CHAPTER XII.
A BREATH OF ENGLISH AIR.
My friend looked white as the wall, flung the "London Times" half across the room, kicked one slipper into the air and shouted, "Talmage, where on earth did you come from?" as one summer I stepped into his English home. "Just come over the ferry to dine with you," I responded. After some explanation about the health of my family, which demanded a sea voyage, and thus necessitated my coming, we planned two or three excursions.
At eight o'clock in the morning we gathered in the parlor in the Red Horse Hotel, at Stratford-on-Avon. Two pictures of Washington Irving, the chair in which the father of American literature sat, and the table on which he wrote, immortalizing his visit to that hotel, adorn the room. From thence we sallied forth to see the clean, quaint village of Stratford. It was built just to have Shakspeare born in. We have not heard that there was any one else ever born there, before or since. If, by any strange possibility, it could be proved that the great dramatist was born anywhere else, it would ruin all the cab drivers, guides and hostelries of the place.
We went of course to the house where Shakspeare first appeared on the stage of life, and enacted the first act of his first play. Scene the first. Enter John Shakspeare, the father; Mrs. Shakspeare, the mother, and the old nurse, with young William.
A very plain house it is. Like the lark, which soars highest, but builds its nest lowest, so with genius; it has humble beginnings. I think ten thousand dollars would be a large appraisement for all the houses where the great poets were born. But all the world comes to this lowly dwelling. Walter Scott was glad to scratch his name on the window, and you may see it now. Charles Dickens, Edmund Kean, Albert Smith, Mark Lemon and Tennyson, so very sparing of their autographs, have left their signatures on the wall. There are the jambs of the old fire-place where the poet warmed himself and combed wool, and began to think for all time. Here is the chair in which he sat while presiding at the club, forming habits of drink which killed him at the last, his own life ending in a tragedy as terrible as any he ever wrote. Exeunt wine-bibbers, topers, grogshop keepers, Drayton, Ben Jonson and William Shakspeare. Here also is the letter which Richard Quyney sent to Shakspeare, asking to borrow thirty pounds. I hope he did not loan it; for if he did, it was a dead loss.
We went to the church where the poet is buried. It dates back seven hundred years, but has been often restored. It has many pictures, and is the sleeping place of many distinguished dead; but one tomb within the chancel absorbs all the attention of the stranger. For hundreds of years the world has looked upon the unadorned stone lying flat over the dust of William Shakspeare, and read the epitaph written by himself:
Under such anathema the body has slept securely. A sexton once looked in at the bones, but did not dare to touch them, lest his "quietus" should be made with a bare bodkin.
From the church door we mounted our carriage; and crossing the Avon on a bridge which the lord mayor of London built four hundred years ago, we start on one of the most memorable rides of our life. The country looked fresh and luxuriant from recent rains. The close-trimmed hedges, the sleek cattle, the snug cottages, the straggling villages with their historic inns, the castle from whose park Shakspeare stole the deer, the gate called "Shakspeare's stile," curious in the fact that it looks like ordinary bars of fence, but as you attempt to climb over, the whole thing gives way, and lets you fall flat, righting itself as soon as it is unburdened of you; the rabbits darting along the hedges, undisturbed, because it is unlawful, save for licensed hunters, to shoot, and then not on private property; the perfect weather, the blue sky, the exhilarating breeze, the glorious elms and oaks by the way,—make it a day that will live when most other days are dead.
At two o'clock we came in sight of Kenilworth Castle. Oh, this is the place to stir the blood. It is the king of ruins. Warwick is nothing; Melrose is nothing, compared with it. A thousand great facts look out through the broken windows. Earls and kings and queens sit along the shattered sides of the banqueting halls. The stairs are worn deep with the feet that have clambered them for eight hundred years. As a loving daughter arranges the dress of an old man, so every season throws a thick mantle of ivy over the mouldering wall. The roof that caught and echoed back the merriment of dead ages has perished. Time has struck his chisel into every inch of the structure. By the payment of only three-pence you find access to places where only the titled were once permitted to walk. You go in, and are overwhelmed with the thoughts of past glory and present decay. These halls were promenaded by Richard Coeur de Lion; in this chapel burned the tomb lights over the grave of Geoffrey de Clinton; in these dungeons kings groaned; in these doorways duchesses fainted. Scene of gold, and silver, and scroll work, and chiseled arch, and mosaic. Here were heard the carousals of the Round Table; from those very stables the caparisoned horses came prancing out for the tournament; through that gateway strong, weak, heroic, mean, splendid, Queen Elizabeth advanced to the castle, while the waters of the lake gleamed under torchlights, and the battlements were aflame with rockets; and cornet, and hautboy, and trumpet poured their music on the air; and goddesses glided out from the groves to meet her; and from turret to foundation Kenilworth trembled under a cannonade, and for seventeen days, at a cost of five thousand dollars a day, the festival was kept. Four hundred servants standing in costly livery; sham battles between knights on horseback; jugglers tumbling on the grass; thirteen bears baited for the amusement of the guests; three hundred and twenty hogsheads of beer consumed, till all Europe applauded, denounced and stood amazed.
Where is the glory now? What has become of the velvet? Who wears the jewels? Would Amy Robsart have so longed to get into the castle had she known its coming ruin? Where are those who were waited on, and those who waited? What has become of Elizabeth, the visitor, and Robert Dudley, the visited? Cromwell's men dashed upon the scene; they drained the lakes; they befouled the banquet hall; they dismantled the towers; they turned the castle into a tomb, on whose scarred and riven sides ambition and cruelty and lust may well read their doom. "So let all thine enemies perish, O Lord; but let them that love him be as the sun when he goeth forth in his might."
CHAPTER XIII.
THE MIDNIGHT LECTURE.
At eight o'clock precisely, on consecutive nights, we stepped on the rostrum at Chicago, Zanesville. Indianapolis, Detroit, Jacksonville, Cleveland and Buffalo. But it seemed that Dayton was to be a failure. We telegraphed from Indianapolis, "Missed connection. Cannot possibly meet engagement at Dayton." Telegram came back saying, "Take a locomotive and come on!" We could not get a locomotive. Another telegram arrived: "Mr. Gale, the superintendent of railroad, will send you in an extra train. Go immediately to the depot!" We gathered up our traps from the hotel floor and sofa, and hurled them at the satchel. They would not go in. We put a collar in our hat, and the shaving apparatus in our coat pocket; got on the satchel with both feet, and declared the thing should go shut if it split everything between Indianapolis and Dayton. Arriving at the depot, the train was ready. We had a locomotive and one car. There were six of us on the train—namely, the engineer and stoker on the locomotive; while following were the conductor, a brakeman at each end of the car, and the pastor of a heap of ashes on Schermerhorn street, Brooklyn. "When shall we get to Dayton?" we asked. "Half-past nine o'clock!" responded the conductor. "Absurd!" we said; "no audience will wait till half-past nine at night for a lecturer."
Away we flew. The car, having such a light load, frisked and kicked, and made merry of a journey that to us was becoming very grave. Going round a sharp curve at break-neck speed, we felt inclined to suggest to the conductor that it would make no especial difference if we did not get to Dayton till a quarter to ten. The night was cold, and the hard ground thundered and cracked. The bridges, instead of roaring, as is their wont, had no time to give any more than a grunt as we struck them and passed on. At times it was so rough we were in doubt as to whether we were on the track or taking a short cut across the field to get to our destination a little sooner. The flagmen would hastily open their windows and look at the screeching train. The whistle blew wildly, not so much to give the villages warning as to let them know that something terrible had gone through. Stopped to take in wood and water. A crusty old man crawled out of a depot, and said to the engineer, "Jim, what on earth is the matter?" "Don't know," said Jim; "that fellow in the car yonder is bound to get to Dayton, and we are putting things through." Brakes lifted, bell rung, and off again. Amid the rush and pitch of the train there was no chance to prepare our toilet, and no looking-glass, and it was quite certain that we would have to step from the train immediately into the lecturing hall. We were unfit to be seen. We were sure our hair was parted in five or six different places, and that the cinders had put our face in mourning, and that something must be done. What time we could spare from holding on to the bouncing seat we gave to our toilet, and the arrangements we made, though far from satisfactory, satisfied our conscience that we had done what we could. A button broke as we were fastening our collar—indeed, a button always does break when you are in a hurry and nobody to sew it on. "How long before we get there?" we anxiously asked. "I have miscalculated," said the conductor; "we cannot get there till five minutes of ten o'clock." "My dear man," I cried, "you might as well turn round and go back; the audience will be gone long before ten o'clock." "No!" said the conductor; "at the last depot I got a telegram saying they are waiting patiently, and telling us to hurry on." The locomotive seemed to feel it was on the home stretch. At times, what with the whirling smoke and the showering sparks, and the din, and rush, and bang, it seemed as if we were on our last ride, and that the brakes would not fall till we stopped for ever.
At five minutes of ten o'clock we rolled into the Dayton depot, and before the train came to a halt we were in a carriage with the lecturing committee, going at the horse's full run toward the opera house. Without an instant in which to slacken our pulses, the chairman rushed in upon the stage, and introduced the lecturer of the evening. After in the quickest way shedding overcoat and shawl, we confronted the audience, and with our head yet swimming from the motion of the rail-train, we accosted the people—many of whom had been waiting since seven o'clock'—with the words, "Long-suffering but patient ladies and gentlemen, you are the best-natured audience I ever saw." When we concluded what we had to say, it was about midnight, and hence the title of this little sketch.
We would have felt it more worthy of the railroad chase if it had been a sermon rather than a lecture. Why do not the Young Men's Christian Associations of the country intersperse religious discourses with the secular, the secular demanding an admission fee, the religious without money or price? If such associations would take as fine a hall, and pay as much for advertising, the audience to hear the sermon would be as large as the audience to hear the lecture. What consecrated minister would not rather tell the story of Christ and heaven free of charge than to get five hundred dollars for a secular address? Wake up, Young Men's Christian Associations, to your glorious opportunity, it would afford a pleasing change. Let Wendell Phillips give in the course his great lecture on "The Lost Arts;" and A.A. Willitts speak on "Sunshine," himself the best illustration of his subject; and Mr. Milburn, by "What a Blind Man Saw in England," almost prove that eyes are a superfluity; and W.H.H. Murray talk of the "Adirondacks," till you can hear the rifle crack and the fall of the antlers on the rock. But in the very midst of all this have a religious discourse that shall show that holiness is the lost art, and that Christ is the sunshine, and that the gospel helps a blind man to see, and that from Pisgah and Mount Zion there is a better prospect than from the top of fifty Adirondacks.
As for ourselves, save in rare and peculiar circumstances, good-bye to the lecturing platform, while we try for the rest of our life to imitate the minister who said, "This one thing I do!" There are exhilarations about lecturing that one finds it hard to break from, and many a minister who thought himself reformed of lecturing has, over-tempted, gone up to the American Library or Boston Lyceum Bureau, and drank down raw, a hundred lecturing engagements. Still, a man once in a while finds a new pair of spectacles to look through.
Between Indianapolis and Dayton, on that wild, swift ride, we found a moral which we close with—for the printer-boy with inky fingers is waiting for this paragraph—Never take the last train when you can help it. Much of the trouble in life is caused by the fact that people, in their engagements, wait til' the last minute. The seven-o'clock train will take them to the right place if everything goes straight, but in this world things are very apt to go crooked. So you had better take the train that starts an hour earlier. In everything we undertake let us leave a little margin. We tried, jokingly, to persuade Captain Berry, when off Cape Hatteras, to go down and get his breakfast, while we took his place and watched the course of the steamer. He intimated to us that we were running too near the bar to allow a greenhorn to manage matters just there. There is always danger in sailing near a coast, whether in ship or in plans and morals. Do not calculate too closely on possibilities. Better have room and time to spare. Do not take the last train. Not heeding this counsel makes bad work for this world and the next. There are many lines of communication between earth and heaven. Men say they can start at any time. After a while, in great excitement, they rush into the depot of mercy and find that the final opportunity has left, and, behold! it is the last train!
CHAPTER XIV.
THE SEXTON.
King David, it is evident, once thought something of becoming a church sexton, for he said, "I had rather be a doorkeeper," and so on. But he never carried out the plan, perhaps because he had not the qualification. It requires more talent in some respects to be sexton than to be king. A sexton, like a poet, is born. A church, in order to peace and success, needs the right kind of man at the prow, and the right kind at the stern—that is, a good minister and a good sexton. So far as we have observed, there are four kinds of janitors.
THE FIDGETY SEXTON.
He is never still. His being in any one place proves to him that he ought to be in some other. In the most intense part of the service, every ear alert to the truth, the minister at the very climax of his subject, the fidgety official starts up the aisle. The whole congregation instantly turn from the consideration of judgment and eternity to see what the sexton wants. The minister looks, the elders look, the people in the gallery get up to look. It is left in universal doubt as to why the sexton frisked about at just that moment. He must have seen a fly on the opposite side of the church wall that needed to be driven off before it spoiled the fresco, or he may have suspicion that a rat terrier is in one of the pews by the pulpit, from the fact that he saw two or three children laughing. Now, there is nothing more perplexing than a dog chase during religious services. At a prayer meeting once in my house, a snarling poodle came in, looked around, and then went and sat under the chair of its owner. We had no objection to its being there (dogs should not be shut out from all advantages), but the intruder would not keep quiet. A brother of dolorous whine was engaged in prayer, when poodle evidently thought that the time for response had come, and gave a loud yawn that had no tendency to solemnize the occasion. I resolved to endure it no longer. I started to extirpate the nuisance. I made a fearful pass of my hand in the direction of the dog, but missed him. A lady arose to give me a better chance at the vile pup, but I discovered that he had changed position. I felt by that time obstinately determined to eject him. He had got under a rocking chair, at a point beyond our reach, unless we got on our knees; and it being a prayer meeting, we felt no inappropriateness in taking that position. Of course the exercise had meanwhile been suspended, and the eyes of all were upon my undertaking. The elders wished me all success in this police duty, but the mischievous lads by the door were hoping for my failure. Knowing this I resolved that if the exercises were never resumed, I would consummate the work and eject the disturber. While in this mood I gave a lunge for the dog, not looking to my feet, and fell over a rocker; but there were sympathetic hands to help me up, and I kept on until by the back of the neck I grasped the grizzly-headed pup, as he commenced kicking, scratching, barking, yelping, howling, and carried him to the door in triumph, and, without any care as to where he landed, hurled him out into the darkness.
Give my love to the sexton, and tell him never to chase a dog in religious service. Better let it alone, though it should, like my friend's poll-parrot, during prayer time, break out with the song, "I would not live alway!" But the fidgety sexton is ever on the chase; his boots are apt to be noisy and say as he goes up the aisle, "Creakety-crack! Here I come. Creakety-crack!" Why should he come in to call the doctor out of his pew when the case is not urgent? Cannot the patient wait twenty minutes, or is this the cheap way the doctor has of advertising? Dr. Camomile had but three cases in three months, and, strange coincidence, they all came to him at half-past eleven o'clock Sunday morning, while he was in church. If windows are to be lowered, or blinds closed, or register to be shut off, let it be before the sermon.
THE LAZY SEXTON.
He does not lead the stranger to the pew, but goes a little way on the aisle, and points, saying, "Out yonder!" You leave the photograph of your back in the dust of the seat you occupy; the air is in an atmospheric hash of what was left over last Sunday. Lack of oxygen will dull the best sermon, and clip the wings of gladdest song, and stupefy an audience. People go out from the poisoned air of our churches to die of pneumonia. What a sin, when there is so much fresh air, to let people perish for lack of it! The churches are the worst ventilated buildings on the continent. No amount of grace can make stale air sacred. "The prince of the power of the air" wants nothing but poisoned air for the churches. After audiences have assembled, and their cheeks are flushed, and their respiration has become painful, it is too late to change it. Open a window or door now, and you ventilate only the top of that man's bald head, and the back of the neck of that delicate woman, and you send off hundreds of people coughing and sneezing. One reason why the Sabbaths are so wide apart is that every church building may have six days of atmospheric purification. The best man's breath once ejected is not worth keeping. Our congregations are dying of asphyxia. In the name of all the best interests of the church, I indict one-half the sextons.
THE GOOD SEXTON.
He is the minister's blessing, the church's joy, a harbinger of the millennium. People come to church to have him help them up the aisle. He wears slippers. He stands or sits at the end of the church during an impressive discourse, and feels that, though he did not furnish the ideas, he at least furnished the wind necessary in preaching it. He has a quick nostril to detect unconsecrated odors, and puts the man who eats garlic on the back seat in the corner. He does not regulate the heat by a broken thermometer, minus the mercury. He has the window blinds arranged just right—the light not too glaring so as to show the freckles, nor too dark so as to cast a gloom, but a subdued light that makes the plainest face attractive. He rings the bell merrily for Christmas festival, and tolls it sadly for the departed. He has real pity for the bereaved in whose house he goes for the purpose of burying their dead—not giving by cold, professional manner the impression that his sympathy for the troubled is overpowered by the joy that he has in selling another coffin. He forgets not his own soul; and though his place is to stand at the door of the ark, it is surely inside of it. After a while, a Sabbath comes when everything is wrong in church: the air is impure, the furnaces fail in their work, and the eyes of the people are blinded with an unpleasant glare. Everybody asks, "Where is our old sexton?" Alas! he will never come again. He has gone to join Obededom and Berechiah, the doorkeepers of the ancient ark. He will never again take the dusting; whisk from the closet under the church stairs, for it is now with him "Dust to dust." The bell he so often rang takes up its saddest tolling for him who used to pull it, and the minister goes into his disordered and unswept pulpit, and finds the Bible upside down as he takes it up to read his text in Psalms, 84th chapter and 10th verse: "I had rather be a doorkeeper in the house of my God than to dwell in the tents of wickedness!"
CHAPTER XV.
THE OLD CRADLE.
The historic and old-time cradle is dead, and buried in the rubbish of the garret. A baby of five months, filled with modern notions, would spurn to be rocked in the awkward and rustic thing. The baby spits the "Alexandra feeding-bottle" out of its mouth, and protests against the old-fashioned cradle, giving emphasis to its utterances by throwing down a rattle that cost seven dollars, and kicking off a shoe imported at fabulous expense, and upsetting the "baby-basket," with all its treasures of ivory hair brushes and "Meen Fun." Not with voice, but by violence of gesture and kicks and squirms, it says: "What! You going to put me in that old cradle? Where is the nurse? My patience! What does mother mean? Get me a 'patented self-rocker!'"
The parents yield. In comes the new-fangled crib. The machine is wound up, the baby put in, the crib set in motion, and mother goes off to make a first-rate speech at the "Woman's Rights Convention!"
Conundrum: Why is a maternal elocutionist of this sort like a mother of old time, who trained four sons for the holy ministry, and through them was the means of reforming and saving a thousand souls, and through that thousand of saving ten thousand more? You answer: "No resemblance at all!" You are right. Guessed the conundrum the first time. Go up to the head of the class!
Now, the "patented self-rockers," no doubt, have their proper use; but go up with me into the garret of your old homestead, and exhume the cradle that you, a good while ago, slept in. The rockers are somewhat rough, as though a farmer's plane had fashioned them, and the sides just high enough for a child to learn to walk by. What a homely thing, take it all in all! You say: Stop your depreciation! We were all rocked in that. For about fifteen years that cradle was going much of the time. When the older child was taken out, a smaller child was put in. The crackle of the rockers is pleasant yet in my ears. There I took my first lessons in music as mother sang to me. Have heard what you would call far better singing since then, but none that so thoroughly touched me. She never got five hundred dollars per night for singing three songs at the Academy, with two or three encores grudgefully thrown in; but without pay she sometimes sang all night, and came out whenever encored, though she had only two little ears for an audience. It was a low, subdued tone that sings to me yet across thirty-five years.
You see the edge of that rocker worn quite deep? That is where her foot was placed while she sat with her knitting or sewing, on summer afternoons, while the bees hummed at the door and the shout of the boy at the oxen was heard afield. From the way the rocker is worn, I think that sometimes the foot must have been very tired and the ankle very sore; but I do not think she stopped for that. When such a cradle as that got a-going, it kept on for years.
Scarlet-fever came in the door, and we all had it; and oh, how the cradle did go! We contended as to who should lie in it, for sickness, you know, makes babies of us all. But after a while we surrendered it to Charlie. He was too old to lie in it, but he seemed so very, very sick; and with him in the cradle it was "Rock!" "Rock!" "Rock!" But one day, just as long ago as you can remember, the cradle stopped. When a child is asleep, there is no need of rocking. Charlie was asleep. He was sound asleep. Nothing would wake him. He needed taking up. Mother was too weak to do it. The neighbors came in to do that, and put a flower, fresh out of the garden-dew, between the two still hands. The fever had gone out of the cheek, and left it white, very white—the rose exchanged for the lily. There was one less to contend for the cradle. It soon started again, and with a voice not quite so firm as before, but more tender, the old song came back: "Bye! bye! bye!" which meant more to you than "Il Trovatore," rendered by opera troupe in the presence of an American audience, all leaning forward and nodding to show how well they understood Italian.
There was a wooden canopy at the head of the old cradle that somehow got loose and was taken off. But your infantile mind was most impressed with the face which much of the time hovered over you. Other women sometimes looked in at the child, and said: "That child's hair will be red!" or, "What a peculiar chin!" or, "Do you think that child will live to grow up?" and although you were not old enough to understand their talk, by instinct you knew it was something disagreeable, and began to cry till the dear, sweet, familiar face again hovered and the rainbow arched the sky. Oh, we never get away from the benediction of such a face! It looks at us through storm and night. It smiles all to pieces the world's frown. After thirty-five years of rough, tumbling on the world's couch, it puts us in the cradle again, and hushes us as with the very lullaby of heaven.
Let the old cradle rest in the garret. It has earned its quiet. The hands that shook up its pillow have quit work. The foot that kept the rocker in motion is through with its journey. The face that hovered has been veiled from mortal sight. Cradle of blessed memories! Cradle that soothed so many little griefs! Cradle that kindled so many hopes! Cradle that rested so many fatigues! Sleep now thyself, after so many years of putting others to sleep!
One of the great wants of the age is the right kind of a cradle and the right kind of a foot to rock it. We are opposed to the usurpation of "patented self-rockers." When I hear a boy calling his grandfather "old daddy," and see the youngster whacking his mother across the face because she will not let him have ice-cream and lemonade in the same stomach, and at some refusal holding his breath till he gets black in the face, so that to save the child from fits the mother is compelled to give him another dumpling, and he afterward goes out into the world stubborn, willful, selfish and intractable,—I say that boy was brought up in a "patented self-rocker." The old-time mother would have put him down in the old-fashioned cradle, and sung to him,
and if that did not take the spunk put of him would have laid him in an inverted position across her lap, with his face downward, and with a rousing spank made him more susceptible to the music.
When a mother, who ought to be most interested in training her children for usefulness and heaven, gives her chief time to fixing up her back hair, and is worried to death because the curls she bought are not of the same shade as the sparsely-settled locks of her own raising; and culturing the dromedarian hump of dry-goods on her back till, as she comes into church, a good old elder bursts into laughter behind his pocket-handkerchief, making the merriment sound as much like a sneeze as possible; her waking moments employed with discussions about polonaise, and vert-de-gris velvets, and ecru percale, and fringed guipure, and poufs, and sashes, and rose-de-chêne silks, and scalloped flounces; her happiness in being admired at balls and parties and receptions,—you may know that she has thrown off the care of her children, that they are looking after themselves, that they are being brought up by machinery instead of loving hands—in a word, that there is in her home a "patented self-rocker!"
So far as possible, let all women dress beautifully: so God dresses the meadows and the mountains. Let them wear pearls and diamonds if they can afford it: God has hung round the neck of his world strings of diamonds, and braided the black locks of the storm with bright ribbons of rainbow. Especially before and right after breakfast, ere they expect to be seen of the world, let them look neat and attractive for the family's sake. One of the most hideous sights is a slovenly woman at the breakfast table. Let woman adorn herself. Let her speak on platforms so far as she may have time and ability to do so. But let not mothers imagine that there is any new way of successfully training children, or of escaping the old-time self-denial and continuous painstaking.
Let this be the commencement of the law suit:
Attorneys for plaintiff—all the cherished memories of the past.
Attorneys for the defendant—all the humbugs of the present.
For jury—the good sense of all Christendom.
Crier, open the court and let the jury be empaneled.
CHAPTER XVI.
A HORSE'S LETTER.
[TRANSLATED FOR THE TEA-TABLE.]
Brooklyn Livery Stables,
January 20, 1874.
My dear Gentlemen and Ladies: I am aware that this is the first time a horse has ever taken upon himself to address any member of the human family. True, a second cousin of our household once addressed Balaam, but his voice for public speaking was so poor that he got unmercifully whacked, and never tried it again. We have endured in silence all the outrages of many thousands of years, but feel it now time to make remonstrance. Recent attentions have made us aware of our worth. During the epizoötic epidemic we had at our stables innumerable calls from doctors and judges and clergymen. Everybody asked about our health. Groomsmen bathed our throats, and sat up with us nights, and furnished us pocket-handkerchiefs. For the first time in years we had quiet Sundays. We overheard a conversation that made us think that the commerce and the fashion of the world waited the news from the stable. Telegraphs announced our condition across the land and under the sea, and we came to believe that this world was originally made for the horse, and man for his groom.
But things are going back again to where they were. Yesterday I was driven fifteen miles, jerked in the mouth, struck on the back, watered when I was too warm; and instead of the six quarts of oats that my driver ordered for me, I got two. Last week I was driven to a wedding, and I heard music and quick feet and laughter that made the chandeliers rattle, while I stood unblanketed in the cold. Sometimes the doctor hires me, and I stand at twenty doors waiting for invalids to rehearse all their pains. Then the minister hires me, and I have to stay till Mrs. Tittle-Tattle has time to tell the dominie all the disagreeable things of the parish.
The other night, after our owner had gone home and the hostlers were asleep, we held an indignation meeting in our livery stable. "Old Sorrel" presided, and there was a long line of vice-presidents and secretaries, mottled bays and dappled grays and chestnuts, and Shetland and Arabian ponies. "Charley," one of the old inhabitants of the stable, began a speech, amid great stamping on the part of the audience. But he soon broke down for lack of wind. For five years he had been suffering with the "heaves." Then "Pompey," a venerable nag, took his place; and though he had nothing to say, he held out his spavined leg, which dramatic posture excited the utmost enthusiasm of the audience. "Fanny Shetland," the property of a lady, tried to damage the meeting by saying that horses had no wrongs. She said, "Just look at my embroidered blanket. I never go out when the weather is bad. Everybody who comes near pats me on the shoulder. What can be more beautiful than going out on a sunshiny afternoon to make an excursion through the park, amid the clatter of the hoofs of the stallions? I walk, or pace, or canter, or gallop, as I choose. Think of the beautiful life we live, with the prospect, after our easy work is done, of going up and joining Elijah's horses of fire."
Next, I took the floor, and said that I was born in a warm, snug Pennsylvania barn; was, on my father's side, descended from Bucephalus; on my mother's side, from a steed that Queen Elizabeth rode in a steeple chase. My youth was passed in clover pastures and under trusses of sweet-smelling hay. I flung my heels in glee at the farmer when he came to catch me. But on a dark day I was over-driven, and my joints stiffened, and my fortunes went down, and my whole family was sold. My brother, with head down and sprung in the knees, pulls the street car. My sister makes her living on the tow path, hearing the canal boys swear. My aunt died of the epizoötic. My uncle—blind, and afflicted with the bots, the ringbone and the spring-halt—wanders about the commons, trying to persuade somebody to shoot him. And here I stand, old and sick, to cry out against the wrongs of horses—the saddles that gall, the spurs that prick, the snaffles that pinch, the loads that kill.
At this a vicious-looking nag, with mane half pulled out, and a "watch-eye," and feet "interfering," and a tail from which had been subtracted enough hair to make six "waterfalls," squealed out the suggestion that it was time for a rebellion, and she moved that we take the field, and that all those who could kick should kick, and that all those who could bite should bite, and that all those who could bolt should bolt, and that all those who could run away should run away, and that thus we fill the land with broken wagons and smashed heads, and teach our oppressors that the day of retribution has come, and that our down-trodden race will no more be trifled with.
When this resolution was put to vote, not one said "Aye," but all cried "Nay, nay," and for the space of half an hour kept on neighing. Instead of this harsh measure, it was voted that, by the hand of Henry Bergh, president of the Society for the Prevention of Cruelty to Animals, I should write this letter of remonstrance.
My dear gentlemen and ladies, remember that we, like yourselves, have moods, and cannot always be frisky and cheerful. You do not slap your grandmother in the face because this morning she does not feel as well as usual; why, then do you slash us? Before you pound us, ask whether we have been up late the night before, or had our meals at irregular hours, or whether our spirits have been depressed by being kicked by a drunken hostler. We have only about ten or twelve years in which to enjoy ourselves, and then we go out to be shot into nothingness. Take care of us while you may. Job's horse was "clothed with thunder," but all we ask is a plain blanket. When we are sick, put us in a "horse-pital." Do not strike us when we stumble or scare. Suppose you were in the harness and I were in the wagon, I had the whip and you the traces, what an ardent advocate you would be for kindness to the irrational creation! Do not let the blacksmith drive the nail into the quick when he shoes me, or burn my fetlocks with a hot file. Do not mistake the "dead-eye" that nature put on my foreleg for a wart to be exterminated. Do not cut off my tail short in fly-time. Keep the north wind out of our stables. Care for us at some other time than during the epizoötics, so that we may see your kindness is not selfish.
My dear friends, our interests are mutual. I am a silent partner in your business. Under my sound hoof is the diamond of national prosperity. Beyond my nostril the world's progress may not go. With thrift, and wealth, and comfort, I daily race neck and neck. Be kind to me if you want me to be useful to you. And near be the day when the red horse of war shall be hocked and impotent, and the pale horse of death shall be hurled back on his haunches, but the white horse of peace, and joy, and triumph shall pass on, its rider with face like the sun, all nations following!
Your most obedient servant,
Charley Bucephalus.
CHAPTER XVII.
KINGS OF THE KENNEL.
I said, when I lost Carlo, that I would never own another dog. We all sat around, like big children, crying about it; and what made the grief worse, we had no sympathizers. Our neighbors were glad of it, for he had not always done the fair thing with them. One of them had lost a chicken when it was stuffed and all ready for the pan, and suspicions were upon Carlo.
I was the only counsel for the defendant; and while I had to acknowledge that the circumstantial evidence was against him, I proved his general character for integrity, and showed that the common and criminal law were on our side, Coke and Blackstone in our favor, and a long list of authorities and decisions: II. Revised Statutes, New York, 132, § 27; also, Watch vs. Towser, Crompton and Meeson, p. 375; also, State of New Jersey vs. Sicem Blanchard.
When I made these citations, my neighbor and his wife, who were judges and jurors in the case, looked confounded; and so I followed up the advantage I had gained with the law maxim, "Non minus ex dolo quam ex culpa quisque hac lege tenetur," which I found afterward was the wrong Latin, but it had its desired effect, so that the jury did not agree, and Carlo escaped with his life; and on the way home he went spinning round like a top, and punctuating his glee with a semicolon made by both paws on my new clothes.
Yet, notwithstanding all his predicaments and frailties, at his decease we resolved, in our trouble, that we would never own another dog. But this, like many another resolution of our life, has been broken; and here is Nick, the Newfoundland, lying sprawled on the mat. He has a jaw set with strength; an eye mild, but indicative of the fact that he does not want too many familiarities from strangers; a nostril large enough to snuff a wild duck across the meadows; knows how to shake hands, and can talk with head, and ear, and tail; and, save an unreasonable antipathy to cats, is perfect, and always goes with me on my walk out of town.
He knows more than a great many people. Never do we take a walk but the poodles, and the rat-terriers, and the grizzly curs with stringy hair and damp nose, get after him. They tumble off the front door step and out of the kennels, and assault him front and rear. I have several times said to him (not loud enough for Presbytery to hear), "Nick, why do you stand all this? Go at them!" He never takes my advice. He lets them bark and snap, and passes on unprovokedly without sniff or growl. He seems to say, "They are not worth minding. Let them bark. It pleases them and don't hurt me. I started out for a six-mile tramp, and I cannot be diverted. Newfoundlanders like me have a mission. My father pulled three drowning men to the beach, and my uncle on my mother's side saved a child from the snow. If you have anything brave, or good, or great for me to do, just clap your hand and point out the work, and I will do it, but I cannot waste my time on rat-terriers."
If Nick had put that in doggerel, I think it would have read well. It was wise enough to become the dogma of a school. Men and women are more easily diverted from the straight course than is Nick. No useful people escape being barked at. Mythology represents Cerberus a monster dog at the mouth of hell, but he has had a long line of puppies. They start out at editors, teachers, philanthropists and Christians. If these men go right on their way, they perform their mission and get their reward, but one-half of them stop and make attempt to silence the literary, political and ecclesiastical curs that snap at them.
Many an author has got a drop of printers' ink spattered in his eye, and collapsed. The critic who had lobsters for supper the night before, and whose wife in the morning had parted his hair on the wrong side, snarled at the new book, and the time that the author might have spent in new work he squanders in gunning for critics. You might better have gone straight ahead, Nick! You will come to be estimated for exactly what you are worth. If a fool, no amount of newspaper or magazine puffery can set you up; and if you are useful, no amount of newspaper or magazine detraction can keep you down. For every position there are twenty aspirants; only one man can get it; forthwith the other nineteen are on the offensive. People are silly enough to think that they can build themselves up with the bricks they pull out of your wall. Pass on and leave them. What a waste of powder for a hunter to go into the woods to shoot black flies, or for a man of great work to notice infinitesimal assault! My Newfoundland would scorn to be seen making a drive at a black-and-tan terrier.
But one day, on my walk with Nick, we had an awful time. We were coming in at great speed, much of the time on a brisk run, my mind full of white clover tops and the balm that exudes from the woods in full leafage, when, passing the commons, we saw a dog fight in which there mingled a Newfoundland as large as Nick, a blood-hound and a pointer. They had been interlocked for some time in terrific combat. They had gnashed upon and torn each other until there was getting to be a great scarcity of ears, and eyes and tails.
Nick's head was up, but I advised him that he had better keep out of that canine misunderstanding. But he gave one look, as much as to say, "Here at last is an occasion worthy of me," and at that dashed into the fray. There had been no order in the fight before, but as Nick entered they all pitched at him. They took him fore, and aft, and midships. It was a greater undertaking than he had anticipated. He shook, and bit, and hauled, and howled. He wanted to get out of the fight, but found that more difficult than to get in.
Now, if there is anything I like, it is fair play. I said, "Count me in!" and with stick and other missiles I came in like Blucher at nightfall. Nick saw me and plucked up courage, and we gave it to them right and left, till our opponents went scampering down the hill, and I laid down the weapons of conflict and resumed my profession as a minister, and gave the mortified dog some good advice on keeping out of scrapes, which homily had its proper effect, for with head down and penitent look, he jogged back with me to the city.
Lesson for dogs and men: Keep out of fights. If you see a church contest, or a company of unsanctified females overhauling each other's good name until there is nothing left of them but a broken hoop skirt and one curl of back hair, you had better stand clear. Once go in, and your own character will be an invitation to their muzzles. Nick's long, clean ear was a temptation to all the teeth. You will have enough battles of your own, without getting a loan of conflicts at twenty per cent a month.
Every time since the unfortunate struggle I have described, when Nick and I take a country walk and pass a dog fight, he comes close up by my side, and looks me in the eye with one long wipe of the tongue over his chops, as much as to say, "Easier to get into a fight than to get out of it. Better jog along our own way;" and then I preach him a short sermon from Proverbs xxvi. 17: "He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears."