawyer of London, and I will transcribe its two last verses, because they so well illustrate what I have said about the influence of this ancient school cry,
“The sand of the desert is sodden red,
Red with the wreck of a square that broke—
The Gattling’s jammed, and the Colonel dead,
And the regiment blind with dust and smoke.
The River of Death has brimmed his banks,
And England’s far, and Honour’s a name,
But the voice of a schoolboy rallies the ranks,
‘Play up! play up! and play the game!’
“This is the word that year by year,
While in her place the school is set,
Every one of her sons must hear,
And none that hears it, dare forget.
This, they all with a joyful mind,
Bear through life like a torch aflame,
And falling fling to the host behind—
‘Play up! play up! and play the game!’”
The agreement made between my daughters and myself to play the game together, and not apart, was faithfully kept through many changeful years. It would seem that literature in the shape I followed it then, might be a rather monotonous life. We found it full of interest and variety. There was 325 always something to tell, or some plan to talk over, when we gathered for our evening meal. For one event leads to another, and that often in the most unforeseen manner. Thus, in the present agreement, Mary had decided to take care of the family sewing, but she quickly pointed out to me, that material for winter garments must be bought immediately, and I promised to try and go with her in the afternoon. I had thought of this necessity during the night, and had come then to a conclusion, I had once thought nothing would ever make me accept.
I had a valuable ring, a diamond guard to my wedding ring. I had not worn it since we left Galveston, and its disappearance had not been named. I could not bear to speak of it, and I dare say the children thought I had sold it for some necessity. But I felt that I must now part with it, and I experienced real, palpable pain, when I came to this conclusion; my heart ached just as my head might have ached, and I hope none of my readers will ever have to thole such suffering. It does not seem worth while for any of them to be sorry for a woman, who had a heartache about the loss of a diamond ring. Well, it was not the diamonds; it was the memories hidden in their shining depths.
One Sunday afternoon while I was strolling with my lover in the laurel woods round the Salutation Inn at Lake Windermere, Robert gave it to me. It was then just three months before our marriage, and ever after, it had been associated with some of the sweetest episodes of our happy life together. Three or four times since my widowhood, I had been in such extremity, that I had resolved to turn it into gold, but every time something happened which saved my amulet.
For I was superstitious about it. To me it was an amulet. I believed that while I wore it in my breast, Robert would remember me, and in times of perplexity and trouble, help and counsel. Every one has some superstition. I say “every one” with consideration, and from a rather extensive knowledge of personal superstitions. The richest, shrewdest, most truly religious man I ever knew, had two or three apparently very silly ones; yet they ruled his life, and in some measure his enormous business, and he told me he had never defied them, but to his 326 sorrow or loss. So I must not be too much blamed for having a very tender superstition about my ring, and a strong reluctance to part with it.
I waited all night for the premonition that something would happen this time also to save the ring, but no whisper of comfort, no sign of salvation came, and when I awoke in the morning, it was with the conviction that I must now part with this very last memento of a life forever gone from me. With tears I took it out of the little pocket, which I had made for it in the bosom of my dress, and dropped it into my purse. Then I went to the breakfast table, and found the children so happy over their new plans, that I could not bear to dash their hopes and enthusiasms by any mention of the sad duty before me.
We talked for an hour about the kind of dresses wanted, and neither Mary nor Lilly were extravagant in their desires. Lilly only stipulated that she would like a dark blue cloth, because that color suited her, and Mary said, with a comical little laugh, “I don’t care so much about color, Mamma, but do not dress us alike. I don’t want to hear people say, ‘They are the two Miss Barrs, illustrated by Black Watch tartan dresses;’ for you know, Mamma, dear, you have an unquenchable taste for Black Watch tartan.” I could not help laughing at the accusation, for I acknowledge that to this day, the sombre, handsome tints of the Black Watch regiment attract me.
“You see, Mamma,” she added, “we are not going to live in Scotland, and in New York I have noticed dark sage green with pale blue trimmings is in favor. I should like to be in the fashion. I don’t care about color. Any color suits me.”
So with laughter and happy voices in my ears, and a little tremor in my heart, I turned into Broadway. My fear was now, that I should not be able to sell my ring, and so bring disappointment and waiting to those whose happiness was my first concern. I had no clear idea where to go, but I thought on Broadway I would be likely to find the best jewelry stores, and I considered myself very clever, when I cunningly resolved, not to take the first offer made me, but to ask at least in three different places.
About Fourteenth Street I met a policeman, a fat, rosy, 327 good-natured-looking man, and I asked where the best jewelry store could be found. He walked a few steps with me, and then pointed out Tiffany’s in Union Square.
“They are clean gentlemen there,” he said, “and they’ll neither charge you too much—nor give you too little.”
So I went to Tiffany’s, and a very pleasant gentleman asked me what I wished. I took my ring out of my purse, and showing it to him, said, “I have to sell this ring. Will you buy it?”
He looked at the ring, and then at me, and said, “It is a beautiful ring. I am sorry you have to part with it.”
“Will you buy it?” I asked again, and I was aware that my voice trembled.
“We cannot,” he answered. “Our house does nothing in that way of business, but I can send you to a gentleman who will buy it, and who will be certain to treat you fairly, and to give you its value.”
And I could not help believing him, for his face and voice were full of sympathy, as I answered, “Thank you, sir. That is all I want.”
Then he took a card from his pocket book, wrote a few lines on it, and enclosing it in an envelope, addressed the message, whatever it was, to Mr. John Henry Johnston, Bowery and Grand Street.
I knew nothing of these localities, but when I reached the friendly policeman at Fourteenth Street again, he told me exactly how to find the place. And the unaffected kindness of these two men in some strange way drew all the sorrow out of my heart, and I walked down the Bowery full of interest in all the strange shops and sights I saw there; for it appeared to be full of people, in every kind of dress the continent of Europe could supply. In fact it was full of emigrants in their national costumes, waiting for the evening emigrant train, and in the meantime, seeing what they could of the city of New York.
At length I came to Grand Street, and saw the store I wanted. It was a large handsome store, and I walked into it, and asked for Mr. Johnston. His appearance rather astonished me. He looked to be about thirty-seven years old, but his hair 328 was snow white. He had a pleasant, intelligent, kind face, and his manner was most prepossessing. He read the card sent him, and said politely, “Come into my office, Madame.”
I told him my name, then he looked at my ring, and said, “The stones are good, and it is of English make, I think. I may say, I am sure.”
“It was bought in Glasgow, from the firm of Alexander McDonald—but for all that, may be of English make,” I answered.
He spent a little time in examining the ring, then sent for another gentleman, and asked him to appraise its value; while this was being done, he asked me if I was the Amelia Barr who wrote for the Christian Union. In a short time, the second gentleman having finished his examination, Mr. Johnston told me what he would give me for the ring, and I was amazed. I had not expected half as much, and I joyfully accepted his offer. Then and there, we finished the transaction, and my ring was gone from me forever. But when he put it in the safe, and the iron door shut heavily upon it, I could have shrieked. It hurt me so! It hurt me so! If it had not been for the three dear girls waiting for the money, I should even then have said, “Give it back to me. I cannot, cannot part with it!”
As it was, I did not speak, but as I rose to go away, Mr. Johnston asked me to sit awhile, and being excited and trembling, I thought it well to do so. Thus began a very sincere friendship between Mr. Johnston’s family and my own. Mrs. Johnston was called Amelia, and this simple circumstance made our first meeting a very pleasant one. For several years the Johnstons were true friends, but Mrs. Johnston died early, and in later years I have lost sight of Mr. Johnston. He did me many favors, but there is one above all others, which I can never forget. It was in connection with my ring, and it gives me yet a warmth at my heart to remember it.
About three weeks after it had passed from my possession, a small parcel came to me, and when I opened it I saw the little box in which I had always kept my treasure. With trembling fingers I opened it, and there lay my ring, changed indeed, but still my ring. The stones had been removed, and 329 over the vacancy caused by their removal, had been placed a scroll of gold, inscribed in black enamel with the word “Faith.” Fortunately, I was alone in my home, and I went to my room and falling on my knees, I laid the changed ring in my open palm before God. What I said, He knows, and there are many of my readers who will understand without my explanation. I thought God would see, and be sorry for me.
Was I not happy? Yes, at first very happy, but gradually my feelings changed. The beloved amulet, denuded of its splendor and value, was such an evident symbol of myself, and my fortune, that I could not help a kind of sorrowful astonishment, followed by a gush of passionate weeping. “O Robert! Robert!” I cried, and then both words and tears failed, and I laid my head on the bed, and was dumb; because my loss was so irreparable, that even God could not restore
“The weeping hopes, the memories beyond tears,
The many, many, blessed, unforgotten years.”
At that hour my heart was empty of all but grief.
Very soon, however, I heard my children’s voices on the stairs. They were talking softly but happily, and I rose and bathed my face, and to their eager call of “Mamma! Mamma!” I went to meet them. Then I showed them the changed ring, and I am sure that wherever Mr. Johnston was at that hour, his heart must have glowed with the warmth of the good wishes sent to him. I also tried to be pleased and happy, for I told myself, that if there had been any real reason for the grief I had just indulged, God would have spoken a word of comfort to me, yet when I showed Him the changed ring, He did not. My tears had been useless, for there is no deliverance through tears, unless God wipes them away.
So I placed the ring on my finger, and wore it that night, and when the mystery of sleep wrapped me like a garment, I found out that God had not been indifferent to my tears, and that He had royal compassion for the sorrowful and broken-hearted who had not dared to expect anything.
For a little while, I wore it constantly, thinking I could 330 accustom myself to its company, but it had been too long a part of myself and my life. A sudden glimpse of it could sometimes destroy a day’s work, and if I purposely looked at it, the heart overruled the head, and I was not able to write at all. It depressed me, and put down the soft pedal on all thought and mental expression. So I finally laid it away among the sacred things of my affections, my father’s, mother’s, and husband’s last letters, the lock of Robert’s dark hair just tinged with gray, the golden curls from my children’s brows, the flowers that had bloomed on their graves. Among such treasures it found its place—the last memento of a love and a life, dead, and gone forever.
Some of my readers will very likely say that I was foolishly superstitious regarding this ring, and evidently considered it as an amulet or charm. I will answer them in the words of a very learned man, who wrote on this subject, and then leave them to argue the question as it seems to appeal most powerfully to their experience, or their prejudices.
“As to Charms, a coin, a pebble, any trifle long carried on the person, becomes imbued with the personality. Sometimes they have such strange ways of remaining with one, that we cannot help suspecting they have a will of their own. Who has not been amazed at the persistency with which a coin, a key, a button, a pebble picked up and put in the pocket, stays there? Or how some card will lurk in our pocketbook, till it is plain it is there of its own intention. In a little time, we can’t help feeling as if these things know a great deal that we do not know; and we treat them with liking and respect, and even care.”
Let those who say they never do “such silly things,” deny; the wise, who dare affirm or acknowledge the foible, will be a large majority.
By whatever power or influence my ring held me, its putting away was an advantageous thing. Since Robert’s death my life had been, to my own apprehension, two-fold: a sharply defined life above consciousness, and a vague, haunting, dreamlike life 331 below consciousness. The latter had troubled most of my hours of rest and solitude; and living in it, either waking or sleeping, I was sad with regrets and self-accusations. A night spent in its gloom robbed the next day of vitality and active mentality. I was depressed, and work of any kind is not done as well as it could be, if gone to with cheerfulness, yes, even with gladness. But with the removal of the ring from my person, the last link between the past and the present life was broken. I know not how it came about, but gradually I was able to dismiss “Memory’s rapturous pain.”
“For when I drank of that divinest anguish,
How could I taste the empty world again?”
Yes, I began to forget. At first I could not believe it, and I struggled against the fact. I told my heart to remember, but it was only telling love to do what love had once done of itself. I found it useless, as all have done, and will do to struggle against the deepest nature of things. For God has appointed time to console affliction, and living loves and inexorable wants and duties, compel us to accept the present as compensation for all that has been taken away, and so for a while,
“... we do not quite forget,
Nor quite remember, till the past days seem,
The waving memory of a lovely dream.”
Every event has two or three causes, and probably quite as many issues, and Mr. Johnston’s friendship carried Lilly back to mission work. She went with him and a Mr. Swartout to the Five Points Mission one Sunday afternoon, and at this time the Five Points Mission was the pet philanthropy of New York. There was always a great number of visitors there on the Sabbath, but it was the number of poor children that attracted Lilly. She had a singular aptitude for interesting and managing them, and this faculty had been trained and exercised by her famous pastor, Dr. Joseph Brown of the Kent Road Church, Glasgow, especially in the poor children’s dinners supplied by 332 the city and private charity. So this Sunday afternoon decided her life for the next two years or more, and also had a helpful influence on our own home.
For the attention of the Reverend George Mingens, Superintendent of New York’s city missions, was soon drawn to her fine voluntary work, and he asked her to join his missionary helpers. But I was extremely averse to her even visiting the Five Points district, though I acknowledged to myself the native and natural quality of her evangelism. My father delighted in his home missions, and my Uncle John died at Sierra Leone after seven years missionary labor there. A picture of his lonely grave in the African desert hung in my father’s study, and was one of the first things I heard a story about. It was only a poor woodcut taken from a Churchman Magazine, but as I grew older my imagination easily supplied the lions on the horizon, and the negro kneeling beside it.
Also I had a most disquieting memory of a little girl about eight years old, after a missionary meeting in Penrith Chapel, declaring that as soon as she was grown up, she was going to the heathen at the ends of the earth. She was going to tell them about their good brother Jesus, who stretched out his arms to them, even from the Cross. And I was ashamed before this ghost of a child from the past, and then remembered how Lilly had even neglected her school and her lessons to go to serve at the poor children’s dinners in Glasgow, finding in this service a consolation for a life lonely and not happy. So there was no reason at all to wonder at her enthusiasm for mission work. It was an inherited tendency, strengthened by the experience of three generations.
The next time Mr. Mingens called he made a proposal I had neither heart, nor argument to oppose. He said he had taken dinner the previous evening with Mr. and Mrs. William E. Dodge, and that during a conversation about city missions, Mrs. Dodge had expressed a desire that Miss Barr would act as her private missionary. He told us that Mrs. Dodge was very rich and charitable, and had letters every day asking her help in a variety of troubles, and that she thought Miss Barr would be the very person to investigate the real condition of the writers, 333 and if their cases were worthy of help, to see that they obtained it.
The offer greatly pleased Lilly, and after she had an interview with Mrs. Dodge, she was taken captive by that lady’s spiritual and personal charms and was very happy in the work assigned her. The salary she received for it brightened all our lives, for it enabled us to rent and make the comfortable home we all longed to possess. For there was but one purse in the family. I carried it, but it belonged alike to all; and I never once remember Lilly asking for a dollar of her salary, for her private use or pleasure.
In the meantime my reputation grew imperceptibly as a tree grows. In a little more than a year after I began writing for the Christian Union I had a great deal to do for Dr. Stephen Tyng, a notable young clergyman of that day. My first literary work for him was to write twenty little stories about Olivet Chapel and its mission. They were to be about seven or eight hundred words long, and though all on the same subject, to be varied as much as possible. I found no difficulty in doing what he wished. It was only to make men of different creeds and nationalities, age and temperament, wealth and poverty, discuss the mission. To me it proved a pleasant mental exercise, and Dr. Tyng was more than satisfied, and paid me one hundred dollars. I thought the cars would never get me home. I was in such a hurry to tell the children, I must have taken two steps at once.
That day remains in my memory as a perfectly happy day, for Dr. Tyng paid me with such cordiality and unstinted praise, that my pleasure was doubled. Subsequently when Dr. Tyng and Dr. Hepworth began to publish a weekly newspaper, called the Working Church, they associated me with them in its preparation. This paper published the first novel I ever wrote, as simple a story as “Jan Vedder’s Wife,” but laid among the Cumberland Fells and in the city of Glasgow. At that time I knew nothing about book rights, and English rights, and I suppose Dr. Tyng never imagined a writer could be ignorant about such personal points, for he did not speak to me on the subject. So when Dr. Tyng had paid me for its publication in 334 the Working Church I believed I had no further right in it. It was put away and forgotten, until about half a year ago, when I found it in a box full of old diaries, papers, et cetera. Its name was “Eunice Leslie” and if any one has early copies of the Working Church they will find it there, and I should be glad to hear of it.
Among my duties on this paper was the preparation of the columns of church news, and general news, and Dr. Lyman Abbott in writing to Dr. Tyng about the newspaper said, “They were well done,” and asked, “Who prepared them?” And as Dr. Abbott knew I was responsible for their accuracy and brightness, it was very kind of him to make the inquiry. It was a small kindness; it was done forty years ago, and Dr. Abbott has doubtless forgotten it, but I still remember how much it pleased me. As for Dr. Abbott, he may count it, as Wordsworth says, in
“That best portion of a good man’s life—
His little, nameless, unremembered acts
Of kindness, and of love.”
Dr. Tyng showed me Dr. Abbott’s question, and his compliment to the general character of the Working Church as a popular religious weekly, and with a gay little laugh commented thus, “I am glad the doctor did not spell ‘Weekly’ with an ‘a.’” Then his countenance beamed with pleasure, and I can see him this moment, as I saw him then, standing with the note in his hand, as fine a type of a highly-cultured good-hearted gentleman as I ever met.
“The Family Life is romantic because it is uncertain. Every member of it likes different work and different play. These differences make the household bracing. Those who want to get out of family life will go into a much narrower world.”
Our home at this time was in the pretty row of flats opposite the Dominican Church on Lexington Avenue. They were light, sunny apartments and had a satisfactory share of what we call, modern conveniences. Every one knows how New York looks now, between Lexington Avenue and the old entrance to Central Park at the Arsenal. Then, it was a clear, open space. I remember just one cottage standing at the southeast corner opposite to the park entrance; and I remember this cottage, because its garden was full of old-fashioned English flowers—columbines, sops-in-wine, calamuth, kingspear, crown imperials, Michaelmas daisies, and the only auriculas I have seen in America, the aristocrat of the primrose family, dressed in royal purple, and powdered as daintily as any court lady.
AURICULAS
“Grave grandees from pageant olden,
Purple, crimson, primrose, golden,
Yellow-hearted, tawny-tuckered,
Velvet-robed, and flounced and puckered,
Golden-eyed and garnet-breasted,
Cherry-rimmed and velvet-vested,
Silver-powdered, golden-dusted,
Damson-dyed or orange-rusted,
Pencilled, painted, grained and graded,
Frilled and broidered and brocaded,
Ye should move in gilded coaches,
While some gorgeous Prince approaches;
Let the Polyanthi then,
Run as dapper liverymen!
Till your dames on polished floors,
Sail like splendid Pompadours.”
Our dining-room faced this pleasant outlook, and it was a favorite family gathering place; for Mary had her sewing machine at one of its windows, and there she sat sewing and singing nearly every morning. The parlor looked on to Lexington Avenue, and was exactly opposite the Dominican Church entrance, and on Sunday mornings I found at its windows never-ceasing food for thought and observation. Early as six o’clock, there was a reverent praying congregation there, and soon after nine the congregation had overflowed its capacity, and men and women were kneeling on its steps, and broad sidewalk. They were indifferent to passers-by, and with their rosaries in their hands, made publicly their confession of sin, and their prayer for pardon. I never wearied of this Sabbath spectacle, and I never dreamed of smiling at it. I could not imagine myself praying on the sidewalk, or even on the church steps, but sincere religion always commands respect. It is never ridiculous or contemptible.
The parlor, like the rest of the house, was plainly furnished. There were white curtains at the windows, and white matting on the floor, and a very good cottage piano, which we rented when we were in the Amity Street rooms, and had to deny ourselves in other matters, in order to pay the eight dollars a month it called for. But Mary had acquired a certain proficiency in music that must not be lost, and at this time she was taking singing lessons from Errani, and they needed steady, regular practice, which was given while I was at the Astor Library.
Through my reviewing for the Christian Union and other papers, we had collected a number of good books, but we had no pictures excepting two fine crayon portraits of my eldest daughters, which had been presented to me by a young artist, 337 who came frequently to our house. And there was always plenty of flowers, for New Yorkers then, as now, delighted in them; and our visitors brought them freely. I suppose, excluding the piano and the two portraits, the whole house was furnished at the cost of three or four hundred dollars; but for all that, it made a cheerful pleasant impression on all who entered it; its atmosphere was so homelike, so comfortable, and happy.
Undoubtedly we were very happy there, though I worked ten hours or more, daily, including the unpleasant ride to the Astor Library, and often as far as Park Row or its vicinity; for I had to be a worker, as well as a dreamer, and my thoughts needed hands and feet, as well as wings in order to turn them into money. Generally I was far too busy, or too tired, to join the pleasant company usually brightening the parlor in the evenings; but everyone came into the dining-room, where I did my daily overflow of copying, for there was no blessed typewriter then, and had a few kind words with me—and I heard Mary singing or playing, or the murmur of joyous conversation, or the echo of light laughter, and I was as happy as the rest:
“For this it was that made me move
As light as carrier birds in air;
I loved the weight I had to bear,
Because it needed help of Love.”
And also, I was often conscious of a strength, not physical, lying under the tired sinews and muscles.
These evening meetings were of the most informal character. There never was any special invitation to them, and the visitors wore their ordinary street costumes, and were mostly literary men and women; though not altogether so. Mr. Isaac Bloom of Galveston, who had been my husband’s friend, often came to New York, and when he did so, always came to visit us; bringing with him, some young Jewish gentleman of his acquaintance. Socially, I never met finer gentlemen. They were well educated, and their reverence for religion, for their parents and family, and for all that is lovely and of good report, made their friendship most pleasant and desirable. This may not be 338 a popular opinion, but it is the truth concerning all the Jews I have known socially, and their number is neither small nor unimportant. My Galveston friend is dead, and I have gradually lost sight of the Franks, and the two Blumenthals, the cultured Noemagen, Julius Sterne and others; but I have not forgotten their good nature, and exquisite courtesy, and I am sure if I met them at this day, they would give my age an even deeper respect, than they gave me forty years ago. Then also, Mary had made many friends while with Mrs. Sykes, and they drifted now and then into our circle; while not infrequently S. S. Conant, the editor of Harper’s Weekly, passed an hour in it before going to his club; or Mr. Mengins called to talk to Lilly about her mission work, readily falling into conversation, and changing opinions with all present; or telling them Scotch stories, with all the rich emphatic idioms, of the Land o’ Cakes.
Always I was well content to sit copying my day’s work in the dining-room, within sound of the happiness, that I could share at any moment; but I grew restless at once, if I heard the voice of a young man called Cochran. He was one of the librarians of the Astor Library when I first met him, but very soon went to where he naturally belonged—the daily press. A man so vivid, so clever, so brimful of intellect, I had never before met. He was like a flash of flame.
The first thing he always did, was to walk through the dining-room, and ask me if he was welcome. Being assured of our pleasure in his company he would answer, “Then I shall make my tea”; and immediately proceeded to make himself a cup of tea. Having drank it, he poured out a second cup, and with this in his hand went back to the parlor, taking if possible his seat on the piano stool. Then he saluted the company, and as he sipped his tea, began a conversation that no one could describe. It was gay and grotesque, thoughtful, and often serious, constantly witty and idiomatic. Oh, it was a dish of all kinds! but all good. Thus he would sit drinking one cup of tea after another, and clinching every discussion with a few trenchant words, driven home as a nail is driven into a sure place, with a few strong blows. It is impossible for words to give any adequate example of this man’s conversation; because 339 it was so vividly illuminated by his personality, the inflections of his voice, his expressive gestures, and the large gray eyes, that beamed or flashed in sympathy with all he said.
On one occasion a minister and his wife from Glasgow and a close friend of my mother-in-law and of all my Scotch connections was present. They had sent me a note from the Metropolitan Hotel saying they would like to call, if it was convenient; and had been invited to take tea, and spend the following evening with us. I confess that I was pleased to have such credible witnesses assure my mother-in-law that I had not done badly for the grandchildren she had neglected; and moreover I did arrange everything as American as possible, and I did pretend to have forgotten all about Glasgow, whereas there was not a street of the murky city, or a day of my life in it, which was not clear and fresh in my memory. And I did dress myself in the finest gown of white mull and lace, with which Southern extravagance in that direction before the war had provided me, and I did go to unnecessary expense in cut flowers and jellies and confectionery, not from the best of motives, not out of respect to the minister and his wife, but just because I suspected them of coming as spies, and I did not wish them to take back an evil report. Before they left New York I was ashamed of my suspicions, but that night I enjoyed myself in them.
And all went exactly as I desired. My visitors were astonished and much pleased with their reception, my daughters had never looked better. Mary sang very well, and Lilly interested the minister with her stories of the Five Points Mission so much, that he wished to go there, and she agreed to go with him on the following day. About eight o’clock Mr. Cochran and Albert Webster came in, and we had an intellectual feast of good things until midnight.
During this evening there was a conversation concerning women which may indicate how much their character has changed during the last thirty years. Mr. Webster related a social anecdote about Mrs. Astor, and her unanswerable way of snubbing rivals aspiring to social prominence; and I asked Mr. Cochran what he thought of Mrs. Astor’s behavior.
“I think the things women bear from each other are amazing,” he answered. “Men would not stand them. Men would not attempt them.”
“Then why do women attempt them?”
“First, because they don’t respect each other; second, because they have no fear of consequences.”
“Consequences!” I exclaimed.
“Yes. They cannot knock each other down, and it is not ladylike to call names.”
“Well then, if a woman is insulted by a woman, what can she do?”
“Repay in kind, and to give women justice, they generally do so.”
“How?”
“A stare, a shrug, a toss of the head, conveys their infinite disdain; and answers the end perfectly.”
Conversation then drifted to Susan B. Anthony, and Mr. Cochran said, “I respect her, but she will not succeed.”
“Why not?” asked Albert Webster.
“Because, though women are gregarious in fashions and follies, they cannot combine. They will not support their weak sisters, and they shrink from their strong ones. Generally speaking, they have a radical contempt for each other’s intellects, and have no class solidarity. Because of the latter want, men have always had the upper hand, and will always keep it.”[7]