THE CHRISTIAN SLAVE.
In a publication of L. F. Tasistro—Random Shots and Southern Breezes— is a description of a slave auction at New Orleans, at which the auctioneer recommended the woman on the stand as "A GOOD CHRISTIAN!" It was not uncommon to see advertisements of slaves for sale, in which they were described as pious or as members of the church. In one advertisement a slave was noted as "a Baptist preacher."
A CHRISTIAN! going, gone!
Who bids for God's own image? for his grace,
Which that poor victim of the market-place
Hath in her suffering won?
My God! can such things be?
Hast Thou not said that whatsoe'er is done
Unto Thy weakest and Thy humblest one
Is even done to Thee?
In that sad victim, then,
Child of Thy pitying love, I see Thee stand;
Once more the jest-word of a mocking band,
Bound, sold, and scourged again!
A Christian up for sale!
Wet with her blood your whips, o'ertask her frame,
Make her life loathsome with your wrong and shame,
Her patience shall not fail!
A heathen hand might deal
Back on your heads the gathered wrong of years:
But her low, broken prayer and nightly tears,
Ye neither heed nor feel.
Con well thy lesson o'er,
Thou prudent teacher, tell the toiling slave
No dangerous tale of Him who came to save
The outcast and the poor.
But wisely shut the ray
Of God's free Gospel from her simple heart,
And to her darkened mind alone impart
One stern command, Obey! (3)
So shalt thou deftly raise
The market price of human flesh; and while
On thee, their pampered guest, the planters smile,
Thy church shall praise.
Grave, reverend men shall tell
From Northern pulpits how thy work was blest,
While in that vile South Sodom first and best,
Thy poor disciples sell.
Oh, shame! the Moslem thrall,
Who, with his master, to the Prophet kneels,
While turning to the sacred Kebla feels
His fetters break and fall.
Cheers for the turbaned Bey
Of robber-peopled Tunis! he hath torn
The dark slave-dungeons open, and hath borne
Their inmates into day:
But our poor slave in vain
Turns to the Christian shrine his aching eyes;
Its rites will only swell his market price,
And rivet on his chain.
God of all right! how long
Shall priestly robbers at Thine altar stand,
Lifting in prayer to Thee, the bloody hand
And haughty brow of wrong?
1843
Who bids for God's own image? for his grace,
Which that poor victim of the market-place
Hath in her suffering won?
My God! can such things be?
Hast Thou not said that whatsoe'er is done
Unto Thy weakest and Thy humblest one
Is even done to Thee?
In that sad victim, then,
Child of Thy pitying love, I see Thee stand;
Once more the jest-word of a mocking band,
Bound, sold, and scourged again!
A Christian up for sale!
Wet with her blood your whips, o'ertask her frame,
Make her life loathsome with your wrong and shame,
Her patience shall not fail!
A heathen hand might deal
Back on your heads the gathered wrong of years:
But her low, broken prayer and nightly tears,
Ye neither heed nor feel.
Con well thy lesson o'er,
Thou prudent teacher, tell the toiling slave
No dangerous tale of Him who came to save
The outcast and the poor.
But wisely shut the ray
Of God's free Gospel from her simple heart,
And to her darkened mind alone impart
One stern command, Obey! (3)
So shalt thou deftly raise
The market price of human flesh; and while
On thee, their pampered guest, the planters smile,
Thy church shall praise.
Grave, reverend men shall tell
From Northern pulpits how thy work was blest,
While in that vile South Sodom first and best,
Thy poor disciples sell.
Oh, shame! the Moslem thrall,
Who, with his master, to the Prophet kneels,
While turning to the sacred Kebla feels
His fetters break and fall.
Cheers for the turbaned Bey
Of robber-peopled Tunis! he hath torn
The dark slave-dungeons open, and hath borne
Their inmates into day:
But our poor slave in vain
Turns to the Christian shrine his aching eyes;
Its rites will only swell his market price,
And rivet on his chain.
God of all right! how long
Shall priestly robbers at Thine altar stand,
Lifting in prayer to Thee, the bloody hand
And haughty brow of wrong?
1843
THE SENTENCE OF JOHN L. BROWN
Oh, from the fields of cane,
From the low rice-swamp, from the trader's cell;
From the black slave-ship's foul and loathsome hell,
And coffle's weary chain;
Hoarse, horrible, and strong,
Rises to Heaven that agonizing cry,
Filling the arches of the hollow sky,
How long, O God, how long?
From the low rice-swamp, from the trader's cell;
From the black slave-ship's foul and loathsome hell,
And coffle's weary chain;
Hoarse, horrible, and strong,
Rises to Heaven that agonizing cry,
Filling the arches of the hollow sky,
How long, O God, how long?
THE SENTENCE OF JOHN L. BROWN.
John L. Brown, a young white man of South Carolina, was in 1844 sentenced to death for aiding a young slave woman, whom he loved and had married, to escape from slavery. In pronouncing the sentence Judge O'Neale addressed to the prisoner these words of appalling blasphemy:
You are to die! To die an ignominious death—the death on the gallows! This announcement is, to you, I know, most appalling. Little did you dream of it when you stepped into the bar with an air as if you thought it was a fine frolic. But the consequences of crime are just such as you are realizing. Punishment often comes when it is least expected. Let me entreat you to take the present opportunity to commence the work of reformation. Time will be furnished you to prepare for the great change just before you. Of your past life I know nothing, except what your trial furnished. That told me that the crime for which you are to suffer was the consequence of a want of attention on your part to the duties of life. The strange woman snared you. She flattered you with her word; and you became her victim. The consequence was, that, led on by a desire to serve her, you committed the offence of aid in a slave to run away and depart from her master's service; and now, for it you are to die! You are a young man, and I fear you have been dissolute; and if so, these kindred vices have contributed a full measure to your ruin. Reflect on your past life, and make the only useful devotion of the remnant of your days in preparing for death. Remember now thy Creator in the days of thy youth is the language of inspired wisdom. This comes home appropriately to you in this trying moment. You are young; quite too young to be where you are. If you had remembered your Creator in your past days, you would not now be in a felon's place, to receive a felon's judgment. Still, it is not too late to remember your Creator. He calls early, and He calls late. He stretches out the arms of a Father's love to you—to the vilest sinner—and says: "Come unto me and be saved." You can perhaps read. If so, read the Scriptures; read them without note, and without comment; and pray to God for His assistance; and you will be able to say when you pass from prison to execution, as a poor slave said under similar circumstances: "I am glad my Friday has come." If you cannot read the Scriptures, the ministers of our holy religion will be ready to aid you. They will read and explain to you until you will be able to understand; and understanding, to call upon the only One who can help you and save you—Jesus Christ, the Lamb of God, who taketh away the sin of the world. To Him I commend you. And through Him may you have that opening of the Day-Spring of mercy from on high, which shall bless you here, and crown you as a saint in an everlasting world, forever and ever. The sentence of the law is that you be taken hence to the place from whence you came last; thence to the jail of Fairfield District; and that there you be closely and securely confined until Friday, the 26th day of April next; on which day, between the hours of ten in the forenoon and two in the afternoon, you will be taken to the place of public execution, and there be hanged by the neck till your body be dead. And may God have mercy on your soul!
No event in the history of the anti-slavery struggle so stirred the two hemispheres as did this dreadful sentence. A cry of horror was heard from Europe. In the British House of Lords, Brougham and Denman spoke of it with mingled pathos and indignation. Thirteen hundred clergymen and church officers in Great Britain addressed a memorial to the churches of South Carolina against the atrocity. Indeed, so strong was the pressure of the sentiment of abhorrence and disgust that South Carolina yielded to it, and the sentence was commuted to scourging and banishment.
Ho! thou who seekest late and long
A License from the Holy Book
For brutal lust and fiendish wrong,
Man of the Pulpit, look!
Lift up those cold and atheist eyes,
This ripe fruit of thy teaching see;
And tell us how to heaven will rise
The incense of this sacrifice—
This blossom of the gallows tree!
Search out for slavery's hour of need
Some fitting text of sacred writ;
Give heaven the credit of a deed
Which shames the nether pit.
Kneel, smooth blasphemer, unto Him
Whose truth is on thy lips a lie;
Ask that His bright winged cherubim
May bend around that scaffold grim
To guard and bless and sanctify.
O champion of the people's cause
Suspend thy loud and vain rebuke
Of foreign wrong and Old World's laws,
Man of the Senate, look!
Was this the promise of the free,
The great hope of our early time,
That slavery's poison vine should be
Upborne by Freedom's prayer-nursed tree
O'erclustered with such fruits of crime?
Send out the summons East and West,
And South and North, let all be there
Where he who pitied the oppressed
Swings out in sun and air.
Let not a Democratic hand
The grisly hangman's task refuse;
There let each loyal patriot stand,
Awaiting slavery's command,
To twist the rope and draw the noose!
But vain is irony—unmeet
Its cold rebuke for deeds which start
In fiery and indignant beat
The pulses of the heart.
Leave studied wit and guarded phrase
For those who think but do not feel;
Let men speak out in words which raise
Where'er they fall, an answering blaze
Like flints which strike the fire from steel.
Still let a mousing priesthood ply
Their garbled text and gloss of sin,
And make the lettered scroll deny
Its living soul within:
Still let the place-fed, titled knave
Plead robbery's right with purchased lips,
And tell us that our fathers gave
For Freedom's pedestal, a slave,
The frieze and moulding, chains and whips!
But ye who own that Higher Law
Whose tablets in the heart are set,
Speak out in words of power and awe
That God is living yet!
Breathe forth once more those tones sublime
Which thrilled the burdened prophet's lyre,
And in a dark and evil time
Smote down on Israel's fast of crime
And gift of blood, a rain of fire!
Oh, not for us the graceful lay
To whose soft measures lightly move
The footsteps of the faun and fay,
O'er-locked by mirth and love!
But such a stern and startling strain
As Britain's hunted bards flung down
From Snowden to the conquered plain,
Where harshly clanked the Saxon chain,
On trampled field and smoking town.
By Liberty's dishonored name,
By man's lost hope and failing trust,
By words and deeds which bow with shame
Our foreheads to the dust,
By the exulting strangers' sneer,
Borne to us from the Old World's thrones,
And by their victims' grief who hear,
In sunless mines and dungeons drear,
How Freedom's land her faith disowns!
Speak out in acts. The time for words
Has passed, and deeds suffice alone;
In vain against the clang of swords
The wailing pipe is blown!
Act, act in God's name, while ye may!
Smite from the church her leprous limb!
Throw open to the light of day
The bondman's cell, and break away
The chains the state has bound on him!
Ho! every true and living soul,
To Freedom's perilled altar bear
The Freeman's and the Christian's whole
Tongue, pen, and vote, and prayer!
One last, great battle for the right—
One short, sharp struggle to be free!
To do is to succeed—our fight
Is waged in Heaven's approving sight;
The smile of God is Victory.
1844.
A License from the Holy Book
For brutal lust and fiendish wrong,
Man of the Pulpit, look!
Lift up those cold and atheist eyes,
This ripe fruit of thy teaching see;
And tell us how to heaven will rise
The incense of this sacrifice—
This blossom of the gallows tree!
Search out for slavery's hour of need
Some fitting text of sacred writ;
Give heaven the credit of a deed
Which shames the nether pit.
Kneel, smooth blasphemer, unto Him
Whose truth is on thy lips a lie;
Ask that His bright winged cherubim
May bend around that scaffold grim
To guard and bless and sanctify.
O champion of the people's cause
Suspend thy loud and vain rebuke
Of foreign wrong and Old World's laws,
Man of the Senate, look!
Was this the promise of the free,
The great hope of our early time,
That slavery's poison vine should be
Upborne by Freedom's prayer-nursed tree
O'erclustered with such fruits of crime?
Send out the summons East and West,
And South and North, let all be there
Where he who pitied the oppressed
Swings out in sun and air.
Let not a Democratic hand
The grisly hangman's task refuse;
There let each loyal patriot stand,
Awaiting slavery's command,
To twist the rope and draw the noose!
But vain is irony—unmeet
Its cold rebuke for deeds which start
In fiery and indignant beat
The pulses of the heart.
Leave studied wit and guarded phrase
For those who think but do not feel;
Let men speak out in words which raise
Where'er they fall, an answering blaze
Like flints which strike the fire from steel.
Still let a mousing priesthood ply
Their garbled text and gloss of sin,
And make the lettered scroll deny
Its living soul within:
Still let the place-fed, titled knave
Plead robbery's right with purchased lips,
And tell us that our fathers gave
For Freedom's pedestal, a slave,
The frieze and moulding, chains and whips!
But ye who own that Higher Law
Whose tablets in the heart are set,
Speak out in words of power and awe
That God is living yet!
Breathe forth once more those tones sublime
Which thrilled the burdened prophet's lyre,
And in a dark and evil time
Smote down on Israel's fast of crime
And gift of blood, a rain of fire!
Oh, not for us the graceful lay
To whose soft measures lightly move
The footsteps of the faun and fay,
O'er-locked by mirth and love!
But such a stern and startling strain
As Britain's hunted bards flung down
From Snowden to the conquered plain,
Where harshly clanked the Saxon chain,
On trampled field and smoking town.
By Liberty's dishonored name,
By man's lost hope and failing trust,
By words and deeds which bow with shame
Our foreheads to the dust,
By the exulting strangers' sneer,
Borne to us from the Old World's thrones,
And by their victims' grief who hear,
In sunless mines and dungeons drear,
How Freedom's land her faith disowns!
Speak out in acts. The time for words
Has passed, and deeds suffice alone;
In vain against the clang of swords
The wailing pipe is blown!
Act, act in God's name, while ye may!
Smite from the church her leprous limb!
Throw open to the light of day
The bondman's cell, and break away
The chains the state has bound on him!
Ho! every true and living soul,
To Freedom's perilled altar bear
The Freeman's and the Christian's whole
Tongue, pen, and vote, and prayer!
One last, great battle for the right—
One short, sharp struggle to be free!
To do is to succeed—our fight
Is waged in Heaven's approving sight;
The smile of God is Victory.
1844.
TEXAS
VOICE OF NEW ENGLAND.
The five poems immediately following indicate the intense feeling of the friends of freedom in view of the annexation of Texas, with its vast territory sufficient, as was boasted, for six new slave States.
Up the hillside, down the glen,
Rouse the sleeping citizen;
Summon out the might of men!
Like a lion growling low,
Like a night-storm rising slow,
Like the tread of unseen foe;
It is coming, it is nigh!
Stand your homes and altars by;
On your own free thresholds die.
Clang the bells in all your spires;
On the gray hills of your sires
Fling to heaven your signal-fires.
From Wachuset, lone and bleak,
Unto Berkshire's tallest peak,
Let the flame-tongued heralds speak.
Oh, for God and duty stand,
Heart to heart and hand to hand,
Round the old graves of the land.
Whoso shrinks or falters now,
Whoso to the yoke would bow,
Brand the craven on his brow!
Freedom's soil hath only place
For a free and fearless race,
None for traitors false and base.
Perish party, perish clan;
Strike together while ye can,
Like the arm of one strong man.
Like that angel's voice sublime,
Heard above a world of crime,
Crying of the end of time;
With one heart and with one mouth,
Let the North unto the South
Speak the word befitting both.
"What though Issachar be strong
Ye may load his back with wrong
Overmuch and over long:
"Patience with her cup o'errun,
With her weary thread outspun,
Murmurs that her work is done.
"Make our Union-bond a chain,
Weak as tow in Freedom's strain
Link by link shall snap in twain.
"Vainly shall your sand-wrought rope
Bind the starry cluster up,
Shattered over heaven's blue cope!
"Give us bright though broken rays,
Rather than eternal haze,
Clouding o'er the full-orbed blaze.
"Take your land of sun and bloom;
Only leave to Freedom room
For her plough, and forge, and loom;
"Take your slavery-blackened vales;
Leave us but our own free gales,
Blowing on our thousand sails.
"Boldly, or with treacherous art,
Strike the blood-wrought chain apart;
Break the Union's mighty heart;
"Work the ruin, if ye will;
Pluck upon your heads an ill
Which shall grow and deepen still.
"With your bondman's right arm bare,
With his heart of black despair,
Stand alone, if stand ye dare!
"Onward with your fell design;
Dig the gulf and draw the line
Fire beneath your feet the mine!
"Deeply, when the wide abyss
Yawns between your land and this,
Shall ye feel your helplessness.
"By the hearth, and in the bed,
Shaken by a look or tread,
Ye shall own a guilty dread.
"And the curse of unpaid toil,
Downward through your generous soil
Like a fire shall burn and spoil.
"Our bleak hills shall bud and blow,
Vines our rocks shall overgrow,
Plenty in our valleys flow;—
"And when vengeance clouds your skies,
Hither shall ye turn your eyes,
As the lost on Paradise!
"We but ask our rocky strand,
Freedom's true and brother band,
Freedom's strong and honest hand;
"Valleys by the slave untrod,
And the Pilgrim's mountain sod,
Blessed of our fathers' God!"
1844.
Rouse the sleeping citizen;
Summon out the might of men!
Like a lion growling low,
Like a night-storm rising slow,
Like the tread of unseen foe;
It is coming, it is nigh!
Stand your homes and altars by;
On your own free thresholds die.
Clang the bells in all your spires;
On the gray hills of your sires
Fling to heaven your signal-fires.
From Wachuset, lone and bleak,
Unto Berkshire's tallest peak,
Let the flame-tongued heralds speak.
Oh, for God and duty stand,
Heart to heart and hand to hand,
Round the old graves of the land.
Whoso shrinks or falters now,
Whoso to the yoke would bow,
Brand the craven on his brow!
Freedom's soil hath only place
For a free and fearless race,
None for traitors false and base.
Perish party, perish clan;
Strike together while ye can,
Like the arm of one strong man.
Like that angel's voice sublime,
Heard above a world of crime,
Crying of the end of time;
With one heart and with one mouth,
Let the North unto the South
Speak the word befitting both.
"What though Issachar be strong
Ye may load his back with wrong
Overmuch and over long:
"Patience with her cup o'errun,
With her weary thread outspun,
Murmurs that her work is done.
"Make our Union-bond a chain,
Weak as tow in Freedom's strain
Link by link shall snap in twain.
"Vainly shall your sand-wrought rope
Bind the starry cluster up,
Shattered over heaven's blue cope!
"Give us bright though broken rays,
Rather than eternal haze,
Clouding o'er the full-orbed blaze.
"Take your land of sun and bloom;
Only leave to Freedom room
For her plough, and forge, and loom;
"Take your slavery-blackened vales;
Leave us but our own free gales,
Blowing on our thousand sails.
"Boldly, or with treacherous art,
Strike the blood-wrought chain apart;
Break the Union's mighty heart;
"Work the ruin, if ye will;
Pluck upon your heads an ill
Which shall grow and deepen still.
"With your bondman's right arm bare,
With his heart of black despair,
Stand alone, if stand ye dare!
"Onward with your fell design;
Dig the gulf and draw the line
Fire beneath your feet the mine!
"Deeply, when the wide abyss
Yawns between your land and this,
Shall ye feel your helplessness.
"By the hearth, and in the bed,
Shaken by a look or tread,
Ye shall own a guilty dread.
"And the curse of unpaid toil,
Downward through your generous soil
Like a fire shall burn and spoil.
"Our bleak hills shall bud and blow,
Vines our rocks shall overgrow,
Plenty in our valleys flow;—
"And when vengeance clouds your skies,
Hither shall ye turn your eyes,
As the lost on Paradise!
"We but ask our rocky strand,
Freedom's true and brother band,
Freedom's strong and honest hand;
"Valleys by the slave untrod,
And the Pilgrim's mountain sod,
Blessed of our fathers' God!"
1844.
TO FANEUIL HALL.
Written in 1844, on reading a call by "a Massachusetts Freeman" for a meeting in Faneuil Hall of the citizens of Massachusetts, without distinction of party, opposed to the annexation of Texas, and the aggressions of South Carolina, and in favor of decisive action against slavery.
MEN! if manhood still ye claim,
If the Northern pulse can thrill,
Roused by wrong or stung by shame,
Freely, strongly still;
Let the sounds of traffic die
Shut the mill-gate, leave the stall,
Fling the axe and hammer by;
Throng to Faneuil Hall!
Wrongs which freemen never brooked,
Dangers grim and fierce as they,
Which, like couching lions, looked
On your fathers' way;
These your instant zeal demand,
Shaking with their earthquake-call
Every rood of Pilgrim land,
Ho, to Faneuil Hall!
From your capes and sandy bars,
From your mountain-ridges cold,
Through whose pines the westering stars
Stoop their crowns of gold;
Come, and with your footsteps wake
Echoes from that holy wall;
Once again, for Freedom's sake,
Rock your fathers' hall!
Up, and tread beneath your feet
Every cord by party spun:
Let your hearts together beat
As the heart of one.
Banks and tariffs, stocks and trade,
Let them rise or let them fall:
Freedom asks your common aid,—
Up, to Faneuil Hall!
Up, and let each voice that speaks
Ring from thence to Southern plains,
Sharply as the blow which breaks
Prison-bolts and chains!
Speak as well becomes the free
Dreaded more than steel or ball,
Shall your calmest utterance be,
Heard from Faneuil Hall!
Have they wronged us? Let us then
Render back nor threats nor prayers;
Have they chained our free-born men?
Let us unchain theirs!
Up, your banner leads the van,
Blazoned, "Liberty for all!"
Finish what your sires began!
Up, to Faneuil Hall!
If the Northern pulse can thrill,
Roused by wrong or stung by shame,
Freely, strongly still;
Let the sounds of traffic die
Shut the mill-gate, leave the stall,
Fling the axe and hammer by;
Throng to Faneuil Hall!
Wrongs which freemen never brooked,
Dangers grim and fierce as they,
Which, like couching lions, looked
On your fathers' way;
These your instant zeal demand,
Shaking with their earthquake-call
Every rood of Pilgrim land,
Ho, to Faneuil Hall!
From your capes and sandy bars,
From your mountain-ridges cold,
Through whose pines the westering stars
Stoop their crowns of gold;
Come, and with your footsteps wake
Echoes from that holy wall;
Once again, for Freedom's sake,
Rock your fathers' hall!
Up, and tread beneath your feet
Every cord by party spun:
Let your hearts together beat
As the heart of one.
Banks and tariffs, stocks and trade,
Let them rise or let them fall:
Freedom asks your common aid,—
Up, to Faneuil Hall!
Up, and let each voice that speaks
Ring from thence to Southern plains,
Sharply as the blow which breaks
Prison-bolts and chains!
Speak as well becomes the free
Dreaded more than steel or ball,
Shall your calmest utterance be,
Heard from Faneuil Hall!
Have they wronged us? Let us then
Render back nor threats nor prayers;
Have they chained our free-born men?
Let us unchain theirs!
Up, your banner leads the van,
Blazoned, "Liberty for all!"
Finish what your sires began!
Up, to Faneuil Hall!
TO MASSACHUSETTS.
WHAT though around thee blazes
No fiery rallying sign?
From all thy own high places,
Give heaven the light of thine!
What though unthrilled, unmoving,
The statesman stand apart,
And comes no warm approving
From Mammon's crowded mart?
Still, let the land be shaken
By a summons of thine own!
By all save truth forsaken,
Stand fast with that alone!
Shrink not from strife unequal!
With the best is always hope;
And ever in the sequel
God holds the right side up!
But when, with thine uniting,
Come voices long and loud,
And far-off hills are writing
Thy fire-words on the cloud;
When from Penobscot's fountains
A deep response is heard,
And across the Western mountains
Rolls back thy rallying word;
Shall thy line of battle falter,
With its allies just in view?
Oh, by hearth and holy altar,
My fatherland, be true!
Fling abroad thy scrolls of Freedom
Speed them onward far and fast
Over hill and valley speed them,
Like the sibyl's on the blast!
Lo! the Empire State is shaking
The shackles from her hand;
With the rugged North is waking
The level sunset land!
On they come, the free battalions
East and West and North they come,
And the heart-beat of the millions
Is the beat of Freedom's drum.
"To the tyrant's plot no favor
No heed to place-fed knaves!
Bar and bolt the door forever
Against the land of slaves!"
Hear it, mother Earth, and hear it,
The heavens above us spread!
The land is roused,—its spirit
Was sleeping, but not dead!
1844.
No fiery rallying sign?
From all thy own high places,
Give heaven the light of thine!
What though unthrilled, unmoving,
The statesman stand apart,
And comes no warm approving
From Mammon's crowded mart?
Still, let the land be shaken
By a summons of thine own!
By all save truth forsaken,
Stand fast with that alone!
Shrink not from strife unequal!
With the best is always hope;
And ever in the sequel
God holds the right side up!
But when, with thine uniting,
Come voices long and loud,
And far-off hills are writing
Thy fire-words on the cloud;
When from Penobscot's fountains
A deep response is heard,
And across the Western mountains
Rolls back thy rallying word;
Shall thy line of battle falter,
With its allies just in view?
Oh, by hearth and holy altar,
My fatherland, be true!
Fling abroad thy scrolls of Freedom
Speed them onward far and fast
Over hill and valley speed them,
Like the sibyl's on the blast!
Lo! the Empire State is shaking
The shackles from her hand;
With the rugged North is waking
The level sunset land!
On they come, the free battalions
East and West and North they come,
And the heart-beat of the millions
Is the beat of Freedom's drum.
"To the tyrant's plot no favor
No heed to place-fed knaves!
Bar and bolt the door forever
Against the land of slaves!"
Hear it, mother Earth, and hear it,
The heavens above us spread!
The land is roused,—its spirit
Was sleeping, but not dead!
1844.
NEW HAMPSHIRE.
GOD bless New Hampshire! from her granite peaks
Once more the voice of Stark and Langdon speaks.
The long-bound vassal of the exulting South
For very shame her self-forged chain has broken;
Torn the black seal of slavery from her mouth,
And in the clear tones of her old time spoken!
Oh, all undreamed-of, all unhoped-for changes
The tyrant's ally proves his sternest foe;
To all his biddings, from her mountain ranges,
New Hampshire thunders an indignant No!
Who is it now despairs? Oh, faint of heart,
Look upward to those Northern mountains cold,
Flouted by Freedom's victor-flag unrolled,
And gather strength to bear a manlier part
All is not lost. The angel of God's blessing
Encamps with Freedom on the field of fight;
Still to her banner, day by day, are pressing,
Unlooked-for allies, striking for the right
Courage, then, Northern hearts! Be firm, be true:
What one brave State hath done, can ye not also do?
1845.
Once more the voice of Stark and Langdon speaks.
The long-bound vassal of the exulting South
For very shame her self-forged chain has broken;
Torn the black seal of slavery from her mouth,
And in the clear tones of her old time spoken!
Oh, all undreamed-of, all unhoped-for changes
The tyrant's ally proves his sternest foe;
To all his biddings, from her mountain ranges,
New Hampshire thunders an indignant No!
Who is it now despairs? Oh, faint of heart,
Look upward to those Northern mountains cold,
Flouted by Freedom's victor-flag unrolled,
And gather strength to bear a manlier part
All is not lost. The angel of God's blessing
Encamps with Freedom on the field of fight;
Still to her banner, day by day, are pressing,
Unlooked-for allies, striking for the right
Courage, then, Northern hearts! Be firm, be true:
What one brave State hath done, can ye not also do?
1845.
THE PINE-TREE.
Written on hearing that the Anti-Slavery Resolves of Stephen C. Phillips had been rejected by the Whig Convention in Faneuil Hall, in 1846.
LIFT again the stately emblem on the Bay State's
rusted shield,
Give to Northern winds the Pine-Tree on our banner's
tattered field.
Sons of men who sat in council with their Bibles
round the board,
Answering England's royal missive with a firm,
"Thus saith the Lord!"
Rise again for home and freedom! set the battle
in array!
What the fathers did of old time we their sons
must do to-day.
Tell us not of banks and tariffs, cease your paltry
pedler cries;
Shall the good State sink her honor that your
gambling stocks may rise?
Would ye barter man for cotton? That your
gains may sum up higher,
Must we kiss the feet of Moloch, pass our children
through the fire?
Is the dollar only real? God and truth and right
a dream?
Weighed against your lying ledgers must our manhood
kick the beam?
O my God! for that free spirit, which of old in
Boston town
Smote the Province House with terror, struck the
crest of Andros down!
For another strong-voiced Adams in the city's
streets to cry,
"Up for God and Massachusetts! Set your feet
on Mammon's lie!
Perish banks and perish traffic, spin your cotton's
latest pound,
But in Heaven's name keep your honor, keep the
heart o' the Bay State sound!"
Where's the man for Massachusetts! Where's
the voice to speak her free?
Where's the hand to light up bonfires from her
mountains to the sea?
Beats her Pilgrim pulse no longer? Sits she dumb
in her despair?
Has she none to break the silence? Has she none
to do and dare?
O my God! for one right worthy to lift up her
rusted shield,
And to plant again the Pine-Tree in her banner's
tattered field
1840.
rusted shield,
Give to Northern winds the Pine-Tree on our banner's
tattered field.
Sons of men who sat in council with their Bibles
round the board,
Answering England's royal missive with a firm,
"Thus saith the Lord!"
Rise again for home and freedom! set the battle
in array!
What the fathers did of old time we their sons
must do to-day.
Tell us not of banks and tariffs, cease your paltry
pedler cries;
Shall the good State sink her honor that your
gambling stocks may rise?
Would ye barter man for cotton? That your
gains may sum up higher,
Must we kiss the feet of Moloch, pass our children
through the fire?
Is the dollar only real? God and truth and right
a dream?
Weighed against your lying ledgers must our manhood
kick the beam?
O my God! for that free spirit, which of old in
Boston town
Smote the Province House with terror, struck the
crest of Andros down!
For another strong-voiced Adams in the city's
streets to cry,
"Up for God and Massachusetts! Set your feet
on Mammon's lie!
Perish banks and perish traffic, spin your cotton's
latest pound,
But in Heaven's name keep your honor, keep the
heart o' the Bay State sound!"
Where's the man for Massachusetts! Where's
the voice to speak her free?
Where's the hand to light up bonfires from her
mountains to the sea?
Beats her Pilgrim pulse no longer? Sits she dumb
in her despair?
Has she none to break the silence? Has she none
to do and dare?
O my God! for one right worthy to lift up her
rusted shield,
And to plant again the Pine-Tree in her banner's
tattered field
1840.
TO A SOUTHERN STATESMAN.
John C. Calhoun, who had strongly urged the extension of slave territory by the annexation of Texas, even if it should involve a war with England, was unwilling to promote the acquisition of Oregon, which would enlarge the Northern domain of freedom, and pleaded as an excuse the peril of foreign complications which he had defied when the interests of slavery were involved.
Is this thy voice whose treble notes of fear
Wail in the wind? And dost thou shake to hear,
Actieon-like, the bay of thine own hounds,
Spurning the leash, and leaping o'er their bounds?
Sore-baffled statesman! when thy eager hand,
With game afoot, unslipped the hungry pack,
To hunt down Freedom in her chosen land,
Hadst thou no fear, that, erelong, doubling back,
These dogs of thine might snuff on Slavery's track?
Where's now the boast, which even thy guarded tongue,
Cold, calm, and proud, in the teeth o' the Senate flung,
O'er the fulfilment of thy baleful plan,
Like Satan's triumph at the fall of man?
How stood'st thou then, thy feet on Freedom planting,
And pointing to the lurid heaven afar,
Whence all could see, through the south windows slanting,
Crimson as blood, the beams of that Lone Star!
The Fates are just; they give us but our own;
Nemesis ripens what our hands have sown.
There is an Eastern story, not unknown,
Doubtless, to thee, of one whose magic skill
Called demons up his water-jars to fill;
Deftly and silently, they did his will,
But, when the task was done, kept pouring still.
In vain with spell and charm the wizard wrought,
Faster and faster were the buckets brought,
Higher and higher rose the flood around,
Till the fiends clapped their hands above their master drowned
So, Carolinian, it may prove with thee,
For God still overrules man's schemes, and takes
Craftiness in its self-set snare, and makes
The wrath of man to praise Him. It may be,
That the roused spirits of Democracy
May leave to freer States the same wide door
Through which thy slave-cursed Texas entered in,
From out the blood and fire, the wrong and sin,
Of the stormed-city and the ghastly plain,
Beat by hot hail, and wet with bloody rain,
The myriad-handed pioneer may pour,
And the wild West with the roused North combine
And heave the engineer of evil with his mine.
1846.
Wail in the wind? And dost thou shake to hear,
Actieon-like, the bay of thine own hounds,
Spurning the leash, and leaping o'er their bounds?
Sore-baffled statesman! when thy eager hand,
With game afoot, unslipped the hungry pack,
To hunt down Freedom in her chosen land,
Hadst thou no fear, that, erelong, doubling back,
These dogs of thine might snuff on Slavery's track?
Where's now the boast, which even thy guarded tongue,
Cold, calm, and proud, in the teeth o' the Senate flung,
O'er the fulfilment of thy baleful plan,
Like Satan's triumph at the fall of man?
How stood'st thou then, thy feet on Freedom planting,
And pointing to the lurid heaven afar,
Whence all could see, through the south windows slanting,
Crimson as blood, the beams of that Lone Star!
The Fates are just; they give us but our own;
Nemesis ripens what our hands have sown.
There is an Eastern story, not unknown,
Doubtless, to thee, of one whose magic skill
Called demons up his water-jars to fill;
Deftly and silently, they did his will,
But, when the task was done, kept pouring still.
In vain with spell and charm the wizard wrought,
Faster and faster were the buckets brought,
Higher and higher rose the flood around,
Till the fiends clapped their hands above their master drowned
So, Carolinian, it may prove with thee,
For God still overrules man's schemes, and takes
Craftiness in its self-set snare, and makes
The wrath of man to praise Him. It may be,
That the roused spirits of Democracy
May leave to freer States the same wide door
Through which thy slave-cursed Texas entered in,
From out the blood and fire, the wrong and sin,
Of the stormed-city and the ghastly plain,
Beat by hot hail, and wet with bloody rain,
The myriad-handed pioneer may pour,
And the wild West with the roused North combine
And heave the engineer of evil with his mine.
1846.
AT WASHINGTON.
Suggested by a visit to the city of Washington, in the 12th month of 1845.
WITH a cold and wintry noon-light
On its roofs and steeples shed,
Shadows weaving with the sunlight
From the gray sky overhead,
Broadly, vaguely, all around me, lies the half-built
town outspread.
Through this broad street, restless ever,
Ebbs and flows a human tide,
Wave on wave a living river;
Wealth and fashion side by side;
Toiler, idler, slave and master, in the same quick
current glide.
Underneath yon dome, whose coping
Springs above them, vast and tall,
Grave men in the dust are groping
For the largess, base and small,
Which the hand of Power is scattering, crumbs
which from its table fall.
Base of heart! They vilely barter
Honor's wealth for party's place;
Step by step on Freedom's charter
Leaving footprints of disgrace;
For to-day's poor pittance turning from the great
hope of their race.
Yet, where festal lamps are throwing
Glory round the dancer's hair,
Gold-tressed, like an angel's, flowing
Backward on the sunset air;
And the low quick pulse of music beats its measure
sweet and rare.
There to-night shall woman's glances,
Star-like, welcome give to them;
Fawning fools with shy advances
Seek to touch their garments' hem,
With the tongue of flattery glozing deeds which
God and Truth condemn.
From this glittering lie my vision
Takes a broader, sadder range,
Full before me have arisen
Other pictures dark and strange;
From the parlor to the prison must the scene and
witness change.
Hark! the heavy gate is swinging
On its hinges, harsh and slow;
One pale prison lamp is flinging
On a fearful group below
Such a light as leaves to terror whatsoe'er it does
not show.
Pitying God! Is that a woman
On whose wrist the shackles clash?
Is that shriek she utters human,
Underneath the stinging lash?
Are they men whose eyes of madness from that sad
procession flash?
Still the dance goes gayly onward
What is it to Wealth and Pride
That without the stars are looking
On a scene which earth should hide?
That the slave-ship lies in waiting, rocking
on Potomac's tide!
Vainly to that mean Ambition
Which, upon a rival's fall,
Winds above its old condition,
With a reptile's slimy crawl,
Shall the pleading voice of sorrow, shall the slave
in anguish call.
Vainly to the child of Fashion,
Giving to ideal woe
Graceful luxury of compassion,
Shall the stricken mourner go;
Hateful seems the earnest sorrow, beautiful the
hollow show!
Nay, my words are all too sweeping:
In this crowded human mart,
Feeling is not dead, but sleeping;
Man's strong will and woman's heart,
In the coming strife for Freedom, yet shall bear
their generous part.
And from yonder sunny valleys,
Southward in the distance lost,
Freedom yet shall summon allies
Worthier than the North can boast,
With the Evil by their hearth-stones grappling at
severer cost.
Now, the soul alone is willing
Faint the heart and weak the knee;
And as yet no lip is thrilling
With the mighty words, "Be Free!"
Tarrieth long the land's Good Angel, but his
advent is to be!
Meanwhile, turning from the revel
To the prison-cell my sight,
For intenser hate of evil,
For a keener sense of right,
Shaking off thy dust, I thank thee, City of the
Slaves, to-night!
"To thy duty now and ever!
Dream no more of rest or stay
Give to Freedom's great endeavor
All thou art and hast to-day:"
Thus, above the city's murmur, saith a Voice, or
seems to say.
Ye with heart and vision gifted
To discern and love the right,
Whose worn faces have been lifted
To the slowly-growing light,
Where from Freedom's sunrise drifted slowly
back the murk of night
Ye who through long years of trial
Still have held your purpose fast,
While a lengthening shade the dial
from the westering sunshine cast,
And of hope each hour's denial seemed an echo of
the last!
O my brothers! O my sisters
Would to God that ye were near,
Gazing with me down the vistas
Of a sorrow strange and drear;
Would to God that ye were listeners to the Voice
I seem to hear!
With the storm above us driving,
With the false earth mined below,
Who shall marvel if thus striving
We have counted friend as foe;
Unto one another giving in the darkness blow for
blow.
Well it may be that our natures
Have grown sterner and more hard,
And the freshness of their features
Somewhat harsh and battle-scarred,
And their harmonies of feeling overtasked and
rudely jarred.
Be it so. It should not swerve us
From a purpose true and brave;
Dearer Freedom's rugged service
Than the pastime of the slave;
Better is the storm above it than the quiet of
the grave.
Let us then, uniting, bury
All our idle feuds in dust,
And to future conflicts carry
Mutual faith and common trust;
Always he who most forgiveth in his brother is
most just.
From the eternal shadow rounding
All our sun and starlight here,
Voices of our lost ones sounding
Bid us be of heart and cheer,
Through the silence, down the spaces, falling on
the inward ear.
Know we not our dead are looking
Downward with a sad surprise,
All our strife of words rebuking
With their mild and loving eyes?
Shall we grieve the holy angels? Shall we cloud
their blessed skies?
Let us draw their mantles o'er us
Which have fallen in our way;
Let us do the work before us,
Cheerly, bravely, while we may,
Ere the long night-silence cometh, and with us it is
not day!
On its roofs and steeples shed,
Shadows weaving with the sunlight
From the gray sky overhead,
Broadly, vaguely, all around me, lies the half-built
town outspread.
Through this broad street, restless ever,
Ebbs and flows a human tide,
Wave on wave a living river;
Wealth and fashion side by side;
Toiler, idler, slave and master, in the same quick
current glide.
Underneath yon dome, whose coping
Springs above them, vast and tall,
Grave men in the dust are groping
For the largess, base and small,
Which the hand of Power is scattering, crumbs
which from its table fall.
Base of heart! They vilely barter
Honor's wealth for party's place;
Step by step on Freedom's charter
Leaving footprints of disgrace;
For to-day's poor pittance turning from the great
hope of their race.
Yet, where festal lamps are throwing
Glory round the dancer's hair,
Gold-tressed, like an angel's, flowing
Backward on the sunset air;
And the low quick pulse of music beats its measure
sweet and rare.
There to-night shall woman's glances,
Star-like, welcome give to them;
Fawning fools with shy advances
Seek to touch their garments' hem,
With the tongue of flattery glozing deeds which
God and Truth condemn.
From this glittering lie my vision
Takes a broader, sadder range,
Full before me have arisen
Other pictures dark and strange;
From the parlor to the prison must the scene and
witness change.
Hark! the heavy gate is swinging
On its hinges, harsh and slow;
One pale prison lamp is flinging
On a fearful group below
Such a light as leaves to terror whatsoe'er it does
not show.
Pitying God! Is that a woman
On whose wrist the shackles clash?
Is that shriek she utters human,
Underneath the stinging lash?
Are they men whose eyes of madness from that sad
procession flash?
Still the dance goes gayly onward
What is it to Wealth and Pride
That without the stars are looking
On a scene which earth should hide?
That the slave-ship lies in waiting, rocking
on Potomac's tide!
Vainly to that mean Ambition
Which, upon a rival's fall,
Winds above its old condition,
With a reptile's slimy crawl,
Shall the pleading voice of sorrow, shall the slave
in anguish call.
Vainly to the child of Fashion,
Giving to ideal woe
Graceful luxury of compassion,
Shall the stricken mourner go;
Hateful seems the earnest sorrow, beautiful the
hollow show!
Nay, my words are all too sweeping:
In this crowded human mart,
Feeling is not dead, but sleeping;
Man's strong will and woman's heart,
In the coming strife for Freedom, yet shall bear
their generous part.
And from yonder sunny valleys,
Southward in the distance lost,
Freedom yet shall summon allies
Worthier than the North can boast,
With the Evil by their hearth-stones grappling at
severer cost.
Now, the soul alone is willing
Faint the heart and weak the knee;
And as yet no lip is thrilling
With the mighty words, "Be Free!"
Tarrieth long the land's Good Angel, but his
advent is to be!
Meanwhile, turning from the revel
To the prison-cell my sight,
For intenser hate of evil,
For a keener sense of right,
Shaking off thy dust, I thank thee, City of the
Slaves, to-night!
"To thy duty now and ever!
Dream no more of rest or stay
Give to Freedom's great endeavor
All thou art and hast to-day:"
Thus, above the city's murmur, saith a Voice, or
seems to say.
Ye with heart and vision gifted
To discern and love the right,
Whose worn faces have been lifted
To the slowly-growing light,
Where from Freedom's sunrise drifted slowly
back the murk of night
Ye who through long years of trial
Still have held your purpose fast,
While a lengthening shade the dial
from the westering sunshine cast,
And of hope each hour's denial seemed an echo of
the last!
O my brothers! O my sisters
Would to God that ye were near,
Gazing with me down the vistas
Of a sorrow strange and drear;
Would to God that ye were listeners to the Voice
I seem to hear!
With the storm above us driving,
With the false earth mined below,
Who shall marvel if thus striving
We have counted friend as foe;
Unto one another giving in the darkness blow for
blow.
Well it may be that our natures
Have grown sterner and more hard,
And the freshness of their features
Somewhat harsh and battle-scarred,
And their harmonies of feeling overtasked and
rudely jarred.
Be it so. It should not swerve us
From a purpose true and brave;
Dearer Freedom's rugged service
Than the pastime of the slave;
Better is the storm above it than the quiet of
the grave.
Let us then, uniting, bury
All our idle feuds in dust,
And to future conflicts carry
Mutual faith and common trust;
Always he who most forgiveth in his brother is
most just.
From the eternal shadow rounding
All our sun and starlight here,
Voices of our lost ones sounding
Bid us be of heart and cheer,
Through the silence, down the spaces, falling on
the inward ear.
Know we not our dead are looking
Downward with a sad surprise,
All our strife of words rebuking
With their mild and loving eyes?
Shall we grieve the holy angels? Shall we cloud
their blessed skies?
Let us draw their mantles o'er us
Which have fallen in our way;
Let us do the work before us,
Cheerly, bravely, while we may,
Ere the long night-silence cometh, and with us it is
not day!
THE BRANDED HAND.
Captain Jonathan Walker, of Harwich, Mass., was solicited by several fugitive slaves at Pensacola, Florida, to carry them in his vessel to the British West Indies. Although well aware of the great hazard of the enterprise he attempted to comply with the request, but was seized at sea by an American vessel, consigned to the authorities at Key West, and thence sent back to Pensacola, where, after a long and rigorous confinement in prison, he was tried and sentenced to be branded on his right hand with the letters "S.S." (slave-stealer) and amerced in a heavy fine.
WELCOME home again, brave seaman! with thy
thoughtful brow and gray,
And the old heroic spirit of our earlier, better day;
With that front of calm endurance, on whose
steady nerve in vain
Pressed the iron of the prison, smote the fiery
shafts of pain.
Is the tyrant's brand upon thee? Did the brutal
cravens aim
To make God's truth thy falsehood, His holiest
work thy shame?
When, all blood-quenched, from the torture the
iron was withdrawn,
How laughed their evil angel the baffled fools to
scorn!
They change to wrong the duty which God hath
written out
On the great heart of humanity, too legible for
doubt!
They, the loathsome moral lepers, blotched from
footsole up to crown,
Give to shame what God hath given unto honor
and renown!
Why, that brand is highest honor! than its traces
never yet
Upon old armorial hatchments was a prouder blazon
set;
And thy unborn generations, as they tread our
rocky strand,
Shall tell with pride the story of their father's
branded hand!
As the Templar home was welcome, bearing back-
from Syrian wars
The scars of Arab lances and of Paynim scimitars,
The pallor of the prison, and the shackle's crimson span,
So we meet thee, so we greet thee, truest friend of
God and man.
He suffered for the ransom of the dear Redeemer's grave,
Thou for His living presence in the bound and
bleeding slave;
He for a soil no longer by the feet of angels trod,
Thou for the true Shechinah, the present home of God.
For, while the jurist, sitting with the slave-whip
o'er him swung,
From the tortured truths of freedom the lie of
slavery wrung,
And the solemn priest to Moloch, on each God-
deserted shrine,
Broke the bondman's heart for bread, poured the
bondman's blood for wine;
While the multitude in blindness to a far-off Saviour
knelt,
And spurned, the while, the temple where a present
Saviour dwelt;
Thou beheld'st Him in the task-field, in the prison
shadows dim,
And thy mercy to the bondman, it was mercy unto Him!
In thy lone and long night-watches, sky above and
wave below,
Thou didst learn a higher wisdom than the babbling
schoolmen know;
God's stars and silence taught thee, as His angels
only can,
That the one sole sacred thing beneath the cope of
heaven is Man!
That he who treads profanely on the scrolls of law
and creed,
In the depth of God's great goodness may find
mercy in his need;
But woe to him who crushes the soul with chain
and rod,
And herds with lower natures the awful form of God!
Then lift that manly right-hand, bold ploughman
of the wave!
Its branded palm shall prophesy, "Salvation to
the Slave!"
Hold up its fire-wrought language, that whoso
reads may feel
His heart swell strong within him, his sinews
change to steel.
Hold it up before our sunshine, up against our
Northern air;
Ho! men of Massachusetts, for the love of God,
look there!
Take it henceforth for your standard, like the
Bruce's heart of yore,
In the dark strife closing round ye, let that hand
be seen before!
And the masters of the slave-land shall tremble at
that sign,
When it points its finger Southward along the
Puritan line
Can the craft of State avail them? Can a Christless
church withstand,
In the van of Freedom's onset, the coming of that
band?
1846.
thoughtful brow and gray,
And the old heroic spirit of our earlier, better day;
With that front of calm endurance, on whose
steady nerve in vain
Pressed the iron of the prison, smote the fiery
shafts of pain.
Is the tyrant's brand upon thee? Did the brutal
cravens aim
To make God's truth thy falsehood, His holiest
work thy shame?
When, all blood-quenched, from the torture the
iron was withdrawn,
How laughed their evil angel the baffled fools to
scorn!
They change to wrong the duty which God hath
written out
On the great heart of humanity, too legible for
doubt!
They, the loathsome moral lepers, blotched from
footsole up to crown,
Give to shame what God hath given unto honor
and renown!
Why, that brand is highest honor! than its traces
never yet
Upon old armorial hatchments was a prouder blazon
set;
And thy unborn generations, as they tread our
rocky strand,
Shall tell with pride the story of their father's
branded hand!
As the Templar home was welcome, bearing back-
from Syrian wars
The scars of Arab lances and of Paynim scimitars,
The pallor of the prison, and the shackle's crimson span,
So we meet thee, so we greet thee, truest friend of
God and man.
He suffered for the ransom of the dear Redeemer's grave,
Thou for His living presence in the bound and
bleeding slave;
He for a soil no longer by the feet of angels trod,
Thou for the true Shechinah, the present home of God.
For, while the jurist, sitting with the slave-whip
o'er him swung,
From the tortured truths of freedom the lie of
slavery wrung,
And the solemn priest to Moloch, on each God-
deserted shrine,
Broke the bondman's heart for bread, poured the
bondman's blood for wine;
While the multitude in blindness to a far-off Saviour
knelt,
And spurned, the while, the temple where a present
Saviour dwelt;
Thou beheld'st Him in the task-field, in the prison
shadows dim,
And thy mercy to the bondman, it was mercy unto Him!
In thy lone and long night-watches, sky above and
wave below,
Thou didst learn a higher wisdom than the babbling
schoolmen know;
God's stars and silence taught thee, as His angels
only can,
That the one sole sacred thing beneath the cope of
heaven is Man!
That he who treads profanely on the scrolls of law
and creed,
In the depth of God's great goodness may find
mercy in his need;
But woe to him who crushes the soul with chain
and rod,
And herds with lower natures the awful form of God!
Then lift that manly right-hand, bold ploughman
of the wave!
Its branded palm shall prophesy, "Salvation to
the Slave!"
Hold up its fire-wrought language, that whoso
reads may feel
His heart swell strong within him, his sinews
change to steel.
Hold it up before our sunshine, up against our
Northern air;
Ho! men of Massachusetts, for the love of God,
look there!
Take it henceforth for your standard, like the
Bruce's heart of yore,
In the dark strife closing round ye, let that hand
be seen before!
And the masters of the slave-land shall tremble at
that sign,
When it points its finger Southward along the
Puritan line
Can the craft of State avail them? Can a Christless
church withstand,
In the van of Freedom's onset, the coming of that
band?
1846.
THE FREED ISLANDS.
Written for the anniversary celebration of the first of August, at Milton, 7846.
A FEW brief years have passed away
Since Britain drove her million slaves
Beneath the tropic's fiery ray
God willed their freedom; and to-day
Life blooms above those island graves!
He spoke! across the Carib Sea,
We heard the clash of breaking chains,
And felt the heart-throb of the free,
The first, strong pulse of liberty
Which thrilled along the bondman's veins.
Though long delayed, and far, and slow,
The Briton's triumph shall be ours
Wears slavery here a prouder brow
Than that which twelve short years ago
Scowled darkly from her island bowers?
Mighty alike for good or ill
With mother-land, we fully share
The Saxon strength, the nerve of steel,
The tireless energy of will,
The power to do, the pride to dare.
What she has done can we not do?
Our hour and men are both at hand;
The blast which Freedom's angel blew
O'er her green islands, echoes through
Each valley of our forest land.
Hear it, old Europe! we have sworn
The death of slavery. When it falls,
Look to your vassals in their turn,
Your poor dumb millions, crushed and worn,
Your prisons and your palace walls!
O kingly mockers! scoffing show
What deeds in Freedom's name we do;
Yet know that every taunt ye throw
Across the waters, goads our slow
Progression towards the right and true.
Not always shall your outraged poor,
Appalled by democratic crime,
Grind as their fathers ground before;
The hour which sees our prison door
Swing wide shall be their triumph time.
On then, my brothers! every blow
Ye deal is felt the wide earth through;
Whatever here uplifts the low
Or humbles Freedom's hateful foe,
Blesses the Old World through the New.
Take heart! The promised hour draws near;
I hear the downward beat of wings,
And Freedom's trumpet sounding clear
"Joy to the people! woe and fear
To new-world tyrants, old-world kings!"
Since Britain drove her million slaves
Beneath the tropic's fiery ray
God willed their freedom; and to-day
Life blooms above those island graves!
He spoke! across the Carib Sea,
We heard the clash of breaking chains,
And felt the heart-throb of the free,
The first, strong pulse of liberty
Which thrilled along the bondman's veins.
Though long delayed, and far, and slow,
The Briton's triumph shall be ours
Wears slavery here a prouder brow
Than that which twelve short years ago
Scowled darkly from her island bowers?
Mighty alike for good or ill
With mother-land, we fully share
The Saxon strength, the nerve of steel,
The tireless energy of will,
The power to do, the pride to dare.
What she has done can we not do?
Our hour and men are both at hand;
The blast which Freedom's angel blew
O'er her green islands, echoes through
Each valley of our forest land.
Hear it, old Europe! we have sworn
The death of slavery. When it falls,
Look to your vassals in their turn,
Your poor dumb millions, crushed and worn,
Your prisons and your palace walls!
O kingly mockers! scoffing show
What deeds in Freedom's name we do;
Yet know that every taunt ye throw
Across the waters, goads our slow
Progression towards the right and true.
Not always shall your outraged poor,
Appalled by democratic crime,
Grind as their fathers ground before;
The hour which sees our prison door
Swing wide shall be their triumph time.
On then, my brothers! every blow
Ye deal is felt the wide earth through;
Whatever here uplifts the low
Or humbles Freedom's hateful foe,
Blesses the Old World through the New.
Take heart! The promised hour draws near;
I hear the downward beat of wings,
And Freedom's trumpet sounding clear
"Joy to the people! woe and fear
To new-world tyrants, old-world kings!"
A LETTER.
Supposed to be written by the chairman of the "Central Clique" at Concord, N. H., to the Hon. M. N., Jr., at Washington, giving the result of the election. The following verses were published in the Boston Chronotype in 1846. They refer to the contest in New Hampshire, which resulted in the defeat of the pro-slavery Democracy, and in the election of John P. Hale to the United States Senate. Although their authorship was not acknowledged, it was strongly suspected. They furnish a specimen of the way, on the whole rather good-natured, in which the liberty-lovers of half a century ago answered the social and political outlawry and mob violence to which they were subjected.
'T is over, Moses! All is lost
I hear the bells a-ringing;
Of Pharaoh and his Red Sea host
I hear the Free-Wills singing (4)
We're routed, Moses, horse and foot,
If there be truth in figures,
With Federal Whigs in hot pursuit,
And Hale, and all the "niggers."
Alack! alas! this month or more
We've felt a sad foreboding;
Our very dreams the burden bore
Of central cliques exploding;
Before our eyes a furnace shone,
Where heads of dough were roasting,
And one we took to be your own
The traitor Hale was toasting!
Our Belknap brother (5) heard with awe
The Congo minstrels playing;
At Pittsfield Reuben Leavitt (6) saw
The ghost of Storrs a-praying;
And Calroll's woods were sad to see,
With black-winged crows a-darting;
And Black Snout looked on Ossipee,
New-glossed with Day and Martin.
We thought the "Old Man of the Notch"
His face seemed changing wholly—
His lips seemed thick; his nose seemed flat;
His misty hair looked woolly;
And Coos teamsters, shrieking, fled
From the metamorphosed figure.
"Look there!" they said, "the Old Stone Head
Himself is turning nigger!"
The schoolhouse, out of Canaan hauled
Seemed turning on its track again,
And like a great swamp-turtle crawled
To Canaan village back again,
Shook off the mud and settled flat
Upon its underpinning;
A nigger on its ridge-pole sat,
From ear to ear a-grinning.
Gray H——d heard o' nights the sound
Of rail-cars onward faring;
Right over Democratic ground
The iron horse came tearing.
A flag waved o'er that spectral train,
As high as Pittsfield steeple;
Its emblem was a broken chain;
Its motto: "To the people!"
I dreamed that Charley took his bed,
With Hale for his physician;
His daily dose an old "unread
And unreferred" petition. (8)
There Hayes and Tuck as nurses sat,
As near as near could be, man;
They leeched him with the "Democrat;"
They blistered with the "Freeman."
Ah! grisly portents! What avail
Your terrors of forewarning?
We wake to find the nightmare Hale
Astride our breasts at morning!
From Portsmouth lights to Indian stream
Our foes their throats are trying;
The very factory-spindles seem
To mock us while they're flying.
The hills have bonfires; in our streets
Flags flout us in our faces;
The newsboys, peddling off their sheets,
Are hoarse with our disgraces.
In vain we turn, for gibing wit
And shoutings follow after,
As if old Kearsarge had split
His granite sides with laughter.
What boots it that we pelted out
The anti-slavery women, (9)
And bravely strewed their hall about
With tattered lace and trimming?
Was it for such a sad reverse
Our mobs became peacemakers,
And kept their tar and wooden horse
For Englishmen and Quakers?
For this did shifty Atherton
Make gag rules for the Great House?
Wiped we for this our feet upon
Petitions in our State House?
Plied we for this our axe of doom,
No stubborn traitor sparing,
Who scoffed at our opinion loom,
And took to homespun wearing?
Ah, Moses! hard it is to scan
These crooked providences,
Deducing from the wisest plan
The saddest consequences!
Strange that, in trampling as was meet
The nigger-men's petition,
We sprang a mine beneath our feet
Which opened up perdition.
How goodly, Moses, was the game
In which we've long been actors,
Supplying freedom with the name
And slavery with the practice
Our smooth words fed the people's mouth,
Their ears our party rattle;
We kept them headed to the South,
As drovers do their cattle.
But now our game of politics
The world at large is learning;
And men grown gray in all our tricks
State's evidence are turning.
Votes and preambles subtly spun
They cram with meanings louder,
And load the Democratic gun
With abolition powder.
The ides of June! Woe worth the day
When, turning all things over,
The traitor Hale shall make his hay
From Democratic clover!
Who then shall take him in the law,
Who punish crime so flagrant?
Whose hand shall serve, whose pen shall draw,
A writ against that "vagrant"?
Alas! no hope is left us here,
And one can only pine for
The envied place of overseer
Of slaves in Carolina!
Pray, Moses, give Calhoun the wink,
And see what pay he's giving!
We've practised long enough, we think,
To know the art of driving.
And for the faithful rank and file,
Who know their proper stations,
Perhaps it may be worth their while
To try the rice plantations.
Let Hale exult, let Wilson scoff,
To see us southward scamper;
The slaves, we know, are "better off
Than laborers in New Hampshire!"
I hear the bells a-ringing;
Of Pharaoh and his Red Sea host
I hear the Free-Wills singing (4)
We're routed, Moses, horse and foot,
If there be truth in figures,
With Federal Whigs in hot pursuit,
And Hale, and all the "niggers."
Alack! alas! this month or more
We've felt a sad foreboding;
Our very dreams the burden bore
Of central cliques exploding;
Before our eyes a furnace shone,
Where heads of dough were roasting,
And one we took to be your own
The traitor Hale was toasting!
Our Belknap brother (5) heard with awe
The Congo minstrels playing;
At Pittsfield Reuben Leavitt (6) saw
The ghost of Storrs a-praying;
And Calroll's woods were sad to see,
With black-winged crows a-darting;
And Black Snout looked on Ossipee,
New-glossed with Day and Martin.
We thought the "Old Man of the Notch"
His face seemed changing wholly—
His lips seemed thick; his nose seemed flat;
His misty hair looked woolly;
And Coos teamsters, shrieking, fled
From the metamorphosed figure.
"Look there!" they said, "the Old Stone Head
Himself is turning nigger!"
The schoolhouse, out of Canaan hauled
Seemed turning on its track again,
And like a great swamp-turtle crawled
To Canaan village back again,
Shook off the mud and settled flat
Upon its underpinning;
A nigger on its ridge-pole sat,
From ear to ear a-grinning.
Gray H——d heard o' nights the sound
Of rail-cars onward faring;
Right over Democratic ground
The iron horse came tearing.
A flag waved o'er that spectral train,
As high as Pittsfield steeple;
Its emblem was a broken chain;
Its motto: "To the people!"
I dreamed that Charley took his bed,
With Hale for his physician;
His daily dose an old "unread
And unreferred" petition. (8)
There Hayes and Tuck as nurses sat,
As near as near could be, man;
They leeched him with the "Democrat;"
They blistered with the "Freeman."
Ah! grisly portents! What avail
Your terrors of forewarning?
We wake to find the nightmare Hale
Astride our breasts at morning!
From Portsmouth lights to Indian stream
Our foes their throats are trying;
The very factory-spindles seem
To mock us while they're flying.
The hills have bonfires; in our streets
Flags flout us in our faces;
The newsboys, peddling off their sheets,
Are hoarse with our disgraces.
In vain we turn, for gibing wit
And shoutings follow after,
As if old Kearsarge had split
His granite sides with laughter.
What boots it that we pelted out
The anti-slavery women, (9)
And bravely strewed their hall about
With tattered lace and trimming?
Was it for such a sad reverse
Our mobs became peacemakers,
And kept their tar and wooden horse
For Englishmen and Quakers?
For this did shifty Atherton
Make gag rules for the Great House?
Wiped we for this our feet upon
Petitions in our State House?
Plied we for this our axe of doom,
No stubborn traitor sparing,
Who scoffed at our opinion loom,
And took to homespun wearing?
Ah, Moses! hard it is to scan
These crooked providences,
Deducing from the wisest plan
The saddest consequences!
Strange that, in trampling as was meet
The nigger-men's petition,
We sprang a mine beneath our feet
Which opened up perdition.
How goodly, Moses, was the game
In which we've long been actors,
Supplying freedom with the name
And slavery with the practice
Our smooth words fed the people's mouth,
Their ears our party rattle;
We kept them headed to the South,
As drovers do their cattle.
But now our game of politics
The world at large is learning;
And men grown gray in all our tricks
State's evidence are turning.
Votes and preambles subtly spun
They cram with meanings louder,
And load the Democratic gun
With abolition powder.
The ides of June! Woe worth the day
When, turning all things over,
The traitor Hale shall make his hay
From Democratic clover!
Who then shall take him in the law,
Who punish crime so flagrant?
Whose hand shall serve, whose pen shall draw,
A writ against that "vagrant"?
Alas! no hope is left us here,
And one can only pine for
The envied place of overseer
Of slaves in Carolina!
Pray, Moses, give Calhoun the wink,
And see what pay he's giving!
We've practised long enough, we think,
To know the art of driving.
And for the faithful rank and file,
Who know their proper stations,
Perhaps it may be worth their while
To try the rice plantations.
Let Hale exult, let Wilson scoff,
To see us southward scamper;
The slaves, we know, are "better off
Than laborers in New Hampshire!"