Beatrix

VI. BIOGRAPHY OF CAMILLE MAUPIN

The town of Guerande, which for two months past had seen Calyste, its flower and pride, going, morning or evening, often morning and evening, to Les Touches, concluded that Mademoiselle Felicite des Touches was passionately in love with the beautiful youth, and that she practised upon him all kinds of sorceries. More than one young girl and wife asked herself by what right an old woman exercised so absolute an empire over that angel. When Calyste passed along the Grand Rue to the Croisic gate many a regretful eye was fastened on him.

It now became necessary to explain the rumors which hovered about the person whom Calyste was on his way to see. These rumors, swelled by Breton gossip, envenomed by public ignorance, had reached the rector. The receiver of taxes, the juge de paix, the head of the Saint-Nazaire custom-house and other lettered persons had not reassured the abbe by relating to him the strange and fantastic life of the female writer who concealed herself under the masculine name of Camille Maupin. She did not as yet eat little children, nor kill her slaves like Cleopatra, nor throw men into the river as the heroine of the Tour de Nesle was falsely accused of doing; but to the Abbe Grimont this monstrous creature, a cross between a siren and an atheist, was an immoral combination of woman and philosopher who violated every social law invented to restrain or utilize the infirmities of womankind.

Just as Clara Gazul is the female pseudonym of a distinguished male writer, George Sand the masculine pseudonym of a woman of genius, so Camille Maupin was the mask behind which was long hidden a charming young woman, very well-born, a Breton, named Felicite des Touches, the person who was now causing such lively anxiety to the Baronne du Guenic and the excellent rector of Guerande. The Breton des Touches family has no connection with the family of the same name in Touraine, to which belongs the ambassador of the Regent, even more famous to-day for his writings than for his diplomatic talents.

Camille Maupin, one of the few celebrated women of the nineteenth century, was long supposed to be a man, on account of the virility of her first writings. All the world now knows the two volumes of plays, not intended for representation on the stage, written after the manner of Shakespeare or Lopez de Vega, published in 1822, which made a sort of literary revolution when the great question of the classics and the romanticists palpitated on all sides,—in the newspapers, at the clubs, at the Academy, everywhere. Since then, Camille Maupin has written several plays and a novel, which have not belied the success obtained by her first publication—now, perhaps, too much forgotten. To explain by what net-work of circumstances the masculine incarnation of a young girl was brought about, why Felicite des Touches became a man and an author, and why, more fortunate than Madame de Stael, she kept her freedom and was thus more excusable for her celebrity, would be to satisfy many curiosities and do justice to one of those abnormal beings who rise in humanity like monuments, and whose fame is promoted by its rarity,—for in twenty centuries we can count, at most, twenty famous women. Therefore, although in these pages she stands as a secondary character, in consideration of the fact that she plays a great part in the literary history of our epoch, and that her influence over Calyste was great, no one, we think, will regret being made to pause before that figure rather longer than modern art permits.

Mademoiselle Felicite des Touches became an orphan in 1793. Her property escaped confiscation by reason of the deaths of her father and brother. The first was killed on the 10th of August, at the threshold of the palace, among the defenders of the king, near whose person his rank as major of the guards of the gate had placed him. Her brother, one of the body-guard, was massacred at Les Carmes. Mademoiselle des Touches was two years old when her mother died, killed by grief, a few days after this second catastrophe. When dying, Madame des Touches confided her daughter to her sister, a nun of Chelles. Madame de Faucombe, the nun, prudently took the orphan to Faucombe, a good-sized estate near Nantes, belonging to Madame des Touches, and there she settled with the little girl and three sisters of her convent. The populace of Nantes, during the last days of the Terror, tore down the chateau, seized the nuns and Mademoiselle des Touches, and threw them into prison on a false charge of receiving emissaries of Pitt and Coburg. The 9th Thermidor released them. Felicite’s aunt died of fear. Two of the sisters left France, and the third confided the little girl to her nearest relation, Monsieur de Faucombe, her maternal great-uncle, who lived in Nantes.

Monsieur de Faucombe, an old man sixty years of age, had married a young woman to whom he left the management of his affairs. He busied himself in archaeology,—a passion, or to speak more correctly, one of those manias which enable old men to fancy themselves still living. The education of his ward was therefore left to chance. Little cared-for by her uncle’s wife, a young woman given over to the social pleasures of the imperial epoch, Felicite brought herself up as a boy. She kept company with Monsieur de Faucombe in his library; where she read everything it pleased her to read. She thus obtained a knowledge of life in theory, and had no innocence of mind, though virgin personally. Her intellect floated on the impurities of knowledge while her heart was pure. Her learning became extraordinary, the result of a passion for reading, sustained by a powerful memory. At eighteen years of age she was as well-informed on all topics as a young man entering a literary career has need to be in our day. Her prodigious reading controlled her passions far more than conventual life would have done; for there the imaginations of young girls run riot. A brain crammed with knowledge that was neither digested nor classed governed the heart and soul of the child. This depravity of the intellect, without action upon the chastity of the body, would have amazed philosophers and observers, had any one in Nantes even suspected the powers of Mademoiselle des Touches.

The result of all this was in a contrary direction to the cause. Felicite had no inclinations toward evil; she conceived everything by thought, but abstained from deed. Old Faucombe was enchanted with her, and she helped him in his work,—writing three of his books, which the worthy old gentleman believed were his own; for his spiritual paternity was blind. Such mental labor, not agreeing with the developments of girlhood, had its effect. Felicite fell ill; her blood was overheated, and her chest seemed threatened with inflammation. The doctors ordered horseback exercise and the amusements of society. Mademoiselle des Touches became, in consequence, an admirable horsewoman, and recovered her health in a few months.

At the age of eighteen she appeared in the world, where she produced so great a sensation that no one in Nantes called her anything else than “the beautiful Mademoiselle des Touches.” Led to enter society by one of the imperishable sentiments in the heart of a woman, however superior she may be, the worship she inspired found her cold and unresponsive. Hurt by her aunt and her cousins, who ridiculed her studies and teased her about her unwillingness for society, which they attributed to a lack of the power of pleasing, Felicite resolved on making herself coquettish, gay, volatile,—a woman, in short. But she expected in return an exchange of ideas, seductions, and pleasures in harmony with the elevation of her own mind and the extent of its knowledge. Instead of that, she was filled with disgust for the commonplaces of conversation, the silliness of gallantry; and more especially was she shocked by the supremacy of military men, to whom society made obeisance at that period. She had, not unnaturally, neglected the minor accomplishments. Finding herself inferior to the pretty dolls who played on the piano and made themselves agreeable by singing ballads, she determined to be a musician. Retiring into her former solitude she set to work resolvedly, under the direction of the best master in the town. She was rich, and she sent for Steibelt when the time came to perfect herself. The astonished town still talks of this princely conduct. The stay of that master cost her twelve thousand francs. Later, when she went to Paris, she studied harmony and thorough-bass, and composed the music of two operas which have had great success, though the public has never been admitted to the secret of their authorship. Ostensibly these operas are by Conti, one of the most eminent musicians of our day; but this circumstance belongs to the history of her heart, and will be mentioned later on.

The mediocrity of the society of a provincial town wearied her so excessively, her imagination was so filled with grandiose ideas that although she returned to the salons to eclipse other women once more by her beauty, and enjoy her new triumph as a musician, she again deserted them; and having proved her power to her cousins, and driven two lovers to despair, she returned to her books, her piano, the works of Beethoven, and her old friend Faucombe. In 1812, when she was twenty-one years of age, the old archaeologist handed over to her his guardianship accounts. From that year, she took control of her fortune, which consisted of fifteen thousand francs a year, derived from Les Touches, the property of her father; twelve thousand a year from Faucombe (which, however, she increased one-third on renewing the leases); and a capital of three hundred thousand francs laid by during her minority by her guardians.

Felicite acquired from her experience of provincial life, an understanding of money, and that strong tendency to administrative wisdom which enables the provinces to hold their own under the ascensional movement of capital towards Paris. She drew her three hundred thousand francs from the house of business where her guardian had placed them, and invested them on the Grand-livre at the very moment of the disasters of the retreat from Moscow. In this way, she increased her income by thirty thousand francs. All expenses paid, she found herself with fifty thousand francs a year to invest. At twenty-one years of age a girl with such force of will is the equal of a man of thirty. Her mind had taken a wide range; habits of criticism enabled her to judge soberly of men, and art, and things, and public questions. Henceforth she resolved to leave Nantes; but old Faucombe falling ill with his last illness, she, who had been both wife and daughter to him, remained to nurse him, with the devotion of an angel, for eighteen months, closing his eyes at the moment when Napoleon was struggling with all Europe on the corpse of France. Her removal to Paris was therefore still further postponed until the close of that crisis.

As a Royalist, she hastened to be present at the return of the Bourbons to Paris. There the Grandlieus, to whom she was related, received her as their guest; but the catastrophes of March 20 intervened, and her future was vague and uncertain. She was thus enabled to see with her own eyes that last image of the Empire, and behold the Grand Army when it came to the Champ de Mars, as to a Roman circus, to salute its Caesar before it went to its death at Waterloo. The great and noble soul of Felicite was stirred by that magic spectacle. The political commotions, the glamour of that theatrical play of three months which history has called the Hundred Days, occupied her mind and preserved her from all personal emotions in the midst of a convulsion which dispersed the royalist society among whom she had intended to reside. The Grandlieus followed the Bourbons to Ghent, leaving their house to Mademoiselle des Touches. Felicite, who did not choose to take a subordinate position, purchased for one hundred and thirty thousand francs one of the finest houses in the rue Mont Blanc, where she installed herself on the return of the Bourbons in 1815. The garden of this house is to-day worth two millions.

Accustomed to control her own life, Felicite soon familiarized herself with the ways of thought and action which are held to be exclusively the province of man. In 1816 she was twenty-five years old. She knew nothing of marriage; her conception of it was wholly that of thought; she judged it in its causes instead of its effect, and saw only its objectionable side. Her superior mind refused to make the abdication by which a married woman begins that life; she keenly felt the value of independence, and was conscious of disgust for the duties of maternity.

It is necessary to give these details to explain the anomalies presented by the life of Camille Maupin. She had known neither father nor mother; she had been her own mistress from childhood; her guardian was an old archaeologist. Chance had flung her into the regions of knowledge and of imagination, into the world of literature, instead of holding her within the rigid circle defined by the futile education given to women, and by maternal instructions as to dress, hypocritical propriety, and the hunting graces of their sex. Thus, long before she became celebrated, a glance might have told an observer that she had never played with dolls.

Toward the close of the year 1817 Felicite des Touches began to perceive, not the fading of her beauty, but the beginning of a certain lassitude of body. She saw that a change would presently take place in her person as the result of her obstinate celibacy. She wanted to retain her youth and beauty, to which at that time she clung. Science warned her of the sentence pronounced by Nature upon all her creations, which perish as much by the misconception of her laws as by the abuse of them. The macerated face of her aunt returned to her memory and made her shudder. Placed between marriage and love, her desire was to keep her freedom; but she was now no longer indifferent to homage and the admiration that surrounded her. She was, at the moment when this history begins, almost exactly what she was in 1817. Eighteen years had passed over her head and respected it. At forty she might have been thought no more than twenty-five.

Therefore to describe her in 1836 is to picture her as she was in 1817. Women who know the conditions of temperament and happiness in which a woman should live to resist the ravages of time will understand how and why Felicite des Touches enjoyed this great privilege as they study a portrait for which were reserved the brightest tints of Nature’s palette, and the richest setting.

Brittany presents a curious problem to be solved in the predominance of dark hair, brown eyes, and swarthy complexions in a region so near England that the atmospheric effects are almost identical. Does this problem belong to the great question of races? to hitherto unobserved physical influences? Science may some day find the reason of this peculiarity, which ceases in the adjoining province of Normandy. Waiting its solution, this odd fact is there before our eyes; fair complexions are rare in Brittany, where the women’s eyes are as black and lively as those of Southern women; but instead of possessing the tall figures and swaying lines of Italy and Spain, they are usually short, close-knit, well set-up and firm, except in the higher classes which are crossed by their alliances.

Mademoiselle des Touches, a true Breton, is of medium height, though she looks taller than she really is. This effect is produced by the character of her face, which gives height to her form. She has that skin, olive by day and dazzling by candlelight, which distinguishes a beautiful Italian; you might, if you pleased, call it animated ivory. The light glides along a skin of that texture as on a polished surface; it shines; a violent emotion is necessary to bring the faintest color to the centre of the cheeks, where it goes away almost immediately. This peculiarity gives to her face the calm impassibility of the savage. The face, more long than oval, resembles that of some beautiful Isis in the Egyptian bas-reliefs; it has the purity of the heads of sphinxes, polished by the fire of the desert, kissed by a Coptic sun. The tones of the skin are in harmony with the faultless modelling of the head. The black and abundant hair descends in heavy masses beside the throat, like the coif of the statues at Memphis, and carries out magnificently the general severity of form. The forehead is full, broad, and swelling about the temples, illuminated by surfaces which catch the light, and modelled like the brow of the hunting Diana, a powerful and determined brow, silent and self-contained. The arch of the eye-brows, vigorously drawn, surmounts a pair of eyes whose flame scintillates at times like that of a fixed star. The white of the eye is neither bluish, nor strewn with scarlet threads, nor is it purely white; it has the texture of horn, but the tone is warm. The pupil is surrounded by an orange circle; it is of bronze set in gold, but vivid gold and animated bronze. This pupil has depth; it is not underlaid, as in certain eyes, by a species of foil, which sends back the light and makes such eyes resemble those of cats or tigers; it has not that terrible inflexibility which makes a sensitive person shudder; but this depth has in it something of the infinite, just as the external radiance of the eyes suggests the absolute. The glance of an observer may be lost in that soul, which gathers itself up and retires with as much rapidity as it gushed for a second into those velvet eyes. In moments of passion the eyes of Camille Maupin are sublime; the gold of her glance illuminates them and they flame. But in repose they are dull; the torpor of meditation often lends them an appearance of stupidity[*]; in like manner, when the glow of the soul is absent the lines of the face are sad.

The lashes of the eyelids are short, but thick and black as the tip of an ermine’s tail; the eyelids are brown and strewn with red fibrils, which give them grace and strength,—two qualities which are seldom united in a woman. The circle round the eyes shows not the slightest blemish nor the smallest wrinkle. There, again, we find the granite of an Egyptian statue softened by the ages. But the line of the cheek-bones, though soft, is more pronounced than in other women and completes the character of strength which the face expresses. The nose, thin and straight, parts into two oblique nostrils, passionately dilated at times, and showing the transparent pink of their delicate lining. This nose is an admirable continuation of the forehead, with which it blends in a most delicious line. It is perfectly white from its spring to its tip, and the tip is endowed with a sort of mobility which does marvels if Camille is indignant, or angry, or rebellious. There, above all, as Talma once remarked, is seen depicted the anger or the irony of great minds. The immobility of the human nostril indicates a certain narrowness of soul; never did the nose of a miser oscillate; it contracts like the lips; he locks up his face as he does his money.

Camille’s mouth, arching at the corners, is of a vivid red; blood abounds there, and supplies the living, thinking oxide which gives such seduction to the lips, reassuring the lover whom the gravity of that majestic face may have dismayed. The upper lip is thin, the furrow which unites it with the nose comes low, giving it a centre curve which emphasizes its natural disdain. Camille has little to do to express anger. This beautiful lip is supported by the strong red breadth of its lower mate, adorable in kindness, swelling with love, a lip like the outer petal of a pomegranate such as Phidias might have carved, and the color of which it has. The chin is firm and rather full; but it expresses resolution and fitly ends this profile, royal if not divine. It is necessary to add that the upper lip beneath the nose is lightly shaded by a charming down. Nature would have made a blunder had she not cast that tender mist upon the face. The ears are delicately convoluted,—a sign of secret refinement. The bust is large, the waist slim and sufficiently rounded. The hips are not prominent, but very graceful; the line of the thighs is magnificent, recalling Bacchus rather than the Venus Callipyge. There we may see the shadowy line of demarcation which separates nearly every woman of genius from her sex; there such women are found to have a certain vague similitude to man; they have neither the suppleness nor the soft abandonment of those whom Nature destines for maternity; their gait is not broken by faltering motions. This observation may be called bi-lateral; it has its counterpart in men, whose thighs are those of women when they are sly, cunning, false, and cowardly. Camille’s neck, instead of curving inward at the nape, curves out in a line that unites the head to the shoulders without sinuosity, a most signal characteristic of force. The neck itself presents at certain moments an athletic magnificence. The spring of the arms from the shoulders, superb in outline, seems to belong to a colossal woman. The arms are vigorously modelled, ending in wrists of English delicacy and charming hands, plump, dimpled, and adorned with rosy, almond-shaped nails; these hands are of a whiteness which reveals that the body, so round, so firm, so well set-up, is of another complexion altogether than the face. The firm, cold carriage of the head is corrected by the mobility of the lips, their changing expression, and the artistic play of the nostrils.

And yet, in spite of all these promises—hidden, perhaps, from the profane—the calm of that countenance has something, I know not what, that is vexatious. More sad, more serious than gracious, that face is marked by the melancholy of constant meditation. For this reason Mademoiselle des Touches listens more than she talks. She startles by her silence and by that deep-reaching glance of intense fixity. No educated person could see her without thinking of Cleopatra, that dark little woman who almost changed the face of the world. But in Camille the natural animal is so complete, so self-sufficing, of a nature so leonine, that a man, however little of a Turk he may be, regrets the presence of so great a mind in such a body, and could wish that she were wholly woman. He fears to find the strange distortion of an abnormal soul. Do not cold analysis and matter-of-fact theory point to passions in such a woman? Does she judge, and not feel? Or, phenomenon more terrible, does she not feel and judge at one and the same time? Able for all things through her brain, ought her course to be circumscribed by the limitations of other women? Has that intellectual strength weakened her heart? Has she no charm? Can she descend to those tender nothings by which a woman occupies, and soothes and interests the man she loves? Will she not cast aside a sentiment when it no longer responds to some vision of infinitude which she grasps and contemplates in her soul? Who can scale the heights to which her eyes have risen? Yes, a man fears to find in such a woman something unattainable, unpossessable, unconquerable. The woman of strong mind should remain a symbol; as a reality she must be feared. Camille Maupin is in some ways the living image of Schiller’s Isis, seated in the darkness of the temple, at whose feet her priests find the dead bodies of the daring men who have consulted her.

The adventures of her life declared to be true by the world, and which Camille has never disavowed, enforce the questions suggested by her personal appearance. Perhaps she likes those calumnies.

The nature of her beauty has not been without its influence on her fame; it has served it, just as her fortune and position have maintained her in society. If a sculptor desires to make a statue of Brittany let him take Mademoiselle des Touches for his model. That full-blooded, powerful temperament is the only nature capable of repelling the action of time. The constant nourishment of the pulp, so to speak, of that polished skin is an arm given to women by Nature to resist the invasion of wrinkles; in Camille’s case it was aided by the calm impassibility of her features.

In 1817 this charming young woman opened her house to artists, authors of renown, learned and scientific men, and publicists,—a society toward which her tastes led her. Her salon resembled that of Baron Gerard, where men of rank mingled with men of distinction of all kinds, and the elite of Parisian women came. The parentage of Mademoiselle des Touches, and her fortune, increased by that of her aunt the nun, protected her in the attempt, always very difficult in Paris, to create a society. Her worldly independence was one reason of her success. Various ambitious mothers indulged in the hope of inducing her to marry their sons, whose fortunes were out of proportion to the age of their escutcheons. Several peers of France, allured by the prospect of eighty thousand francs a year and a house magnificently appointed, took their womenkind, even the most fastidious and intractable, to visit her. The diplomatic world, always in search of amusements of the intellect, came there and found enjoyment. Thus Mademoiselle des Touches, surrounded by so many forms of individual interests, was able to study the different comedies which passion, covetousness, and ambition make the generality of men perform,—even those who are highest in the social scale. She saw, early in life, the world as it is; and she was fortunate enough not to fall early into absorbing love, which warps the mind and faculties of a woman and prevents her from judging soberly.

Ordinarily a woman feels, enjoys, and judges, successively; hence three distinct ages, the last of which coincides with the mournful period of old age. In Mademoiselle des Touches this order was reversed. Her youth was wrapped in the snows of knowledge and the ice of reflection. This transposition is, in truth, an additional explanation of the strangeness of her life and the nature of her talent. She observed men at an age when most women can only see one man; she despised what other women admired; she detected falsehood in the flatteries they accept as truths; she laughed at things that made them serious. This contradiction of her life with that of others lasted long; but it came to a terrible end; she was destined to find in her soul a first love, young and fresh, at an age when women are summoned by Nature to renounce all love.

Meantime, a first affair in which she was involved has always remained a secret from the world. Felicite, like other women, was induced to believe that beauty of body was that of soul. She fell in love with a face, and learned, to her cost, the folly of a man of gallantry, who saw nothing in her but a mere woman. It was some time before she recovered from the disgust she felt at this episode. Her distress was perceived by a friend, a man, who consoled her without personal after-thought, or, at any rate, he concealed any such motive if he had it. In him Felicite believed she found the heart and mind which were lacking to her former lover. He did, in truth, possess one of the most original minds of our age. He, too, wrote under a pseudonym, and his first publications were those of an adorer of Italy. Travel was the one form of education which Felicite lacked. A man of genius, a poet and a critic, he took Felicite to Italy in order to make known to her that country of all Art. This celebrated man, who is nameless, may be regarded as the master and maker of “Camille Maupin.” He bought into order and shape the vast amount of knowledge already acquired by Felicite; increased it by study of the masterpieces with which Italy teems; gave her the frankness, freedom, and grace, epigrammatic, and intense, which is the character of his own talent (always rather fanciful as to form) which Camille Maupin modified by delicacy of sentiment and the softer terms of thought that are natural to a woman. He also roused in her a taste for German and English literature and made her learn both languages while travelling. In Rome, in 1820, Felicite was deserted for an Italian. Without that misery she might never have been celebrated. Napoleon called misfortune the midwife of genius. This event filled Mademoiselle des Touches, and forever, with that contempt for men which later was to make her so strong. Felicite died, Camille Maupin was born.

She returned to Paris with Conti, the great musician, for whom she wrote the librettos of two operas. But she had no more illusions, and she became, at heart, unknown to the world, a sort of female Don Juan, without debts and without conquests. Encouraged by success, she published the two volumes of plays which at once placed the name of Camille Maupin in the list of illustrious anonymas. Next, she related her betrayed and deluded love in a short novel, one of the masterpieces of that period. This book, of a dangerous example, was classed with “Adolphe,” a dreadful lamentation, the counterpart of which is found in Camille’s work. The true secret of her literary metamorphosis and pseudonym has never been fully understood. Some delicate minds have thought it lay in a feminine desire to escape fame and remain obscure, while offering a man’s name and work to criticism.

In spite of any such desire, if she had it, her celebrity increased daily, partly through the influence of her salon, partly from her own wit, the correctness of her judgments, and the solid worth of her acquirements. She became an authority; her sayings were quoted; she could no longer lay aside at will the functions with which Parisian society invested her. She came to be an acknowledged exception. The world bowed before the genius and position of this strange woman; it recognized and sanctioned her independence; women admired her mind, men her beauty. Her conduct was regulated by all social conventions. Her friendships seemed purely platonic. There was, moreover, nothing of the female author about her. Mademoiselle des Touches is charming as a woman of the world,—languid when she pleases, indolent, coquettish, concerned about her toilet, pleased with the airy nothings so seductive to women and to poets. She understands very well that after Madame de Stael there is no place in this century for a Sappho, and that Ninon could not exist in Paris without grands seigneurs and a voluptuous court. She is the Ninon of the intellect; she adores Art and artists; she goes from the poet to the musician, from the sculptor to the prose-writer. Her heart is noble, endowed with a generosity that makes her a dupe; so filled is she with pity for sorrow,—filled also with contempt for the prosperous. She has lived since 1830, the centre of a choice circle, surrounded by tried friends who love her tenderly and esteem each other. Far from the noisy fuss of Madame de Stael, far from political strifes, she jokes about Camille Maupin, that junior of George Sand (whom she calls her brother Cain), whose recent fame has now eclipsed her own. Mademoiselle des Touches admires her fortunate rival with angelic composure, feeling no jealousy and no secret vexation.

Until the period when this history begins, she had led as happy a life as a woman strong enough to protect herself can be supposed to live. From 1817 to 1834 she had come some five or six times to Les Touches. Her first stay was after her first disillusion in 1818. The house was uninhabitable, and she sent her man of business to Guerande and took a lodging for herself in the village. At that time she had no suspicion of her coming fame; she was sad, she saw no one; she wanted, as it were, to contemplate herself after her great disaster. She wrote to Paris to have the furniture necessary for a residence at Les Touches sent down to her. It came by a vessel to Nantes, thence by small boats to Croisic, from which little place it was transported, not without difficulty, over the sands to Les Touches. Workmen came down from Paris, and before long she occupied Les Touches, which pleased her immensely. She wanted to meditate over the events of her life, like a cloistered nun.

At the beginning of the winter she returned to Paris. The little town of Guerande was by this time roused to diabolical curiosity; its whole talk was of the Asiatic luxury displayed at Les Touches. Her man of business gave orders after her departure that visitors should be admitted to view the house. They flocked from the village of Batz, from Croisic, and from Savenay, as well as from Guerande. This public curiosity brought in an enormous sum to the family of the porter and gardener, not less, in two years, than seventeen francs.

After this, Mademoiselle des Touches did not revisit Les Touches for two years, not until her return from Italy. On that occasion she came by way of Croisic and was accompanied by Conti. It was some time before Guerande became aware of her presence. Her subsequent apparitions at Les Touches excited comparatively little interest. Her Parisian fame did not precede her; her man of business alone knew the secret of her writings and of her connection with the celebrity of Camille Maupin. But at the period of which we are now writing the contagion of the new ideas had made some progress in Guerande, and several persons knew of the dual form of Mademoiselle des Touches’ existence. Letters came to the post-office, directed to Camille Maupin at Les Touches. In short, the veil was rent away. In a region so essentially Catholic, archaic, and full of prejudice, the singular life of this illustrious woman would of course cause rumors, some of which, as we have seen, had reached the ears of the Abbe Grimont and alarmed him; such a life could never be comprehended in Guerande; in fact, to every mind, it seemed unnatural and improper.

Felicite, during her present stay, was not alone in Les Touches. She had a guest. That guest was Claude Vignon, a scornful and powerful writer who, though doing criticism only, has found means to give the public and literature the impression of a certain superiority. Mademoiselle des Touches had received this writer for the last seven years, as she had so many other authors, journalists, artists, and men of the world. She knew his nerveless nature, his laziness, his utter penury, his indifference and disgust for all things, and yet by the way she was now conducting herself she seemed inclined to marry him. She explained her conduct, incomprehensible to her friends, in various ways,—by ambition, by the dread she felt of a lonely old age; she wanted to confide her future to a superior man, to whom her fortune would be a stepping-stone, and thus increase her own importance in the literary world.

With these apparent intentions she had brought Claude Vignon from Paris to Les Touches, as an eagle bears away a kid in its talons,—to study him, and decide upon some positive course. But, in truth, she was misleading both Calyste and Claude; she was not even thinking of marriage; her heart was in the throes of the most violent convulsion that could agitate a soul as strong as hers. She found herself the dupe of her own mind; too late she saw life lighted by the sun of love, shining as love shines in a heart of twenty.

Let us now see Camille’s convent where this was happening.

VII. LES TOUCHES

A few hundred yards from Guerande the soil of Brittany comes to an end; the salt-marshes and the sandy dunes begin. We descend into a desert of sand, which the sea has left for a margin between herself and earth, by a rugged road through a ravine that has never seen a carriage. This desert contains waste tracts, ponds of unequal size, round the shores of which the salt is made on muddy banks, and a little arm of the sea which separates the mainland from the island of Croisic. Geographically, Croisic is really a peninsula; but as it holds to Brittany only by the beaches which connect it with the village of Batz (barren quicksands very difficult to cross), it may be more correct to call it an island.

At the point where the road from Croisic to Guerande turns off from the main road of terra firma, stands a country-house, surrounded by a large garden, remarkable for its trimmed and twisted pine-trees, some being trained to the shape of sun-shades, others, stripped of their branches, showing their reddened trunks in spots where the bark has peeled. These trees, victims of hurricanes, growing against wind and tide (for them the saying is literally true), prepare the mind for the strange and depressing sight of the marshes and dunes, which resemble a stiffened ocean. The house, fairly well built of a species of slaty stone with granite courses, has no architecture; it presents to the eye a plain wall with windows at regular intervals. These windows have small leaded panes on the ground-floor and large panes on the upper floor. Above are the attics, which stretch the whole length of an enormously high pointed roof, with two gables and two large dormer windows on each side of it. Under the triangular point of each gable a circular window opens its cyclopic eye, westerly to the sea, easterly on Guerande. One facade of the house looks on the road to Guerande, the other on the desert at the end of which is Croisic; beyond that little town is the open sea. A brook escapes through an opening in the park wall which skirts the road to Croisic, crosses the road, and is lost in the sands beyond it.

The grayish tones of the house harmonize admirably with the scene it overlooks. The park is an oasis in the surrounding desert, at the entrance of which the traveller comes upon a mud-hut, where the custom-house officials lie in wait for him. This house without land (for the bulk of the estate is really in Guerande) derives an income from the marshes and a few outlying farms of over ten thousand francs a year. Such is the fief of Les Touches, from which the Revolution lopped its feudal rights. The paludiers, however, continue to call it “the chateau,” and they would still say “seigneur” if the fief were not now in the female line. When Felicite set about restoring Les Touches, she was careful, artist that she is, not to change the desolate exterior which gives the look of a prison to the isolated structure. The sole change was at the gate, which she enlivened by two brick columns supporting an arch, beneath which carriages pass into the court-yard where she planted trees.

The arrangement of the ground-floor is that of nearly all country houses built a hundred years ago. It was, evidently, erected on the ruins of some old castle formerly perched there. A large panelled entrance-hall has been turned by Felicite into a billiard-room; from it opens an immense salon with six windows, and the dining-room. The kitchen communicates with the dining-room through an office. Camille has displayed a noble simplicity in the arrangement of this floor, carefully avoiding all splendid decoration. The salon, painted gray, is furnished in old mahogany with green silk coverings. The furniture of the dining-room comprises four great buffets, also of mahogany, chairs covered with horsehair, and superb engravings by Audran in mahogany frames. The old staircase, of wood with heavy balusters, is covered all over with a green carpet.

On the floor above are two suites of rooms separated by the staircase. Mademoiselle des Touches has taken for herself the one that looks toward the sea and the marshes, and arranged it with a small salon, a large chamber, and two cabinets, one for a dressing-room, the other for a study and writing-room. The other suite, she has made into two separate apartments for guests, each with a bedroom, an antechamber, and a cabinet. The servants have rooms in the attic. The rooms for guests are furnished with what is strictly necessary, and no more. A certain fantastic luxury has been reserved for her own apartment. In that sombre and melancholy habitation, looking out upon the sombre and melancholy landscape, she wanted the most fantastic creations of art that she could find. The little salon is hung with Gobelin tapestry, framed in marvellously carved oak. The windows are draped with the heavy silken hangings of a past age, a brocade shot with crimson and gold against green and yellow, gathered into mighty pleats and trimmed with fringes and cords and tassels worthy of a church. This salon contains a chest or cabinet worth in these days seven or eight thousand francs, a carved ebony table, a secretary with many drawers, inlaid with arabesques of ivory and bought in Venice, with other noble Gothic furniture. Here too are pictures and articles of choice workmanship bought in 1818, at a time when no one suspected the ultimate value of such treasures. Her bedroom is of the period of Louis XV. and strictly exact to it. Here we see the carved wooden bedstead painted white, with the arched head-board surmounted by Cupids scattering flowers, and the canopy above it adorned with plumes; the hangings of blue silk; the Pompadour dressing-table with its laces and mirror; together with bits of furniture of singular shape,—a “duchesse,” a chaise-longue, a stiff little sofa,—with window-curtains of silk, like that of the furniture, lined with pink satin, and caught back with silken ropes, and a carpet of Savonnerie; in short, we find here all those elegant, rich, sumptuous, and dainty things in the midst of which the women of the eighteenth century lived and made love.

The study, entirely of the present day, presents, in contrast with the Louis XV. gallantries, a charming collection of mahogany furniture; it resembles a boudoir; the bookshelves are full, but the fascinating trivialities of a woman’s existence encumber it; in the midst of which an inquisitive eye perceives with uneasy surprise pistols, a narghile, a riding-whip, a hammock, a rifle, a man’s blouse, tobacco, pipes, a knapsack,—a bizarre combination which paints Felicite.

Every great soul, entering that room, would be struck with the peculiar beauty of the landscape which spreads its broad savanna beyond the park, the last vegetation on the continent. The melancholy squares of water, divided by little paths of white salt crust, along which the salt-makers pass (dressed in white) to rake up and gather the salt into mulons; a space which the saline exhalations prevent all birds from crossing, stifling thus the efforts of botanic nature; those sands where the eye is soothed only by one little hardy persistent plant bearing rosy flowers and the Chartreux pansy; that lake of salt water, the sandy dunes, the view of Croisic, a miniature town afloat like Venice on the sea; and, finally the mighty ocean tossing its foaming fringe upon the granite rocks as if the better to bring out their weird formations—that sight uplifts the mind although it saddens it; an effect produced at last by all that is sublime, creating a regretful yearning for things unknown and yet perceived by the soul on far-off heights. These wild and savage harmonies are for great spirits and great sorrows only.

This desert scene, where at times the sun rays, reflected by the water, by the sands, whitened the village of Batz and rippled on the roofs of Croisic with pitiless brilliancy, filled Camille’s dreaming mind for days together. She seldom looked to the cool, refreshing scenes, the groves, the flowery meadows around Guerande. Her soul was struggling to endure a horrible inward anguish.

No sooner did Calyste see the vanes of the two gables shooting up beyond the furze of the roadside and the distorted heads of the pines, than the air seemed lighter; Guerande was a prison to him; his life was at Les Touches. Who will not understand the attraction it presented to a youth in his position. A love like that of Cherubin, had flung him at the feet of a person who was a great and grand thing to him before he thought of her as a woman, and it had survived the repeated and inexplicable refusals of Felicite. This sentiment, which was more the need of loving than love itself, had not escaped the terrible power of Camille for analysis; hence, possibly, her rejection,—a generosity unperceived, of course, by Calyste.

At Les Touches were displayed to the ravished eyes of the ignorant young countryman, the riches of a new world; he heard, as it were, another language, hitherto unknown to him and sonorous. He listened to the poetic sounds of the finest music, that surpassing music of the nineteenth century, in which melody and harmony blend or struggle on equal terms,—a music in which song and instrumentation have reached a hitherto unknown perfection. He saw before his eyes the works of modern painters, those of the French school, to-day the heir of Italy, Spain, and Flanders, in which talent has become so common that hearts, weary of talent, are calling aloud for genius. He read there those works of imagination, those amazing creations of modern literature which produced their full effect upon his unused heart. In short, the great Nineteenth Century appeared to him, in all its collective magnificence, its criticising spirit, its desires for renovation in all directions, and its vast efforts, nearly all of them on the scale of the giant who cradled the infancy of the century in his banners and sang to it hymns with the lullaby of cannon.

Initiated by Felicite into the grandeur of all these things, which may, perhaps, escape the eyes of those who work them, Calyste gratified at Les Touches the taste for the glorious, powerful at his age, and that artless admiration, the first love of adolescence, which is always irritated by criticism. It is so natural that flame should rise! He listened to that charming Parisian raillery, that graceful satire which revealed to him French wit and the qualities of the French mind, and awakened in him a thousand ideas, which might have slumbered forever in the soft torpor of his family life. For him, Mademoiselle des Touches was the mother of his intellect. She was so kind to him; a woman is always adorable to a man in whom she inspires love, even when she seems not to share it.

At the present time Felicite was giving him music-lessons. To him the grand apartments on the lower floor, and her private rooms above, so coquettish, so artistic, were vivified, were animated by a light, a spirit, a supernatural atmosphere, strange and undefinable. The modern world with its poesy was sharply contrasted with the dull and patriarchal world of Guerande, in the two systems brought face to face before him. On one side all the thousand developments of Art, on the other the sameness of uncivilized Brittany. No one will therefore ask why the poor lad, bored like his mother with the pleasures of mouche, quivered as he approached the house, and rang the bell, and crossed the court-yard. Such emotions, we may remark, do not assail a mature man, trained to the ups and downs of life, whom nothing surprises, being prepared for all.

As the door opened, Calyste, hearing the sound of the piano, supposed that Camille was in the salon; but when he entered the billiard-hall he no longer heard it. Camille, he thought, must be playing on a small upright piano brought by Conti from England and placed by her in her own little salon. He began to run up the stairs, where the thick carpet smothered the sound of his steps; but he went more slowly as he neared the top, perceiving something unusual and extraordinary about the music. Felicite was playing for herself only; she was communing with her own being.

Instead of entering the room, the young man sat down upon a Gothic seat covered with green velvet, which stood on the landing beneath a window artistically framed in carved woods stained and varnished. Nothing was ever more mysteriously melancholy than Camille’s improvisation; it seemed like the cry of a soul de profundis to God—from the depths of a grave! The heart of the young lover recognized the cry of despairing love, the prayer of a hidden plaint, the groan of repressed affliction. Camille had varied, modified, and lengthened the introduction to the cavatina: “Mercy for thee, mercy for me!” which is nearly the whole of the fourth act of “Robert le Diable.” She now suddenly sang the words in a heart-rending manner, and then as suddenly interrupted herself. Calyste entered, and saw the reason. Poor Camille Maupin! poor Felicite! She turned to him a face bathed with tears, took out her handkerchief and dried them, and said, simply, without affectation, “Good-morning.” She was beautiful as she sat there in her morning gown. On her head was one of those red chenille nets, much worn in those days, through which the coils of her black hair shone, escaping here and there. A short upper garment made like a Greek peplum gave to view a pair of cambric trousers with embroidered frills, and the prettiest of Turkish slippers, red and gold.

“What is the matter?” cried Calyste.

“He has not returned,” she replied, going to a window and looking out upon the sands, the sea and the marshes.

This answer explained all. Camille was awaiting Claude Vignon.

“You are anxious about him?” asked Calyste.

“Yes,” she answered, with a sadness the lad was too ignorant to analyze.

He started to leave the room.

“Where are you going?” she asked.

“To find him,” he replied.

“Dear child!” she said, taking his hand and drawing him toward her with one of those moist glances which are to a youthful soul the best of recompenses. “You are distracted! Where could you find him on that wide shore?”

“I will find him.”

“Your mother would be in mortal terror. Stay. Besides, I choose it,” she said, making him sit down upon the sofa. “Don’t pity me. The tears you see are the tears a woman likes to shed. We have a faculty that is not in man,—that of abandoning ourselves to our nervous nature and driving our feelings to an extreme. By imagining certain situations and encouraging the imagination we end in tears, and sometimes in serious states of illness or disorder. The fancies of women are not the action of the mind; they are of the heart. You have come just in time; solitude is bad for me. I am not the dupe of his professed desire to go to Croisic and see the rocks and the dunes and the salt-marshes without me. He meant to leave us alone together; he is jealous, or, rather, he pretends jealousy, and you are young, you are handsome.”

“Why not have told me this before? What must I do? must I stay away?” asked Calyste, with difficulty restraining his tears, one of which rolled down his cheek and touched Felicite deeply.

“You are an angel!” she cried. Then she gaily sang the “Stay! stay!” of Matilde in “Guillaume Tell,” taking all gravity from that magnificent answer of the princess to her subject. “He only wants to make me think he loves me better than he really does,” she said. “He knows how much I desire his happiness,” she went on, looking attentively at Calyste. “Perhaps he feels humiliated to be inferior to me there. Perhaps he has suspicions about you and means to surprise us. But even if his only crime is to take his pleasure without me, and not to associate me with the ideas this new place gives him, is not that enough? Ah! I am no more loved by that great brain than I was by the musician, by the poet, by the soldier! Sterne is right; names signify much; mine is a bitter sarcasm. I shall die without finding in any man the love which fills my heart, the poesy that I have in my soul—”

She stopped, her arms pendant, her head lying back on the cushions, her eyes, stupid with thought, fixed on a pattern of the carpet. The pain of great minds has something grandiose and imposing about it; it reveals a vast extent of soul which the thought of the spectator extends still further. Such souls share the privileges of royalty whose affections belong to a people and so affect a world.

“Why did you reject my—” said Calyste; but he could not end his sentence. Camille’s beautiful hand laid upon his eloquently interrupted him.

“Nature changed her laws in granting me a dozen years of youth beyond my due,” she said. “I rejected your love from egotism. Sooner or later the difference in our ages must have parted us. I am thirteen years older than he, and even that is too much.”

“You will be beautiful at sixty,” cried Calyste, heroically.

“God grant it,” she answered, smiling. “Besides, dear child, I want to love. In spite of his cold heart, his lack of imagination, his cowardly indifference, and the envy which consumes him, I believe there is greatness behind those tatters; I hope to galvanize that heart, to save him from himself, to attach him to me. Alas! alas! I have a clear-seeing mind, but a blind heart.”

She was terrible in her knowledge of herself. She suffered and analyzed her feelings as Cuvier and Dupuytren explained to friends the fatal advance of their disease and the progress that death was making in their bodies. Camille Maupin knew the passion within her as those men of science knew their own anatomy.

“I have brought him here to judge him, and he is already bored,” she continued. “He pines for Paris, I tell him; the nostalgia of criticism is on him; he has no author to pluck, no system to undermine, no poet to drive to despair, and he dares not commit some debauch in this house which might lift for a moment the burden of his ennui. Alas! my love is not real enough, perhaps, to soothe his brain; I don’t intoxicate him! Make him drunk at dinner to-night and I shall know if I am right. I will say I am ill, and stay in my own room.”

Calyste turned scarlet from his neck to his forehead; even his ears were on fire.

“Oh! forgive me,” she cried. “How can I heedlessly deprave your girlish innocence! Forgive me, Calyste—” She paused. “There are some superb, consistent natures who say at a certain age: ‘If I had my life to live over again, I would do the same things.’ I who do not think myself weak, I say, ‘I would be a woman like your mother, Calyste.’ To have a Calyste, oh! what happiness! I could be a humble and submissive woman—And yet, I have done no harm except to myself. But alas! dear child, a woman cannot stand alone in society except it be in what is called a primitive state. Affections which are not in harmony with social or with natural laws, affections that are not obligatory, in short, escape us. Suffering for suffering, as well be useful where we can. What care I for those children of my cousin Faucombe? I have not seen them these twenty years, and they are married to merchants. You are my son, who have never cost me the miseries of motherhood; I shall leave you my fortune and make you happy—at least, so far as money can do so, dear treasure of beauty and grace that nothing should ever change or blast.”

“You would not take my love,” said Calyste, “and I shall return your fortune to your heirs.”

“Child!” answered Camille, in a guttural voice, letting the tears roll down her cheeks. “Will nothing save me from myself?” she added, presently.

“You said you had a history to tell me, and a letter to—” said the generous youth, wishing to divert her thoughts from her grief; but she did not let him finish.

“You are right to remind me of that. I will be an honest woman before all else. I will sacrifice no one—Yes, it was too late, yesterday, but to-day we have time,” she said, in a cheerful tone. “I will keep my promise; and while I tell you that history I will sit by the window and watch the road to the marshes.”

Calyste arranged a great Gothic chair for her near the window, and opened one of the sashes. Camille Maupin, who shared the oriental taste of her illustrious sister-author, took a magnificent Persian narghile, given to her by an ambassador. She filled the nipple with patchouli, cleaned the bochettino, perfumed the goose-quill, which she attached to the mouthpiece and used only once, set fire to the yellow leaves, placing the vase with its long neck enamelled in blue and gold at some distance from her, and rang the bell for tea.

“Will you have cigarettes?—Ah! I am always forgetting that you do not smoke. Purity such as yours is so rare! The hand of Eve herself, fresh from the hand of her Maker, is alone innocent enough to stroke your cheek.”

Calyste colored; sitting down on a stool at Camille’s feet, he did not see the deep emotion that seemed for a moment to overcome her.