Benjamin Franklin

Some take this Edict to be merely one of the King's Jeux d'Esprit: others suppose it serious, and that he means a quarrel with England; but all here think the assertion it concludes with, "that these regulations are copied from acts of the English parliament respecting their colonies," a very injurious one; it being impossible to believe, that a people distinguished for their love of liberty, a nation so wise, so liberal in its sentiments, so just and equitable towards its neighbours, should, from mean and injudicious views of petty immediate profit, treat its own children in a manner so arbitrary and tyrannical!

RULES BY WHICH A GREAT EMPIRE MAY BE
REDUCED TO A SMALL ONE

II. That the possibility of this separation may always exist, take special care the provinces are never incorporated with the mother country; that they do not enjoy the same common rights, the same privileges in commerce; and that they are governed by severer laws, all of your enacting, without allowing them any share in the choice of the legislators. By carefully making and preserving such distinctions, you will (to keep to my simile of the cake) act like a wise ginger-bread-baker, who, to facilitate a division, cuts his dough half through in those places where, when baked, he would have it broken to pieces.

III. Those remote provinces have perhaps been acquired, purchased, or conquered, at the sole expence of the settlers, or their ancestors, without the aid of the mother country. If this should happen to increase her strength, by their growing numbers, ready to join in her wars; her commerce, by their growing demand for her manufactures; or her naval power, by greater employment for her ships and seamen, they may probably suppose some merit in this, and that it entitles them to some favour; you are therefore to forget it all, or resent it, as if they had done you injury. If they happen to be zealous whigs, friends of liberty, nurtured in revolution principles, remember all that to their prejudice, and resolve to punish it; for such principles, after a revolution is thoroughly established, are of no more use; they are even odious and abominable.

IV. However peaceably your colonies have submitted to your government, shewn their affection to your interests, and patiently borne their grievances; you are to suppose them always inclined to revolt, and treat them accordingly. Quarter troops among them, who by their insolence may provoke the rising of mobs, and by their bullets and bayonets suppress them. By this means, like the husband who uses his wife ill from suspicion, you may in time convert your suspicions into realities.

V. Remote provinces must have Governors and Judges, to represent the Royal Person, and execute everywhere the delegated parts of his office and authority. You ministers know, that much of the strength of government depends on the opinion of the people; and much of that opinion on the choice of rulers placed immediately over them. If you send them wise and good men for governors, who study the interest of the colonists, and advance their prosperity, they will think their King wise and good, and that he wishes the welfare of his subjects. If you send them learned and upright men for Judges, they will think him a lover of justice. This may attach your provinces more to his government. You are therefore to be careful whom you recommend for those offices. If you can find prodigals, who have ruined their fortunes, broken gamesters or stockjobbers, these may do well as governors; for they will probably be rapacious, and provoke the people by their extortions. Wrangling proctors and pettifogging lawyers, too, are not amiss; for they will be for ever disputing and quarrelling with their little parliaments. If withal they should be ignorant, wrong-headed, and insolent, so much the better. Attornies' clerks and Newgate solicitors will do for Chief Justices, especially if they hold their places during your pleasure; and all will contribute to impress those ideas of your government, that are proper for a people you would wish to renounce it.

VI. To confirm these impressions, and strike them deeper, whenever the injured come to the capital with complaints of maladministration, oppression, or injustice, punish such suitors with long delay, enormous expence, and a final judgment in favour of the oppressor. This will have an admirable effect every way. The trouble of future complaints will be prevented, and Governors and Judges will be encouraged to farther acts of oppression and injustice; and thence the people may become more disaffected, and at length desperate.

VII. When such Governors have crammed their coffers, and made themselves so odious to the people that they can no longer remain among them, with safety to their persons, recall and reward them with pensions. You may make them baronets too, if that respectable order should not think fit to resent it. All will contribute to encourage new governors in the same practice, and make the supreme government, detestable.

VIII. If, when you are engaged in war, your colonies should vie in liberal aids of men and money against the common enemy, upon your simple requisition, and give far beyond their abilities, reflect that a penny taken from them by your power is more honourable to you, than a pound presented by their benevolence; despise therefore their voluntary grants; and resolve to harass them with novel taxes. They will probably complain to your parliaments, that they are taxed by a body in which they have no representative, and that this is contrary to common right. They will petition for redress. Let the Parliaments flout their claims, reject their petitions, refuse even to suffer the reading of them, and treat the petitioners with the utmost contempt. Nothing can have a better effect in producing the alienation proposed; for though many can forgive injuries, none ever forgave contempt.

IX. In laying these taxes, never regard the heavy burthens those remote people already undergo, in defending their own frontiers, supporting their own provincial governments, making new roads, building bridges, churches, and other public edifices, which in old countries have been done to your hands by your ancestors, but which occasion constant calls and demands on the purses of a new people. Forget the restraints you lay on their trade for your own benefit, and the advantage a monopoly of this trade gives your exacting merchants. Think nothing of the wealth those merchants and your manufacturers acquire by the colony commerce; their encreased ability thereby to pay taxes at home; their accumulating, in the price of their commodities, most of those taxes, and so levying them from their consuming customers; all this, and the employment and support of thousands of your poor by the colonists, you are intirely to forget. But remember to make your arbitrary tax more grievous to your provinces, by public declarations importing that your power of taxing them has no limits; so that when you take from them without their consent one shilling in the pound, you have a clear right to the other nineteen. This will probably weaken every idea of security in their property, and convince them, that under such a government they have nothing they can call their own; which can scarce fail of producing the happiest consequences!

X. Possibly, indeed, some of them might still comfort themselves, and say, "Though we have no property, we have yet something left that is valuable; we have constitutional liberty, both of person and of conscience. This King, these Lords, and these Commons, who it seems are too remote from us to know us, and feel for us, cannot take from us our Habeas Corpus right, or our right of trial by a jury of our neighbours; they cannot deprive us of the exercise of our religion, alter our ecclesiastical constitution, and compel us to be Papists, if they please, or Mahometans." To annihilate this comfort, begin by laws to perplex their commerce with infinite regulations, impossible to be remembered and observed; ordain seizures of their property for every failure; take away the trial of such property by Jury, and give it to arbitrary Judges of your own appointing, and of the lowest characters in the country, whose salaries and emoluments are to arise out of the duties or condemnations, and whose appointments are during pleasure. Then let there be a formal declaration of both Houses, that opposition to your edicts is treason, and that any person suspected of treason in the provinces may, according to some obsolete law, be seized and sent to the metropolis of the empire for trial; and pass an act, that those there charged with certain other offences, shall be sent away in chains from their friends and country to be tried in the same manner for felony. Then erect a new Court of Inquisition among them, accompanied by an armed force, with instructions to transport all such suspected persons; to be ruined by the expence, if they bring over evidences to prove their innocence, or be found guilty and hanged, if they cannot afford it. And, lest the people should think you cannot possibly go any farther, pass another solemn declaratory act, "that King, Lords, Commons had, hath, and of right ought to have, full power and authority to make statutes of sufficient force and validity to bind the unrepresented provinces IN ALL CASES WHATSOEVER." This will include spiritual with temporal, and, taken together, must operate wonderfully to your purpose; by convincing them, that they are at present under a power something like that spoken of in the scriptures, which can not only kill their bodies, but damn their souls to all eternity, by compelling them, if it pleases, to worship the Devil.

XI. To make your taxes more odious, and more likely to procure resistance, send from the capital a board of officers to superintend the collection, composed of the most indiscreet, ill-bred, and insolent you can find. Let these have large salaries out of the extorted revenue, and live in open, grating luxury upon the sweat and blood of the industrious; whom they are to worry continually with groundless and expensive prosecutions before the abovementioned arbitrary revenue Judges; all at the cost of the party prosecuted, tho' acquitted, because the King is to pay no costs. Let these men, by your order, be exempted from all the common taxes and burthens of the province, though they and their property are protected by its laws. If any revenue officers are suspected of the least tenderness for the people, discard them. If others are justly complained of, protect and reward them. If any of the under officers behave so as to provoke the people to drub them, promote those to better offices: this will encourage others to procure for themselves such profitable drubbings, by multiplying and enlarging such provocations, and all will work towards the end you aim at.

XII. Another way to make your tax odious, is to misapply the produce of it. If it was originally appropriated for the defence of the provinces, the better support of government, and the administration of justice, where it may be necessary, then apply none of it to that defence, but bestow it where it is not necessary, in augmented salaries or pensions to every governor, who has distinguished himself by his enmity to the people, and by calumniating them to their sovereign. This will make them pay it more unwillingly, and be more apt to quarrel with those that collect it and those that imposed it, who will quarrel again with them, and all shall contribute to your main purpose, of making them weary of your government.

XIII. If the people of any province have been accustomed to support their own Governors and Judges to satisfaction, you are to apprehend that such Governors and Judges may be thereby influenced to treat the people kindly, and to do them justice. This is another reason for applying part of that revenue in larger salaries to such Governors and Judges, given, as their commissions are, during your pleasure only; forbidding them to take any salaries from their provinces; that thus the people may no longer hope any kindness from their Governors, or (in Crown cases) any justice from their Judges. And, as the money thus misapplied in one province is extorted from all, probably all will resent the misapplication.

XIV. If the parliaments of your provinces should dare to claim rights, or complain of your administration, order them to be harassed with repeated dissolutions. If the same men are continually returned by new elections, adjourn their meetings to some country village, where they cannot be accommodated, and there keep them during pleasure; for this, you know, is your PREROGATIVE; and an excellent one it is, as you may manage it to promote discontents among the people, diminish their respect, and increase their disaffection.

XV. Convert the brave, honest officers of your navy into pimping tide-waiters and colony officers of the customs. Let those, who in time of war fought gallantly in defence of the commerce of their countrymen, in peace be taught to prey upon it. Let them learn to be corrupted by great and real smugglers; but (to shew their diligence) scour with armed boats every bay, harbour, river, creek, cove, or nook throughout the coast of your colonies; stop and detain every coaster, every wood-boat, every fisherman, tumble their cargoes and even their ballast inside out and upside down; and, if a penn'orth of pins is found unentered, let the whole be seized and confiscated. Thus shall the trade of your colonists suffer more from their friends in time of peace, than it did from their enemies in war. Then let these boats crews land upon every farm in their way, rob the orchards, steal the pigs and the poultry, and insult the inhabitants. If the injured and exasperated farmers, unable to procure other justice, should attack the aggressors, drub them, and burn their boats; you are to call this high treason and rebellion, order fleets and armies into their country, and threaten to carry all the offenders three thousand miles to be hanged, drawn, and quartered. O! this will work admirably!

XVI. If you are told of discontents in your colonies, never believe that they are general, or that you have given occasion for them; therefore do not think of applying any remedy, or of changing any offensive measure. Redress no grievance, lest they should be encouraged to demand the redress of some other grievance. Grant no request that is just and reasonable, lest they should make another that is unreasonable. Take all your informations of the state of the colonies from your Governors and officers in enmity with them. Encourage and reward these leasing-makers; secrete their lying accusations, lest they should be confuted; but act upon them as the clearest evidence; and believe nothing you hear from the friends of the people: suppose all their complaints to be invented and promoted by a few factious demagogues, whom if you could catch and hang, all would be quiet. Catch and hang a few of them accordingly; and the blood of the Martyrs shall work miracles in favour of your purpose.

XVII. If you see rival nations rejoicing at the prospect of your disunion with your provinces, and endeavouring to promote it; if they translate, publish, and applaud all the complaints of your discontented colonists, at the same time privately stimulating you to severer measures, let not that alarm or offend you. Why should it, since you all mean the same thing?

XVIII. If any colony should at their own charge erect a fortress to secure their port against the fleets of a foreign enemy, get your Governor to betray that fortress into your hands. Never think of paying what it cost the country, for that would look, at least, like some regard for justice; but turn it into a citadel to awe the inhabitants and curb their commerce. If they should have lodged in such fortress the very arms they bought and used to aid you in your conquests, seize them all; it will provoke like ingratitude added to robbery. One admirable effect of these operations will be, to discourage every other colony from erecting such defences, and so your enemies may more easily invade them; to the great disgrace of your government, and of course the furtherance of your project.

XIX. Send armies into their country under pretence of protecting the inhabitants; but, instead of garrisoning the forts on their frontiers with those troops, to prevent incursions, demolish those forts, and order the troops into the heart of the country, that the savages may be encouraged to attack the frontiers, and that the troops may be protected by the inhabitants. This will seem to proceed from your ill will or your ignorance, and contribute farther to produce and strengthen an opinion among them, that you are no longer fit to govern them.

XX. Lastly, invest the General of your army in the provinces, with great and unconstitutional powers, and free him from the controul of even your own Civil Governors. Let him have troops enow under his command, with all the fortresses in his possession; and who knows but (like some provincial Generals in the Roman empire, and encouraged by the universal discontent you have produced) he may take it into his head to set up for himself? If he should, and you have carefully practised these few excellent rules of mine, take my word for it, all the provinces will immediately join him; and you will that day (if you have not done it sooner) get rid of the trouble of governing them, and all the plagues attending their commerce and connection from henceforth and for ever.

Q. E. D.

TO WILLIAM FRANKLIN

I wrote to you the 1st of last month, since which I have received yours of July 29, from New York. I know not what letters of mine Governor H[utchinson] could mean, as advising the people to insist on their independency. But whatever they were, I suppose he has sent copies of them hither, having heard some whisperings about them. I shall however, be able at any time to justify every thing I have written; the purport being uniformly this, that they should carefully avoid all tumults and every violent measure, and content themselves with verbally keeping up their claims, and holding forth their rights whenever occasion requires; secure, that, from the growing importance of America, those claims will ere long be attended to and acknowledged.

From a long and thorough consideration of the subject, I am indeed of opinion, that the parliament has no right to make any law whatever, binding on the colonies; that the king, and not the king, lords, and commons collectively, is their sovereign; and that the king, with their respective parliaments, is their only legislator. I know your sentiments differ from mine on these subjects. You are a thorough government man, which I do not wonder at, nor do I aim at converting you. I only wish you to act uprightly and steadily, avoiding that duplicity, which in Hutchinson, adds contempt to indignation. If you can promote the prosperity of your people, and leave them happier than you found them, whatever your political principles are, your memory will be honoured.

I have written two pieces here lately for the Public Advertiser, on American affairs, designed to expose the conduct of this country towards the colonies in a short, comprehensive, and striking view, and stated, therefore, in out-of-the-way forms, as most likely to take the general attention. The first was called "Rules by which a Great Empire may be reduced to a small one;" the second, "An Edict of the King of Prussia." I sent you one of the first, but could not get enough of the second to spare you one, though my clerk went the next morning to the printer's, and wherever they were sold. They were all gone but two. In my own mind I preferred the first, as a composition for the quantity and variety of the matter contained, and a kind of spirited ending of each paragraph. But I find that others here generally prefer the second.

I am not suspected as the author, except by one or two friends; and have heard the latter spoken of in the highest terms, as the keenest and severest piece that has appeared here for a long time. Lord Mansfield, I hear, said of it, that it was very ABLE and very ARTFUL indeed; and would do mischief by giving here a bad impression of the measures of government; and in the colonies, by encouraging them in their contumacy. It is reprinted in the Chronicle, where you will see it, but stripped of all the capitaling and italicing, that intimate the allusions and mark the emphasis of written discourses, to bring them as near as possible to those spoken: printing such a piece all in one even small character, seems to me like repeating one of Whitefield's sermons in the monotony of a schoolboy.

What made it the more noticed here was, that people in reading it were, as the phrase is, taken in, till they had got half through it, and imagined it a real edict, to which mistake I suppose the King of Prussia's character must have contributed. I was down at Lord Le Despencer's when the post brought that day's papers. Mr. Whitehead was there, too, (Paul Whitehead, the author of "Manners,") who runs early through all the papers, and tells the company what he finds remarkable. He had them in another room, and we were chatting in the breakfast parlour, when he came running in to us, out of breath, with the paper in his hand. Here! says he, here's news for ye! Here's the King of Prussia, claiming a right to this kingdom! All stared, and I as much as anybody; and he went on to read it. When he had read two or three paragraphs, a gentleman present said, Damn his impudence, I dare say, we shall hear by next post that he is upon his march with one hundred thousand men to back this. Whitehead, who is very shrewd, soon after began to smoke it, and looking in my face said, I'll be hanged if this is not some of your American jokes upon us. The reading went on, and ended with abundance of laughing, and a general verdict that it was a fair hit: and the piece was cut out of the paper and preserved in my Lord's collection.

I do not wonder that Hutchinson should be dejected. It must be an uncomfortable thing to live among people who he is conscious universally detest him. Yet I fancy he will not have leave to come home, both because they know not well what to do with him, and because they do not very well like his conduct. I am ever your affectionate father,

B. Franklin.

PREFACE TO "AN ABRIDGMENT
OF THE BOOK OF COMMON PRAYER"[82]

[1773]

The editor of the following abridgment of the Liturgy of the Church of England thinks it but decent and respectful to all, more particularly to the reverend body of clergy, who adorn the Protestant religion by their good works, preaching, and example, that he should humbly offer some reason for such an undertaking. He addresses himself to the serious and discerning. He professes himself to be a Protestant of the Church of England, and holds in the highest veneration the doctrines of Jesus Christ. He is a sincere lover of social worship, deeply sensible of its usefulness to society; and he aims at doing some service to religion, by proposing such abbreviations and omissions in the forms of our Liturgy (retaining everything he thinks essential) as might, if adopted, procure a more general attendance. For, besides the differing sentiments of many pious and well-disposed persons in some speculative points, who in general have a good opinion of our Church, it has often been observed and complained of, that the Morning and Evening Service, as practised in England and elsewhere, are so long, and filled with so many repetitions, that the continued attention suitable to so serious a duty becomes impracticable, the mind wanders, and the fervency of devotion is slackened. Also the propriety of saying the same prayer more than once in the same service is doubted, as the service is thereby lengthened without apparent necessity; our Lord having given us a short prayer as an example, and censured the heathen for thinking to be heard because of much speaking.

Moreover, many pious and devout persons, whose age or infirmities will not suffer them to remain for hours in a cold church, especially in the winter season, are obliged to forego the comfort and edification they would receive by their attendance at divine service. These, by shortening the time, would be relieved, and the younger sort, who have had some principles of religion instilled into them, and who have been educated in a belief of the necessity of adoring their Maker, would probably more frequently, as well as cheerfully, attend divine service, if they were not detained so long at any one time. Also many well disposed tradesmen, shopkeepers, artificers, and others, whose habitations are not remote from churches, could, and would, more frequently at least, find [time to attend divine service on other than Sundays, if the prayers were reduced to a much narrower compass.

Formerly there were three services performed at different times of the day, which three services are now usually joined in one. This may suit the convenience of the person who officiates, but it is too often inconvenient and tiresome to the congregation. If this abridgment, therefore, should ever meet with acceptance, the well-disposed clergy who are laudably desirous to encourage the frequency of divine service, may promote so great and good a purpose by repeating it three times on a Sunday, without so much fatigue to themselves as at present. Suppose, at nine o'clock, at eleven, and at one in the evening; and by preaching no more sermons than usual of a moderate length; and thereby accommodate a greater number of people with convenient hours.

These were general reasons for wishing and proposing an abridgment. In attempting it we do not presume to dictate even to a single Christian. We are sensible there is a proper authority in the rulers of the Church for ordering such matters; and whenever the time shall come when it may be thought not unreasonable to revise our Liturgy, there is no doubt but every suitable improvement will be made, under the care and direction of so much learning, wisdom, and piety, in one body of men collected. Such a work as this must then be much better executed. In the meantime this humble performance may serve to show the practicability of shortening the service near one half, without the omission of what is essentially necessary; and we hope, moreover, that the book may be occasionally of some use to families, or private assemblies of Christians.

To give now some account of particulars. We have presumed upon this plan of abridgment to omit the First Lesson, which is taken from the Old Testament, and retain only the Second from the New Testament, which, we apprehend, is more suitable to teach the so-much-to-be-revered doctrine of Christ, and of more immediate importance to Christians;] although the Old Testament is allowed by all to be an accurate and concise history, and, as such, may more properly be read at home.

[We do not conceive it necessary for Christians to make use of more than one creed. Therefore, in this abridgment are omitted the Nicene Creed and that of St. Athanasius. Of the Apostle's Creed we have retained the parts that are most intelligible and most essential. And as the Father, Son, and Holy Ghost are there confessedly and avowedly a part of the belief, it does not appear necessary, after so solemn a confession, to repeat again, in the Litany, the Son and Holy Ghost, as that part of the service is otherwise very prolix.

The Psalms being a collection of odes written by different persons, it hath happened that many of them are on the same subjects and repeat the same sentiments—such as those that complain of enemies and persecutors, call upon God for protection, express a confidence therein, and thank him for it when afforded. A very great part of the book consists of repetitions of this kind, which may therefore well bear abridgment. Other parts are merely historical, repeating the mention of facts more fully narrated in the preceding books, and which, relating to the ancestors of the Jews, were more interesting to them than to us. Other parts are local, and allude to places of which we have no knowledge, and therefore do not affect us. Others are personal, relating to the particular circumstances of David or Solomon, as kings, and can therefore seldom be rehearsed with any propriety by private Christians. Others imprecate, in the most bitter terms, the vengeance of God on our adversaries, contrary to the spirit of Christianity, which commands us to love our enemies, and to pray for those that hate us and despitefully use us. For these reasons it is to be wished that the same liberty were by the governors of our Church allowed to the minister with regard to the reading Psalms, as is taken by the clerk with regard to those that are to be sung, in directing the parts that he may judge most suitable to be read at the time, from the present circumstances of the congregation, or the tenor of his sermon, by saying, "Let us read" such and such parts of the Psalms named. Until this is done our abridgment, it is hoped, will be found to contain what may be most generally proper to be joined in by an assembly of Christian people. The Psalms are still apportioned to the days of the month, as heretofore, though the several parts for each day are generally a full third shorter.

We humbly suppose the same service contained in this abridgment might properly serve for all the saints' days, fasts, and feasts, reading only the Epistle and Gospel appropriated to each day of the month.

The Communion is greatly abridged, on account of its great length; nevertheless, it is hoped and believed that all those parts are retained which are material and necessary.

Infant Baptism in Churches being performed during divine service, would greatly add to the length of that service, if it were not abridged. We have ventured, therefore, to leave out the less material parts.

The Catechism, as a compendium of systematic theology, which learned divines have written folio volumes to explain, and which, therefore, it may be presumed, they thought scarce intelligible without such expositions, is, perhaps, taken altogether, not so well adapted to the capacities of children as might be wished. Only those plain answers, therefore, which express our duty towards God, and our duty towards our neighbor, are retained here. The rest is recommended to their reading and serious consideration, when more years shall have ripened their understanding.]

The Confirmation is here shortened.

The Commination, and all cursing of mankind, is, we think, best omitted in this abridgment.

The form of solemnization of Matrimony is often abbreviated by the officiating minister at his discretion. We have selected what appears to us the material parts, and which we humbly hope, will be deemed sufficient.

The long prayers in the service for the Visitation of the Sick seem not so proper, when the afflicted person is very weak and in distress.

The Order for the Burial of the Dead is very solemn and moving; nevertheless, to preserve the health and lives of the living, it appeared to us that this service ought particularly to be shortened. For numbers standing in the open air with their hats off, often in tempestuous weather, during the celebration, its great length is not only inconvenient, but may be dangerous to the attendants. We hope, therefore, that our abridgment of it will be approved by the rational and prudent.

The Thanksgiving of women after childbirth being, when read, part of the service of the day, we have also, in some measure, abridged that.

Having thus stated very briefly our motives and reasons, and our manner of proceeding in the prosecution of this work, we hope to be believed, when we declare the rectitude of our intentions. We mean not to lessen or prevent the practice of religion, but to honour and promote it. We acknowledge the excellency of our present Liturgy, and, though we have shortened it, we have not presumed to alter a word in the remaining text; not even to substitute who for which in the Lord's Prayer, and elsewhere, although it would be more correct. We respect the characters of bishops and other dignitaries of our Church, and, with regard to the inferior clergy we wish that they were more equally provided for, than by that odious and vexatious as well as unjust method of gathering tithes in kind, which creates animosities and litigations, to the interruption of the good harmony and respect which might otherwise subsist between the rectors and their parishioners.

And thus, conscious of upright meaning, we submit this abridgment to the serious consideration of the prudent and dispassionate, and not to enthusiasts and bigots; being convinced in our own breasts, that this shortened method, or one of the same kind better executed, would further religion, increase unanimity, and occasion a more frequent attendance on the worship of God.

A PARABLE AGAINST PERSECUTION[83]

1. And it came to pass after these things, that Abraham sat in the door of his tent, about the going down of the sun.

2. And behold a man, bent with age, coming from the way of the wilderness, leaning on a staff.

3. And Abraham arose and met him, and said unto him, Turn in, I pray thee, and wash thy feet, and tarry all night, and thou shalt arise early in the morning, and go on thy way.

4. But the man said, Nay, for I will abide under this tree.

5. And Abraham pressed him greatly; so he turned, and they went into the tent; and Abraham baked unleavened bread, and they did eat.

6. And when Abraham saw that the man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, Creator of heaven and earth?

7. And the man answered and said, I do not worship thy God, neither do I call upon his name; for I have made to myself a god, which abideth always in mine house, and provideth me with all things.

8. And Abraham's zeal was kindled against the man, and he arose and fell upon him, and drove him forth with blows into the wilderness.

9. And God called unto Abraham, saying, Abraham, where is the stranger?

10. And Abraham answered and said, Lord, he would not worship thee, neither would he call upon thy name; therefore have I driven him out from before my face into the wilderness.

11. And God said, Have I borne with him these hundred and ninety and eight years, and nourished him, and cloathed him, notwithstanding his rebellion against me; and couldst not thou, who art thyself a sinner, bear with him one night?

12. And Abraham said, Let not the anger of the Lord wax hot against his servant; lo, I have sinned; lo, I have sinned; forgive me, I pray thee.

13. And Abraham arose, and went forth into the wilderness, and sought diligently for the man, and found him, and returned with him to the tent; and when he had entreated him kindly, he sent him away on the morrow with gifts.

14. And God spake again unto Abraham, saying, For this thy sin shall thy seed be afflicted four hundred years in a strange land;

15. But for thy repentance will I deliver them; and they shall come forth with power, and with gladness of heart, and with much substance.

A PARABLE ON BROTHERLY LOVE[84]

1. In those days there was no worker of iron in all the land. And the merchants of Midian passed by with their camels, bearing spices, and myrrh, and balm, and wares of iron.

2. And Reuben bought an axe of the Ishmaelite merchants, which he prized highly, for there was none in his father's house.

3. And Simeon said unto Reuben his brother, "Lend me, I pray thee, thine axe." But he refused, and would not.

4. And Levi also said unto him, "My brother, lend me, I pray thee, thine axe;" and he refused him also.

5. Then came Judah unto Reuben, and entreated him, saying, "Lo, thou lovest me, and I have always loved thee; do not refuse me the use of thine axe."

6. But Reuben turned from him, and refused him likewise.

7. Now it came to pass, that Reuben hewed timber on the bank of the river, and his axe fell therein, and he could by no means find it.

8. But Simeon, Levi, and Judah had sent a messenger after the Ishmaelites with money, and had bought for themselves each an axe.

9. Then came Reuben unto Simeon, and said, "Lo, I have lost mine axe, and my work is unfinished; lend me thine, I pray thee."

10. And Simeon answered him, saying, "Thou wouldest not lend me thine axe, therefore will I not lend thee mine."

11. Then went he unto Levi, and said unto him, "My brother, thou knowest my loss and my necessity; lend me, I pray thee, thine axe."

12. And Levi reproached him, saying, "Thou wouldest not lend me thine axe when I desired it, but I will be better than thou, and will lend thee mine."

13. And Reuben was grieved at the rebuke of Levi and being ashamed, turned from him, and took not the axe, but sought his brother Judah.

14. And as he drew near, Judah beheld his countenance as it were covered with grief and shame; and he prevented him, saying, "My brother, I know thy loss; but why should it trouble thee? Lo, have I not an axe that will serve both thee and me? Take it, I pray thee, and use it as thine own."

15. And Reuben fell on his neck, and kissed him, with tears, saying, "Thy kindness is great, but thy goodness in forgiving me is greater. Thou are indeed my brother, and whilst I live, will I surely love thee."

16. And Judah said, "Let us also love our other brethren; behold, are we not all of one blood?"

17. And Joseph saw these things, and reported them to his father Jacob.

18. And Jacob said, "Reuben did wrong, but he repented. Simeon also did wrong; and Levi was not altogether blameless.

19. "But the heart of Judah is princely. Judah hath the soul of a king. His father's children shall bow down before him, and he shall rule over his brethren."

TO WILLIAM STRAHAN[85]

Philad^a July 5, 1775.

Mr. Strahan,

You are a Member of Parliament, and one of that Majority which has doomed my Country to Destruction.—You have begun to burn our Towns, and murder our People.—Look upon your Hands! They are stained with the Blood of your Relations!—You and I were long Friends:—You are now my Enemy,—and I am

Yours,
B. Franklin.

TO JOSEPH PRIESTLEY

We have not yet applied to any foreign power for assistance, nor offered our commerce for their friendship. Perhaps we never may; yet it is natural to think of it, if we are pressed. We have now an army on our establishment, which still holds yours besieged. My time was never more fully employed. In the morning at six, I am at the Committee of Safety, appointed by the Assembly to put the province in a state of defence; which committee holds till near nine, when I am at the Congress, and that sits till after four in the afternoon. Both these bodies proceed with the greatest unanimity, and their meetings are well attended. It will scarce be credited in Britain, that men can be as diligent with us from zeal for the public good, as with you for thousands per annum. Such is the difference between uncorrupted new states, and corrupted old ones.

Great frugality and great industry are now become fashionable here. Gentlemen, who used to entertain with two or three courses, pride themselves now in treating with simple beef and pudding. By these means, and the stoppage of our consumptive trade with Britain, we shall be better able to pay our voluntary taxes for the support of our troops. Our savings in the article of trade amount to near five millions sterling per annum.

I shall communicate your letter to Mr. Winthrop; but the camp is at Cambridge, and he has as little leisure for philosophy as myself. Believe me ever with sincere esteem, my dear friend, yours most affectionately,

B. Franklin.

TO A FRIEND IN ENGLAND[86]

Philadelphia, Oct. 3, 1775.

Dear Sir,

I wish as ardently as you can do for peace, and should rejoice exceedingly in coöperating with you to that end. But every ship from Britain brings some intelligence of new measures that tend more and more to exasperate; and it seems to me, that until you have found by dear experience the reducing us by force impracticable, you will think of nothing fair and reasonable.

We have as yet resolved only on defensive measures. If you would recall your forces and stay at home, we should meditate nothing to injure you. A little time so given for cooling on both sides would have excellent effects. But you will goad and provoke us. You despise us too much; and you are insensible of the Italian adage, that there is no little enemy. I am persuaded that the body of the British people are our friends; but they are changeable, and by your lying Gazettes may soon be made our enemies. Our respect for them will proportionably diminish, and I see clearly we are on the high road to mutual Enmity[,] hatred and detestation. A separation of course will be inevitable. 'Tis a million of pities so fair a plan as we have hitherto been engaged in, for increasing strength and empire with public felicity, should be destroyed by the mangling hands of a few blundering ministers. It will not be destroyed; God will protect and prosper it, you will only exclude yourselves from any share in it. We hear, that more ships and troops are coming out. We know, that you may do us a great deal of mischief, and are determined to bear it patiently as long as we can. But, if you flatter yourselves with beating us into submission, you know neither the people nor the country. The Congress are still sitting, and will wait the result of their last petition. Yours, &c.

B. Franklin.

TO LORD HOWE

Philadelphia, July 30th,[87] 1776.

My Lord,

I receiv'd safe the Letters your Lordship so kindly forwarded to me, and beg you to accept my thanks.

The official dispatches, to which you refer me, contain nothing more than what we had seen in the Act of Parliament, viz. Offers of Pardon upon Submission, which I was sorry to find, as it must give your Lordship Pain to be sent upon so fruitless a Business.

Directing Pardons to be offered to the Colonies, who are the very Parties injured, expresses indeed that Opinion of our Ignorance, Baseness, and Insensibility, which your uninform'd and proud Nation has long been pleased to entertain of us; but it can have no other effect than that of increasing our Resentments. It is impossible we should think of Submission to a Government, that has with the most wanton Barbarity and Cruelty burnt our defenceless Towns in the midst of Winter, excited the Savages to massacre our Peacefull Farmers, and our Slaves to murder their Masters, and is even now bringing foreign Mercenaries to deluge our Settlements with Blood. These atrocious Injuries have extinguished every remaining Spark of Affection for that Parent Country we once held so dear; but, were it possible for us to forget and forgive them, it is not possible for you (I mean the British Nation) to forgive the People you have so heavily injured. You can never confide again in those as Fellow Subjects, and permit them to enjoy equal Freedom, to whom you know you have given such just Cause of lasting Enmity. And this must impel you, were we again under your Government, to endeavour the breaking our Spirit by the severest Tyranny, and obstructing, by every Means in your Power, our growing Strength and Prosperity.

But your Lordship mentions "the King's paternal solicitude for promoting the Establishment of lasting Peace and Union with the Colonies." If by Peace is here meant a Peace to be entered into between Britain and America, as distinct States now at War, and his Majesty has given your Lordship Powers to treat with us of such a Peace, I may venture to say, though without Authority, that I think a Treaty for that purpose not yet quite impracticable, before we enter into foreign Alliances. But I am persuaded you have no such Powers. Your nation, though, by punishing those American Governors, who have fomented the Discord, rebuilding our burnt Towns, and repairing as far as possible the mischiefs done us, might yet recover a great Share of our Regard, and the greatest Part of our growing Commerce, with all the Advantage of that additional Strength to be derived from a Friendship with us; but I know too well her abounding Pride and deficient Wisdom, to believe she will ever take such salutary Measures. Her Fondness for Conquest, as a warlike Nation, her lust of Dominion, as an ambitious one, and her wish for a gainful Monopoly, as a commercial One, (none of them legitimate Causes of War,) will all join to hide from her Eyes every view of her true Interests, and continually goad her on in those ruinous distant Expeditions, so destructive both of Lives and Treasure, that must prove as pernicious to her in the End, as the Crusades formerly were to most of the Nations in Europe.

I have not the Vanity, my Lord, to think of intimidating by thus predicting the Effects of this War; for I know it will in England have the Fate of all my former Predictions, not to be believed till the Event shall verify it.

Long did I endeavour, with unfeigned and unwearied Zeal, to preserve from breaking that fine and noble China Vase, the British Empire; for I knew, that, being once broken, the separate Parts could not retain even their Shares of the Strength and Value that existed in the Whole, and that a perfect Reunion of those Parts could scarce ever be hoped for. Your Lordship may possibly remember the tears of Joy that wet my Cheek, when, at your good Sister's in London, you once gave me Expectations that a Reconciliation might soon take Place. I had the Misfortune to find those Expectations disappointed, and to be treated as the Cause of the Mischief I was laboring to prevent. My Consolation under that groundless and malevolent Treatment was, that I retained the Friendship of many wise and good Men in that country, and, among the rest, some Share in the Regard of Lord Howe.

The well-founded Esteem, and, permit me to say, Affection, which I shall always have for your Lordship, makes it Painful to me to see you engaged in conducting a War, the great Ground of which, as expressed in your Letter, is "the necessity of preventing the American trade from passing into foreign Channels." To me it seems, that neither the Obtaining or Retaining of any trade, how valuable soever, is an Object for which men may justly spill each other's Blood; that the true and sure Means of extending and securing Commerce is the goodness and Cheapness of Commodities; and that the profit of no trade can ever be equal to the Expence of compelling it, and of holding it, by Fleets and Armies.

I consider this War against us, therefore, as both unjust and unwise; and I am persuaded, that cool, dispassionate Posterity will condemn to Infamy those who advised it; and that even Success will not save from some Degree of Dishonor those, who voluntarily engaged to Conduct it. I know your great motive in coming hither was the hope of being Instrumental in a Reconciliation; and I believe, when you find that to be impossible on any Terms given you to propose, you will relinquish so odious a Command, and return to a more honourable private Station.

With the greatest and most sincere Respect, I have the Honour to be, my Lord, your Lordship's most obedient humble Servant,

B. Franklin.

THE SALE OF THE HESSIANS[88]

FROM THE COUNT DE SCHAUMBERGH TO THE BARON HOHENDORF, COMMANDING THE HESSIAN TROOPS IN AMERICA

Rome, February 18, 1777.

Monsieur Le Baron:—

On my return from Naples, I received at Rome your letter of the 27th December of last year. I have learned with unspeakable pleasure the courage our troops exhibited at Trenton, and you cannot imagine my joy on being told that of the 1,950 Hessians engaged in the fight, but 345 escaped. There were just 1,605 men killed, and I cannot sufficiently commend your prudence in sending an exact list of the dead to my minister in London. This precaution was the more necessary, as the report sent to the English ministry does not give but 1,455 dead. This would make 483,450 florins instead of 643,500 which I am entitled to demand under our convention. You will comprehend the prejudice which such an error would work in my finances, and I do not doubt you will take the necessary pains to prove that Lord North's list is false and yours correct.

The court of London objects that there were a hundred wounded who ought not to be included in the list, nor paid for as dead; but I trust you will not overlook my instructions to you on quitting Cassel, and that you will not have tried by human succor to recall the life of the unfortunates whose days could not be lengthened but by the loss of a leg or an arm. That would be making them a pernicious present, and I am sure they would rather die than live in a condition no longer fit for my service. I do not mean by this that you should assassinate them; we should be humane, my dear Baron, but you may insinuate to the surgeons with entire propriety that a crippled man is a reproach to their profession, and that there is no wiser course than to let every one of them die when he ceases to be fit to fight.

I am about to send to you some new recruits. Don't economize them. Remember glory before all things. Glory is true wealth. There is nothing degrades the soldier like the love of money. He must care only for honour and reputation, but this reputation must be acquired in the midst of dangers. A battle gained without costing the conqueror any blood is an inglorious success, while the conquered cover themselves with glory by perishing with their arms in their hands. Do you remember that of the 300 Lacedæmonians who defended the defile of Thermopylae, not one returned? How happy should I be could I say the same of my brave Hessians!

It is true that their king, Leonidas, perished with them: but things have changed, and it is no longer the custom for princes of the empire to go and fight in America for a cause with which they have no concern. And besides, to whom should they pay the thirty guineas per man if I did not stay in Europe to receive them? Then, it is necessary also that I be ready to send recruits to replace the men you lose. For this purpose I must return to Hesse. It is true, grown men are becoming scarce there, but I will send you boys. Besides, the scarcer the commodity the higher the price. I am assured that the women and little girls have begun to till our lands, and they get on not badly. You did right to send back to Europe that Dr. Crumerus who was so successful in curing dysentery. Don't bother with a man who is subject to looseness of the bowels. That disease makes bad soldiers. One coward will do more mischief in an engagement than ten brave men will do good. Better that they burst in their barracks than fly in a battle, and tarnish the glory of our arms. Besides, you know that they pay me as killed for all who die from disease, and I don't get a farthing for runaways. My trip to Italy, which has cost me enormously, makes it desirable that there should be a great mortality among them. You will therefore promise promotion to all who expose themselves; you will exhort them to seek glory in the midst of dangers; you will say to Major Maundorff that I am not at all content with his saving the 345 men who escaped the massacre of Trenton. Through the whole campaign he has not had ten men killed in consequence of his orders. Finally, let it be your principal object to prolong the war and avoid a decisive engagement on either side, for I have made arrangements for a grand Italian opera, and I do not wish to be obliged to give it up. Meantime I pray God, my dear Baron de Hohendorf, to have you in his holy and gracious keeping.

MODEL OF A LETTER OF RECOMMENDATION[89]

Paris, April 2, 1777.

Sir:—

The bearer of this, who is going to America, presses me to give him a Letter of Recommendation, tho' I know nothing of him, not even his Name. This may seem extraordinary, but I assure you it is not uncommon here. Sometimes, indeed one unknown Person brings another equally unknown, to recommend him; and sometimes they recommend one another! As to this Gentleman, I must refer you to himself for his Character and Merits, with which he is certainly better acquainted than I can possibly be. I recommend him however to those Civilities, which every Stranger, of whom one knows no Harm, has a Right to; and I request you will do him all the good Offices, and show him all the Favour that, on further Acquaintance, you shall find him to deserve. I have the Honour to be, etc.

[B. F.]