XI
JOHN CLARE
Mr. Arthur Symons edited a good selection of the poems of John Clare a few years ago, and Edward Thomas was always faithful in his praise. Yet Messrs. Blunden & Porter’s new edition of Clare’s work has meant for most of its readers the rediscovery of a lost man of genius. For Clare, though he enjoyed a “boom” in London almost exactly a hundred years ago, has never been fully appreciated: he has never even been fully printed. In 1820 he was more famous than Keats, who had the same publisher. Keats’s 1820 volume was one of the great books of English literature, but the public preferred John Clare, and three editions of Poems Descriptive of Rural Life and Scenery were sold between January 16 and the end of March. It was not that the public had discovered a poet: it was merely that they had discovered an agricultural labourer who was a poet. At the same time, to have been over-boomed was bound to do Clare’s reputation harm. It raised hopes that his verse did not satisfy, and readers who come to an author expecting too much are apt in their disappointment to blame him for even more faults than he possesses. It is obvious that if we are asked to appreciate Clare as a poet of the same company as Keats and Shelley, our minds will be preoccupied with the feeling that he is an intruder, and we shall be able to listen to him with all our attention only when he has ceased to challenge such ruinous comparisons. I do not know whether the critics of 1820 gave more praise to Clare than to Keats. But the public did. The public blew a bubble, and the bubble burst. Had Clare, instead of making a sensation, merely made the quiet reputation he deserved, he would not have collapsed so soon into one of the most unjustly neglected poets of the nineteenth century.
In order to appreciate Clare, we have to begin by admitting that he never wrote either a great or a perfect poem. He never wrote a “Tintern Abbey” or a “Skylark” or a “Grecian Urn” or a “Tiger” or a “Red, Red Rose” or an “Ode to Evening.” He was not a great artist uttering the final rhythms and the final sentences—rhythms and sentences so perfect that they seem like existences that have escaped out of eternity. His place in literature is nearer that of Gilbert White or Mr. W. H. Hudson than that of Shelley. His poetry is a mirror of things rather than a window of the imagination. It belongs to a borderland where naturalism and literature meet. He brings things seen before our eyes: the record of his senses is more important than the record of his imagination or his thoughts. He was an observer whose consuming delight was to watch—to watch a grasshopper or a snail, a thistle or a yellow-hammer. The things that a Wordsworth or a Shelley sees or hears open the door, as it were, to still more wonderful things that the poet has not seen or heard. Shelley hears a skylark, and it becomes not only a skylark, but a flight of images, illumining the mysteries of life as they pass. Wordsworth hears a Highland girl singing, and her song becomes not only a girl’s song, but the secret music of far times and far places, brimming over and filling the world. To Clare the skylark was most wonderful as a thing seen and noticed: it was the end, not the beginning, of wonders. He may be led by real things to a train of reflections: he is never at his best led to a train of images. His realism, however, is often steeped in the pathos of memory, and it is largely this that changes his naturalism into poetry. One of the most beautiful of his poems is called “Remembrances,” and who that has read it can ever forget the moving verse in which Clare calls up the playtime of his boyhood and compares it with a world in which men have begun to hang dead moles on trees?
The pity that we find in this poem is, perhaps, the dominant emotion in Clare’s work. Helpless living things made the strongest appeal to him, and he honoured the spear-thistle, as it had never been honoured in poetry before, chiefly because of the protection it gave to the nesting partridge and the lark. In “Spear Thistle,” after describing the partridge, which will lie down in a thistle-clump,
he continues:
We have only to compare the detail of Clare’s work with the sonorous generalisations in, say, Thomson’s Seasons—which he admired—to realise the immense gulf that divides Clare from his eighteenth-century predecessors. Clare, indeed, is more like a twentieth-century than an eighteenth-century poet. He is almost more like a twentieth-century than a nineteenth-century poet. He is “neo-Georgian” in his preference for the fact in itself above the image or the phrase. The thing itself is all the image he asks, and Mr. W. H. Davies in his simplest mood might have made the same confession of faith as Clare:
There is no poet, I fancy, in whose work the phrase, “I love,” recurs oftener. His poetry is largely a list of the things he loves:
As we read Clare we discover that it is almost always the little things that catch his eye:
He is never weary of describing the bees. He praises the ants. Of the birds, he seems to love the small ones best. How beautifully he writes of the hedge-sparrow’s little song!:
There is the genius of a lover in this description. Here is something finally said. Clare continually labours to make the report of his eye and ear accurate. He even begins one of his Asylum Poems with the line:
and, in another, pursues realism in describing an April evening to the point of writing:
His attempt at giving an exact echo of the blue-tit’s song—his very feeble attempt—makes the success of one of his good poems tremble for a moment in the balance:
Clare comes nearer an imaginative vision of life in this than in most of his poems. But, where Shelley would have given us an image, Clare is content to set down “Tootle, tootle, tootle tee.”
His poems of human life are of less account than his poems of bird and insect life; but one of the most beautiful of all his poems, “The Dying Child,” introduces a human figure among the bees and flowers. How moving are the first three verses!:
The writer of these lines was a poet worth rediscovering, and Messrs. Blunden and Porter have given us a book in which we can wander at will, peering into hedges and at the traffic of the grass, as in few even of the great poets. Mr. Blunden has also written an admirable, though needlessly pugnacious account of the life of The Green Man, as Clare was called in Lamb’s circle because of his clothes. It is a story of struggle, poverty, drink, a moment’s fame without money to correspond, a long family, and the madness of a man who, escaping from the asylum, ate “the grass on the roadside which seemed to taste something like bread.” Knowing the events of his life, we read Clare’s poetry with all the more intense curiosity. And, if we do not expect to find a Blake or a Wordsworth, we shall not be disappointed. Certainly this is a book that must go on the shelf near the works of Mr. Hudson.