Around the Tea-Table

ROYAL MARRIAGES.

There has lately been such a jingle of bells in St. Petersburg and London that we have heard them quite across the sea. The queen's son has married the daughter of the Russian emperor. We are glad of it. It is always well to have people marry who are on the same level. The famous affiancing in New York of a coachman with the daughter of the millionaire who employed him did not turn out well. It was bad for her, but worse for the coachman. Eagle and ox are both well in their places, but let them not marry. The ox would be dizzy in the eyrie, and the eagle ill at home in the barnyard. When the children of two royal homes are united, there ought be no begrudging of powder for the cannonading, or of candles for the illumination. All joy to the Duke of Edinburgh and his fortunate duchess.

But let not our friends across the sea imagine that we have no royal marriages here in this western wilderness. Whenever two hearts come together pledged to make each other happy, binding all their hopes and fears and anticipations in one sheaf, calling on God to bless and angels to witness, though no organ may sound the wedding-march, and no bells may chime, and no Dean of Westminster travel a thousand miles to pronounce the ceremony,—that is a royal marriage.

We deplore the fact that because of the fearful extravagances of modern society many of our best people conclude that they cannot possibly afford to marry.

We are getting a fearful crop of old bachelors. They swarm around us. They go through life lopsided. Half dressed, they sit round cold mornings, all a-shiver, sewing on buttons and darning socks, and then go down to a long boarding-house table which is bounded on the north and south and east and west by the Great Sahara Desert. We do not pity them at all. May all their buttons be off to-morrow morning! Why do they not set up a plain home of their own and come into the ark two and two?

The supporting of a wife is looked upon as a great horror. Why, dear friends, with right and healthy notions of time and eternity it is very easy to support a wife if she be of the kind worth supporting. If she be educated into false notions of refinement and have "young ladies' institutes" piled on her head till she be imbecile, you will never be able to support her. Everything depends on whether you take for your wife a woman or a doll-baby. Our opinion is that three-fourths the successful men of the day owe much of their prosperity to the wife's help. The load of life is so heavy it takes a team of two to draw it. The ship wants not only a captain, but a first mate. Society to-day, trans-Atlantic and cis-Atlantic, very much needs more royal marriages.

THREE VISITS.

Yesterday was Saturday to you, but it was Sunday to me. In other words, it was a day of rest. We cannot always be working. If you drive along in a deep rut, and then try to turn off, you are very apt to break the shafts. A skillful driver is careful not to get into a deep rut. You cannot always be keeping on in the same way. We must have times of leisure and recreation.

A great deal of Christian work amounts to nothing, from the fact that it is not prefaced and appendixed by recreation. Better take hold of a hammer and give one strong stroke and lay it down than to be all the time so fagged out that we cannot move the hammer.

Well, yesterday being a day of rest to me, I made three visits in New York.

The first was to the Tombs—an institution seemingly full now, a man or woman or boy at every wicket. A great congregation of burglars, thieves, pickpockets and murderers. For the most part, they are the clumsy villains of society; the nimble, spry ones get out of the way, and are not caught. There are those who are agile as well as depraved in that dark place. Stokes, representing the aristocracy of crime; Foster, the democracy of sin; and Rozensweig, the brute. Each cell a commentary upon the Scripture passage, "The way of the transgressor is hard."

God hasten the time when our Sabbath-schools, instead of being flower-pots for a few choice children, shall gather up the perishing rabble outside, like Ralph Wells' school in New York, and Father Hawley's school in Hartford, and John Wanamaker's school in Philadelphia! There is not much chance in our fashionable Sunday-schools for a boy out at the elbows. Many of our schools pride themselves on being gilt-edged; and when-we go out to fulfill the Saviour's command, "Feed my lambs," we look out chiefly for white fleeces. I like that school the best, which, in addition to the glorious gospel, carries soap and fine-tooth combs. God save the dying children of the street! I saw a child in the Tombs four years of age, and said, "What in the world can this little child be doing here?" They told me the father had been arrested and the child had to go with him. Allegory, parable, prophecy: "Where the father goes the child goes." Father inside the grates, and son outside waiting to get in.

I wish they would get some other name for that—the Tombs—for it is the cleanest prison I ever saw. But the great want of that prison and of all others is sunshine. God's light is a purifier. You cannot expect reformation where you brood over a man with perpetual midnight. Oh that some Howard or Elizabeth Fry would cry through all the dungeons of the earth, "Let there be light!" I never heard of anybody being brought to God or reformed through darkness. God Himself is light, and that which is most like God is most healthful and pure.

Saddened by this awful wreck of men and morals, we came along the corridors where the wives stood weeping at the wicket-door of their husbands, and parents over their lost children. It was a very sad place. There were some men I was surprised to find there—men whom I had seen in other places, in holy places, in consecrated places.

We came out into the sunlight after that, and found ourselves very soon in the art-gallery at Twenty-third street. That was my second visit. Mr. Kensett, the great artist, recently died, and six hundred and fifty of his pictures are now on exhibition. In contrast with the dark prison scene, how beautiful the canvas! Mr. Kensett had an irresistible way of calling trees and rocks and waters into his pictures. He only beckoned and they came. Once come, he pinioned them for ever. Why, that man could paint a breeze on the water, so it almost wet your face with the spray. So restful are his pictures you feel after seeing them as though for half a day you had been sprawled under a tree in July weather, summered through and through.

May the time hasten when the Frenchmen who put on canvas their Cupids poorly clad, and the Germans who hang up homely Dutch babies in the arms of the Virgin Mary and call them Madonnas, shall be overruled by the artists who, like Kensett, make their canvas a psalm of praise to the Lord of the winds and the waters!

I stepped across the way into the Young Men's Christian Association of New York, with its reading-rooms and library and gymnasium and bath-rooms, all means of grace—a place that proposes to charm young men from places of sin by making religion attractive. It is a palace for the Lord—the pride of New York, or ought to be; I do not believe it really is, but it ought to be. It is fifty churches with its arms of Christian usefulness stretched out toward the young men.

If a young man come in mentally worn out, it gives him dumb-bells, parallel bars and a bowling-alley with no rum at either end of it. If physically worsted, it rests him amid pictures and books and newspapers. If a young man come in wanting something for the soul, there are the Bible-classes, prayer-meetings and preaching of the gospel.

I never saw a more beautiful scene in any public building than on one of these bright sofas, fit for any parlor in New York, where lay a weary, plain, exhausted man resting—sound asleep.

Another triumph of Christianity that building is—a Christianity that is erecting lighthouses on all the coasts, and planting its batteries on every hill-top, and spreading its banquets all the world over.

Well, with these reflections I started for Brooklyn. It was just after six o'clock, and tired New York was going home. Street cars and ferries all crowded. Going home! Some to bright places; to be lovingly greeted and warmed and fed and rested. Others to places dark and uncomely; but as I sat down in my own home I could not help thinking of the three spectacles. I had seen during the day Sin, in its shame; Art, in its beauty; Religion, in its work of love. God give repentance to the first, wider appreciation to the second, and universal conquest to the third!

MANAHACHTANIENKS.

We should like to tell so many of our readers as have survived the pronunciation of the above word that the Indians first called the site on which New York was built Manahachtanienks. The translation of it is, "The place where they all got drunk." Most uncomplimentary title; We are glad that it has been changed; for though New York has several thousand unlicensed grogshops, we consider the name inappropriate, although, if intemperance continues to increase as rapidly for the next hundred years as during the last twenty years, the time will come when New York may appropriately take its old Indian nomenclature.

Old-time New York is being rapidly forgotten, and it may be well to revive some historical facts. At an expense of three thousand dollars a year men with guide-book in hand go through the pyramids of Egypt and the picture-galleries of Rome and the ruins of Pompeii, when they have never seen the strange and historical scenes at home.

We advise the people who live in Brooklyn, Jersey City and up-town New York to go on an exploration.

Go to No. 1 Broadway and remember that George Washington and Lord Cornwallis once lived there.

Go to the United States Treasury, on Wall Street, and remember that in front of it used to stand a pillory and a whipping-post.

Go to the corner of Pearl and Broad streets, and remember that was the scene of Washington's farewell to the officers with whom he had been so long associated.

Go to Canal street, and remember it was so called because it once was literally a canal.

The electric telegraph was born in the steeple of the old Dutch Church, now the New York post-office—that is, Benjamin Franklin made there his first experiments in electricity. When the other denominations charge the Dutch Church with being slow, they do not know that the world got its lightning out of one of its church steeples.

Washington Irving was born in William street, halfway between John and Fulton. "Knickerbocker" was considered very saucy; but if any man ever had a right to say mirthful things about New York, it was Washington Irving, who was born there. At the corner of Varick and Charlton streets was a house in which Washington, John Adams and Aaron Burr resided.

George Whitefield preached at the corner of Beekman and Nassau streets.

But why particularize, when there is not a block or a house on the great thoroughfare which has not been the scene of a tragedy, a fortune ruined, a reputation sacrificed, an agony suffered or a soul lost?

A DIP IN THE SEA.

Shakespeare has been fiercely mauled by the critics for confusion of metaphor in speaking of taking up "arms against a sea of troubles." The smart fellows say, How could a man take "arms against a sea?" In other words, it is not possible to shoot the Pacific Ocean. But what Shakespeare suggests is, this jocund morning, being done all around the coast from Florida to Newfoundland, especial regiments going out from Cape May, Long Branch, East Hampton, Newport and Nahant; ten thousand bathers, with hands thrown into the air, "taking up arms against the sea." But the old giant has only to roll over once on his bed of seaweed, and all this attacking host are flung prostrate upon the beach.

At this point begin the raptures of bathing. You have left the world on the beach, and are caught up in the arms of experiences that you never feel on land. If you are far enough out, the breaking wave curves over you like a roof inlaid and prismatic, bending down on the other side of you in layers of chalk and drifts of snow, and the lightning flash of the foam ends in the thunder of the falling wave. You fling aside from your arms, as worthless, amethyst and emerald and chrysoprase. Your ears are filled with the halo of sporting elements, and your eyes with all tints and tinges and double-dyes and liquid emblazonment. You leap and shout and clap your hands, and tell the billows to come on, and in excess of glee greet persons that you never saw before and never will again, and never want to, and act so wildly that others would think you demented but that they also are as fully let loose; so that if there be one imbecile there is a whole asylum of lunatics.

But while bathing, the ludicrous will often break through the grand. Swept hither and thither, you find, moving in reel and cotillon, saraband and rigadoon and hornpipe, Quakers and Presbyterians who are down on the dance. Your sparse clothing feels the stress of the waves, and you think what an awful thing it would be if the girdle should burst or a button break, and you should have, out of respect to the feelings of others, to go up the beach sidewise or backward or on your hands and knees.

Close beside you, in the surf, is a judge of the Court of Appeals, with a garment on that looks like his grandmother's night-gown just lifted from the wash-tub and not yet wrung out. On the other side is a maiden with a twenty-five-cent straw hat on a head that ordinarily sports a hundred dollars' worth of millinery. Yonder is a doctor of divinity with his head in the sand and his feet beating the air, traveling heavenward, while his right hand clutches his wife's foot, as much as to say, "My feet are useless in this emergency; give me the benefit of yours."

Oh, the glee of sea-bathing! It rouses the apathetic. It upsets the supercilious and pragmatical. It is balsamic for mental wounds. It is a tonic for those who need strength, and an anodyne for those who require soothing, and a febrifuge for those who want their blood cooled; a filling up for minds pumped dry, a breviary for the superstitious with endless matins and vespers, and to the Christian an apocalyptic vision where the morning sun gilds the waters, and there is spread before him "a sea of glass mingled with fire." "Thy way, O God, is in the sea, and thy path in the great waters!"

HARD SHELL CONSIDERATIONS.

The plumage of the robin red-breast, the mottled sides of the Saranac trout, the upholstery of a spider's web, the waist of the wasp fashionably small without tight lacing, the lustrous eye of the gazelle, the ganglia of the star-fish, have been discoursed upon; but it is left to us, fagged out from a long ramble, to sit down on a log and celebrate the admirable qualities of a turtle. We refer not to the curious architecture of its house—ribbed, plated, jointed, carapace and plastron divinely fashioned—but to its instincts, worthy almost of being called mental and moral qualities.

We admire also the turtle's capacity of being at home everywhere. He carries with him his parlor, nursery, kitchen, bed-chamber and bathroom. Would that we all had an equal faculty of domestication! In such a beautiful world, and with so many comfortable surroundings, we ought to feel at home in any place we are called to be. While we cannot, like the tortoise, carry our house on our back, we are better off than he, for by the right culture of a contented spirit we may make the sky itself the mottled shell of our residence, and the horizon all around us shall be the place where the carapace shuts down on the plastron.

We admire still more the tortoise's determination to right itself. By way of experiment, turn it upside down, and then go off a piece to see it regain its position. Now, there is nothing when put upon its back which has such little prospect of getting to its feet again as this animal. It has no hands to push with and nothing against which to brace its feet, and one would think that a turtle once upside down would be upside down for ever. But put on its back, it keeps on scrabbling till it is right side up. We would like to pick up this animal from the dust and put it down on Broadway, if men passing by would learn from it never to stop exertion, even when overthrown. You cannot by commercial disasters be more thoroughly flat on your back than five minutes ago was this poor thing; but see it yonder nimbly making for the bushes. Vanderbilt or Jay Gould may treat you as we did the tortoise a few moments ago. But do not lie still, discouraged. Make an effort to get up. Throw your feet out, first in one direction and then in another. Scrabble!

But we must get up off this log, for the ante are crawling over us, and the bull-frogs croak as though the night were coming on. The evening star hangs its lantern at the door of the night to light the tired day to rest. The wild roses in the thicket are breathing vespers at an altar cushioned with moss, while the fire-flies are kindling their dim lamps in the cathedral of the woods. The evening dew on strings of fern is counting its beads in prayer. The "Whip-poor-will" takes up its notes of complaint, making us wonder on our way home what "Will" it was that in boyhood maltreated the ancestors of this species of birds, whether William Wordsworth, or William Cowper, or William Shakspeare, so that the feathered descendants keep through all the forests, year after year, demanding for the cruel perpetrator a sound threshing, forgetting the Bryant that praised them and the Tennyson that petted them and the Jean Ingelow who throws them crumbs, in their anxiety to have some one whip poor Will.

WISEMAN, HEAVYASBRICKS AND QUIZZLE.

We had muffins that night. Indeed, we always had either muffins or waffles when Governor Wiseman was at tea. The reason for this choice of food was that a muffin or a waffle seemed just suited to the size of Wiseman's paragraphs of conversation. In other words, a muffin lasted him about as long as any one subject of discourse; and when the muffin was done, the subject was done.

We never knew why he was called governor, for he certainly never ruled over any State, but perhaps it was his wise look that got him the name. He never laughed; had his round spectacles far down on the end of his nose, so that he could see as far into his plate as any man that ever sat at our tea-table. When he talked, the conversation was all on his side. He considered himself oracular on most subjects. You had but to ask him a question, and without lifting his head, his eye vibrating from fork to muffin, he would go on till he had said all he knew on that theme. We did not invite him to our house more than once in about three months, for too much of a good thing is a bad thing.

At the same sitting we always had our young friend Fred Quizzle. He did not know much, but he was mighty in asking questions. So when we had Governor Wiseman, the well, we had Quizzle, the pump.

Fred Quizzle did not talk until over two years of age, notwithstanding all his parents' exertions toward getting him to say "papa" and "mamma." After his parents had made up their minds that he would never talk at all, he one day rose from his block houses, looked into his father's eyes, and cried out, "How?" as if inquiring in what manner he had found his way into this world. His parent, outraged at the child's choice of an adverb for his first expression instead of a noun masculine or a noun feminine indicative of filial affection, proceeded to chastise the youngster, when Fred Quizzle cried out for his second, "Why?" as though inquiring the cause of such hasty punishment.

This early propensity for asking questions grew on him till at twenty-three years of age he was a prodigy in this respect. So when we had Governor Wiseman we also had Fred Quizzle, the former to discourse, the latter to start him and keep him going.

When at our table, the time not positively occupied in mastication he employed in looking first at Quizzle, the interlocutor, and then at Governor Wiseman, the responding oracle.

Quizzle.—How have you, Governor Wiseman, kept yourself in such robust health so long a time?

Wiseman.—By never trifling with it, sir. I never eat muffins too hot. This one, you see, has had some time to cool. Besides, when I am at all disordered, I immediately send for the doctor.

There are books proposing that we all become our own medical attendant. Whenever we are seized with any sort of physical disorder, we are to take down some volume in homeopathy, allopathy, hydropathy, and running our finger along the index, alight upon the malady that may be afflicting us. We shall find in the same page the name of the disease and the remedy. Thus: chapped hands—glycerine; cold—squills; lumbago—mustard-plasters; nervous excitement—valerian; sleeplessness—Dover's powders.

In ordinary cases the best doctor you can have is mother or grandmother, who has piloted through the rocks of infantile disease a whole family. She has salve for almost everything, and knows how to bind a wound or cool an inflammation. But if mother be dead or you are afflicted with a maternal ancestor that never knew anything practical, and never ill, better in severe cases have the doctor right away. You say that it is expensive to do that, while a book on the treatment of diseases will cost you only a dollar and a half. I reply that in the end it is very expensive for an inexperienced man to be his own doctor; for in addition to the price of the book there are the undertaker's expenses.

Some of the younger persons at the table laughed at the closing sentence of Wiseman, when Doctor Heavyasbricks looked up, put down his knife and said: "My young friends, what are you laughing at? I see no cause of merriment in the phrase 'undertaker's expenses.' It seems to me to be a sad business. When I think of the scenes amid which an undertaker moves, I feel more like tears than hilarity."

Quizzle.—If you are opposed, Governor Wiseman, to one's being his own doctor, what do you think of every man's being his own lawyer?

Wiseman.—I think just as badly of that.

"There are none such!" cries out Quizzle.

Why, where have you lived? There are as many honest men in the legal profession as in any other, and rogues more than enough in all professions. Many a farmer, going down to attend court in the county-seat, takes a load of produce to the market, carefully putting the specked apples at the bottom of the barrel, and hiding among the fresh ones the egg which some discouraged hen after five weeks of "setting" had abandoned, and having secured the sale of his produce and lost his suit in the "Court of Common Pleas," has come home denouncing the scoundrelism of attorneys.

You shall find plenty of honest lawyers if you really need them; and in matters involving large interests you had better employ them.

Especially avoid the mistake of making your own "last will and testament" unless you have great legal skillfulness. Better leave no will at all than one inefficiently constructed. The "Orphans' Court" could tell many a tragedy of property distributed adverse to the intention of the testator. You save twenty to a hundred dollars from your counsel by writing your own will, and your heirs pay ten thousand dollars to lawyers in disputes over it. Perhaps those whom you have wished especially to favor will get the least of your estate, and a relative against whom you always had especial dislike will get the most, and your charities will be apportioned differently from what you anticipated—a hundred dollars to the Bible Society, and three thousand to the "hook and ladder company."

Wiseman.—No doubt. I see no reason why, because I am advancing in years, I should become melancholy.

One of the heartiest things I have seen of late is the letter of Rev. Dr. Dowling as he retires from active work in the ministry. He hands over his work to the younger brethren without sigh, or groan, or regret. He sees the sun is quite far down in the west, and he feels like hanging up his scythe in the first apple tree he comes to. Our opinion is that he has made a little mistake in the time of day, and that while he thinks it is about half-past five in the afternoon, it is only about three. I guess his watch is out of order, and that he has been led to think it later than it really is. But when we remember how much good he has done, we will not begrudge him his rest either here or hereafter.

At any rate, taking the doctor's cheerful valedictory for a text, I might preach a little bit of a sermon on the best way of getting old. Do not be fretted because you have to come to spectacles. While glasses look premature on a young man's nose, they are an adornment on an octogenarian's face. Besides that, when your eyesight is poor, you miss seeing a great many unpleasant things that youngsters are obliged to look at.

Do not worry because the time comes on when you must go into the next world. It is only a better room, with finer pictures, brighter society and sweeter music. Robert McCheyne, and John Knox, and Harriet Newell, and Mrs. Hemans, and John Milton, and Martin Luther will be good enough company for the most of us. The cornshocks standing in the fields to-day will not sigh dismally when the buskers leap over the fence, and throwing their arms around the stack, swing it to the ground. It is only to take the golden ear from the husk. Death to the aged Christian is only husking-time, and then the load goes in from the frosts to the garner.

My congratulations to those who are nearly done with the nuisances of this world. Give your staff to your little grandson to ride horse on. You are going to be young again, and you will have no need of crutches. May the clouds around the setting sun be golden, and such as to lead the "weather-wise" to prophesy a dear morning!

Quizzle.—But, Governor Wiseman, does it not give you a little uneasiness in this day of so much talk about cremation as to what will become of your body after you leave this sphere?

No; I have no uneasiness about my body after I have left it. The idea you speak of will never be carried out. I know that the papers are ardently discussing whether or not it will be best to burn the bodies of the dead, instead of burying them. Scientific journals contend that our cemeteries are the means of unhealthy exhalations, and that cremation is the only safe way of disposing of the departed. Some have advocated the chemical reduction of the physical system.

I have, as yet, been unable to throw myself into a mood sufficiently scientific to appreciate this proposal. It seems to me partly horrible and partly ludicrous. I think that the dead populations of the world are really the most quiet and unharmful. They make no war upon us, and we need make no war upon them. I am very certain that all the damage we shall ever do this world, will be while we are animate. It is not the dead people that are hard to manage, but the living. Some whistle to keep their courage up while going along by graveyards; I whistle while moving among the wide awake. Before attempting this barbaric disposal of the human form as a sanitary improvement, it would be better to clear the streets and "commons" of our cities of their pestiferous surroundings. Try your cremation on the dogs and cats with extinct animation.

But I have no fear that I shall thus be desecrated by my surviving friends. I have more fear of epitaphs. I do not wonder that people have sometimes dictated the inscription on their own tombstones when I see what inappropriate lines are chiseled on many a slab. There needs to be a reformation in epitaphiology.

People often ask me for appropriate inscriptions for the graves of their dead. They tell the virtues of the father, or wife, or child, and want me to put in compressed shape all that catalogue of excellences.

Of course I fail in the attempt. The story of a lifetime cannot be chiseled by the stone-cutter on the side of a marble slab. But it is not a rare thing to go a few months after by the sacred spot and find that the bereft friends, unable to get from others an epitaph sufficiently eulogistic, have put their own brain and heart to work and composed a rhyme. Now, the most unfit sphere on earth for an inexperienced mind to exercise the poetic faculty is in epitaphiology. It does very well in copy-books, but it is most unfair to blot the resting-place of the dead with unskilled poetic scribble. It seems to me that the owners of cemeteries and graveyards should keep in their own hand the right to refuse inappropriate and ludicrous epitaph.

One would have thought that the New Hampshire village would have risen in mob to prevent the inscription that was really placed on one of its tombstones descriptive of a man who had lost his life at the foot of a vicious mare on the way to brook:

One would have thought that even conservative New Jersey would have been in rebellion at a child's epitaph which in a village of that State reads thus:

Let not such discretions be allowed in hallowed places. Let not poetizers practice on the tombstone. My uniform advice to all those who want acceptable and suggestive epitaph is, Take a passage of Scripture. That will never wear out. From generation to generation it will bring down upon all visitors a holy hush; and if before that stone has crumbled the day comes for waking up of all the graveyard sleepers, the very words chiseled on the marble may be the ones that shall ring from the trumpet of the archangel.

Four months ago the air was full of evil prophecies. If a man believed one half he saw in the newspapers, he must have felt that this world was a failure, not paying more than ten cents on a dollar. To one good prophet like Isaiah or Ezekiel we had a thousand Balaams, each mounted on his appropriate nag.

First came the fearful announcement that in consequence of the financial depression we would have bread-riots innumerable and great slaughter. But where have been your riots? There was here and there a swinging of shillalahs, and a few broken heads which would probably have got broken anyhow; but the men who made the disturbance were found to be lounging vagabonds who never worked even when they had a chance.

Prophecy was also made that there would be a general starvation. We do not believe that in the United States there have been twenty sober people famished in the last year. Aware of the unusual stress upon the poor, the hand of charity has been more active and full than ever; and though many have been denied their accustomed luxuries, there has been bread for all.

The necessity for retrenchment has blessed the whole land. Many of us have learned how to make a thousand dollars do what fifteen hundred dollars—

Quizzle broke in at the first opportunity and said, "No doubt, governor, it is easy for you to be placid, for everything has gone well with you since you started life, whereas my mother died when I was little, and I was kicked and cuffed about by a step-mother whose name I cannot bear to hear."

Ha! ha! said Governor Wiseman. It is the old story of step-mothers. I don't believe they are any worse than other people, taking the average. I have often wondered why it is that the novels and romances always make the step-mother turn out so very badly. She always dresses too much and bangs the children. The authors, if writing out of their own experience, must have had a very hard time.

The child, haying been taught that the lady of the household is "nothing but a step-mother," screams at the least chastisement, knowing that the neighbors' window is up and this will be a good way of making publication. That is called cruelty which is only a most reasonable, moderate and Christian spanking. What a job she has in navigating a whole nursery of somebody else's children through mumps, measles, whooping-cough and chicken-pox! One of the things that I rejoice over in life is that it is impossible that I ever become a step-mother. In many cases she has the largest possible toil for the least reward.

Blessed be the Lord who setteth the solitary in families that there are glorious exceptions! The new mother comes to the new home, and the children gather the first day around her as the natural protector. They never know the difference between the first and second mother. They seem like two verses of the same hymn, two days of the summer, two strokes of the same bell, two blessings from the same God.

She is watchful all night long over the sick little one, bathing the brow and banishing the scare of the feverish dream. After a while those children will rise up to do her honor; and when her work is done, she will go up to get the large reward that awaits a faithful, great-hearted Christian step-mother in the land where the neighbors all mind their own business.