WeRead Powered by ReaderPub
Bahá'í Administration cover

Bahá'í Administration

Chapter 80: Representation at Convention
Open in WeRead

Explore more books like this:

About This Book

A compilation of authoritative excerpts and letters that lays out the organizational framework, guiding principles, and practical procedures for a faith community's institutions. It explains the purposes and duties of local and national administrative bodies, methods of election and representation, financial arrangements and funds, plans for communal projects such as worship centers, and strategies for coordinated action and growth. Interwoven are reflections on the community's spiritual obligations, responses to persecution and hardship, and the moral foundations of service, consultation, and unity, offering both legal-administrative directives and pastoral guidance for maintaining cohesion and advancing collective aims.

Paramount Duty of Every Bahá’í

With this vision clearly set before us, and fortified by the knowledge of the gracious aid of Bahá’u’lláh and the repeated assurances of ‘Abdu’l-Bahá, let us first strive to live the life and then arise with one heart, one mind, one voice, to reinforce our numbers and achieve our end. Let us recall, and seek on this sad occasion the comfort of, the last wishes of our departed yet ever-watchful Master:—

“It behooveth them not to rest for a moment, neither to seek repose. They must disperse themselves in every land, pass by every clime, and travel throughout all regions. Bestirred, without rest, and steadfast to the end, they must raise in every land the triumphal cry ‘Ya Bahá’u’l-Abhá!’ (O Thou the Glory of Glories).... The disciples of Christ forgot themselves and all earthly things, forsook all their cares and belongings, purged themselves of self and passion, and with absolute detachment scattered far and wide and engaged in calling the peoples of the world to the divine guidance; till at last they made the world another world, illumined the surface of the earth, and even to their last hour proved self-sacrificing in the pathway of that beloved One of God. Finally in various lands they suffered glorious martyrdom. Let them that are men of action follow in their footsteps!”

Having grasped the significance of these words, having obtained a clear understanding of the true character of our mission, the methods to adopt, the course to pursue, and having attained sufficiently the individual regeneration—the essential requisite of teaching—let us arise to teach His Cause with righteousness, conviction, understanding and vigor. Let this be the paramount and most urgent duty of every Bahá’í. Let us make it the dominating passion of our life. Let us scatter to the uttermost corners of the earth; sacrifice our personal interests, comforts, tastes and pleasures; mingle with the divers kindreds and peoples of the world; familiarize ourselves with their manners, traditions, thoughts and customs; arouse, stimulate and maintain universal interest in the Movement, and at the same time endeavor by all the means in our power, by concentrated and persistent attention, to enlist the unreserved allegiance and the active support of the more hopeful and receptive among our hearers. Let us too bear in mind the example which our beloved Master has clearly set before us. Wise and tactful in His approach, wakeful and attentive in His early intercourse, broad and liberal in all His public utterances, cautious and gradual in the unfolding of the essential verities of the Cause, passionate in His appeal yet sober in argument, confident in tone, unswerving in conviction, dignified in His manners—such were the distinguishing features of our Beloved’s noble presentation of the Cause of Bahá’u’lláh.

If we all choose to tread faithfully His path, surely the day is not far distant when our beloved Cause will have emerged from the inevitable obscurity of a young and struggling Faith into the broad daylight of universal recognition. This is our duty, our first obligation. Therein lies the secret of the success of the Cause we love so well. Therein lies the hope, the salvation of mankind. Are we fully conscious of our responsibilities? Do we realize the urgency, the sacredness, the immensity, the glory of our task?

I entreat you, dear friends, to continue, nay, to redouble your efforts, to keep your vision clear, your hopes undimmed, your determination unshaken, so that the power of God within us may fill the world with all its glory.

In this fervent plea joins me the Greatest Holy Leaf. Though chagrined in the evening of her life at the sorrowful tales of repression in Persia, she still turns with the deepest longings of her heart to your land where freedom reigns, eager and expectant to behold, ere she is called away, the signs of the universal triumph of the Cause she loves so dearly.

SHOGHI.

Haifa, Palestine,
November 24th, 1924.


Letter of November 27, 1924.

To my dear friends and fellow-workers, the members of the American National Spiritual Assembly.

My friends and fellow-workers:—

The letters which our able and devoted friend, Mr. Horace Holley, has addressed in your behalf to the Greatest Holy Leaf and myself have all been received, and, together with their enclosures, read with the closest attention. It is indeed highly gratifying to observe that notwithstanding the strain and stress of the critical period through which our beloved Cause is passing, the elected representatives of the friends in America have, with unflinching faith, undaunted courage, and conspicuous ability, persevered in their task and fulfilled their arduous duties.

The splendid contribution you have made to the efforts of your fellow-workers in England in connection with the Conference on the Living Religions within the British Empire, we all heartily appreciate and regard as a fresh evidence of the growing power and solidarity of the Cause of God. Both in the admirable paper which you arranged to be drafted and prepared, and in the person of your devout, trusted and talented President, who performed his duty with absolute fidelity and high distinction, you have rendered the Cause of Bahá’u’lláh a fresh and distinguished service. May the results achieved lend a fresh impetus to the onward march of the Cause in the West.

The recent measures you have adopted in view of the necessity of promoting fuller confidence and a greater measure of understanding and cooperation between the body of the believers and the local and National Assemblies, will, I am confident, be of the greatest value, and indicate clearly that you are fully aware of the true position, the privileges and responsibilities of every Bahá’í Assembly.



Bahá’í Magazine

The Star of the West, the latest issues of which I have read with genuine satisfaction, has admittedly made a notable advance towards the ideal which the Master has set before it. Articles on broad humanitarian lines, well-conceived, adequately treated, and powerfully presented, should have their proper place in every issue together with such accounts of the history and the teachings of the Cause as will portray to the Bahá’í and non-Bahá’í alike the unique beauty as well as the compelling power of the Bahá’í spirit. Matters political and partisan in character should be carefully avoided as they would eventually lead to entanglements that would be not only futile but positively harmful. As regards the Persian Section: I feel that in view of the severe restrictions imposed on the friends in Persia its temporary suspension would be well-advised, particularly as it makes such a disproportionate demand on the meagre resources of the friends in America.

The increasing efforts displayed by my beloved brothers and sisters in America, both individually and collectively, and the action taken by you in constituting regional Teaching Committees are of vital importance to the spread of the Cause in the present stage of our work. I feel that we should all collaborate in widening its scope, intensifying its influence, assuring its continuity, and endeavoring to subordinate every other activity to this most urgent and vital task. It is our bounden duty to do all in our power to give the Cause from day to day a fuller publicity, to maintain and stimulate the interest aroused, and to concentrate at the same time our attention on a chosen few, endeavoring tactfully and persistently to make of them earnest and unreserved supporters of the Bahá’í Faith.

I am deeply conscious of the manifold and unavoidable difficulties that confront you in your labors for the administration of the affairs of the Cause. Vast distances; personal professional preoccupations; insufficient number of capable and experienced teachers, unhampered by the necessity of earning their means of livelihood; the inadequacy of the means at your disposal, financial and otherwise; the prevailing tendencies in the general thought, sentiment, and manners of the people in whose midst you work—all these, though insuperable obstacles at present, will, if we stand steadfast and faithful, be one by one removed, and pave the way for the ultimate ascendency of the Cause and the fruition and triumph of our labors.

As to the projected prayer-book, I feel the need for a specially prepared compilation of the prayers of Bahá’u’lláh and ‘Abdu’l-Bahá designed for the general public which would both prove of value for devotional purposes and act as a fresh incentive to eager and inspiring minds. I am enclosing copies of prayers which you may have not yet received and trust to send you more in future. I should be glad to receive any particulars you might wish me to consider in this connection.

Our untiring and devoted sister, Dr. Moody (the handmaid of the Most High), has had to her profound regret to discontinue for a time the invaluable and unique services she has been rendering to the Cause in Persia. She is proceeding to America, and will familiarize you with the deplorable state of affairs in that unhappy country. You will get first-hand information from her regarding the present condition and activities of our long-suffering friends in Persia, and she will take counsel with you as to the best way to meet the needs and serve the Cause of Education in Ṭihrán. I hope and pray that as soon as circumstances permit, the friends in America may enable Dr. Moody to take back with her to Persia suitable, capable and ardent collaborators who will contribute their distinct share towards the uplift and the advancement of their brethren and sisters in that land.

Concerning the magazine ... I feel we must make it unmistakably plain to those in charge of it that the Bahá’ís would gladly and gratefully respond to the invitation to cooperate with those that are responsible for it immediately they are fully satisfied that nothing is or will be published by them, whether in the magazine or elsewhere, that would, however indirectly, prejudice or reflect upon their conception of what the Bahá’í Movement is or stands for. Should this be refused, and unfriendly and harmful matters be published against them, the attitude of all of us should be a definite refusal to help and absolute non-interference, as well as the absence of any form of retaliation which will instead of achieving our end defeat our purpose. We should leave him in the hands of God.

As to the suggestion of the Annual Convention being held next summer at Green Acre, I believe it to be both wise and helpful, and trust that it will forge another link between the Bahá’ís as a body and its founders and trustees, and will serve to draw them closer and closer to the outward form as well as to the spirit of the activities of the friends in America.

The financial help extended recently by the friends in America to their fellow-workers of the Faith in Qadiyán, Punjab, has given us all intense satisfaction and made us deeply grateful. Their contribution has immediately been forwarded to them through the National Spiritual Assembly of India and Burma, and will, I am certain, enhance the prestige and the influence of the Cause.

I feel that the conditions are now favorable for the circulation of the Will and Testament of ‘Abdu’l-Bahá only in manuscript form and among recognized believers in America. Every such believer should be trusted with a single copy with the express understanding that no duplicate copies or extracts of it be made or published anywhere.


Bahá’í Year Book

The suggestion made by my dear and able friend, Mr. Horace Holley, as to the compilation of an annual “Bahá’í Year Book” is extremely valuable and timely. I am much impressed by it, and feel that an immediate start should be made. I believe it can best be now undertaken under the direction and supervision of your Assembly until the time should come for the friends in the East and particularly Persia to participate effectually in its development. I trust you will send me a copy of the skeleton of the material you propose to include, and I shall here attempt to fill up any gap and render any assistance I can to make it as comprehensive, as attractive, and as authoritative as possible.

I am sending through my dear brother, Mr. M. Mills, various relics and Tablets of our beloved ‘Abdu’l-Bahá, the only and priceless treasures of the devoted gardener of Bahá’u’lláh’s Shrine, Ustad Abu’l-Qasim Khurasani, who has offered them to be preserved in his behalf in the Archives of the friends in America. I am hoping to be able to send you in future precious additions to what the Archives Committee has already collected, and may I in this connection express to those who have conceived so admirable a plan my profound admiration and heartfelt gratitude.

I wish to assure you in conclusion of my readiness and genuine desire to help you and serve you to the utmost of my ability. I fully realize the enormous burden that weighs on your shoulders, and am constantly mindful of the distinct and eminent share you are contributing to the advancement of the Cause. I wish you from the depths of my heart entire satisfaction in your glorious work. Our beloved Master is surely watching from the Realm Beyond over His children whom He nurtured and loved so well, and will certainly guide you in every step you take, and crown your patient efforts with signal success.

Your brother and fellow-worker,
SHOGHI.

Haifa, Palestine,
November 27, 1924.



History of the Cause

With reference to the need, so often expressed, for an authentic and comprehensive history of the Cause, I am glad to inform you of the action contemplated by the National Spiritual Assembly of Persia in instructing and urging the local Assemblies throughout the country to take immediate steps for the formation in every locality of a special committee which will seek the assistance and the testimony of the remnants of the earliest believers and pioneers of the Cause in Persia in collecting most carefully all available evidence and data for the compilation of a comprehensive, reliable and representative history of the Movement from its earliest dawn to the present day. I have communicated with the National Assembly of Persia, regarding this urgent and vital necessity, and I feel the time is not far distant when a free rendering into English of this stirring narrative as well as an abridged form of it will be made available for both the Bahá’ís and the general public in the West.

The efforts recently displayed by the Publishing Committee so clearly reflected in the minutes of their meeting of November 2, 1924, a copy of which I have read with the closest attention, indicate the efficiency, the zeal and the determination with which they are conducting this vital branch of Bahá’í activity. The scope of their effective work is expanding rapidly, and I wish to assure them one and all of my prayers for the fruition of their labors and the further development and consolidation of their work.

There have been of late no fresh developments in the situation of the House of Baghdád. The case, which is now before the court of First Instance, has been postponed for some time and we still await anxiously the decision of the court. Any hope of an immediate and final solution of this intricate problem seems for the present remote. In the event of our success the case may still be referred by our powerful opponents to the Court of Appeal—the highest in the land—and should its decision be in our favor the government may at any time—as it does not seem unlikely—decide, by retaining the keys in its custody, to postpone indefinitely the execution of such a verdict in order to allay the fierce hostility of the clerical element as well as the Shi’ite population of ‘Iráq.

Should a crisis occur, I will immediately inform you and endeavor to define more clearly any measure that I feel should be taken by the American Assemblies to insure the security of the House of Bahá’u’lláh.






The National Convention

Hitherto the National Convention has been primarily called together for the consideration of the various circumstances attending the election of the National Spiritual Assembly. I feel, however, that in view of the expansion and the growing importance of the administrative sphere of the Cause, the general sentiments and tendencies prevailing among the friends, and the signs of increasing interdependence among the National Spiritual Assemblies throughout the world, the assembled accredited representatives of the American believers should exercise not only the vital and responsible right of electing the National Assembly, but should also fulfill the functions of an enlightened, consultative and cooperative body that will enrich the experience, enhance the prestige, support the authority, and assist the deliberations of the National Spiritual Assembly. It is my firm conviction that it is the bounden duty, in the interest of the Cause we all love and serve, of the members of the incoming National Assembly, once elected by the delegates at Convention time, to seek and have the utmost regard, individually as well as collectively, for the advice, the considered opinion and the true sentiments of the assembled delegates. Banishing every vestige of secrecy, of undue reticence, of dictatorial aloofness, from their midst, they should radiantly and abundantly unfold to the eyes of the delegates, by whom they are elected, their plans, their hopes, and their cares. They should familiarize the delegates with the various matters that will have to be considered in the current year, and calmly and conscientiously study and weigh the opinions and judgments of the delegates. The newly elected National Assembly, during the few days when the Convention is in session and after the dispersal of the delegates, should seek ways and means to cultivate understanding, facilitate and maintain the exchange of views, deepen confidence, and vindicate by every tangible evidence their one desire to serve and advance the common weal. Not infrequently, nay oftentimes, the most lowly, untutored and inexperienced among the friends will, by the sheer inspiring force of selfless and ardent devotion, contribute a distinct and memorable share to a highly involved discussion in any given Assembly. Great must be the regard paid by those whom the delegates call upon to serve in high position to this all-important though inconspicuous manifestation of the revealing power of sincere and earnest devotion.


National Spiritual Assembly

The National Spiritual Assembly, however, in view of the unavoidable limitations imposed upon the convening of frequent and long-standing sessions of the Convention, will have to retain in its hands the final decision on all matters that affect the interests of the Cause in America, such as the right to decide whether any local Assembly is functioning in accordance with the principles laid down for the conduct and the advancement of the Cause. It is my earnest prayer that they will utilize their highly responsible position, not only for the wise and efficient conduct of the affairs of the Cause, but also for the extension and deepening of the spirit of cordiality and wholehearted and mutual support in their cooperation with the body of their co-workers throughout the land. The seating of delegates to the Convention, i.e., the right to decide upon the validity of the credentials of the delegates at a given Convention, is vested in the outgoing National Assembly, and the right to decide who has the voting privilege is also ultimately placed in the hands of the National Spiritual Assembly, either when a local Spiritual Assembly is for the first time being formed in a given locality, or when differences arise between a new applicant and an already established local Assembly. While the Convention is in session and the accredited delegates have already elected from among the believers throughout the country the members of the National Spiritual Assembly for the current year, it is of infinite value and a supreme necessity that as far as possible all matters requiring immediate decision should be fully and publicly considered, and an endeavor be made to obtain after mature deliberation, unanimity in vital decisions. Indeed, it has ever been the cherished desire of our Master, ‘Abdu’l-Bahá, that the friends in their councils, local as well as national, should by their candor, their honesty of purpose, their singleness of mind, and the thoroughness of their discussions, achieve unanimity in all things. Should this in certain cases prove impracticable the verdict of the majority should prevail, to which decision the minority must under all circumstances, gladly, spontaneously and continually, submit.

Nothing short of the all-encompassing, all-pervading power of His Guidance and Love can enable this newly-enfolded order to gather strength and flourish amid the storm and stress of a turbulent age, and in the fulness of time vindicate its high claim to be universally recognized as the one Haven of abiding felicity and peace.

Regarding the pamphlet entitled “The Passing of ‘Abdu’l-Bahá,” I believe some additional material, consisting mainly of a few selections from leading American newspapers, would increase its value and extend its scope. I shall be glad to receive a copy of the reprinted edition, and I wish you success in this endeavor.

My dearly-beloved friend and fellow-worker, Mr. Mountfort Mills, is now with me in Haifa, and will ere long join you in the discharge of your manifold and arduous duties. I greatly value his assistance in the difficult task and the complex and often urgent problems that are before me, and I trust that his return to America will lend a fresh impetus to the glorious work of service you are rendering to the Cause of Bahá’u’lláh.

I wish you success from all my heart.

Your brother and fellow-worker,
SHOGHI.

Haifa, Palestine,
January 29th, 1925.


Letter of April 10th, 1925.

To the members of the American National Spiritual Assembly.

My dearly-beloved fellow-workers:

The communications lately received from your distinguished secretary, dated January 8th, February 6th and 13th, and March 17th, together with the enclosed minutes, reports and letters, have been read with profound interest and genuine satisfaction. The methods you pursue, the new measures for publicity which you have adopted, the increasing confidence you have achieved, and the degree of support, both moral and financial, which you have deservedly earned from the body of the believers are all encouraging signs that testify to the growing solidarity of a Cause destined to confer inestimable benefits upon mankind.

Great as is the promise of the Movement for the future, it has already revealed in a remarkable manner to every unprejudiced observer its indomitable spirit of loving sacrifice and true fellowship burning with undiminished ardor in the breasts of its followers both in the land of its birth and in the great Republic of the West. The heroism and fortitude lately displayed by its sorely-tried adherents in Persia, and the prompt and generous contributions of the American believers who have spontaneously responded to the call of their needy brethren of the East have served to kindle the flame of enthusiasm in many a heart, and forged fresh bonds of fellowship which will prove of the highest value for the advancement of the Bahá’í Faith. I would specially request you to convey to all the friends in the name of the oppressed Bahá’ís of Persia, and particularly the homeless sufferers of Nayríz, the expression of their deepest gratitude and highest appreciation. May America’s noble donations draw even as a magnet the blessings of the Almighty Giver upon the task it has set itself to achieve!

I am delighted to learn of the evidences of growing interest, of the sympathetic understanding, and brotherly cooperation on the part of two capable and steadfast servants of the One True God, Dr. H. Randall and Dr. Guthrie, whose participation in our work I hope and pray will widen the scope of our activities, enrich our opportunities, and lend a fresh impetus to our endeavors. I wish them happiness and success from all my heart.







Election of National Assembly

Regarding the method to be adopted for the election of the National Spiritual Assemblies, it is clear that the text of the Beloved’s Testament gives us no indication as to the manner in which these Assemblies are to be elected. In one of His earliest Tablets, however, addressed to a friend in Persia, the following is expressly recorded:—

“At whatever time all the beloved of God in each country appoint their delegates, and these in turn elect their representatives, and these representatives elect a body, that body shall be regarded as the Supreme Baytu’l-’Adl (Universal House of Justice).”

These words clearly indicate that a three-stage election has been provided by ‘Abdu’l-Bahá for the formation of the International House of Justice, and as it is explicitly provided in His Will and Testament that the “Secondary House of Justice (i.e., National Assemblies) must elect the members of the Universal One,” it is obvious that the members of the National Spiritual Assemblies will have to be indirectly elected by the body of the believers in their respective provinces. In view of these complementary instructions the principle, set forth in my letter of March 12th, 1923, has been established requiring the believers (the beloved of God) in every country to elect a certain number of delegates who, in turn, will elect their national representatives (Secondary House of Justice or National Spiritual Assembly) whose sacred obligation and privilege will be to elect in time God’s Universal House of Justice.

Should the appointing of the delegates be made a part of the functions of local Spiritual Assemblies, who are already elected bodies, the principle of a four-stage election would be introduced which would be at variance with the provisions explicitly laid down in the Master’s Tablet. On the other hand, were the local Spiritual Assemblies, the number of whose members is strictly confined to nine, to elect directly the members of the National Spiritual Assembly—thus maintaining the principle of a three-stage election—all Bahá’í localities, which must necessarily differ in numerical strength, would then have to share equally in the election of the National Spiritual Assembly—a practice which would be contrary to fairness and justice. Moreover, the central principle guiding for the present the administration of the Cause has been to make the Bahá’í National Spiritual Assemblies as independent as possible in the conduct of such affairs as fall within their province, and to lessen the hampering influence of any institution within their jurisdiction that might, whether directly or indirectly, impair their authority and prestige.


Membership Roll

I would also strongly urge the members of every incoming National Spiritual Assembly to take all necessary steps to insure that every local Assembly throughout America, without any exception whatsoever, should immediately after its election send the complete list of its members together with the full address of its secretary to the National Secretary, who in turn will forward them to me directly, enclosing his own address as well as the list of the members of the National Spiritual Assembly. It would also be extremely helpful, should actual circumstances permit, to devise with the wholehearted assistance of every local Assembly ways and means for the compilation of an authoritative, up-to-date, and exhaustive list of recognized believers in America, supplemented by the full address of each believer’s permanent residence—this list to be continually revised according to every change affecting the residence and number of such believers. This would be particularly advisable in view of the permanent residence of isolated believers in various parts of the country, as well as of those who form parts of groups as yet numerically too small for the formation of a local Spiritual Assembly.

However desirable these steps may be, it is evident that they are secondary in their importance and urgency to the pressing and ever-increasing issues that vitally affect the spread and the consolidation of the work which you are called upon to perform, and which it is my privilege to assist in and serve. I am enclosing a preliminary list of Bahá’í centers throughout the world, exclusive of Persia, which, though inadequate, may still, I trust, be of some help to you. I would welcome any additions or corrections you might be able to make and hope it will evolve into a valuable section of the contemplated Bahá’í Year Book.

I wish to assure you, in conclusion, of my heartfelt appreciation of your devoted labors in the Divine Vineyard.

Your brother and fellow-worker,
SHOGHI.

Haifa, Palestine,
May 12, 1925.


Letter of June 3rd, 1925.

To the beloved of God and the handmaids of the Merciful, the delegates and visitors to the Bahá’í Convention, Green Acre, Maine, U.S.A.

Fellow-laborers in the Vineyard of God:

Once again the hand of divine power has gathered together the chosen representatives of the American believers, assembled this time amid the pleasant surroundings of a blest and beloved spot, to deliberate upon the most effective measures that will insure the advancement of the Cause of Bahá’u’lláh. I feel it a pleasure and privilege to offer you these few thoughts as my humble contribution to the proceedings of your annual Convention.

May I at the outset reaffirm my feelings of gratitude and keen appreciation for the eminent share which the friends in America, individually as well as by their collective efforts, have contributed to ease the burden of responsibility and care that has so often oppressed my heart. Your steadfastness, your unsparing devotion; your self-sacrifice in upholding and fostering the institutions of the Cause; the notable advance you have achieved in the coordination of your activities; the remarkable solicitude you have shown, and the magnificent response you have made on behalf of the oppressed and needy among your brethren; the measures you have initiated, the hindrances you have removed and the means and methods you have perfected—these and others beside have established you in the confidence, the esteem and the admiration of all the Bahá’í world. I personally appreciate and am thankful for your unfailing supplications and special prayers on my behalf. I am deeply touched by your expressions of unwavering faith, of loyalty and affection, and fully reciprocate your brotherly sentiments and your keen desire and readiness to collaborate with me more closely and effectively than ever before.