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Among the Trees at Elmridge cover

Among the Trees at Elmridge

Chapter 47: CHAPTER XXI.
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About This Book

A governess guides a small group of children through the trees surrounding their home, using close observation and conversational lessons to introduce tree identification, seasonal changes, forms, blossoms, buds, fruit, and human uses. Each chapter focuses on a particular species or family—such as maples, elms, oaks, ashes, birches, fruit trees, pines, firs, cedars, palms and several exotic kinds—and compares their shapes, growth habits, and practical or ornamental value. The work blends natural history description, simple classification, and outdoor pedagogy to encourage attentive study of trees and their roles in landscape and daily life.






CHAPTER XXI.

THE CEDARS.


"The cypress tribe," said Miss Harson, "differ from the pines, or Coniferae, by not having their fruit in a true cone, but in a roundish head which consists of a small number of scales, sometimes forming a sort of berry. One of the most common of this family is the arbor vitae, or tree of life--a tree so small as to look like a pointed shrub, and more used for fences than for ornament. An arbor-vitae hedge, you know, divides our flower garden from the kitchen-garden and goes all the way down to the brook."

"I like the smell of it," said Clara. "Don't you, Miss Harson?"


SIBERIAN ARBOR VITAE.

"Yes," was the reply, "there is something very fresh and pleasant about it; and when well kept, as John is sure to keep ours, it makes a beautiful hedge. As a tree it has been known to reach forty or fifty feet in height, with a trunk ten feet in circumference. The leaves are arranged in four rows, in alternately opposite pairs, and seem to make up the fan-like branchlets. These branchlets look like parts of a large compound, flat leaf. The bark is slightly furrowed, smooth to the touch, and very white when the tree stands exposed. The wood is reddish, somewhat odorous, very light, soft and fine-grained. In the northern part of the United States and in Canada it holds the first place for durability."

"I thought the cypress was a flower," said Malcolm.

"So one kind of cypress is," replied his governess--"the blossom of an airy-looking and beautiful creeper; but the name also belongs to a family of trees. The white cedar, or cypress, is a very graceful tree which generally grows in swamps. 'It is entirely free from the stiffness of the pines, and to the spiry top of the poplar it unites the airy lightness of the hemlock. The trunk is straight and tall, tapering very gradually, and toward the top there are short irregular branches, forming a small but beautiful head, above which the leading shoot waves like a slender plume.' The leaves are very small and scale-like, with sharp points, and grow in four rows on the ends of the branchlets, giving them the appearance of large compound leaves. The wood is very durable, and is used for many building-purposes. It is generally of a faint rose-color, and always keeps its aromatic odor."


IRISH JUNIPER.

"Is that what our cedar-chests are made of to keep the moths from our winter clothes?" asked Clara.

"Yes," replied Miss Harson, "but the name 'cedar' is; not correct, though it is one commonly given to this tree. The wood of the European cypress is also used for many purposes where strength and durability are required, for it really seems never to wear out. This tree is described as tapering and cone-like, with upright branches growing close to the trunk, and in its general appearance a little resembling a poplar. Its frond-like branches are closely covered with very small sharp-pointed leaves of a yellow-green color, smooth and shining, and they remain on the tree five or six years. The cypress is often seen in burying-grounds in Europe, and in Turkey it often stands at each end of a grave. The oldest tree in Europe is thought to be an Italian cypress said to have been planted in the year of our Saviour's birth; it is an object of great reverence in the neighborhood. This ancient tree is a hundred and twenty feet high and twenty-three feet around the trunk.

"The juniper--or red cedar, as it is improperly called--is not a handsome tree, but it is a very useful one. It has a scraggy, stunted look, and the foliage is apt to be rusty; but it will grow in rocky, sandy places where no other tree would even try to hold up its head, and the wood, when made into timber, lasts for a great many years. Posts for fences are made of the juniper or red cedar, and the shipbuilder, boatbuilder, carpenter, cabinet-maker and turner are all steady customers for it. The 'cedar-apples' found on this tree are one phase of the life of a very curious fungus. They are covered with a reddish-brown bark; and when fresh, they are tough and fleshy, somewhat like an unripe apple. When dry they become of a woody nature."

"They pucker up your mouth awfully," said Malcolm, who had made several attempts to eat them; but, do what he would, he could not even "make believe" they were nice.

"I have no doubt of it," was the reply, "remembering the dreadful faces I have seen on some of our rambles. But the birds like them, as they do everything of the kind that is not poisonous."


"Isn't it beautiful?" exclaimed the children, in delight. They were admiring a magnificent cedar of Lebanon in one of the pictures which Miss Harson had collected for their benefit, and it seemed no wonder that the grand spreading tree should be called "the glory of Lebanon."

"It is indeed beautiful," replied their governess; "and think of seeing a whole mountain covered with such trees! A traveler speaks of them as the most solemnly impressive trees in the world, and says that their massive trunks, clothed with a scaly texture almost like the skin of living animals and contorted with all the irregularities of age, may well have suggested those ideas of royal, almost divine, strength and solidity which the sacred writers ascribe to them.--Turn to the ninety-second psalm, Clara, and read the twelfth verse."

"'The righteous shall flourish like the palm tree; he shall grow like a cedar in Lebanon.'"

"In the thirty-first chapter of Ezekiel," continued Miss Harson, "it is written, 'Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs. The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field. Therefore his height was exalted above all the trees of the field and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth. All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.'"


CEDAR OF LEBANON.

"Are the leaves like those of our cedar trees?" asked Malcolm, who was studying the picture quite intently. "The tree doesn't look like 'em."

"They are somewhat like them," replied his governess, "being slender and straight and about an inch long. They grow in tufts, and in the centre of some of the tufts there is a small cone which is very pretty and often brought to this country by travelers for their friends at home. In The Land and the Book there is a picture of small branches with cones, and the author says of the cedar: 'There is a striking peculiarity in the shape of this tree which I have not seen any notice of in books of travel. The branches are thrown out horizontally from the parent trunk. These again part into limbs, which preserve the same horizontal direction, and so on down to the minutest twigs; and even the arrangement of the clustered leaves has the same general tendency. Climb into one, and you are delighted with a succession of verdant floors spread around the trunk and gradually narrowing as you ascend. The beautiful cones seem to stand upon or rise out of this green flooring.' The same writer says that by examining the different growths of wood inside the trunk of one of the trees these ancient cedars of Lebanon have been proved to be three thousand five hundred years old."

"Oh, Miss Harson!" exclaimed her audience; "could any tree be as old as that?"

"It is possible. The circle of growing wood which is made each year is a pretty good method of telling the age of a tree, and these cedars of Lebanon are considered the oldest trees in the world. Travelers have always spoken of the beauty and symmetry of these trees, with their widespreading branches and cone-like tops. All through the Middle Ages a visit to the cedars of Lebanon was regarded by many persons in the light of a pilgrimage. Some of the trees were thought to have been planted by King Solomon himself, and were looked upon as sacred relics. Indeed, the visitors took away so many pieces from the bark that it was feared the trees would be destroyed. The cedars stand in a valley a considerable way up the mountain, where the snow renders it inaccessible for part of the year."

"Are the trees just in one particular place, then?" asked Malcolm. "I thought they grew all over that country?"

"The principal and best-known grove of very large and ancient cedars of Lebanon is found in one place," replied his governess, "but there are other groves now known to exist. The famous grove was fast disappearing, until there were but few of them left. The pilgrims who went to visit them in such numbers in olden times were accompanied by monks from a monastery about four miles below, who would beseech them not to injure a single leaf. But the greatest care could not preserve the trees. Some of them have been struck down by lightning, some broken by enormous loads of snow, and others torn to fragments by tempests. Some have even been cut down with axes like any common tree. But better care is now taken of them; so that we may hope that the grove will live and increase."

"But why weren't they saved," asked Clara, "when people thought so much of them?"

"It seems to be a part of the general desolation of the land of God's chosen but rebellious people. In the third chapter of the prophet Isaiah, verses eleven and twelve, it is said, 'For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low; and upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan.' The same prophet says, in the tenth chapter and nineteenth verse, 'And the rest of the trees of his forest shall be few, that a child may write them.' These words have been particularly applied to the stately cedars of Lebanon, for 'the once magnificent grove is but a speck on the mountain-side. Many persons have taken it in the distance for a wood of fir trees, but on approaching nearer and taking a closer view the cedars resume somewhat of their ancient majesty. The space they cover is not more than half a mile, but, once amidst them, the beautiful fan-like branches overhead, the exquisite green of the younger trees and the colossal size of the older ones fill the mind with interest and admiration. Within the grove all is hushed as in a land of the past. Where once the Tyrian workman plied his axe and the sound of many voices came upon the ear, there are now the silence and solitude of desertion and decay.'--Malcolm," added his governess, "you may read us what is written in the sixth verse of the fourteenth chapter of Hosea."

"'His branches,'" read Malcolm, "'shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.' What does that mean, Miss Harson?"

"It means the fragrant resin which exudes from both the trunk and the cones of the beautiful cedar. It is soft, and its fragrance is like that of the balsam of Mecca. 'Everything about this tree has a strong balsamic odor, and hence the whole grove is so pleasant and fragrant that it is delightful to walk in it. The wood is peculiarly adapted for building, because it is not subject to decay, nor is it eaten of worms. It was much used for rafters and for boards with which to cover houses and form the floors and ceilings of rooms. It was of a red color, beautiful, solid and free from knots. The palace of Persepolis, the temple of Jerusalem and Solomon's palace were all in this way built with cedar, and the house of the forest of Lebanon was perhaps so called from the quantity of this wood used in its construction.' We are told in First Kings that Solomon 'built also the house of the forest of Lebanon[24],' and that 'he made three hundred shields of beaten gold' and 'put them in the house of the forest of Lebanon[25].' All the drinking-vessels, too, of this wonderful palace, which is always spoken of as 'the house of the forest of Lebanon,' were of pure gold, and its magnificence shows how highly the beautiful cedar-wood was valued."

[24] I Kings vii. 2.
[25] I Kings x. 17.





CHAPTER XXII.

THE PALMS.


"There is a wonderful evergreen," said Miss Harson, "which grows in tropical countries, and also in some sub-tropical countries, such as the Holy Land, and is said to have nearly as many uses as there are days in a year. You must tell me what it is when you have seen the picture."


PALM TREE.

Malcolm and Clara both pronounced it a palm tree, and Clara asked if there were any such trees growing in this country.

"Some of its relations are found on our Southern seacoast," replied their governess; "South Carolina, you know, is called 'the Palmetto State.' There is a member of the family called the cabbage-palmetto, the unexpanded leaves of which are used as a table vegetable, which you may see in Florida. Its young leaves are all in a mass at the top, and when boiled make a dish something like cabbage. The leaves of the palmetto are also used, when perfect, in the manufacture of hats, baskets and mats, and for many other purposes. But its stately and majestic cousin, the date-palm of the East, with its tall, slender stalk and magnificent crown of feathery leaves, has had its praises sung in every age and clime. 'Besides its great importance as a fruit-producer, it has a special beauty of its own when the clusters of dates are hanging in golden ripeness under its coronal of dark-green leaves. Its well-known fruit affords sustenance to the dwellers on the borders of the great African desert; it is as necessary to them as is the camel, and in many cases they may be said to owe their existence to it alone. The tree rears its column-like stem to the height of ninety feet, and its crown consists of fifty leaves about twelve feet in length and fringed at the edges like a feather. Between the leaf and the stem there issue several horny spathes, or sheaths, out of which spring clusters of panicles that bear small white flowers,' These flowers are followed by the dates, which grow in a dense bunch that hangs down several feet."

"But how do people manage to climb such a tree as that," asked Malcolm, "to get the dates? It goes straight up in the air without any branches, and looks as if it would snap in two if any one tried it."

"It does not snap, though, for it is very strong; and the climbing is easier than you imagine, even when the tree is a hundred feet high, as it sometimes is. The trunk, you see, is full of rugged knots. These projections are the remains of decayed leaves which have dropped off when their work was done. As the older leaves decay the stalk advances in height. It has not true wood, like most trees, but the stem has bundles of fibres that are closely pressed together on the outer part. Toward the root these are so entwined that they become as hard as iron and are very difficult to cut. The tree grows very slowly, but it lives for centuries. I have a Persian fable in rhyme for you, called

"'THE GOURD AND THE PALM.

"'"How old art thou?" said the garrulous gourd
As o'er the palm tree's crest it poured
Its spreading leaves and tendrils fine,
And hung a-bloom in the morning shine.
"A hundred years," the palm tree sighed.--
"And I," the saucy gourd replied,
"Am at the most a hundred hours,
And overtop thee in the bowers."

"'Through all the palm tree's leaves there went
A tremor as of self-content.
"I live my life," it whispering said,
"See what I see, and count the dead;
And every year of all I've known
A gourd above my head has grown
And made a boast like thine to-day,
Yet here I stand; but where are they?"'"

The children were very much pleased with the fable, and they began to feel quite an affection for the venerable and useful palm tree.

"The date tree," continued their governess, "as this species of palm is often called, blossoms in April, and the fruit ripens in October. Each tree produces from ten to twelve bunches, and the usual weight of a bunch is about fifteen pounds. It is esteemed a crime to fell a date tree or to supply an axe intended for that purpose, even though the tree may belong to an enemy. The date-harvest is expected with as much anxiety by the Arab in the oasis as the gathering in of the wheat and corn in temperate regions. If it were to fail, the Arabs would be in danger of famine. The blessings of the date-palm are without limit to the Arab. Its leaves give a refreshing shade in a region where the beams of the sun are almost insupportable; men, and also camels, feed upon the fruit; the wood of the tree is used for fuel and for building the native huts; and ropes, mats, baskets, beds, and all kinds of articles, are manufactured from the fibres of the leaves. The Arab cannot imagine how a nation can exist without date-palms, and he may well regard it as the greatest injury that he can inflict upon his enemy to cut down his trees."

"Miss Harson," asked Edith, very earnestly, "isn't the palm tree in the Bible?"


DATE-PALM AT JERICHO.

"It certainly is, dear," replied her governess, "and it is one of the trees most frequently mentioned. In Deuteronomy, thirty-fourth chapter, third verse, Jericho is called the 'city of palm trees.' Travelers still speak of these trees as yet growing in Palestine, but they are not nearly so abundant as they once were; near Jericho only one or two can be found. There are many allusions to the palm in the Scriptures. King David, in the ninety-second psalm, says that the righteous shall flourish like the palm tree: 'Those that be planted in the house of the Lord shall flourish in the courts of our God. They shall bring forth fruit in old age.' The palm is always upright, in spite of rain or wind. 'There it stands, looking calmly down upon the world below, and patiently yielding its large clusters of golden fruit from generation to generation. It brings forth fruit in old age.' The allusion to being planted in the house of the Lord is probably drawn from the custom of planting beautiful and long-lived trees in the courts of temples and palaces. Solomon covered all the walls of the holy of holies round about with golden palm trees.--You will find this, Clara, in First Kings."

Clara read:

"'And he carved all the walls of the house round about with carved figures of cherubim and palm trees and open flowers, within and without[26].'"

[26] I Kings vi. 29.

"In the thirty-second verse," continued Miss Harson, "it is written that he overlaid them with gold, 'and spread gold upon the cherubim, and upon the palm trees.' 'They were thus planted, as it were, within the very house of the Lord; and their presence there was not only ornamental, but appropriate and highly suggestive--the very best emblem not only of patience in well-doing, but of the rewards of the righteous, a fat and flourishing old age, a peaceful end, a glorious immortality.'"

"What does a 'palmer' mean, Miss Harson?" asked Malcolm. "Is it a man who has palm trees or who sells dates? I saw the word in a book I was reading, but I couldn't understand what it meant."

"In olden times," replied his governess, "when people made so many pilgrimages, some of the pilgrims went to the Holy Land and some to Rome and other places; but those who went to Palestine were thought to be the most devout, both because it was so much farther off and because there were so many sacred spots to visit there. These pilgrims always brought home with them branches of palm, to show that they had really been to the land where the tree grew; and so they were called palmers. To say that such-a-one was a palmer was far more than to say that he was a pilgrim."

"Miss Harson," said Clara, holding up one of the books, "here is a picture called 'the cocoanut-palm,' but I didn't know that cocoanuts grew on palm trees. Will you tell us something about it?"


COCOANUT-PALM TREES IN SOUTH-EASTERN AFRICA.

"Certainly I will, dear," was the reply. "I fully intended to do so, for the cocoanut-palm is too valuable a member of the family to be passed over. This species does not grow in Palestine, and it is not one of the trees of the Bible; its home is in the warmest countries, and it grows most luxuriantly in the islands of the tropics or near the seacoast on the main-lands. Although its general form is similar to that of the date-palm, the foliage and fruit are quite different. The leaves are very much broader, and they have not the light, airy look of the foliage of the date-palm. But 'the cocoanut-palm is the most valuable of Nature's gifts to the inhabitants of those parts of the tropics where it grows, and its hundred uses, as they are not inaptly called, extend beyond the tropics over the civilized world. The beautiful islands of the southern seas are fringed with cocoanut-palms that encircle them as with a green and feathery belt. The ripe nuts drop into the sea, but, protected by their husks, they float away until the tide washes them on to the shore of some neighboring island, where they can take root and grow.'"

"Wouldn't it be nice," said Edith, "if some would float here?"

"A great many cocoanuts float here in ships," replied Miss Harson, "but they would not take root and grow, because the climate is not suited to them; it is too cold for them. We cannot have tropical fruit without tropical heat, and I am sure that none of us would want such a change as that. You may sometimes see small cocoanut trees in hothouses or horticultural gardens, where they are shielded from our cold air. The island of Ceylon, in the East Indies, is full of cocoanut-palm trees, for they are carefully cultivated by the inhabitants, and the feathery groves stretch mile after mile. The tree shoots up a column-like stem to the height of a hundred feet, and is crowned with a tuft of broad leaves about twelve feet long. The flowers are yellowish white and grow in clusters, and the seed ripens into a hard nut which in its fibrous husk is about the size of an infant's head."

"I've seen the nut in its husk," said Malcolm, "when papa took me down to the wharf where the ships come in. There were lots of cocoanuts, and some of 'em had their coats on."

"This brown husk," continued his governess, "is a valuable part of the nut, for the toughest ropes and cables are made of its fibres, as well as the useful brown matting so generally used to cover offices and passages. Brushes, nets and other domestic articles are also manufactured from the husk. Scarcely any other tree in the world is so useful to man or contributes so much to his comfort as the cocoanut-palm. Food and drink are alike obtained from it. The kernel of the nut is an article of diet, and can be prepared in many ways. The native is almost sustained by it, and in Ceylon it forms a part of nearly every dish. The spathe that encloses the yet-unopened flowers is made to yield a favorite beverage called palm-wine, or, more familiarly, 'toddy.' When the fresh juice is used, it is an innocent and refreshing drink; but when left to ferment, it intoxicates, and is the one evil result from the bountiful gifts of the tree. Oil is prepared in great quantities from the nuts and used for various purposes."

"Are there any more kinds of palm trees?" asked the children.

"Yes," was the reply; "there are a great many members of this most useful family, but the one that will interest you most, after the date-and cocoanut-palm, is, I think, the sago-palm."


YOUNG COCOANUT TREE IN POT (Cocos nucifera).

"Why, Miss Harson!" exclaimed Clara, in surprise; "does sago really grow on a tree?"

"It really grows in a tree--for it is a kind of starch secreted by the tree for the use of its flowers and fruit--and in order to obtain it the tree has to be cut down. The pith is then taken out and cut in slices, soaked in water and roasted; and when it assumes the shape of the small globules in which we see it, it is ready for exportation."

"Well!" said Malcolm; "I never knew that before. We've learned ever so many things, Miss Harson."

"There is one thing about the palm," said Miss Harson, "which I have purposely left for the last--especially as it is the last also of our trees for the present--and that is the sacred associations which its branches have for both Jews and Christians. The Jews were commanded on the first day of the feast of tabernacles to 'take the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook, to rejoice before the Lord their God.' The palm was a symbol of victory, and branches of it were strewn in the path of conquerors, more especially of those who had fought for religious truth. It is the emblem of the martyr, as a conqueror through Christ. The Sunday before Easter is called Palm Sunday because in the ancient churches leaves of palm were carried that day by worshipers in memory of those strewn in the way on the triumphal entry of the King of Zion into Jerusalem. You will find it, Malcolm, in John."

Malcolm read very reverently:

"'On the next day, much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, took branches of palm trees, and went forth to meet him, and cried, Hosanna; Blessed is the King of Israel that cometh in the name of the Lord[27].'"

[27] John xii. 12, 13.

"Here," said Miss Harson, "is a little hymn written on these very verses:

"'See a small procession slowly
  Toward the temple wind its way;
In the midst rides, meek and lowly,
  One whom angel-hosts obey.

"'How the shouting crowd adore him,
  Now, for once, they know their King;
Some their garments cast before him,
  Green palm-branches others bring.

"'Calmly, yet with holy sorrow,
  Christ permits the sacrifice.
Knowing well that on the morrow
  Changed will be those fickle cries.




"'Children, when in prayers and praises
  Loudly we with lips adore,
While the heart no anthem raises,
  Are not we like those of yore?

"'O Lord Jesus, let us never
  Lift the voice in heartless songs;
Help us to remember ever
  All that to thy name belongs.'"