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Ancient Ballads and Legends of Hindustan

Chapter 9: Part V.
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About This Book

A collection of narrative and lyric poems that adapt ancient Indian myths and folk ballads into English verse, retelling episodes of devoted endurance and moral testing, such as a wife's contest with Death to regain her husband, a child's steadfast devotion under persecution, and a devotee's spiritual ascent. Interspersed are sonnets and occasional lyrics that meditate on trees, landscape, and memory. The poems blend dramatic narration, lyrical description, and moral reflection, presenting condensed retellings of legendary episodes alongside shorter pieces on love, duty, and the natural world.

Death in his palace holds his court,
His messengers move to and fro,
Each of his mission makes report,
And takes the royal orders,—Lo,
Some slow before his throne appear
And humbly in the Presence kneel:
"Why hath the Prince not been brought here?
The hour is past; nor is appeal
Allowed against foregone decree;
There is the mandate with the seal!
How comes it ye return to me
Without him? Shame upon your zeal!"
"O King, whom all men fear,—he lies
Deep in the dark Medhya wood,
We fled from thence in wild surprise,
And left him in that solitude.
We dared not touch him, for there sits,
Beside him, lighting all the place,
A woman fair, whose brow permits
In its austerity of grace
And purity,—no creatures foul
As we seemed, by her loveliness,
Or soul of evil, ghost or ghoul,
To venture close, and far, far less
"To stretch a hand, and bear the dead;
We left her leaning on her hand,
Thoughtful; no tear-drop had she shed,
But looked the goddess of the land,
With her meek air of mild command."—
"Then on this errand I must go
Myself, and bear my dreaded brand,
This duty unto Fate I owe;
I know the merits of the prince,
But merit saves not from the doom
Common to man; his death long since
Was destined in his beauty's bloom."

Part IV.

As still Savitri sat beside
Her husband dying,—dying fast,
She saw a stranger slowly glide
Beneath the boughs that shrunk aghast.
Upon his head he wore a crown
That shimmered in the doubtful light;
His vestment scarlet reached low down,
His waist, a golden girdle dight.
His skin was dark as bronze; his face
Irradiate, and yet severe;
His eyes had much of love and grace,
But glowed so bright, they filled with fear.
A string was in the stranger's hand
Noosed at its end. Her terrors now
Savitri scarcely could command.
Upon the sod beneath a bough,
She gently laid her husband's head,
And in obeisance bent her brow.
"No mortal form is thine,"—she said,
"Beseech thee say what god art thou?
And what can be thine errand here?"
"Savitri, for thy prayers, thy faith,
Thy frequent vows, thy fasts severe,
I answer,—list,—my name is Death.
"And I am come myself to take
Thy husband from this earth away,
And he shall cross the doleful lake
In my own charge, and let me say
To few such honours I accord,
But his pure life and thine require
No less from me." The dreadful sword
Like lightning glanced one moment dire;
And then the inner man was tied,
The soul no bigger than the thumb,
To be borne onwards by his side:—
Savitri all the while stood dumb.
But when the god moved slowly on
To gain his own dominions dim,
Leaving the body there—anon
Savitri meekly followed him,
Hoping against all hope; he turned
And looked surprised. "Go back, my child!"
Pale, pale the stars above them burned,
More weird the scene had grown and wild;
"It is not for the living—hear!
To follow where the dead must go,
Thy duty lies before thee clear,
What thou shouldst do, the Shasters show.
"The funeral rites that they ordain
And sacrifices must take up
Thy first sad moments; not in vain
Is held to thee this bitter cup;
Its lessons thou shall learn in time!
All that thou canst do, thou hast done
For thy dear lord. Thy love sublime
My deepest sympathy hath won.
Return, for thou hast come as far
As living creature may. Adieu!
Let duty be thy guiding star,
As ever. To thyself be true!"
"Where'er my husband dear is led,
Or journeys of his own free will,
I too must go, though darkness spread
Across my path, portending ill,
'Tis thus my duty I have read!
If I am wrong, oh! with me bear;
But do not bid me backward tread
My way forlorn,—for I can dare
All things but that; ah! pity me,
A woman frail, too sorely tried!
And let me, let me follow thee,
O gracious god,—whate'er betide.
"By all things sacred, I entreat,
By Penitence that purifies,
By prompt Obedience, full, complete,
To spiritual masters, in the eyes
Of gods so precious, by the love
I bear my husband, by the faith
That looks from earth to heaven above,
And by thy own great name O Death,
And all thy kindness, bid me not
To leave thee, and to go my way,
But let me follow as I ought
Thy steps and his, as best I may.
"I know that in this transient world
All is delusion,—nothing true;
I know its shows are mists unfurled
To please and vanish. To renew
Its bubble joys, be magic bound
In Maya's network frail and fair,
Is not my aim! The gladsome sound
Of husband, brother, friend, is air
To such as know that all must die,
And that at last the time must come,
When eye shall speak no more to eye
And Love cry,—Lo, this is my sum.
"I know in such a world as this
No one can gain his heart's desire,
Or pass the years in perfect bliss;
Like gold we must be tried by fire;
And each shall suffer as he acts
And thinks,—his own sad burden bear;
No friends can help,—his sins are facts
That nothing can annul or square,
And he must bear their consequence.
Can I my husband save by rites?
Ah, no,—that were a vain pretence,
Justice eternal strict requites.
"He for his deeds shall get his due
As I for mine: thus here each soul
Is its own friend if it pursue
The right, and run straight for the goal;
But its own worst and direst foe
If it choose evil, and in tracks
Forbidden, for its pleasure go.
Who knows not this, true wisdom lacks,
Virtue should be the turn and end
Of every life, all else is vain,
Duty should be its dearest friend
If higher life, it would attain."
"So sweet thy words ring on mine ear,
Gentle Savitri, that I fain
Would give some sign to make it clear
Thou hast not prayed to me in vain.
Satyavan's life I may not grant,
Nor take before its term thy life,
But I am not all adamant,
I feel for thee, thou faithful wife!
Ask thou aught else, and let it be
Some good thing for thyself or thine,
And I shall give it, child, to thee,
If any power on earth be mine."
"Well be it so. My husband's sire,
Hath lost his sight and fair domain,
Give to his eyes their former fire,
And place him on his throne again."
"It shall be done. Go back, my child,
The hour wears late, the wind feels cold,
The path becomes more weird and wild,
Thy feet are torn, there's blood, behold!
Thou feelest faint from weariness,
Oh try to follow me no more;
Go home, and with thy presence bless
Those who thine absence there deplore."
"No weariness, O Death, I feel,
And how should I, when by the side
Of Satyavan? In woe and weal
To be a helpmate swears the bride.
This is my place; by solemn oath
Wherever thou conductest him
I too must go, to keep my troth;
And if the eye at times should brim,
'Tis human weakness, give me strength
My work appointed to fulfil,
That I may gain the crown at length
The gods give those who do their will.
"The power of goodness is so great
We pray to feel its influence
For ever on us. It is late,
And the strange landscape awes my sense;
But I would fain with thee go on,
And hear thy voice so true and kind;
The false lights that on objects shone
Have vanished, and no longer blind,
Thanks to thy simple presence. Now
I feel a fresher air around,
And see the glory of that brow
With flashing rubies fitly crowned.
"Men call thee Yama—conqueror,
Because it is against their will
They follow thee,—and they abhor
The Truth which thou wouldst aye instil.
If they thy nature knew aright,
O god, all other gods above!
And that thou conquerest in the fight
By patience, kindness, mercy, love,
And not by devastating wrath,
They would not shrink in childlike fright
To see thy shadow on their path,
But hail thee as sick souls the light."
"Thy words, Savitri, greet mine ear
As sweet as founts that murmur low
To one who in the deserts drear
With parchèd tongue moves faint and slow,
Because thy talk is heart-sincere,
Without hypocrisy or guile;
Demand another boon, my dear,
But not of those forbad erewhile,
And I shall grant it, ere we part:
Lo, the stars pale,—the way is long,
Receive thy boon, and homewards start,
For ah, poor child, thou art not strong."
"Another boon! My sire the king
Beside myself hath children none,
Oh grant that from his stock may spring
A hundred boughs." "It shall be done.
He shall be blest with many a son
Who his old palace shall rejoice."
"Each heart-wish from thy goodness won,
If I am still allowed a choice,
I fain thy voice would ever hear,
Reluctant am I still to part,
The way seems short when thou art near
And Satyavan, my heart's dear heart.
"Of all the pleasures given on earth
The company of the good is best,
For weariness has never birth
In such a commerce sweet and blest;
The sun runs on its wonted course,
The earth its plenteous treasure yields,
All for their sake, and by the force
Their prayer united ever wields.
Oh let me, let me ever dwell
Amidst the good, where'er it be,
Whether in lowly hermit-cell
Or in some spot beyond the sea.
"The favours man accords to men
Are never fruitless, from them rise
A thousand acts beyond our ken
That float like incense to the skies;
For benefits can ne'er efface,
They multiply and widely spread,
And honour follows on their trace.
Sharp penances, and vigils dread,
Austerities, and wasting fasts,
Create an empire, and the blest
Long as this spiritual empire lasts
Become the saviours of the rest."
"O thou endowed with every grace
And every virtue,—thou whose soul
Appears upon thy lovely face,
May the great gods who all control
Send thee their peace. I too would give
One favour more before I go;
Ask something for thyself, and live
Happy, and dear to all below,
Till summoned to the bliss above.
Savitri ask, and ask unblamed."—
She took the clue, felt Death was Love,
For no exceptions now he named,
And boldly said,—"Thou knowest, Lord,
The inmost hearts and thoughts of all!
There is no need to utter word,
Upon thy mercy sole, I call.
If speech be needful to obtain
Thy grace,—oh hear a wife forlorn,
Let my Satyavan live again
And children unto us be born,
Wise, brave, and valiant." "From thy stock
A hundred families shall spring
As lasting as the solid rock,
Each son of thine shall be a king."
As thus he spoke, he loosed the knot
The soul of Satyavan that bound,
And promised further that their lot
In pleasant places should be found
Thenceforth, and that they both should live
Four centuries, to which the name
Of fair Savitri, men would give,—
And then he vanished in a flame.
"Adieu, great god!" She took the soul,
No bigger than the human thumb,
And running swift, soon reached her goal,
Where lay the body stark and dumb.
She lifted it with eager hands
And as before, when he expired,
She placed the head upon the bands
That bound her breast which hope new-fired,
And which alternate rose and fell;
Then placed his soul upon his heart
Whence like a bee it found its cell,
And lo, he woke with sudden start!
His breath came low at first, then deep,
With an unquiet look he gazed,
As one awaking from a sleep
Wholly bewildered and amazed.

Part V.

As consciousness came slowly back
He recognised his loving wife—
"Who was it, Love, through regions black
Where hardly seemed a sign of life
Carried me bound? Methinks I view
The dark face yet—a noble face,
He had a robe of scarlet hue,
And ruby crown; far, far through space
He bore me, on and on, but now,"—
"Thou hast been sleeping, but the man
With glory on his kingly brow,
Is gone, thou seest, Satyavan!
"O my belovèd,—thou art free!
Sleep which had bound thee fast, hath left
Thine eyelids. Try thyself to be!
For late of every sense bereft
Thou seemedst in a rigid trance;
And if thou canst, my love, arise,
Regard the night, the dark expanse
Spread out before us, and the skies."
Supported by her, looked he long
Upon the landscape dim outspread,
And like some old remembered song
The past came back,—a tangled thread.
"I had a pain, as if an asp
Gnawed in my brain, and there I lay
Silent, for oh! I could but gasp,
Till someone came that bore away
My spirit into lands unknown:
Thou, dear, who watchedst beside me,—say
Was it a dream from elfland blown,
Or very truth,—my doubts to stay."
"O Love, look round,—how strange and dread
The shadows of the high trees fall,
Homeward our path now let us tread,
To-morrow I shall tell thee all.
"Arise! Be strong! Gird up thy loins!
Think of our parents, dearest friend!
The solemn darkness haste enjoins,
Not likely is it soon to end.
Hark! Jackals still at distance howl,
The day, long, long will not appear,
Lo, wild fierce eyes through bushes scowl,
Summon thy courage, lest I fear.
Was that the tiger's sullen growl?
What means this rush of many feet?
Can creatures wild so near us prowl?
Rise up, and hasten homewards, sweet!"
He rose, but could not find the track,
And then, too well, Savitri knew
His wonted force had not come back.
She made a fire, and from the dew
Essayed to shelter him. At last
He nearly was himself again,—
Then vividly rose all the past,
And with the past, new fear and pain.
"What anguish must my parents feel
Who wait for me the livelong hours!
Their sore wound let us haste to heal
Before it festers, past our powers:
"For broken-hearted, they may die!
Oh hasten dear,—now I am strong,
No more I suffer, let us fly,
Ah me! each minute seems so long.
They told me once, they could not live
Without me, in their feeble age,
Their food and water I must give
And help them in the last sad stage
Of earthly life, and that Beyond
In which a son can help by rites.
Oh what a love is theirs—how fond!
Whom now Despair, perhaps, benights.
"Infirm herself, my mother dear
Now guides, methinks, the tottering feet
Of my blind father, for they hear
And hasten eagerly to meet
Our fancied steps. O faithful wife
Let us on wings fly back again,
Upon their safety hangs my life!"
He tried his feelings to restrain,
But like some river swelling high
They swept their barriers weak and vain,
Sudden there burst a fearful cry,
Then followed tears,—like autumn rain.
Hush! Hark, a sweet voice rises clear!
A voice of earnestness intense,
"If I have worshipped Thee in fear
And duly paid with reverence
The solemn sacrifices,—hear!
Send consolation, and thy peace
Eternal, to our parents dear,
That their anxieties may cease.
Oh, ever hath I loved Thy truth,
Therefore on Thee I dare to call,
Help us, this night, and them, for sooth
Without thy help, we perish all."
She took in hers Satyavan's hand,
She gently wiped his falling tears,
"This weakness, Love, I understand!
Courage!" She smiled away his fears.
"Now we shall go, for thou art strong."
She helped him rise up by her side
And led him like a child along,
He, wistfully the basket eyed
Laden with fruit and flowers. "Not now,
To-morrow we shall fetch it hence."
And so, she hung it on a bough,
"I'll bear thy saw for our defence."
In one fair hand the saw she took,
The other with a charming grace
She twined around him, and her look
She turnèd upwards to his face.
Thus aiding him she felt anew
His bosom beat against her own—
More firm his step, more clear his view,
More self-possessed his words and tone
Became, as swift the minutes past,
And now the pathway he discerns,
And 'neath the trees, they hurry fast,
For Hope's fair light before them burns.
Under the faint beams of the stars
How beautiful appeared the flowers,
Light scarlet, flecked with golden bars
Of the palâsas,[1] in the bowers
That Nature there herself had made
Without the aid of man. At times
Trees on their path cast densest shade,
And nightingales sang mystic rhymes
Their fears and sorrows to assuage.
Where two paths met, the north they chose,
As leading to the hermitage,
And soon before them, dim it rose.
Here let us end. For all may guess
The blind old king received his sight,
And ruled again with gentleness
The country that was his by right;
And that Savitri's royal sire
Was blest with many sons,—a race
Whom poets praised for martial fire,
And every peaceful gift and grace.
As for Savitri, to this day
Her name is named, when couples wed,
And to the bride the parents say,
Be thou like her, in heart and head.

[1] Butea frondosa.


II.

LAKSHMAN.

"Hark! Lakshman! Hark, again that cry!
It is,—it is my husband's voice!
Oh hasten, to his succour fly,
No more hast thou, dear friend, a choice.
He calls on thee, perhaps his foes
Environ him on all sides round,
That wail,—it means death's final throes!
Why standest thou, as magic-bound?
"Is this a time for thought,—oh gird
Thy bright sword on, and take thy bow!
He heeds not, hears not any word,
Evil hangs over us, I know!
Swift in decision, prompt in deed,
Brave unto rashness, can this be,
The man to whom all looked at need?
Is it my brother, that I see!
"Ah no, and I must run alone,
For further here I cannot stay;
Art thou transformed to blind dumb stone!
Wherefore this impious, strange delay!
That cry,—that cry,—it seems to ring
Still in my ears,—I cannot bear
Suspense; if help we fail to bring
His death at least we both can share."
"Oh calm thyself, Videhan Queen,
No cause is there for any fear,
Hast thou his prowess never seen?
Wipe off for shame that dastard tear!
What being of demonian birth
Could ever brave his mighty arm?
Is there a creature on the earth
That dares to work our hero harm?
"The lion and the grisly bear
Cower when they see his royal look,
Sun-staring eagles of the air
His glance of anger cannot brook,
Pythons and cobras at his tread
To their most secret coverts glide,
Bowed to the dust each serpent head
Erect before in hooded pride.
"Rakshases, Danavs, demons, ghosts,
Acknowledge in their hearts his might,
And slink to their remotest coasts,
In terror at his very sight.
Evil to him! Oh fear it not,
Whatever foes against him rise!
Banish for aye, the foolish thought,
And be thyself,—bold, great, and wise.
"He call for help! Canst thou believe
He like a child would shriek for aid
Or pray for respite or reprieve—
Not of such metal is he made!
Delusive was that piercing cry,—
Some trick of magic by the foe;
He has a work,—he cannot die,
Beseech me not from hence to go.
"For here beside thee, as a guard
'Twas he commanded me to stay,
And dangers with my life to ward
If they should come across thy way.
Send me not hence, for in this wood
Bands scattered of the giants lurk,
Who on their wrongs and vengeance brood,
And wait the hour their will to work."
"Oh shame! And canst thou make my weal
A plea for lingering! Now I know
What thou art Lakshman! And I feel
Far better were an open foe.
Art thou a coward? I have seen
Thy bearing in the battle-fray
Where flew the death-fraught arrows keen,
Else had I judged thee so to-day.
"But then thy leader stood beside!
Dazzles the cloud when shines the sun,
Reft of his radiance, see it glide
A shapeless mass of vapours dun;
So of thy courage,—or if not,
The matter is far darker dyed,
What makes thee loth to leave this spot?
Is there a motive thou wouldst hide?
"He perishes—well, let him die!
His wife henceforth shall be mine own!
Can that thought deep imbedded lie
Within thy heart's most secret zone!
Search well and see! one brother takes
His kingdom,—one would take his wife!
A fair partition!—But it makes
Me shudder, and abhor my life.
"Art thou in secret league with those
Who from his hope the kingdom rent?
A spy from his ignoble foes
To track him in his banishment?
And wouldst thou at his death rejoice?
I know thou wouldst, or sure ere now
When first thou heardst that well-known voice
Thou shouldst have run to aid, I trow.
"Learn this,—whatever comes may come,
But I shall not survive my Love,—
Of all my thoughts here is the sum!
Witness it gods in heaven above.
If fire can burn, or water drown,
I follow him:—choose what thou wilt,
Truth with its everlasting crown,
Or falsehood, treachery, and guilt.
"Remain here, with a vain pretence
Of shielding me from wrong and shame,
Or go and die in his defence
And leave behind a noble name.
Choose what thou wilt,—I urge no more,
My pathway lies before me clear,
I did not know thy mind before,
I know thee now,—and have no fear."
She said and proudly from him turned,—
Was this the gentle Sîta? No.
Flames from her eyes shot forth and burned,
The tears therein had ceased to flow.
"Hear me, O Queen, ere I depart,
No longer can I bear thy words,
They lacerate my inmost heart
And torture me, like poisoned swords.
"Have I deserved this at thine hand?
Of lifelong loyalty and truth
Is this the meed? I understand
Thy feelings, Sîta, and in sooth
I blame thee not,—but thou mightst be
Less rash in judgement. Look! I go,
Little I care what comes to me
Wert thou but safe,—God keep thee so!
"In going hence I disregard
The plainest orders of my chief,
A deed for me,—a soldier,—hard
And deeply painful, but thy grief
And language, wild and wrong, allow
No other course. Mine be the crime,
And mine alone,—but oh, do thou
Think better of me from this time.
"Here with an arrow, lo, I trace
A magic circle ere I leave,
No evil thing within this space
May come to harm thee or to grieve.
Step not, for aught, across the line,
Whatever thou mayst see or hear,
So shalt thou balk the bad design
Of every enemy I fear.
"And now farewell! What thou hast said,
Though it has broken quite my heart,
So that I wish that I were dead—
I would before, O Queen, we part
Freely forgive, for well I know
That grief and fear have made thee wild,
We part as friends,—is it not so?"
And speaking thus,—he sadly smiled.
"And oh ye sylvan gods that dwell
Among these dim and sombre shades,
Whose voices in the breezes swell
And blend with noises of cascades,
Watch over Sîta, whom alone
I leave, and keep her safe from harm,
Till we return unto our own,
I and my brother, arm in arm.
"For though ill omens round us rise
And frighten her dear heart, I feel
That he is safe. Beneath the skies
His equal is not,—and his heel
Shall tread all adversaries down,
Whoever they may chance to be.—
Farewell, O Sîta! Blessings crown
And Peace for ever rest with thee!"
He said, and straight his weapons took
His bow and arrows pointed keen,
Kind,—nay, indulgent,—was his look,
No trace of anger there was seen,
Only a sorrow dark, that seemed
To deepen his resolve to dare
All dangers. Hoarse the vulture screamed,
As out he strode with dauntless air.

III.

JOGADHYA UMA.

"Shell-bracelets ho! Shell-bracelets ho!
Fair maids and matrons come and buy!"
Along the road, in morning's glow,
The pedlar raised his wonted cry.
The road ran straight, a red, red line,
To Khirogram, for cream renowned,
Through pasture-meadows where the kine,
In knee-deep grass, stood magic bound
And half awake, involved in mist,
That floated in dun coils profound,
Till by the sudden sunbeams kist
Rich rainbow hues broke all around.
"Shell-bracelets ho! Shell-bracelets ho!"
The roadside trees still dripped with dew,
And hung their blossoms like a show.
Who heard the cry? 'Twas but a few,
A ragged herd-boy, here and there,
With his long stick and naked feet;
A ploughman wending to his care,
The field from which he hopes the wheat;
An early traveller, hurrying fast
To the next town; an urchin slow
Bound for the school; these heard and past,
Unheeding all,—"Shell-bracelets ho!"
Pellucid spread a lake-like tank
Beside the road now lonelier still,
High on three sides arose the bank
Which fruit-trees shadowed at their will;
Upon the fourth side was the Ghat,
With its broad stairs of marble white,
And at the entrance-arch there sat,
Full face against the morning light,
A fair young woman with large eyes,
And dark hair falling to her zone,
She heard the pedlar's cry arise,
And eager seemed his ware to own.
"Shell-bracelets ho! See, maiden see!
The rich enamel sunbeam-kist!
Happy, oh happy, shalt thou be,
Let them but clasp that slender wrist;
These bracelets are a mighty charm,
They keep a lover ever true,
And widowhood avert, and harm,
Buy them, and thou shalt never rue.
Just try them on!"—She stretched her hand,
"Oh what a nice and lovely fit!
No fairer hand, in all the land,
And lo! the bracelet matches it."
Dazzled the pedlar on her gazed
Till came the shadow of a fear,
While she the bracelet arm upraised
Against the sun to view more clear.
Oh she was lovely, but her look
Had something of a high command
That filled with awe. Aside she shook
Intruding curls by breezes fanned
And blown across her brows and face,
And asked the price, which when she heard
She nodded, and with quiet grace
For payment to her home referred.
"And where, O maiden, is thy house?
But no, that wrist-ring has a tongue,
No maiden art thou, but a spouse,
Happy, and rich, and fair, and young."
"Far otherwise, my lord is poor,
And him at home thou shalt not find;
Ask for my father; at the door
Knock loudly; he is deaf, but kind.
Seest thou that lofty gilded spire
Above these tufts of foliage green?
That is our place; its point of fire
Will guide thee o'er the tract between."
"That is the temple spire."—"Yes, there
We live; my father is the priest,
The manse is near, a building fair
But lowly, to the temple's east.
When thou hast knocked, and seen him, say,
His daughter, at Dhamaser Ghat,
Shell-bracelets bought from thee to-day,
And he must pay so much for that.
Be sure, he will not let thee pass
Without the value, and a meal,
If he demur, or cry alas!
No money hath he,—then reveal,
"Within the small box, marked with streaks
Of bright vermilion, by the shrine,
The key whereof has lain for weeks
Untouched, he'll find some coin,—'tis mine.
That will enable him to pay
The bracelet's price, now fare thee well!"
She spoke, the pedlar went away,
Charmed with her voice, as by some spell;
While she left lonely there, prepared
To plunge into the water pure,
And like a rose her beauty bared,
From all observance quite secure.
Not weak she seemed, nor delicate,
Strong was each limb of flexile grace,
And full the bust; the mien elate,
Like hers, the goddess of the chase
On Latmos hill,—and oh, the face
Framed in its cloud of floating hair,
No painter's hand might hope to trace
The beauty and the glory there!
Well might the pedlar look with awe,
For though her eyes were soft, a ray
Lit them at times, which kings who saw
Would never dare to disobey.
Onwards through groves the pedlar sped
Till full in front the sunlit spire
Arose before him. Paths which led
To gardens trim in gay attire
Lay all around. And lo! the manse,
Humble but neat with open door!
He paused, and blest the lucky chance
That brought his bark to such a shore.
Huge straw ricks, log huts full of grain,
Sleek cattle, flowers, a tinkling bell,
Spoke in a language sweet and plain,
"Here smiling Peace and Plenty dwell."
Unconsciously he raised his cry,
"Shell-bracelets ho!" And at his voice
Looked out the priest, with eager eye,
And made his heart at once rejoice.
"Ho, Sankha pedlar! Pass not by,
But step thou in, and share the food
Just offered on our altar high,
If thou art in a hungry mood.
Welcome are all to this repast!
The rich and poor, the high and low!
Come, wash thy feet, and break thy fast,
Then on thy journey strengthened go."
"Oh thanks, good priest! Observance due
And greetings! May thy name be blest!
I came on business, but I knew,
Here might be had both food and rest
Without a charge; for all the poor
Ten miles around thy sacred shrine
Know that thou keepest open door,
And praise that generous hand of thine:
But let my errand first be told,
For bracelets sold to thine this day,
So much thou owest me in gold,
Hast thou the ready cash to pay?
"The bracelets were enamelled,—so
The price is high."—"How! Sold to mine?
Who bought them, I should like to know."
"Thy daughter, with the large black eyne,
Now bathing at the marble ghat."
Loud laughed the priest at this reply,
"I shall not put up, friend, with that;
No daughter in the world have I,
An only son is all my stay;
Some minx has played a trick, no doubt,
But cheer up, let thy heart be gay.
Be sure that I shall find her out."
"Nay, nay, good father, such a face
Could not deceive, I must aver;
At all events, she knows thy place,
'And if my father should demur
To pay thee'—thus she said,—'or cry
He has no money, tell him straight
The box vermilion-streaked to try,
That's near the shrine.'" "Well, wait, friend, wait!"
The priest said thoughtful, and he ran
And with the open box came back,
"Here is the price exact, my man,
No surplus over, and no lack.
"How strange! how strange! Oh blest art thou
To have beheld her, touched her hand,
Before whom Vishnu's self must bow,
And Brahma and his heavenly band!
Here have I worshipped her for years
And never seen the vision bright;
Vigils and fasts and secret tears
Have almost quenched my outward sight;
And yet that dazzling form and face
I have not seen, and thou, dear friend,
To thee, unsought for, comes the grace,
What may its purport be, and end?
"How strange! How strange! Oh happy thou!
And couldst thou ask no other boon
Than thy poor bracelet's price? That brow
Resplendent as the autumn moon
Must have bewildered thee, I trow,
And made thee lose thy senses all."
A dim light on the pedlar now
Began to dawn; and he let fall
His bracelet basket in his haste,
And backward ran the way he came;
What meant the vision fair and chaste,
Whose eyes were they,—those eyes of flame?
Swift ran the pedlar as a hind,
The old priest followed on his trace,
They reached the Ghat but could not find
The lady of the noble face.
The birds were silent in the wood,
The lotus flowers exhaled a smell
Faint, over all the solitude,
A heron as a sentinel
Stood by the bank. They called,—in vain,
No answer came from hill or fell,
The landscape lay in slumber's chain,
E'en Echo slept within her cell.
Broad sunshine, yet a hush profound!
They turned with saddened hearts to go;
Then from afar there came a sound
Of silver bells;—the priest said low,
"O Mother, Mother, deign to hear,
The worship-hour has rung; we wait
In meek humility and fear.
Must we return home desolate?
Oh come, as late thou cam'st unsought,
Or was it but an idle dream?
Give us some sign if it was not,
A word, a breath, or passing gleam."
Sudden from out the water sprung
A rounded arm, on which they saw
As high the lotus buds among
It rose, the bracelet white, with awe.
Then a wide ripple tost and swung
The blossoms on that liquid plain,
And lo! the arm so fair and young
Sank in the waters down again.
They bowed before the mystic Power,
And as they home returned in thought,
Each took from thence a lotus flower
In memory of the day and spot.
Years, centuries, have passed away,
And still before the temple shrine
Descendants of the pedlar pay
Shell bracelets of the old design
As annual tribute. Much they own
In lands and gold,—but they confess
From that eventful day alone
Dawned on their industry,—success.
Absurd may be the tale I tell,
Ill-suited to the marching times,
I loved the lips from which it fell,
So let it stand among my rhymes.

IV.

THE ROYAL ASCETIC AND THE HIND.

From the Vishnu Purana. B. II. Chap. XIII.