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Benjamin of Ohio: A Story of the Settlement of Marietta cover

Benjamin of Ohio: A Story of the Settlement of Marietta

Chapter 43: A FRIENDLY DUNKARD
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About This Book

A young narrator recounts leaving New England with an organized land company to settle in the Ohio country, tracing the group's formation, surveying and purchase of territory, and the hardships of overland and river travel. The narrative details building a fortified riverside village, clearing land, erecting mills and community institutions, encounters and cautious diplomacy with Native peoples, and everyday trials of frontier life. Interwoven with practical descriptions are personal episodes of labor, friendship, moral lessons, and the boy's growing sense of responsibility as the settlement develops into a permanent town.

A FRIENDLY DUNKARD

Therefore our party came to a halt at the first promising-looking house, and Master Rouse set about learning what we might expect in the way of entertainment.

The farm was owned by a German named Christian Hiples, who was of that religious persuasion known as Dunkard, and a right friendly gentleman he proved to be.

It really appeared to give him pain because he could not take all our company in and give us the comforts of home; but it seemed to me that he was doing even more than his share when he agreed that Master Rouse and the members of his party should remain there, while the others of us continued on to the tavern.

I regretted sorely that it was not my good fortune to be one of Master Hiples's guests, for I had heard much concerning these people who call themselves Dunkards, during our traveling through the state, and was most eager to see them at home.

Captain Haskell had told me that the Dunkards were Baptists who had been driven from Germany early in the eighteenth century, when they took refuge in Pennsylvania. So far as I could find out, their religion consists in condemning warfare, and setting their faces against suits at law. They have a peculiar belief regarding baptism, which Captain Haskell said has to do with triple immersion. They wash each others' feet before the Lord's Supper, and give to all members of their faith what is called the kiss of charity. It is in their eyes almost the same as a sin to dress other than plainly and cleanly, and from what I saw of Master Hiples's house during the short time we halted in front of it, I came to believe that cleanliness of home and its surroundings is one of the articles of their belief, for I had not seen so pleasing a place since we came out of Massachusetts.

When Master Rouse's family were thus comfortably housed, Mistress Devoll's team, with Uncle Daniel's oxen plodding patiently behind, continued on to a log tavern a short distance away, and the contrast between this place and that where Master Rouse's people were staying was so great that for the first time since leaving Mattapoisett, I was nearly homesick.