DERNE.
The storming of the city of Derne, in 1805, by General Eaton, at the head of nine Americans, forty Greeks, and a motley array of Turks and Arabs, was one of those feats of hardihood and daring which have in all ages attracted the admiration of the multitude. The higher and holier heroism of Christian self-denial and sacrifice, in the humble walks of private duty, is seldom so well appreciated.
NIGHT on the city of the Moor!
On mosque and tomb, and white-walled shore,
On sea-waves, to whose ceaseless knock
The narrow harbor-gates unlock,
On corsair's galley, carack tall,
And plundered Christian caraval!
The sounds of Moslem life are still;
No mule-bell tinkles down the hill;
Stretched in the broad court of the khan,
The dusty Bornou caravan
Lies heaped in slumber, beast and man;
The Sheik is dreaming in his tent,
His noisy Arab tongue o'erspent;
The kiosk's glimmering lights are gone,
The merchant with his wares withdrawn;
Rough pillowed on some pirate breast,
The dancing-girl has sunk to rest;
And, save where measured footsteps fall
Along the Bashaw's guarded wall,
Or where, like some bad dream, the Jew
Creeps stealthily his quarter through,
Or counts with fear his golden heaps,
The City of the Corsair sleeps.
But where yon prison long and low
Stands black against the pale star-glow,
Chafed by the ceaseless wash of waves,
There watch and pine the Christian slaves;
Rough-bearded men, whose far-off wives
Wear out with grief their lonely lives;
And youth, still flashing from his eyes
The clear blue of New England skies,
A treasured lock of whose soft hair
Now wakes some sorrowing mother's prayer;
Or, worn upon some maiden breast,
Stirs with the loving heart's unrest.
A bitter cup each life must drain,
The groaning earth is cursed with pain,
And, like the scroll the angel bore
The shuddering Hebrew seer before,
O'erwrit alike, without, within,
With all the woes which follow sin;
But, bitterest of the ills beneath
Whose load man totters down to death,
Is that which plucks the regal crown
Of Freedom from his forehead down,
And snatches from his powerless hand
The sceptred sign of self-command,
Effacing with the chain and rod
The image and the seal of God;
Till from his nature, day by day,
The manly virtues fall away,
And leave him naked, blind and mute,
The godlike merging in the brute!
Why mourn the quiet ones who die
Beneath affection's tender eye,
Unto their household and their kin
Like ripened corn-sheaves gathered in?
O weeper, from that tranquil sod,
That holy harvest-home of God,
Turn to the quick and suffering, shed
Thy tears upon the living dead
Thank God above thy dear ones' graves,
They sleep with Him, they are not slaves.
What dark mass, down the mountain-sides
Swift-pouring, like a stream divides?
A long, loose, straggling caravan,
Camel and horse and armed man.
The moon's low crescent, glimmering o'er
Its grave of waters to the shore,
Lights tip that mountain cavalcade,
And gleams from gun and spear and blade
Near and more near! now o'er them falls
The shadow of the city walls.
Hark to the sentry's challenge, drowned
In the fierce trumpet's charging sound!
The rush of men, the musket's peal,
The short, sharp clang of meeting steel!
Vain, Moslem, vain thy lifeblood poured
So freely on thy foeman's sword!
Not to the swift nor to the strong
The battles of the right belong;
For he who strikes for Freedom wears
The armor of the captive's prayers,
And Nature proffers to his cause
The strength of her eternal laws;
While he whose arm essays to bind
And herd with common brutes his kind
Strives evermore at fearful odds
With Nature and the jealous gods,
And dares the dread recoil which late
Or soon their right shall vindicate.
'T is done, the horned crescent falls
The star-flag flouts the broken walls
Joy to the captive husband! joy
To thy sick heart, O brown-locked boy!
In sullen wrath the conquered Moor
Wide open flings your dungeon-door,
And leaves ye free from cell and chain,
The owners of yourselves again.
Dark as his allies desert-born,
Soiled with the battle's stain, and worn
With the long marches of his band
Through hottest wastes of rock and sand,
Scorched by the sun and furnace-breath
Of the red desert's wind of death,
With welcome words and grasping hands,
The victor and deliverer stands!
The tale is one of distant skies;
The dust of half a century lies
Upon it; yet its hero's name
Still lingers on the lips of Fame.
Men speak the praise of him who gave
Deliverance to the Moorman's slave,
Yet dare to brand with shame and crime
The heroes of our land and time,—
The self-forgetful ones, who stake
Home, name, and life for Freedom's sake.
God mend his heart who cannot feel
The impulse of a holy zeal,
And sees not, with his sordid eyes,
The beauty of self-sacrifice
Though in the sacred place he stands,
Uplifting consecrated hands,
Unworthy are his lips to tell
Of Jesus' martyr-miracle,
Or name aright that dread embrace
Of suffering for a fallen race!
1850.
On mosque and tomb, and white-walled shore,
On sea-waves, to whose ceaseless knock
The narrow harbor-gates unlock,
On corsair's galley, carack tall,
And plundered Christian caraval!
The sounds of Moslem life are still;
No mule-bell tinkles down the hill;
Stretched in the broad court of the khan,
The dusty Bornou caravan
Lies heaped in slumber, beast and man;
The Sheik is dreaming in his tent,
His noisy Arab tongue o'erspent;
The kiosk's glimmering lights are gone,
The merchant with his wares withdrawn;
Rough pillowed on some pirate breast,
The dancing-girl has sunk to rest;
And, save where measured footsteps fall
Along the Bashaw's guarded wall,
Or where, like some bad dream, the Jew
Creeps stealthily his quarter through,
Or counts with fear his golden heaps,
The City of the Corsair sleeps.
But where yon prison long and low
Stands black against the pale star-glow,
Chafed by the ceaseless wash of waves,
There watch and pine the Christian slaves;
Rough-bearded men, whose far-off wives
Wear out with grief their lonely lives;
And youth, still flashing from his eyes
The clear blue of New England skies,
A treasured lock of whose soft hair
Now wakes some sorrowing mother's prayer;
Or, worn upon some maiden breast,
Stirs with the loving heart's unrest.
A bitter cup each life must drain,
The groaning earth is cursed with pain,
And, like the scroll the angel bore
The shuddering Hebrew seer before,
O'erwrit alike, without, within,
With all the woes which follow sin;
But, bitterest of the ills beneath
Whose load man totters down to death,
Is that which plucks the regal crown
Of Freedom from his forehead down,
And snatches from his powerless hand
The sceptred sign of self-command,
Effacing with the chain and rod
The image and the seal of God;
Till from his nature, day by day,
The manly virtues fall away,
And leave him naked, blind and mute,
The godlike merging in the brute!
Why mourn the quiet ones who die
Beneath affection's tender eye,
Unto their household and their kin
Like ripened corn-sheaves gathered in?
O weeper, from that tranquil sod,
That holy harvest-home of God,
Turn to the quick and suffering, shed
Thy tears upon the living dead
Thank God above thy dear ones' graves,
They sleep with Him, they are not slaves.
What dark mass, down the mountain-sides
Swift-pouring, like a stream divides?
A long, loose, straggling caravan,
Camel and horse and armed man.
The moon's low crescent, glimmering o'er
Its grave of waters to the shore,
Lights tip that mountain cavalcade,
And gleams from gun and spear and blade
Near and more near! now o'er them falls
The shadow of the city walls.
Hark to the sentry's challenge, drowned
In the fierce trumpet's charging sound!
The rush of men, the musket's peal,
The short, sharp clang of meeting steel!
Vain, Moslem, vain thy lifeblood poured
So freely on thy foeman's sword!
Not to the swift nor to the strong
The battles of the right belong;
For he who strikes for Freedom wears
The armor of the captive's prayers,
And Nature proffers to his cause
The strength of her eternal laws;
While he whose arm essays to bind
And herd with common brutes his kind
Strives evermore at fearful odds
With Nature and the jealous gods,
And dares the dread recoil which late
Or soon their right shall vindicate.
'T is done, the horned crescent falls
The star-flag flouts the broken walls
Joy to the captive husband! joy
To thy sick heart, O brown-locked boy!
In sullen wrath the conquered Moor
Wide open flings your dungeon-door,
And leaves ye free from cell and chain,
The owners of yourselves again.
Dark as his allies desert-born,
Soiled with the battle's stain, and worn
With the long marches of his band
Through hottest wastes of rock and sand,
Scorched by the sun and furnace-breath
Of the red desert's wind of death,
With welcome words and grasping hands,
The victor and deliverer stands!
The tale is one of distant skies;
The dust of half a century lies
Upon it; yet its hero's name
Still lingers on the lips of Fame.
Men speak the praise of him who gave
Deliverance to the Moorman's slave,
Yet dare to brand with shame and crime
The heroes of our land and time,—
The self-forgetful ones, who stake
Home, name, and life for Freedom's sake.
God mend his heart who cannot feel
The impulse of a holy zeal,
And sees not, with his sordid eyes,
The beauty of self-sacrifice
Though in the sacred place he stands,
Uplifting consecrated hands,
Unworthy are his lips to tell
Of Jesus' martyr-miracle,
Or name aright that dread embrace
Of suffering for a fallen race!
1850.
A SABBATH SCENE.
This poem finds its justification in the readiness with which, even in the North, clergymen urged the prompt execution of the Fugitive Slave Law as a Christian duty, and defended the system of slavery as a Bible institution.
SCARCE had the solemn Sabbath-bell
Ceased quivering in the steeple,
Scarce had the parson to his desk
Walked stately through his people,
When down the summer-shaded street
A wasted female figure,
With dusky brow and naked feet,
Came rushing wild and eager.
She saw the white spire through the trees,
She heard the sweet hymn swelling
O pitying Christ! a refuge give
That poor one in Thy dwelling!
Like a scared fawn before the hounds,
Right up the aisle she glided,
While close behind her, whip in hand,
A lank-haired hunter strided.
She raised a keen and bitter cry,
To Heaven and Earth appealing;
Were manhood's generous pulses dead?
Had woman's heart no feeling?
A score of stout hands rose between
The hunter and the flying:
Age clenched his staff, and maiden eyes
Flashed tearful, yet defying.
"Who dares profane this house and day?"
Cried out the angry pastor.
"Why, bless your soul, the wench's a slave,
And I'm her lord and master!
"I've law and gospel on my side,
And who shall dare refuse me?"
Down came the parson, bowing low,
"My good sir, pray excuse me!
"Of course I know your right divine
To own and work and whip her;
Quick, deacon, throw that Polyglott
Before the wench, and trip her!"
Plump dropped the holy tome, and o'er
Its sacred pages stumbling,
Bound hand and foot, a slave once more,
The hapless wretch lay trembling.
I saw the parson tie the knots,
The while his flock addressing,
The Scriptural claims of slavery
With text on text impressing.
"Although," said he, "on Sabbath day
All secular occupations
Are deadly sins, we must fulfil
Our moral obligations:
"And this commends itself as one
To every conscience tender;
As Paul sent back Onesimus,
My Christian friends, we send her!"
Shriek rose on shriek,—the Sabbath air
Her wild cries tore asunder;
I listened, with hushed breath, to hear
God answering with his thunder!
All still! the very altar's cloth
Had smothered down her shrieking,
And, dumb, she turned from face to face,
For human pity seeking!
I saw her dragged along the aisle,
Her shackles harshly clanking;
I heard the parson, over all,
The Lord devoutly thanking!
My brain took fire: "Is this," I cried,
"The end of prayer and preaching?
Then down with pulpit, down with priest,
And give us Nature's teaching!
"Foul shame and scorn be on ye all
Who turn the good to evil,
And steal the Bible, from the Lord,
To give it to the Devil!
"Than garbled text or parchment law
I own a statute higher;
And God is true, though every book
And every man's a liar!"
Just then I felt the deacon's hand
In wrath my coattail seize on;
I heard the priest cry, "Infidel!"
The lawyer mutter, "Treason!"
I started up,—where now were church,
Slave, master, priest, and people?
I only heard the supper-bell,
Instead of clanging steeple.
But, on the open window's sill,
O'er which the white blooms drifted,
The pages of a good old Book
The wind of summer lifted,
And flower and vine, like angel wings
Around the Holy Mother,
Waved softly there, as if God's truth
And Mercy kissed each other.
And freely from the cherry-bough
Above the casement swinging,
With golden bosom to the sun,
The oriole was singing.
As bird and flower made plain of old
The lesson of the Teacher,
So now I heard the written Word
Interpreted by Nature.
For to my ear methought the breeze
Bore Freedom's blessed word on;
Thus saith the Lord: Break every yoke,
Undo the heavy burden
1850.
Ceased quivering in the steeple,
Scarce had the parson to his desk
Walked stately through his people,
When down the summer-shaded street
A wasted female figure,
With dusky brow and naked feet,
Came rushing wild and eager.
She saw the white spire through the trees,
She heard the sweet hymn swelling
O pitying Christ! a refuge give
That poor one in Thy dwelling!
Like a scared fawn before the hounds,
Right up the aisle she glided,
While close behind her, whip in hand,
A lank-haired hunter strided.
She raised a keen and bitter cry,
To Heaven and Earth appealing;
Were manhood's generous pulses dead?
Had woman's heart no feeling?
A score of stout hands rose between
The hunter and the flying:
Age clenched his staff, and maiden eyes
Flashed tearful, yet defying.
"Who dares profane this house and day?"
Cried out the angry pastor.
"Why, bless your soul, the wench's a slave,
And I'm her lord and master!
"I've law and gospel on my side,
And who shall dare refuse me?"
Down came the parson, bowing low,
"My good sir, pray excuse me!
"Of course I know your right divine
To own and work and whip her;
Quick, deacon, throw that Polyglott
Before the wench, and trip her!"
Plump dropped the holy tome, and o'er
Its sacred pages stumbling,
Bound hand and foot, a slave once more,
The hapless wretch lay trembling.
I saw the parson tie the knots,
The while his flock addressing,
The Scriptural claims of slavery
With text on text impressing.
"Although," said he, "on Sabbath day
All secular occupations
Are deadly sins, we must fulfil
Our moral obligations:
"And this commends itself as one
To every conscience tender;
As Paul sent back Onesimus,
My Christian friends, we send her!"
Shriek rose on shriek,—the Sabbath air
Her wild cries tore asunder;
I listened, with hushed breath, to hear
God answering with his thunder!
All still! the very altar's cloth
Had smothered down her shrieking,
And, dumb, she turned from face to face,
For human pity seeking!
I saw her dragged along the aisle,
Her shackles harshly clanking;
I heard the parson, over all,
The Lord devoutly thanking!
My brain took fire: "Is this," I cried,
"The end of prayer and preaching?
Then down with pulpit, down with priest,
And give us Nature's teaching!
"Foul shame and scorn be on ye all
Who turn the good to evil,
And steal the Bible, from the Lord,
To give it to the Devil!
"Than garbled text or parchment law
I own a statute higher;
And God is true, though every book
And every man's a liar!"
Just then I felt the deacon's hand
In wrath my coattail seize on;
I heard the priest cry, "Infidel!"
The lawyer mutter, "Treason!"
I started up,—where now were church,
Slave, master, priest, and people?
I only heard the supper-bell,
Instead of clanging steeple.
But, on the open window's sill,
O'er which the white blooms drifted,
The pages of a good old Book
The wind of summer lifted,
And flower and vine, like angel wings
Around the Holy Mother,
Waved softly there, as if God's truth
And Mercy kissed each other.
And freely from the cherry-bough
Above the casement swinging,
With golden bosom to the sun,
The oriole was singing.
As bird and flower made plain of old
The lesson of the Teacher,
So now I heard the written Word
Interpreted by Nature.
For to my ear methought the breeze
Bore Freedom's blessed word on;
Thus saith the Lord: Break every yoke,
Undo the heavy burden
1850.
IN THE EVIL DAYS.
This and the four following poems have special reference to that darkest hour in the aggression of slavery which preceded the dawn of a better day, when the conscience of the people was roused to action.
THE evil days have come, the poor
Are made a prey;
Bar up the hospitable door,
Put out the fire-lights, point no more
The wanderer's way.
For Pity now is crime; the chain
Which binds our States
Is melted at her hearth in twain,
Is rusted by her tears' soft rain
Close up her gates.
Our Union, like a glacier stirred
By voice below,
Or bell of kine, or wing of bird,
A beggar's crust, a kindly word
May overthrow!
Poor, whispering tremblers! yet we boast
Our blood and name;
Bursting its century-bolted frost,
Each gray cairn on the Northman's coast
Cries out for shame!
Oh for the open firmament,
The prairie free,
The desert hillside, cavern-rent,
The Pawnee's lodge, the Arab's tent,
The Bushman's tree!
Than web of Persian loom most rare,
Or soft divan,
Better the rough rock, bleak and bare,
Or hollow tree, which man may share
With suffering man.
I hear a voice: "Thus saith the Law,
Let Love be dumb;
Clasping her liberal hands in awe,
Let sweet-lipped Charity withdraw
From hearth and home."
I hear another voice: "The poor
Are thine to feed;
Turn not the outcast from thy door,
Nor give to bonds and wrong once more
Whom God hath freed."
Dear Lord! between that law and Thee
No choice remains;
Yet not untrue to man's decree,
Though spurning its rewards, is he
Who bears its pains.
Not mine Sedition's trumpet-blast
And threatening word;
I read the lesson of the Past,
That firm endurance wins at last
More than the sword.
O clear-eyed Faith, and Patience thou
So calm and strong!
Lend strength to weakness, teach us how
The sleepless eyes of God look through
This night of wrong.
1850.
Are made a prey;
Bar up the hospitable door,
Put out the fire-lights, point no more
The wanderer's way.
For Pity now is crime; the chain
Which binds our States
Is melted at her hearth in twain,
Is rusted by her tears' soft rain
Close up her gates.
Our Union, like a glacier stirred
By voice below,
Or bell of kine, or wing of bird,
A beggar's crust, a kindly word
May overthrow!
Poor, whispering tremblers! yet we boast
Our blood and name;
Bursting its century-bolted frost,
Each gray cairn on the Northman's coast
Cries out for shame!
Oh for the open firmament,
The prairie free,
The desert hillside, cavern-rent,
The Pawnee's lodge, the Arab's tent,
The Bushman's tree!
Than web of Persian loom most rare,
Or soft divan,
Better the rough rock, bleak and bare,
Or hollow tree, which man may share
With suffering man.
I hear a voice: "Thus saith the Law,
Let Love be dumb;
Clasping her liberal hands in awe,
Let sweet-lipped Charity withdraw
From hearth and home."
I hear another voice: "The poor
Are thine to feed;
Turn not the outcast from thy door,
Nor give to bonds and wrong once more
Whom God hath freed."
Dear Lord! between that law and Thee
No choice remains;
Yet not untrue to man's decree,
Though spurning its rewards, is he
Who bears its pains.
Not mine Sedition's trumpet-blast
And threatening word;
I read the lesson of the Past,
That firm endurance wins at last
More than the sword.
O clear-eyed Faith, and Patience thou
So calm and strong!
Lend strength to weakness, teach us how
The sleepless eyes of God look through
This night of wrong.
1850.
MOLOCH IN STATE STREET.
In a foot-note of the Report of the Senate of Massachusetts on the case of the arrest and return to bondage of the fugitive slave Thomas Sims it is stated that—"It would have been impossible for the U. S. marshal thus successfully to have resisted the law of the State, without the assistance of the municipal authorities of Boston, and the countenance and support of a numerous, wealthy, and powerful body of citizens. It was in evidence that 1500 of the most wealthy and respectable citizens-merchants, bankers, and others—volunteered their services to aid the marshal on this occasion. . . . No watch was kept upon the doings of the marshal, and while the State officers slept, after the moon had gone down, in the darkest hour before daybreak, the accused was taken out of our jurisdiction by the armed police of the city of Boston."
THE moon has set: while yet the dawn
Breaks cold and gray,
Between the midnight and the morn
Bear off your prey!
On, swift and still! the conscious street
Is panged and stirred;
Tread light! that fall of serried feet
The dead have heard!
The first drawn blood of Freedom's veins
Gushed where ye tread;
Lo! through the dusk the martyr-stains
Blush darkly red!
Beneath the slowly waning stars
And whitening day,
What stern and awful presence bars
That sacred way?
What faces frown upon ye, dark
With shame and pain?
Come these from Plymouth's Pilgrim bark?
Is that young Vane?
Who, dimly beckoning, speed ye on
With mocking cheer?
Lo! spectral Andros, Hutchinson,
And Gage are here!
For ready mart or favoring blast
Through Moloch's fire,
Flesh of his flesh, unsparing, passed
The Tyrian sire.
Ye make that ancient sacrifice
Of Mail to Gain,
Your traffic thrives, where Freedom dies,
Beneath the chain.
Ye sow to-day; your harvest, scorn
And hate, is near;
How think ye freemen, mountain-born,
The tale will hear?
Thank God! our mother State can yet
Her fame retrieve;
To you and to your children let
The scandal cleave.
Chain Hall and Pulpit, Court and Press,
Make gods of gold;
Let honor, truth, and manliness
Like wares be sold.
Your hoards are great, your walls are strong,
But God is just;
The gilded chambers built by wrong
Invite the rust.
What! know ye not the gains of Crime
Are dust and dross;
Its ventures on the waves of time
Foredoomed to loss!
And still the Pilgrim State remains
What she hath been;
Her inland hills, her seaward plains,
Still nurture men!
Nor wholly lost the fallen mart;
Her olden blood
Through many a free and generous heart
Still pours its flood.
That brave old blood, quick-flowing yet,
Shall know no check,
Till a free people's foot is set
On Slavery's neck.
Even now, the peal of bell and gun,
And hills aflame,
Tell of the first great triumph won
In Freedom's name. (10)
The long night dies: the welcome gray
Of dawn we see;
Speed up the heavens thy perfect day,
God of the free!
1851.
Breaks cold and gray,
Between the midnight and the morn
Bear off your prey!
On, swift and still! the conscious street
Is panged and stirred;
Tread light! that fall of serried feet
The dead have heard!
The first drawn blood of Freedom's veins
Gushed where ye tread;
Lo! through the dusk the martyr-stains
Blush darkly red!
Beneath the slowly waning stars
And whitening day,
What stern and awful presence bars
That sacred way?
What faces frown upon ye, dark
With shame and pain?
Come these from Plymouth's Pilgrim bark?
Is that young Vane?
Who, dimly beckoning, speed ye on
With mocking cheer?
Lo! spectral Andros, Hutchinson,
And Gage are here!
For ready mart or favoring blast
Through Moloch's fire,
Flesh of his flesh, unsparing, passed
The Tyrian sire.
Ye make that ancient sacrifice
Of Mail to Gain,
Your traffic thrives, where Freedom dies,
Beneath the chain.
Ye sow to-day; your harvest, scorn
And hate, is near;
How think ye freemen, mountain-born,
The tale will hear?
Thank God! our mother State can yet
Her fame retrieve;
To you and to your children let
The scandal cleave.
Chain Hall and Pulpit, Court and Press,
Make gods of gold;
Let honor, truth, and manliness
Like wares be sold.
Your hoards are great, your walls are strong,
But God is just;
The gilded chambers built by wrong
Invite the rust.
What! know ye not the gains of Crime
Are dust and dross;
Its ventures on the waves of time
Foredoomed to loss!
And still the Pilgrim State remains
What she hath been;
Her inland hills, her seaward plains,
Still nurture men!
Nor wholly lost the fallen mart;
Her olden blood
Through many a free and generous heart
Still pours its flood.
That brave old blood, quick-flowing yet,
Shall know no check,
Till a free people's foot is set
On Slavery's neck.
Even now, the peal of bell and gun,
And hills aflame,
Tell of the first great triumph won
In Freedom's name. (10)
The long night dies: the welcome gray
Of dawn we see;
Speed up the heavens thy perfect day,
God of the free!
1851.
OFFICIAL PIETY.
Suggested by reading a state paper, wherein the higher law is invoked to sustain the lower one.
A Pious magistrate! sound his praise throughout
The wondering churches. Who shall henceforth doubt
That the long-wished millennium draweth nigh?
Sin in high places has become devout,
Tithes mint, goes painful-faced, and prays its lie
Straight up to Heaven, and calls it piety!
The pirate, watching from his bloody deck
The weltering galleon, heavy with the gold
Of Acapulco, holding death in check
While prayers are said, brows crossed, and beads are told;
The robber, kneeling where the wayside cross
On dark Abruzzo tells of life's dread loss
From his own carbine, glancing still abroad
For some new victim, offering thanks to God!
Rome, listening at her altars to the cry
Of midnight Murder, while her hounds of hell
Scour France, from baptized cannon and holy bell
And thousand-throated priesthood, loud and high,
Pealing Te Deums to the shuddering sky,
"Thanks to the Lord, who giveth victory!"
What prove these, but that crime was ne'er so black
As ghostly cheer and pious thanks to lack?
Satan is modest. At Heaven's door he lays
His evil offspring, and, in Scriptural phrase
And saintly posture, gives to God the praise
And honor of the monstrous progeny.
What marvel, then, in our own time to see
His old devices, smoothly acted o'er,—
Official piety, locking fast the door
Of Hope against three million soups of men,—
Brothers, God's children, Christ's redeemed,—and then,
With uprolled eyeballs and on bended knee,
Whining a prayer for help to hide the key!
1853.
The wondering churches. Who shall henceforth doubt
That the long-wished millennium draweth nigh?
Sin in high places has become devout,
Tithes mint, goes painful-faced, and prays its lie
Straight up to Heaven, and calls it piety!
The pirate, watching from his bloody deck
The weltering galleon, heavy with the gold
Of Acapulco, holding death in check
While prayers are said, brows crossed, and beads are told;
The robber, kneeling where the wayside cross
On dark Abruzzo tells of life's dread loss
From his own carbine, glancing still abroad
For some new victim, offering thanks to God!
Rome, listening at her altars to the cry
Of midnight Murder, while her hounds of hell
Scour France, from baptized cannon and holy bell
And thousand-throated priesthood, loud and high,
Pealing Te Deums to the shuddering sky,
"Thanks to the Lord, who giveth victory!"
What prove these, but that crime was ne'er so black
As ghostly cheer and pious thanks to lack?
Satan is modest. At Heaven's door he lays
His evil offspring, and, in Scriptural phrase
And saintly posture, gives to God the praise
And honor of the monstrous progeny.
What marvel, then, in our own time to see
His old devices, smoothly acted o'er,—
Official piety, locking fast the door
Of Hope against three million soups of men,—
Brothers, God's children, Christ's redeemed,—and then,
With uprolled eyeballs and on bended knee,
Whining a prayer for help to hide the key!
1853.
THE RENDITION.
On the 2d of June, 1854, Anthony Burns, a fugitive slave from Virginia, after being under arrest for ten days in the Boston Court House, was remanded to slavery under the Fugitive Slave Act, and taken down State Street to a steamer chartered by the United States Government, under guard of United States troops and artillery, Massachusetts militia and Boston police. Public excitement ran high, a futile attempt to rescue Burns having been made during his confinement, and the streets were crowded with tens of thousands of people, of whom many came from other towns and cities of the State to witness the humiliating spectacle.
I HEARD the train's shrill whistle call,
I saw an earnest look beseech,
And rather by that look than speech
My neighbor told me all.
And, as I thought of Liberty
Marched handcuffed down that sworded street,
The solid earth beneath my feet
Reeled fluid as the sea.
I felt a sense of bitter loss,—
Shame, tearless grief, and stifling wrath,
And loathing fear, as if my path
A serpent stretched across.
All love of home, all pride of place,
All generous confidence and trust,
Sank smothering in that deep disgust
And anguish of disgrace.
Down on my native hills of June,
And home's green quiet, hiding all,
Fell sudden darkness like the fall
Of midnight upon noon.
And Law, an unloosed maniac, strong,
Blood-drunken, through the blackness trod,
Hoarse-shouting in the ear of God
The blasphemy of wrong.
"O Mother, from thy memories proud,
Thy old renown, dear Commonwealth,
Lend this dead air a breeze of health,
And smite with stars this cloud.
"Mother of Freedom, wise and brave,
Rise awful in thy strength," I said;
Ah me! I spake but to the dead;
I stood upon her grave!
6th mo., 1854.
I saw an earnest look beseech,
And rather by that look than speech
My neighbor told me all.
And, as I thought of Liberty
Marched handcuffed down that sworded street,
The solid earth beneath my feet
Reeled fluid as the sea.
I felt a sense of bitter loss,—
Shame, tearless grief, and stifling wrath,
And loathing fear, as if my path
A serpent stretched across.
All love of home, all pride of place,
All generous confidence and trust,
Sank smothering in that deep disgust
And anguish of disgrace.
Down on my native hills of June,
And home's green quiet, hiding all,
Fell sudden darkness like the fall
Of midnight upon noon.
And Law, an unloosed maniac, strong,
Blood-drunken, through the blackness trod,
Hoarse-shouting in the ear of God
The blasphemy of wrong.
"O Mother, from thy memories proud,
Thy old renown, dear Commonwealth,
Lend this dead air a breeze of health,
And smite with stars this cloud.
"Mother of Freedom, wise and brave,
Rise awful in thy strength," I said;
Ah me! I spake but to the dead;
I stood upon her grave!
6th mo., 1854.
ARISEN AT LAST.
On the passage of the bill to protect the rights and liberties of the people of the State against the Fugitive Slave Act.
I SAID I stood upon thy grave,
My Mother State, when last the moon
Of blossoms clomb the skies of June.
And, scattering ashes on my head,
I wore, undreaming of relief,
The sackcloth of thy shame and grief.
Again that moon of blossoms shines
On leaf and flower and folded wing,
And thou hast risen with the spring!
Once more thy strong maternal arms
Are round about thy children flung,—
A lioness that guards her young!
No threat is on thy closed lips,
But in thine eye a power to smite
The mad wolf backward from its light.
Southward the baffled robber's track
Henceforth runs only; hereaway,
The fell lycanthrope finds no prey.
Henceforth, within thy sacred gates,
His first low howl shall downward draw
The thunder of thy righteous law.
Not mindless of thy trade and gain,
But, acting on the wiser plan,
Thou'rt grown conservative of man.
So shalt thou clothe with life the hope,
Dream-painted on the sightless eyes
Of him who sang of Paradise,—
The vision of a Christian man,
In virtue, as in stature great
Embodied in a Christian State.
And thou, amidst thy sisterhood
Forbearing long, yet standing fast,
Shalt win their grateful thanks at last;
When North and South shall strive no more,
And all their feuds and fears be lost
In Freedom's holy Pentecost.
6th mo., 1855.
My Mother State, when last the moon
Of blossoms clomb the skies of June.
And, scattering ashes on my head,
I wore, undreaming of relief,
The sackcloth of thy shame and grief.
Again that moon of blossoms shines
On leaf and flower and folded wing,
And thou hast risen with the spring!
Once more thy strong maternal arms
Are round about thy children flung,—
A lioness that guards her young!
No threat is on thy closed lips,
But in thine eye a power to smite
The mad wolf backward from its light.
Southward the baffled robber's track
Henceforth runs only; hereaway,
The fell lycanthrope finds no prey.
Henceforth, within thy sacred gates,
His first low howl shall downward draw
The thunder of thy righteous law.
Not mindless of thy trade and gain,
But, acting on the wiser plan,
Thou'rt grown conservative of man.
So shalt thou clothe with life the hope,
Dream-painted on the sightless eyes
Of him who sang of Paradise,—
The vision of a Christian man,
In virtue, as in stature great
Embodied in a Christian State.
And thou, amidst thy sisterhood
Forbearing long, yet standing fast,
Shalt win their grateful thanks at last;
When North and South shall strive no more,
And all their feuds and fears be lost
In Freedom's holy Pentecost.
6th mo., 1855.
THE HASCHISH.
OF all that Orient lands can vaunt
Of marvels with our own competing,
The strangest is the Haschish plant,
And what will follow on its eating.
What pictures to the taster rise,
Of Dervish or of Almeh dances!
Of Eblis, or of Paradise,
Set all aglow with Houri glances!
The poppy visions of Cathay,
The heavy beer-trance of the Suabian;
The wizard lights and demon play
Of nights Walpurgis and Arabian!
The Mollah and the Christian dog
Change place in mad metempsychosis;
The Muezzin climbs the synagogue,
The Rabbi shakes his beard at Moses!
The Arab by his desert well
Sits choosing from some Caliph's daughters,
And hears his single camel's bell
Sound welcome to his regal quarters.
The Koran's reader makes complaint
Of Shitan dancing on and off it;
The robber offers alms, the saint
Drinks Tokay and blasphemes the Prophet.
Such scenes that Eastern plant awakes;
But we have one ordained to beat it,
The Haschish of the West, which makes
Or fools or knaves of all who eat it.
The preacher eats, and straight appears
His Bible in a new translation;
Its angels negro overseers,
And Heaven itself a snug plantation!
The man of peace, about whose dreams
The sweet millennial angels cluster,
Tastes the mad weed, and plots and schemes,
A raving Cuban filibuster!
The noisiest Democrat, with ease,
It turns to Slavery's parish beadle;
The shrewdest statesman eats and sees
Due southward point the polar needle.
The Judge partakes, and sits erelong
Upon his bench a railing blackguard;
Decides off-hand that right is wrong,
And reads the ten commandments backward.
O potent plant! so rare a taste
Has never Turk or Gentoo gotten;
The hempen Haschish of the East
Is powerless to our Western Cotton!
1854.
Of marvels with our own competing,
The strangest is the Haschish plant,
And what will follow on its eating.
What pictures to the taster rise,
Of Dervish or of Almeh dances!
Of Eblis, or of Paradise,
Set all aglow with Houri glances!
The poppy visions of Cathay,
The heavy beer-trance of the Suabian;
The wizard lights and demon play
Of nights Walpurgis and Arabian!
The Mollah and the Christian dog
Change place in mad metempsychosis;
The Muezzin climbs the synagogue,
The Rabbi shakes his beard at Moses!
The Arab by his desert well
Sits choosing from some Caliph's daughters,
And hears his single camel's bell
Sound welcome to his regal quarters.
The Koran's reader makes complaint
Of Shitan dancing on and off it;
The robber offers alms, the saint
Drinks Tokay and blasphemes the Prophet.
Such scenes that Eastern plant awakes;
But we have one ordained to beat it,
The Haschish of the West, which makes
Or fools or knaves of all who eat it.
The preacher eats, and straight appears
His Bible in a new translation;
Its angels negro overseers,
And Heaven itself a snug plantation!
The man of peace, about whose dreams
The sweet millennial angels cluster,
Tastes the mad weed, and plots and schemes,
A raving Cuban filibuster!
The noisiest Democrat, with ease,
It turns to Slavery's parish beadle;
The shrewdest statesman eats and sees
Due southward point the polar needle.
The Judge partakes, and sits erelong
Upon his bench a railing blackguard;
Decides off-hand that right is wrong,
And reads the ten commandments backward.
O potent plant! so rare a taste
Has never Turk or Gentoo gotten;
The hempen Haschish of the East
Is powerless to our Western Cotton!
1854.
FOR RIGHTEOUSNESS' SAKE.
Inscribed to friends under arrest for treason against the slave power.
THE age is dull and mean. Men creep,
Not walk; with blood too pale and tame
To pay the debt they owe to shame;
Buy cheap, sell dear; eat, drink, and sleep
Down-pillowed, deaf to moaning want;
Pay tithes for soul-insurance; keep
Six days to Mammon, one to Cant.
In such a time, give thanks to God,
That somewhat of the holy rage
With which the prophets in their age
On all its decent seemings trod,
Has set your feet upon the lie,
That man and ox and soul and clod
Are market stock to sell and buy!
The hot words from your lips, my own,
To caution trained, might not repeat;
But if some tares among the wheat
Of generous thought and deed were sown,
No common wrong provoked your zeal;
The silken gauntlet that is thrown
In such a quarrel rings like steel.
The brave old strife the fathers saw
For Freedom calls for men again
Like those who battled not in vain
For England's Charter, Alfred's law;
And right of speech and trial just
Wage in your name their ancient war
With venal courts and perjured trust.
God's ways seem dark, but, soon or late,
They touch the shining hills of day;
The evil cannot brook delay,
The good can well afford to wait.
Give ermined knaves their hour of crime;
Ye have the future grand and great,
The safe appeal of Truth to Time!
1855.
Not walk; with blood too pale and tame
To pay the debt they owe to shame;
Buy cheap, sell dear; eat, drink, and sleep
Down-pillowed, deaf to moaning want;
Pay tithes for soul-insurance; keep
Six days to Mammon, one to Cant.
In such a time, give thanks to God,
That somewhat of the holy rage
With which the prophets in their age
On all its decent seemings trod,
Has set your feet upon the lie,
That man and ox and soul and clod
Are market stock to sell and buy!
The hot words from your lips, my own,
To caution trained, might not repeat;
But if some tares among the wheat
Of generous thought and deed were sown,
No common wrong provoked your zeal;
The silken gauntlet that is thrown
In such a quarrel rings like steel.
The brave old strife the fathers saw
For Freedom calls for men again
Like those who battled not in vain
For England's Charter, Alfred's law;
And right of speech and trial just
Wage in your name their ancient war
With venal courts and perjured trust.
God's ways seem dark, but, soon or late,
They touch the shining hills of day;
The evil cannot brook delay,
The good can well afford to wait.
Give ermined knaves their hour of crime;
Ye have the future grand and great,
The safe appeal of Truth to Time!
1855.
THE KANSAS EMIGRANTS.
This poem and the three following were called out by the popular movement of Free State men to occupy the territory of Kansas, and by the use of the great democratic weapon—an over-powering majority—to settle the conflict on that ground between Freedom and Slavery. The opponents of the movement used another kind of weapon.
WE cross the prairie as of old
The pilgrims crossed the sea,
To make the West, as they the East,
The homestead of the free!
We go to rear a wall of men
On Freedom's southern line,
And plant beside the cotton-tree
The rugged Northern pine!
We're flowing from our native hills
As our free rivers flow;
The blessing of our Mother-land
Is on us as we go.
We go to plant her common schools,
On distant prairie swells,
And give the Sabbaths of the wild
The music of her bells.
Upbearing, like the Ark of old,
The Bible in our van,
We go to test the truth of God
Against the fraud of man.
No pause, nor rest, save where the streams
That feed the Kansas run,
Save where our Pilgrim gonfalon
Shall flout the setting sun.
We'll tread the prairie as of old
Our fathers sailed the sea,
And make the West, as they the East,
The homestead of the free!
1854.
The pilgrims crossed the sea,
To make the West, as they the East,
The homestead of the free!
We go to rear a wall of men
On Freedom's southern line,
And plant beside the cotton-tree
The rugged Northern pine!
We're flowing from our native hills
As our free rivers flow;
The blessing of our Mother-land
Is on us as we go.
We go to plant her common schools,
On distant prairie swells,
And give the Sabbaths of the wild
The music of her bells.
Upbearing, like the Ark of old,
The Bible in our van,
We go to test the truth of God
Against the fraud of man.
No pause, nor rest, save where the streams
That feed the Kansas run,
Save where our Pilgrim gonfalon
Shall flout the setting sun.
We'll tread the prairie as of old
Our fathers sailed the sea,
And make the West, as they the East,
The homestead of the free!
1854.
LETTER FROM A MISSIONARY OF THE METHODIST EPISCOPAL CHURCH SOUTH,
IN KANSAS, TO A DISTINGUISHED POLITICIAN.
DOUGLAS MISSION, August, 1854,
LAST week—the Lord be praised for all His mercies
To His unworthy servant!—I arrived
Safe at the Mission, via Westport; where
I tarried over night, to aid in forming
A Vigilance Committee, to send back,
In shirts of tar, and feather-doublets quilted
With forty stripes save one, all Yankee comers,
Uncircumcised and Gentile, aliens from
The Commonwealth of Israel, who despise
The prize of the high calling of the saints,
Who plant amidst this heathen wilderness
Pure gospel institutions, sanctified
By patriarchal use. The meeting opened
With prayer, as was most fitting. Half an hour,
Or thereaway, I groaned, and strove, and wrestled,
As Jacob did at Penuel, till the power
Fell on the people, and they cried 'Amen!'
"Glory to God!" and stamped and clapped their hands;
And the rough river boatmen wiped their eyes;
"Go it, old hoss!" they cried, and cursed the niggers—
Fulfilling thus the word of prophecy,
"Cursed be Cannan." After prayer, the meeting
Chose a committee—good and pious men—
A Presbyterian Elder, Baptist deacon,
A local preacher, three or four class-leaders,
Anxious inquirers, and renewed backsliders,
A score in all—to watch the river ferry,
(As they of old did watch the fords of Jordan,)
And cut off all whose Yankee tongues refuse
The Shibboleth of the Nebraska bill.
And then, in answer to repeated calls,
I gave a brief account of what I saw
In Washington; and truly many hearts
Rejoiced to know the President, and you
And all the Cabinet regularly hear
The gospel message of a Sunday morning,
Drinking with thirsty souls of the sincere
Milk of the Word. Glory! Amen, and Selah!
Here, at the Mission, all things have gone well
The brother who, throughout my absence, acted
As overseer, assures me that the crops
Never were better. I have lost one negro,
A first-rate hand, but obstinate and sullen.
He ran away some time last spring, and hid
In the river timber. There my Indian converts
Found him, and treed and shot him. For the rest,
The heathens round about begin to feel
The influence of our pious ministrations
And works of love; and some of them already
Have purchased negroes, and are settling down
As sober Christians! Bless the Lord for this!
I know it will rejoice you. You, I hear,
Are on the eve of visiting Chicago,
To fight with the wild beasts of Ephesus,
Long John, and Dutch Free-Soilers. May your arm
Be clothed with strength, and on your tongue be found
The sweet oil of persuasion. So desires
Your brother and co-laborer. Amen!
P.S. All's lost. Even while I write these lines,
The Yankee abolitionists are coming
Upon us like a flood—grim, stalwart men,
Each face set like a flint of Plymouth Rock
Against our institutions—staking out
Their farm lots on the wooded Wakarusa,
Or squatting by the mellow-bottomed Kansas;
The pioneers of mightier multitudes,
The small rain-patter, ere the thunder shower
Drowns the dry prairies. Hope from man is not.
Oh, for a quiet berth at Washington,
Snug naval chaplaincy, or clerkship, where
These rumors of free labor and free soil
Might never meet me more. Better to be
Door-keeper in the White House, than to dwell
Amidst these Yankee tents, that, whitening, show
On the green prairie like a fleet becalmed.
Methinks I hear a voice come up the river
From those far bayous, where the alligators
Mount guard around the camping filibusters
"Shake off the dust of Kansas. Turn to Cuba—
(That golden orange just about to fall,
O'er-ripe, into the Democratic lap;)
Keep pace with Providence, or, as we say,
Manifest destiny. Go forth and follow
The message of our gospel, thither borne
Upon the point of Quitman's bowie-knife,
And the persuasive lips of Colt's revolvers.
There may'st thou, underneath thy vine and figtree,
Watch thy increase of sugar cane and negroes,
Calm as a patriarch in his eastern tent!"
Amen: So mote it be. So prays your friend.
To His unworthy servant!—I arrived
Safe at the Mission, via Westport; where
I tarried over night, to aid in forming
A Vigilance Committee, to send back,
In shirts of tar, and feather-doublets quilted
With forty stripes save one, all Yankee comers,
Uncircumcised and Gentile, aliens from
The Commonwealth of Israel, who despise
The prize of the high calling of the saints,
Who plant amidst this heathen wilderness
Pure gospel institutions, sanctified
By patriarchal use. The meeting opened
With prayer, as was most fitting. Half an hour,
Or thereaway, I groaned, and strove, and wrestled,
As Jacob did at Penuel, till the power
Fell on the people, and they cried 'Amen!'
"Glory to God!" and stamped and clapped their hands;
And the rough river boatmen wiped their eyes;
"Go it, old hoss!" they cried, and cursed the niggers—
Fulfilling thus the word of prophecy,
"Cursed be Cannan." After prayer, the meeting
Chose a committee—good and pious men—
A Presbyterian Elder, Baptist deacon,
A local preacher, three or four class-leaders,
Anxious inquirers, and renewed backsliders,
A score in all—to watch the river ferry,
(As they of old did watch the fords of Jordan,)
And cut off all whose Yankee tongues refuse
The Shibboleth of the Nebraska bill.
And then, in answer to repeated calls,
I gave a brief account of what I saw
In Washington; and truly many hearts
Rejoiced to know the President, and you
And all the Cabinet regularly hear
The gospel message of a Sunday morning,
Drinking with thirsty souls of the sincere
Milk of the Word. Glory! Amen, and Selah!
Here, at the Mission, all things have gone well
The brother who, throughout my absence, acted
As overseer, assures me that the crops
Never were better. I have lost one negro,
A first-rate hand, but obstinate and sullen.
He ran away some time last spring, and hid
In the river timber. There my Indian converts
Found him, and treed and shot him. For the rest,
The heathens round about begin to feel
The influence of our pious ministrations
And works of love; and some of them already
Have purchased negroes, and are settling down
As sober Christians! Bless the Lord for this!
I know it will rejoice you. You, I hear,
Are on the eve of visiting Chicago,
To fight with the wild beasts of Ephesus,
Long John, and Dutch Free-Soilers. May your arm
Be clothed with strength, and on your tongue be found
The sweet oil of persuasion. So desires
Your brother and co-laborer. Amen!
P.S. All's lost. Even while I write these lines,
The Yankee abolitionists are coming
Upon us like a flood—grim, stalwart men,
Each face set like a flint of Plymouth Rock
Against our institutions—staking out
Their farm lots on the wooded Wakarusa,
Or squatting by the mellow-bottomed Kansas;
The pioneers of mightier multitudes,
The small rain-patter, ere the thunder shower
Drowns the dry prairies. Hope from man is not.
Oh, for a quiet berth at Washington,
Snug naval chaplaincy, or clerkship, where
These rumors of free labor and free soil
Might never meet me more. Better to be
Door-keeper in the White House, than to dwell
Amidst these Yankee tents, that, whitening, show
On the green prairie like a fleet becalmed.
Methinks I hear a voice come up the river
From those far bayous, where the alligators
Mount guard around the camping filibusters
"Shake off the dust of Kansas. Turn to Cuba—
(That golden orange just about to fall,
O'er-ripe, into the Democratic lap;)
Keep pace with Providence, or, as we say,
Manifest destiny. Go forth and follow
The message of our gospel, thither borne
Upon the point of Quitman's bowie-knife,
And the persuasive lips of Colt's revolvers.
There may'st thou, underneath thy vine and figtree,
Watch thy increase of sugar cane and negroes,
Calm as a patriarch in his eastern tent!"
Amen: So mote it be. So prays your friend.
BURIAL OF BARBER.
Thomas Barber was shot December 6, 1855, near Lawrence, Kansas.
BEAR him, comrades, to his grave;
Never over one more brave
Shall the prairie grasses weep,
In the ages yet to come,
When the millions in our room,
What we sow in tears, shall reap.
Bear him up the icy hill,
With the Kansas, frozen still
As his noble heart, below,
And the land he came to till
With a freeman's thews and will,
And his poor hut roofed with snow.
One more look of that dead face,
Of his murder's ghastly trace!
One more kiss, O widowed one
Lay your left hands on his brow,
Lift your right hands up, and vow
That his work shall yet be done.
Patience, friends! The eye of God
Every path by Murder trod
Watches, lidless, day and night;
And the dead man in his shroud,
And his widow weeping loud,
And our hearts, are in His sight.
Every deadly threat that swells
With the roar of gambling hells,
Every brutal jest and jeer,
Every wicked thought and plan
Of the cruel heart of man,
Though but whispered, He can hear!
We in suffering, they in crime,
Wait the just award of time,
Wait the vengeance that is due;
Not in vain a heart shall break,
Not a tear for Freedom's sake
Fall unheeded: God is true.
While the flag with stars bedecked
Threatens where it should protect,
And the Law shakes Hands with Crime,
What is left us but to wait,
Match our patience to our fate,
And abide the better time?
Patience, friends! The human heart
Everywhere shall take our part,
Everywhere for us shall pray;
On our side are nature's laws,
And God's life is in the cause
That we suffer for to-day.
Well to suffer is divine;
Pass the watchword down the line,
Pass the countersign: "Endure."
Not to him who rashly dares,
But to him who nobly bears,
Is the victor's garland sure.
Frozen earth to frozen breast,
Lay our slain one down to rest;
Lay him down in hope and faith,
And above the broken sod,
Once again, to Freedom's God,
Pledge ourselves for life or death,
That the State whose walls we lay,
In our blood and tears, to-day,
Shall be free from bonds of shame,
And our goodly land untrod
By the feet of Slavery, shod
With cursing as with flame!
Plant the Buckeye on his grave,
For the hunter of the slave
In its shadow cannot rest; I
And let martyr mound and tree
Be our pledge and guaranty
Of the freedom of the West!
1856.
Never over one more brave
Shall the prairie grasses weep,
In the ages yet to come,
When the millions in our room,
What we sow in tears, shall reap.
Bear him up the icy hill,
With the Kansas, frozen still
As his noble heart, below,
And the land he came to till
With a freeman's thews and will,
And his poor hut roofed with snow.
One more look of that dead face,
Of his murder's ghastly trace!
One more kiss, O widowed one
Lay your left hands on his brow,
Lift your right hands up, and vow
That his work shall yet be done.
Patience, friends! The eye of God
Every path by Murder trod
Watches, lidless, day and night;
And the dead man in his shroud,
And his widow weeping loud,
And our hearts, are in His sight.
Every deadly threat that swells
With the roar of gambling hells,
Every brutal jest and jeer,
Every wicked thought and plan
Of the cruel heart of man,
Though but whispered, He can hear!
We in suffering, they in crime,
Wait the just award of time,
Wait the vengeance that is due;
Not in vain a heart shall break,
Not a tear for Freedom's sake
Fall unheeded: God is true.
While the flag with stars bedecked
Threatens where it should protect,
And the Law shakes Hands with Crime,
What is left us but to wait,
Match our patience to our fate,
And abide the better time?
Patience, friends! The human heart
Everywhere shall take our part,
Everywhere for us shall pray;
On our side are nature's laws,
And God's life is in the cause
That we suffer for to-day.
Well to suffer is divine;
Pass the watchword down the line,
Pass the countersign: "Endure."
Not to him who rashly dares,
But to him who nobly bears,
Is the victor's garland sure.
Frozen earth to frozen breast,
Lay our slain one down to rest;
Lay him down in hope and faith,
And above the broken sod,
Once again, to Freedom's God,
Pledge ourselves for life or death,
That the State whose walls we lay,
In our blood and tears, to-day,
Shall be free from bonds of shame,
And our goodly land untrod
By the feet of Slavery, shod
With cursing as with flame!
Plant the Buckeye on his grave,
For the hunter of the slave
In its shadow cannot rest; I
And let martyr mound and tree
Be our pledge and guaranty
Of the freedom of the West!
1856.
TO PENNSYLVANIA.
O STATE prayer-founded! never hung
Such choice upon a people's tongue,
Such power to bless or ban,
As that which makes thy whisper Fate,
For which on thee the centuries wait,
And destinies of man!
Across thy Alleghanian chain,
With groanings from a land in pain,
The west-wind finds its way:
Wild-wailing from Missouri's flood
The crying of thy children's blood
Is in thy ears to-day!
And unto thee in Freedom's hour
Of sorest need God gives the power
To ruin or to save;
To wound or heal, to blight or bless
With fertile field or wilderness,
A free home or a grave!
Then let thy virtue match the crime,
Rise to a level with the time;
And, if a son of thine
Betray or tempt thee, Brutus-like
For Fatherland and Freedom strike
As Justice gives the sign.
Wake, sleeper, from thy dream of ease,
The great occasion's forelock seize;
And let the north-wind strong,
And golden leaves of autumn, be
Thy coronal of Victory
And thy triumphal song.
10th me., 1856.
Such choice upon a people's tongue,
Such power to bless or ban,
As that which makes thy whisper Fate,
For which on thee the centuries wait,
And destinies of man!
Across thy Alleghanian chain,
With groanings from a land in pain,
The west-wind finds its way:
Wild-wailing from Missouri's flood
The crying of thy children's blood
Is in thy ears to-day!
And unto thee in Freedom's hour
Of sorest need God gives the power
To ruin or to save;
To wound or heal, to blight or bless
With fertile field or wilderness,
A free home or a grave!
Then let thy virtue match the crime,
Rise to a level with the time;
And, if a son of thine
Betray or tempt thee, Brutus-like
For Fatherland and Freedom strike
As Justice gives the sign.
Wake, sleeper, from thy dream of ease,
The great occasion's forelock seize;
And let the north-wind strong,
And golden leaves of autumn, be
Thy coronal of Victory
And thy triumphal song.
10th me., 1856.
LE MARAIS DU CYGNE.
The massacre of unarmed and unoffending men, in Southern Kansas, in May, 1858, took place near the Marais du Cygne of the French voyageurs.
A BLUSH as of roses
Where rose never grew!
Great drops on the bunch-grass,
But not of the dew!
A taint in the sweet air
For wild bees to shun!
A stain that shall never
Bleach out in the sun.
Back, steed of the prairies
Sweet song-bird, fly back!
Wheel hither, bald vulture!
Gray wolf, call thy pack!
The foul human vultures
Have feasted and fled;
The wolves of the Border
Have crept from the dead.
From the hearths of their cabins,
The fields of their corn,
Unwarned and unweaponed,
The victims were torn,—
By the whirlwind of murder
Swooped up and swept on
To the low, reedy fen-lands,
The Marsh of the Swan.
With a vain plea for mercy
No stout knee was crooked;
In the mouths of the rifles
Right manly they looked.
How paled the May sunshine,
O Marais du Cygne!
On death for the strong life,
On red grass for green!
In the homes of their rearing,
Yet warm with their lives,
Ye wait the dead only,
Poor children and wives!
Put out the red forge-fire,
The smith shall not come;
Unyoke the brown oxen,
The ploughman lies dumb.
Wind slow from the Swan's Marsh,
O dreary death-train,
With pressed lips as bloodless
As lips of the slain!
Kiss down the young eyelids,
Smooth down the gray hairs;
Let tears quench the curses
That burn through your prayers.
Strong man of the prairies,
Mourn bitter and wild!
Wail, desolate woman!
Weep, fatherless child!
But the grain of God springs up
From ashes beneath,
And the crown of his harvest
Is life out of death.
Not in vain on the dial
The shade moves along,
To point the great contrasts
Of right and of wrong:
Free homes and free altars,
Free prairie and flood,—
The reeds of the Swan's Marsh,
Whose bloom is of blood!
On the lintels of Kansas
That blood shall not dry;
Henceforth the Bad Angel
Shall harmless go by;
Henceforth to the sunset,
Unchecked on her way,
Shall Liberty follow
The march of the day.
Where rose never grew!
Great drops on the bunch-grass,
But not of the dew!
A taint in the sweet air
For wild bees to shun!
A stain that shall never
Bleach out in the sun.
Back, steed of the prairies
Sweet song-bird, fly back!
Wheel hither, bald vulture!
Gray wolf, call thy pack!
The foul human vultures
Have feasted and fled;
The wolves of the Border
Have crept from the dead.
From the hearths of their cabins,
The fields of their corn,
Unwarned and unweaponed,
The victims were torn,—
By the whirlwind of murder
Swooped up and swept on
To the low, reedy fen-lands,
The Marsh of the Swan.
With a vain plea for mercy
No stout knee was crooked;
In the mouths of the rifles
Right manly they looked.
How paled the May sunshine,
O Marais du Cygne!
On death for the strong life,
On red grass for green!
In the homes of their rearing,
Yet warm with their lives,
Ye wait the dead only,
Poor children and wives!
Put out the red forge-fire,
The smith shall not come;
Unyoke the brown oxen,
The ploughman lies dumb.
Wind slow from the Swan's Marsh,
O dreary death-train,
With pressed lips as bloodless
As lips of the slain!
Kiss down the young eyelids,
Smooth down the gray hairs;
Let tears quench the curses
That burn through your prayers.
Strong man of the prairies,
Mourn bitter and wild!
Wail, desolate woman!
Weep, fatherless child!
But the grain of God springs up
From ashes beneath,
And the crown of his harvest
Is life out of death.
Not in vain on the dial
The shade moves along,
To point the great contrasts
Of right and of wrong:
Free homes and free altars,
Free prairie and flood,—
The reeds of the Swan's Marsh,
Whose bloom is of blood!
On the lintels of Kansas
That blood shall not dry;
Henceforth the Bad Angel
Shall harmless go by;
Henceforth to the sunset,
Unchecked on her way,
Shall Liberty follow
The march of the day.
THE PASS OF THE SIERRA.
ALL night above their rocky bed
They saw the stars march slow;
The wild Sierra overhead,
The desert's death below.
The Indian from his lodge of bark,
The gray bear from his den,
Beyond their camp-fire's wall of dark,
Glared on the mountain men.
Still upward turned, with anxious strain,
Their leader's sleepless eye,
Where splinters of the mountain chain
Stood black against the sky.
The night waned slow: at last, a glow,
A gleam of sudden fire,
Shot up behind the walls of snow,
And tipped each icy spire.
"Up, men!" he cried, "yon rocky cone,
To-day, please God, we'll pass,
And look from Winter's frozen throne
On Summer's flowers and grass!"
They set their faces to the blast,
They trod the eternal snow,
And faint, worn, bleeding, hailed at last
The promised land below.
Behind, they saw the snow-cloud tossed
By many an icy horn;
Before, warm valleys, wood-embossed,
And green with vines and corn.
They left the Winter at their backs
To flap his baffled wing,
And downward, with the cataracts,
Leaped to the lap of Spring.
Strong leader of that mountain band,
Another task remains,
To break from Slavery's desert land
A path to Freedom's plains.
The winds are wild, the way is drear,
Yet, flashing through the night,
Lo! icy ridge and rocky spear
Blaze out in morning light!
Rise up, Fremont! and go before;
The hour must have its Man;
Put on the hunting-shirt once more,
And lead in Freedom's van!
8th mo., 1856.
They saw the stars march slow;
The wild Sierra overhead,
The desert's death below.
The Indian from his lodge of bark,
The gray bear from his den,
Beyond their camp-fire's wall of dark,
Glared on the mountain men.
Still upward turned, with anxious strain,
Their leader's sleepless eye,
Where splinters of the mountain chain
Stood black against the sky.
The night waned slow: at last, a glow,
A gleam of sudden fire,
Shot up behind the walls of snow,
And tipped each icy spire.
"Up, men!" he cried, "yon rocky cone,
To-day, please God, we'll pass,
And look from Winter's frozen throne
On Summer's flowers and grass!"
They set their faces to the blast,
They trod the eternal snow,
And faint, worn, bleeding, hailed at last
The promised land below.
Behind, they saw the snow-cloud tossed
By many an icy horn;
Before, warm valleys, wood-embossed,
And green with vines and corn.
They left the Winter at their backs
To flap his baffled wing,
And downward, with the cataracts,
Leaped to the lap of Spring.
Strong leader of that mountain band,
Another task remains,
To break from Slavery's desert land
A path to Freedom's plains.
The winds are wild, the way is drear,
Yet, flashing through the night,
Lo! icy ridge and rocky spear
Blaze out in morning light!
Rise up, Fremont! and go before;
The hour must have its Man;
Put on the hunting-shirt once more,
And lead in Freedom's van!
8th mo., 1856.