Chapter VI
Flag Signals
(i) EARLY SIGNALS
The few scattered references to signals found in early Greek literature are so vague in their terms that they leave us in doubt whether the ancient Greeks or their predecessors on the waters of the Eastern Mediterranean made any use of flags for signalling purposes. It seems probable that the earliest signals were given by raising the naval standard which, as we have seen, found a place at the stern of the Phoenician ships of war at least as early as 400 b.c., and that the Greeks adopted this method from the Phoenicians, substituting a cruciform standard for the Phoenician Crescent and Globe.
When Thucydides tells us that the "semeion" was raised in the Greek fleet we may, in default of some better explanation, assume that the officer in command seized the cruciform standard and elevated it at arms' length. Such a signal might be rendered more conspicuous by throwing a military cloak of bright colour over the arms of the cross before raising it and, as already remarked, it seems highly probable that the sign known as Phoinikis (φοινικὶς) originated in this manner.
The earliest recorded instance of a signal at sea is probably that mentioned by Herodotus[338] as having been made by Xerxes in the year 480 b.c., when on quitting Therma in his expedition to Greece he embarked in a Sidonian ship and "gave the signal (σημήιον) to the rest of the fleet to get under way." A more characteristic—or more frequently mentioned—use of the "semeion" was as a signal to commence action. The fleet fitted out by the Corinthians against the Corcyreans in the year 433 b.c. met with a joint fleet of Corcyrean and Athenian ships. Both the opposing fleets drew up in rank and the "semeia" were then raised on both sides (τὰ σημεῖα ἑκατέροις ἤρθη) as a signal for beginning action[339].
Thucydides mentions two other instances[340] in which a fleet awaited the signal before commencing to fight, but the only strictly tactical signal which he has recorded was one made to the Peloponnesian fleet in 429 b.c. The Peloponnesians had enticed the Athenian fleet into a disadvantageous position by a feigned attack upon Naupactus. At a given signal (ἀπὸ σημείον) the Peloponnesians suddenly turned their ships round and attacked the Athenians[341].
Towards the end of the Peloponnesian War (if we may suppose that Polyaenus, writing in the second century a.d., was not guilty of anachronism) the purple cloak signal (φοινικὶς) comes into evidence. Conon, the Athenian commander, was in the year 406 b.c. off Mitylene, flying before Callicratidas the Spartan, who had twice as many ships. Observing that the Lacedaemonian ships had, in the ardour of pursuit, broken their ranks, Conon raised the "Phoinikis," which was the signal he had pre-arranged with the commanders of his ships, and, turning together, the Athenian ships bore down on their pursuers, then in disorder[342].
The Rhodians, in the second century b.c., made signals in the early manner by raising the "signum" or military ensign. Livy relates that Eudamus, when hard pressed in his action against the Syrian fleet under Hannibal (191 b.c.) made use of such a signal to call his unengaged ships to the rescue[343].
The earliest code of naval signals is that drawn up in the ninth century a.d. by the Emperor Leo VI in his treatise on Tactics[344]. Leo in the Introduction to his nineteenth chapter explains that he has been unable to find anything on this subject among ancient Greek writers except a few scattered references and that his knowledge is mainly derived from the experience of his Generals.
In this nineteenth chapter, which deals with Naval Warfare (Περὶ ναυμαχίας) he says:
39. Let there be some standard (σημεῖον) in your ship, either a banner (βάνδον) or a streamer (φλάμουλον) or something else in some conspicuous position, to the end that you may be able, thereby, to make known what requires to be done, and that the rest may set themselves to carry out the course of action decided on, whether it be to fight or to withdraw from fighting; to open out to surround the enemy, or to concentrate to the relief of an endangered portion of the fleet; to slow the rowing or increase speed; to make an ambush, or, emerging from ambush to attack the enemy; or, in general, whatever the signal that has its origin in your ship, that the others, by keeping an eye on her, may be able to execute it.
40. For in such an emergency you will not be able to make use either of the voice or of the trumpet to communicate what is necessary, because of the uproar and the tumult, and the sound of the sea, and the crash of ship against ship, the noise of the oars, and above all the clamour of the combatants.
41. Further, let the signal be given by setting the standard upright or by inclining it to the right or to the left, or by moving it twice to the right or left, or by shaking it, or lifting it up, or lowering it or altogether withdrawing it or altering its position, or by varying the appearance of the head by means of devices or colours as was the practice amongst the ancients; for in time of war they gave the signal for battle by raising what was called the Phoinikis (φοινικίδα). There was also what was called the "cap" (μαμελαύκιον) raised upon a pole, red in colour, and they had some other signals which were made known in like manner. Perhaps however it would be safer to make your signals by your own hand.
42. And thus, O General, let the exercise of these signals be practised, so that all the officers in command of ships under you may have certain knowledge of all such signs; of the reason why each is made, and when, and how, and may not fail. So that, well familiarised with the signals, they may readily understand them in time of emergency and carry out the orders indicated.
In reading the above paragraphs one cannot fail to be impressed by the profound grasp of the essential requirements of the subject exhibited by the writer. Nothing like it appears again until modern times, and the concluding words might well have been written by Kempenfelt and the other reformers of the Signal System in the British navy at the end of the eighteenth century.
After Leo we meet with nothing further on this subject until the middle of the fourteenth century, and from what we then find it is clear that the art had not only made no progress in the interval, but on the contrary had decidedly deteriorated. Two sets of instructions preserved in the Black Book of the Admiralty, to which Sir Travers Twiss assigns a date between 1337 and 1351[345], contain each one flag signal; one for calling a council, the other for notifying the presence of the enemy:
A xviii. Item est assavoir que a quel temps convenable il plest a ladmiral dassembler les capitaynes et les maistres de la flotte conseiller avecques eulx il prendra hault en mylieu du mast de sa nef une banniere de conseil parainsi que en toutes parties de la flotte, soit en ports ou dehors sur la mer, ce pourra estre congnu et apperceu &c et doncques tantost les capitaynes et maistres de nefs sont tenuz dassembler sans delay avec leurs bateaux bien eskippez de mariners pour nager et aler en la nef de ladmiral pour illecques oyr et faire ce que le conseil de ladmiral aura ordonne.
B vi. Item en cas que aucune nef ou outre vessel de la flotte apperceyue aucun vessel ennemy sur la mer doncques il mettra une banere en hault par laquelle la nef de ladmiral et autres nefz de la flotte pourront avoir congnoissance qu'il a veu ung vessel ennemy ou plusieurs et ainsi apres ordonner le mieulx quilz sauront pour lencontrer, &c.
xviii. Also it is to be noted that at whatever convenient time it pleases the admiral to call together the captains and masters of the fleet to take counsel with them he will carry high in the middle of the mast of his ship a banner of council so that in all parts of the fleet, whether in ports or out at sea, this may be recognised and perceived etc., and then immediately the captains and masters of ships are bound to assemble without delay with their boats well manned with seamen to row and go on board the ship of the admiral there to hear and do what the council of the admiral shall have ordained.
Item in case any ship or other vessel of the fleet perceive any enemy vessel upon the sea then he shall put a banner aloft by which the ship of the admiral and other ships of the fleet may have knowledge that he has seen one or more enemy vessels and thus afterwards give the best orders they know of to encounter it.
The very primitive tactics in use at this period in northern waters called for none but the most primitive signals. When at sea, the fleet gathered each evening round the admiral to take his orders for the next day, and if by any chance he wished to consult the captains or had orders to communicate before that hour he took the banner, which was normally planted on the aftercastle, and placed it halfway up the mast. When the enemy was seen, the sighting ship displayed a banner in the top, and thereupon all the ships met together to discuss what to do. Nothing could be simpler; nothing, one would suppose, more inefficient in time of emergency; certainly nothing could be farther from the well-practised organisation inculcated by the Emperor Leo.
In the waters of the Mediterranean the tradition of a more scientific method of warfare than simple mêlée fighting had its natural influence on the method of signalling. The orders issued by Amadeo VI of Savoy in 1366 for the combined fleet of galleys provided by Genoa, Venice and Marseilles and sailing under his command[346] show a considerable advance upon those recorded in the Black Book. This may be judged from the following excerpts which include all the articles relating to flag signals.
Ce sunt les chouses ordonnees pour larmee Monseigneur de Savoye sur le gouvernement daler sur la Mer.
10. Item quand le dit seigneur voudra avoir conseil qui facet mettre son estendart aut et que toutes les gallees doivent venir vers le dit seigneur et oui ce quil voudra ordonner des autres gallees ce que le dit seigneur voudra ordonner.
11. ... et que la ou ilz sont dessendu a terre que chascun tirat celle part soubz la banniere quil est.
22. Item se ensi est que monseigneur vueille parler es gallees que monseigneur doye lever une banniere a ses armes a muy de la galee et tantost chascune des gallees se doit aprochier du dit seigneur sur la penne dicte.
23. Item se ainsi est que monseigneur vueille parler a lung ou a deux ou au plus des gallees que quant monseigneur fera lever une bandiere a dues ou plus que le patron du quel seront les armes de la bannere ou dues bannieres que monseigneur fera lever se doivent tantost aprochier de la galee de monseigneur pour oir ce que leur voudra dire sur la penne dessus dicte.
26. Item si ainsi fut que aucune des dictes galee veist aucune nef ou galee ou autre navile estrange que tantost deust lever une bandiere e baissier la bannere vers celle part ou il verra le naviles estrange sur la penne dicte et tienne tant la bandiere que la galee monseigneur li ait rendu enseigne et quil ait lever sa bannere.
27. Item en cas avenoit que aucunes des dites galees eist aucun cas de necessite quil eust besoing dayde que elle doye fere enseigne dune banniere onmy de la galee et tantost les autres galees doivent aprochier celle par vers telle gallee pour ly aydier sur la dicte penne.
28. Item que nulle des gallees ne doivent esguarder lune contre lautre devant que elles verront pointer une banniere sur la galee monseigneur de pope en proue et tantost chascune des galees sur la penne dicte regardera lune contre lautre.
29. Item se ainsi estoit que une des galees fut esperdue des autres et ensi fut quelle se retornast avec les autres pour faire seigne de cognoissance de jour celle qui sera dessoubz vent ou celle doivent ou qui sera lancre doivent lever lestandart de son commun onmj lieu de sa galee et l'autre galee li doit rendre l'enseigne et lever lestandart de son commun en la proue chascune doit porter son estandart en lon lieu de la poupe adonques se feront cognostre qui sont amis et ce sur la penne dessus dict.
These are the ordinances for the armed force of My Lord of Savoy concerning the regulation of going upon the sea.
10. Item when the said Lord wishes to take counsel let him order his standard to be placed on high and then let all the galleys come towards the said Lord and hear what he shall wish to command of the other galleys what the said Lord shall wish to command.
11. ... and there where they have landed let each one go to that place where is the banner under which he serves.
22. Item, if it happens that my Lord wishes to speak to the galleys then my Lord shall raise a banner of his arms amidships of the galley, and immediately each one of the galleys shall approach the said Lord under the penalty named.
23. Item if it happens that my Lord wishes to speak to one or to two or to more of the galleys, then, when my Lord shall cause to be raised one banner or two or more; the captains whose arms are those of the banner or two banners that my Lord shall cause to be raised shall immediately approach the galley of my Lord to hear what he wishes to say to them, under the penalty aforesaid.
26. Item if it has happened that any one of the said galleys has seen any strange ship or galley or other vessel then immediately it shall raise a banner and lower the banner towards that part where it sees the strange vessels, under the penalty named, and hold the banner in that position until the galley of my Lord has returned the signal and has raised its banner.
27. Item in case it shall happen that any of the said galleys has any occasion of necessity that it has need of aid, then it shall make a signal with a banner amidships of the galley and immediately the other galleys shall approach that place, towards such galley to aid it, under the penalty named.
28. Item none of the galleys shall face one another before they shall see a banner on my Lord's galley pointed from the poop towards the prow, and immediately each of the galleys, under the penalty named, shall face one another[347].
29. Item if it has happened that one of the galleys has lost the others and then returns to them to make a recognition signal by day, that one which shall be to leeward, either that one or the one which is at anchor, shall raise the standard of its Commune amidships of the galley and the other galley shall return the signal and raise the standard of its Commune in the prow. Each one shall (then) carry its standard to its place on the poop[348]. Then they will know which are friends, and this under the penalty aforesaid.
It will be seen that both these sets of instructions give prominence to a signal for calling a Council and both, curiously enough, betray the same confusion of thought. From the opening sentence it would be supposed that the captains of the ships are assembled to advise the Admiral in Council; from the closing sentence it would appear that they are only called to hear the result of the council's deliberations. The "etc." in the English Instructions and the repetition at the end of Article 10 in the Savoy Instructions seem, however, to indicate that the texts have not reached us in their original state. In the English fleet the "Banner of Council" signal remained in use until the close of the eighteenth century[349]. As a rule this signal was made with the royal standard, though in 1369 a special gonfanon was provided and in the reign of Henry V the "Trinity Royal" had a banner of council containing the royal arms and the cross of St George[350]. When the fleet was large, as in the Cadiz Expedition of 1596, the royal standard was hoisted for the "selected" or inner council while the flag of St George called the captain and the master of every ship to the flagship for a general council.
But while in the English fleet the Banner of Council signal underwent no development until the end of the sixteenth century, the Mediterranean instructions of 1366 contain three signals of this nature: one to call the council, another to call all the ships when some order had to be communicated, and a third to call one or more particular vessels. These, with the addition of one signal for calling aid, one manoeuvring signal, and a recognition signal, to which were added signals by sails and, at night, by lanterns, contain the germ of a complete system of signalling.
It is not until the middle of the seventeenth century that we meet with so advanced a system in the English navy. If an explanation of this be sought it will be found in the fact that the rowing galley was not suited to the waters of the English Channel and North Sea. If the Mediterranean nations had, in the Middle Ages, a comparatively advanced system of tactics and therefore—for the one inevitably follows the other—a comparatively complete method of signalling, it was because they had inherited the foundations of it with the galley from the Romans and Greeks. The sailing-ship did not assert its superiority over the older weapon until the early part of the sixteenth century, and it was another century before the seamen who manned it could be persuaded that the methods of tactics invented for the despised galley could be of use when applied to vessels whose motive power was of another order. It was the soldier-admirals, who were well acquainted with the value of formal tactics on shore, who taught the English navy the lesson it was so loath to learn.
The Instructions of 1366 just quoted may be taken as representative of the fourteenth century. For the fifteenth century we have at least two good examples; the orders for the Venetian navy drawn up by Mocenigo[351] in the year 1420 and the orders for the navy of Castile drawn up by Fadrique Henriquez[352] in 1430. It will be sufficient to extract from the Venetian orders, which are the more interesting for our immediate purpose, the various articles relating to flag signals.
Questi sono i ordeni et commandamenti dati per il magnifico M. Piero Mozenigo del mar Zeneral Capitan—1420—
5. Quinto che andando à uela nulla Galia ardisca passar el fogo à Misser lo capetanio saluo quella Galia che sarà de guarda, ma tuttauia debia attendere à non spartirse da lui sotto pena de lire diese à zaschedun che contrefarà, massime quando se uorà raggattar. Misser lo capetano farà metter la bandiera al mezzo. In quella uolta à chi piaserà ragattar habbi libertà di poterlo fare non si luntanando da lui mia dò al più, sotto la detta pena.
13. Quando messer lo capitanio uorà domandar da parte el farà meter una bandiera in la popa, in quella fiada tutte le Galie se debia accostar à lui perche el possa saper el sò parer.
14. Quando misser lo capitanio uorà che alguna de so Galie uegna da lui, el farà leuare in pope la bandiera di qual sopracomito el uorà che uegna da lui. In quella fiada quel tal sopracomito di chi sarà la bandiera uegni de presente à lui sotto quella pena che à lui piaserà.
These are the ordinances and commands given by the eminent Mr Piero Mocenigo, Captain General at Sea—1420—
5. Fifthly, when proceeding under sail, no galley shall attempt to pass the lantern of the Captain except the galley which shall be on guard, but should always take care not to part company from him under penalty of 10 lira for each one contravening, especially when they are racing. The Captain will place the flag amidships. In that case anyone wishing to race shall have liberty to do so; not however outdistancing him more than two miles at the most, under the aforesaid penalty.
13. When the Captain desires to call the ships to him he will put a flag on the poop, in which case all the galleys ought to approach him in order to learn his intentions.
14. When the Captain desires any particular galley to come to him, he will raise on the poop the flag of that commander whom he wishes to come to him. In that case the commander whose flag it is shall at once repair to him under such penalty as seems fit.
Signals for the galley on guard.
Primà sel uederà fusta over fusto armado, debia leuar l' Insegna di misier San Marco et puoi tor quela uia tante fiade quanti sarà i nauilij che l' hauerà descouerto, et se queli sarano da uno in suso debia uegnir du miser lo capitanio, et farli sauer de queli fusti lui hauerà descouerto. Se la sara coca zoe naue lieue la soa bandiera dal ladi sinestro, se la sarà barca leua un penon dal ladi destro; fazando segni cum quela bandiera in la qual uia queli nauiglij i sarà descouerti et se miser lo capitanio uorà che la Galia de guarda uada ad algun de quali nauiglij i quali sarà descouerti el farà leuar una bandiera quara à pope al ladi destro à la uia del nauilio, obseruando i ordini infrascritti. Et se l' occorese che la Galia de guarda andando ad algun nauilio per l' ordene dato de sopra, et se miser lo capitanio uolese che quela tornase, non andase più auanti, se miser lo capetanio andarà à remi el farà fer uela de presente, et fara calar, et uezudo questo segno la Galia de guarda debia tornar subito à lui.
Item comanda misier lo capetanio che sel fose descouerto più fusti e lui terminase andare a queli jn quela fiada el farà leuar el sò stendardo d'oro cum la so arma al fanò a pope, et de presente tute le Galie se debia redure appreso lui, é andare à se soe poste, e faza dar arme in couerta, et ordene le sue pauexade à proua segondo uxantia, et lo resto de pauixi sia per imbrazar et andar per couerta, et per suso le pertegete sia meso schiauine segondo usanza et à la prima trombeta zascadun se debia armar, à la segonda leuar l' Insegna de San Marco et rinfrescarti i corpi. A la terza quando serà leuado à meza Galia el standardo quadro con la Insegna del nostro signor Jesu Christo all' hora ognun uada arditamente et come buon' ordene che una galia non impaci l' altra à inuestir i diti navilij ouer fuste e non se desparta dalla battaia fina 1' ultima sconfita.
Et perche molte fiade ocore che le Galie se separa una dall' altra, et squarase da misier lo capetanio, però lè de necesità dar ordene ò segno per el qual posa recognoserse dalle nostre Galie, una dall' altra si de zorno come de note come è dito qui de soto.
Se alguna Galia se smarirà de miser lo capetanio per poterla recognoser, sel sarà de zorno miser lo capetanio farà un fumo à prua, et uezando questo segno la Galia che sarà squarada, responda per si fato segno et poi farà leuar una bandera a pope a cauo de banda destra, et per el simel lui debba responder, et poi lui farà leuare una bandiera quara à prua à ladi senestro, et per el simel quela Galia debia responder, et poi lui farà leuar una bandiera quara à prua et per el simel questa Galia debia responder, e farà i diti segni, miser lo capitanio farà leuar l' Insegna di Misier San Marco, et cosi debia responder la dita Galia e sia ben prouezuda à non se acostar, sel nò cognosese bene i deti segni.
Item zonzandò mr lo capo in algun liogo...non uoiando che algun sopracomito faci butar i sò copani in acqua fara butar el suo e leuerà la soa bandera de uento, à cao de banda. E in questo caso algun no dieba butar lo suo, fia la deta bandiera sarà alzada, mà mouesta sara quela cadaun posi butar soto quela pena à lui parerà.
Item quando mr lo capitanio uorà, che tuti i soracomiti uegna à lui, el farà meter la so bandiera da uento in pope à la scaza inuerso prua, alora debia uegnir da lui, perche altrimenti bisognaraue mandar per cadaun.
First, if he shall see a light galley or armed galley, he ought to raise the Ensign of Saint Mark and then lower it as many times as there may be ships which he has discovered, and if there are more he should go to the Captain and acquaint him how many galleys he shall have discovered. If that be a boat or ship he shall raise his flag on the left side, if a bark, a pennant on the right side, making signals with this flag in the direction in which these ships are discovered, and if the Captain wishes the Guard-galley to go to any of these ships which shall be discovered, he will raise a square flag on the right side of the poop towards that ship, in conformity with the regulations given below. And if it shall come to pass that the guard-galley on going to any ship under the above order and the Captain should wish her to turn back and not to advance further, if the Captain shall proceed under oars, he shall order sail to be taken in at once and shall strike sail, then having seen this signal the guard-galley ought to turn at once to him.
Likewise the Captain commands in case more ships are discovered and he is determined to go to them; in this case he shall order his own standard to be raised, the gold standard with his arms, at the lanthorn on the poop, and immediately all the galleys ought to repair close to him, and proceed each to her own post, and order the arms on deck and order their pavisades to the prow according to custom, the rest of the shields to go round the deck, and on the supports of the awning the galley slaves' clothes are to be put as is customary, and at the first trumpet each man is to arm himself; at the second to raise the ensign of Saint Mark and to take refreshments for their bodies. At the third, when the square standard with the ensign of Our Lord Jesus Christ shall be raised amidships each ship shall proceed boldly and in good order, so that one galley may not hinder another, to board or come up with the said ships or galleys and not to leave the battle until they are finally routed.
And as it often happens that the galleys are separated one from the other and are dispersed from the Captain, therefore he must necessarily give an order or signal of recognition by which they may be recognised by our ships one from the other by day as well as by night, as is mentioned below.
If any Galley shall stray from the Captain, in order to recognise it, if by day, the Captain makes smoke on the prow and seeing that signal the galley which had separated shall answer by the same signal, and then the Captain shall order a flag to be raised on the forward end of the poop on the right side; and with the same signal he is to answer and the Captain shall order to raise a square flag on the left side of the prow, and likewise that galley is to answer and make the aforesaid signal. The Captain will raise the Ensign of St Mark and this the galley ought to answer, and be very attentive not to go alongside if it does not well recognise the above signals.
Item the Captain, cruising in any place, ... not wishing any commander to lower his boat into the water, will launch his own boat and raise his flag on the windward side of the poop forward, and in this case no one shall lower his boat as long as the said flag is hoisted, and if any does so it shall be under the penalty which he thinks fit.
Item if the Captain wishes all the commanders to come to him, he will put his flag to windward, on the poop near the ladder, inclined towards the prow, and then they must go to him because otherwise he would have to send for them.
The Venetian orders contain no provision for calling a Council, but they include two flag signals for calling up the galleys to take orders. Possibly the Venetians, anticipating Drake, did not assent to the scriptural dictum that in the multitude of councillors is wisdom. In the Castilian Instructions there is not only provision for calling a council by day, by hoisting the royal pendant, but also for calling an informal council at night. In daytime the captain and a boatswain[353] from each galley had to come in a boat on board the Admiral, but at night each galley ranged up with the Admiral in turn, spoke with him, and then fell off again. Another signal not found in the Venetian Instructions is that for calling assistance; in the Castilian Instructions this is to be done by raising the royal pendant. There are two signals for discovery of a fleet in those instructions; if the fleet was recognised as an enemy the sighting galley hoisted the royal pendant and rushed off to tell the Admiral all about it, without attempting to denote by signal the number of ships, but if it was merely a strange fleet the sighting galley contented itself with hoisting a flag to the masthead and raising and lowering it as many times as there were ships. The first galley to sight land raised a flag to the masthead, kept it there a short time, and then lowered it. The recognition signal differs from that provided in the Venetian orders, but it contains the same serious defect found in most of the early recognition signals—the two ships simply copy one another. In the Savoy Instructions of 1366 it will be seen that there is a slight variation in the signals made by the two galleys, sufficient to betray any stranger not acquainted with the difference. One would have thought that the necessity for some such device would have been apparent to any seaman, for the use of an enemy's colours was a well-known artifice and nothing could be simpler than to copy exactly the signals of another ship.
For the early sixteenth century we have two important sets of signal instructions. One of these, the "Ordonnances et signes pour nauiguer jour et nuyt en une armée royale[354]," drawn up by Antoine de Conflans about the year 1515 for use in a fleet composed of sailing ships and galleys, is worth translation in full:
Ordinances and Signals for navigating by day and by night in a navy royal, if his most Christian Majesty, whom God preserve, or other prince of the realm, should set out to the conquest of the Holy Sepulchre or other lands of the enemies of the Holy Catholic Faith, and the Ordinances and Chapters written below, which are for the recognition by day and by night of those who are of the party and of the company of the said most Christian king or prince; Also if other ships, either strangers or enemies, whether sailing ships, galleys, foists or other vessels, should be found among the said navy by day or night, they may be easily recognised by these said ordinances, which must be well kept and observed by the whole fleet and company of the said navy.
And First:
The King's ship, or that of his admiral and lieutenant if the said lord is not himself present, shall ordinarily wear the banner in the top called the "gabye" in the Levant; and this shall be the mark by which the royal or admiral ship shall be recognised by day; and by night, because the aforesaid banner can not be seen, the said ship shall carry on its poop a lighted lantern, such as is called a "fanal" in the Levant waters, which shall burn all night, so that the whole fleet can see it; and by this means the royal or admiral ship shall be recognised by all the fleet.
Item, all the ships of the fleet, whether galleys or other vessels, shall come each morning to salute the King's or admiral's ship and to ascertain the watchword (mot du guet), and in the evening to learn the night-cry (cry de la nuyt); and in the evening they shall come and salute the said lord and his ship, and enquire what route and course he intends to follow, in order that if, through tempest or for other reasons, any vessel should lose itself by night, it will know what route to follow; and none of the said ships or galleys, except the king's or admiral's, shall carry a banner in the top, nor any lantern or beacon, except the Captain General of the galleys, who usually may carry the banner at the stern, and by night a stern lantern. If by chance bad weather should occur (which God forbid) and it is feared that the vessels may become separated from one another, the king will carry two banners by day and two lanterns by night, and each of his fleet one; and in the same way the Captain of the galleys and his fleet one other.
Item, no ship shall fail to change its course and go about when the said lord does so, and generally, each one shall perform the manoeuvre which the said lord shall perform.
Item, if the said lord wishes to speak with other ships he will put a banner at the stern, and each ship shall be bound to approach the said lord. And if the said lord wishes to speak with the galleys only he will put the banner in the admiral's stern gallery.
Item, let each one carry as much sail as seems good to him, and proceed at the same speed as the said lord and no more, so that he does not pass his said ship, under the penalty afore-mentioned or of being punished at his discretion. And also let each one take care to keep near the said ship.
Item, if any of the said ships or galleys see one or more sail, the ships shall show, as many times as they see sails, a banner in the top on that side on which they see the said sails, and the galleys shall show it on the mast-head[355]. Each one of them, whether ship or galley, shall keep it there until the captain[356] has replied with a similar signal.
Item, let no one, on pain of death, whether commanding a ship, galley or brigantine, chase any ship of any sort or condition without leave and licence of the said lord.
Item, let no vessel salute another whilst it is within sight of the said lord, on pain of corporal punishment, except the galleys, which shall salute the Captain as a mark of respect.
Item, if by day any of the said ships or galleys shall have suffered any damage (which God forbid) that one to which the accident has happened shall place in the top a pendant so as to be seen by the said lord. It shall fire one gun and shall keep the said banner flying until the other vessels have come to its assistance. In the case of a galley it shall fly the said banner at the masthead and shall fire one gun as already said, and each of the said ships shall approach that to which the accident has happened in order to render aid.
Item, if by chance the said ships have parted company, which God forbid, and meet again by day, the one to windward shall lower and raise the topsail once and fire one gun; and the one to leeward shall lower and raise the said topsail once and fire two guns. In the case of the galleys, the one to leeward[357] shall twice draw up to the mast the lower end of the lateen yard and shall fire one gun; and the one to leeward shall peak the lateen yard (by drawing the upper end down to the corsia) and fire two guns, keeping the said yard arm to the corsia[358].
Item, if any of the said ships is in need of aid from the galleys it shall fire one gun and hoist a banner on the poop twice and the Captain of the said galleys shall then, if possible, go or send to it.
Item. [If any of] the said ships or galleys sights land [the ship] shall hoist a banner at the lower yard arm and the galley at the fore or at the after end of the lateen yard slung horizontally[359] on the side on which land is seen, and shall keep it out until the said lord has answered.
Item, if the said lord wishes the said ships to lower their boats he will place two banners at the poop and fire one gun, and immediately the said ships shall launch their boats and put out towards the said lord or where he shall wish them to go.
Item, if the said lord, being at anchor, wishes to make sail, he will place a banner at the edge of the top in addition to the ordinary banner, and will fire one gun, and everybody must thereupon return on board to hoist sail likewise.
Item, if by day one or several sail are sighted, and the said lord wishes the galleys to chase and speak with them, he will place a banner at each yard-arm and fire two guns.
Item, if the said lord wishes the whole fleet to chase he will place two banners at the said yard-arms, and also two more on the edge of the top in addition to the ordinary one, and he will fire four guns, and every ship shall be bound to carry the requisite number of sails.
Item, if the said lord and his fleet encounter enemy fleets where they must fight, they shall show all the ensigns and banners they have, so that each one may do his duty.
These articles will be changed every time that a fleet is set out, however the substance of them remains the same.
Here follow the arrangements and chapters drawn up for night-time.
And first
If the said lord is at sea, and he wishes to make sail, he will show two lanterns and will fire one gun, and he will keep the said lanterns showing until the others have replied to him with two other lanterns, but without firing guns; and each one shall be bound to get under way and make sail like him.
Item, if, being under sail, the said lord wishes to speak with the other ships, he will show two lanterns twice and twice conceal them; and the last time he will keep them showing until the others have replied by a similar signal, and each one shall be bound to go to the said lord; and if he wishes to speak with the galleys only, he will show a single lantern over the stern light, and if the brigantine is to come he will show two.
Item, if any of the said ships or galleys sight one or several sails it shall show a single lantern as many times as it sees sails, and shall betake itself to the said lord as soon as it can, and all the others shall do in like manner.
Item, if the said lord wishes to take off a bonnet, he will show three lanterns, one after the other, until the others have replied with three other lanterns, and each one shall be bound to do the same.
Item, if the said lord wishes to set a bonnet and crowd on sail he will show three lanterns one above the other and keep them out until the others have answered with a similar signal, and each shall be bound to crowd on sail to follow the said lord.
Item, if the said lord wishes to chase by night, he will show three lanterns in a row three times, and will fire three guns, and will keep the said lanterns showing until the others have replied by similar lanterns. And to enable them to recognise one another each ship shall carry four lanterns at the poop, and the said lord will carry three on each side of his stern light.
Item, if the said lord wishes to take in sail he will show three lanterns one above the other three times, and will fire one gun, and the third time he will keep the said lanterns showing until the others have replied by similar lanterns without firing guns.
Item, if the said lord wishes to come into port, he will carry two stern lights, one above the other, and will fire one gun, and each of the said ships shall be bound to follow him to the said port; and when they shall have followed him and anchored, the first ones must keep a lantern at the stern until they have all arrived in the said port, in order that they may not hinder one another; and when all the said ships have arrived they shall take in the said lanterns, and the stern light of the said lord alone will remain burning.
Item, if by night any accident shall occur to any one of the said ships (which God forbid) it shall show four lanterns at the stern and four at the bows, as it may be difficult to see all the said lanterns; it shall also fire two guns until the other ships shall come to its aid, whereupon the said ships shall be bound to come to its succour.
Item, if one of the said ships should have need of galleys, it shall fire one gun and keep a lantern at the poop until the said galleys have arrived, and the Captain of the said galleys shall be bound to go or send to it if it is possible.
Item, if it should happen that the ships part company by any chance (which God forbid) and they find their companions by night, the one to windward shall show six lanterns three by three and shall fire two guns.
Item, the one to leeward shall show four lanterns one above the other and fire four guns; and the watchword for the night shall be cried; and thus each one will be easily recognised without having to come right up with one another; and the said lord wills and commands that when the fleet thus part company and find one another by night, and some distance off find another ship not belonging to their company, none shall dare to fire at one another without first having made the above signals, as well by day as by night; and moreover, the said lord wills and commands that they shall, in addition, speak with one another.
The watchword or cry for the night, and all the other signals, as well for day as for night, are changed and are at the discretion and will of the lord and chief of the said fleet, with the council of master mariners and pilots, and with the aforesaid council and the assistance of this present collection, they can make use of as much as seems good to them.
The instructions just quoted are plainly an ideal set; they represent the best experience of the age, but there is no indication that they were ever actually employed at sea.
The other important set of instructions of the early sixteenth century is by no means so full as that of Conflans, but it was actually used at sea, and reappears in various guises until the middle of the century. It seems to have been first drawn up by Philippe de Cleves, to have been used by the Emperor Charles V in his voyage from Flanders to Spain in 1517, and finally to have been incorporated, with slight alterations by Jehan Bytharne, Gunner in Ordinary to the King of France, in his Livre de Guerre tant par mer que par terre[360] written in 1543. The flag signals, which Bytharne says he had himself seen made at sea, present no improvement on those already cited, and they may, as given by Bytharne, be summarised as follows:
To assemble the Captains for Council or to speak to them. The Captains to bring their best pilot and most experienced officer.
A square banner tied in a weft[361] in the main mizen.
On sighting strange ships.
A square banner tied in a weft[362] halfway up the shrouds on the side on which the ships are seen.
If the strange ships are numerous, then
Two flags as above, one over the other.
If the Admiral, on receiving the above signal from one of the scouting ships, desires that they should go forward and reconnoitre.
A banner on the fore mast inclined forward.
All ships to chase.
A square banner between the main top and the small banner flown at the main topmasthead.
Sighting land.
A square banner in the main top inclined on the side on which land is seen.
Ship in danger.
Man in main top to swing banner round and round. Three guns in quick succession.
If we now turn to the contemporary instructions of the English navy as given by Audley in his Orders to be used in the King's Majesties Navy by the Sea (c. 1530)[363], we are at once struck by the primitive nature of the signals contained in them. They are as follows:
Whensoever, and at all tymes the Admyrall doth shote of a pece of Ordinance, and set up his Banner of Councell on Starrborde bottocke[364] of his Shippe, everie shipps capten shall with spede go aborde the Admyrall to know his will.
When and at all tymes the Admyrall will anker or disanker, he must shote a pece, that thereby the rest may know to do the same; and that no Shippe ride in an others walke, for in that is greate danger.
If they saile by night the Admirall must beare a greate light in the stearne of his Shippe, and if his fleete be greate, the Admirall must carie ij lights; and the Vice Admirall one, and the said Admirall must make such Saile over night that all his fleet may kepe about him; perchanse ells in the morning a greate parte of his flete may be out of his sight, for everie Shippe saileth not alike.
If it chance any Shippe in the night fall in leake, or breake his maste, he may shote a pece of Ordinance, or ij to warne the flete he hath harme and in perall, to the entent he may have helpe, and the rest to tarie.
The Admyrall ought to have a swifte pynnes abord alwaies abrod to askrie so farre of that he may se the flete out of his toppe, and if he seeth any enemyes or any other sailes, geve knowlege to the Admyrall if they be any enemyes let him shote ij or iij peces of; in the meanetyme the Flete may put them self in order and councel before hand. Allwaies foreseing the pynnesse prease not so nighe the enemve that he might be apprehended, for by that the secrets might be knowne to the enemye, and evrie night he to cum into the flete agayne.
If in the night there chanseth any enemyes unlooked for to fall into the flete, he that first doth askrie the same shall shote of ij peces, and geve a token of ij fyers and by that token shal be understande that they be enemyes that be in the Flete. Yf they do flee, let everie man make after, and that Shippe that is nighest beare a light in his Stearnye that the rest may know whether[365] the enemye goeth, for otherwise they may lose them: and if he that giveth the chace, se not the fleete follow, let him shoote of a pece, that they may follow by his shotte, in case they should not see his light.
The Admyrall ought to have this order before he joyne battell wth the enemye that all his shipps shall beare a flagge in their missentoppe and himself one in the foremaste beside the Mayne mast, that everie man may know his owne flete by that token....
Scanty and insufficient as are these signals, and they leave everything to "councel" beforehand, there was no marked improvement on them until the days of the Commonwealth and the First Dutch War. The Instructions drawn up by Wynter[366] in the last year of Queen Mary's reign contain only one flag signal—the banner of council—one night signal for change of course, which is of interest as showing that the primitive cresset was, in 1558, still in use in the English fleet:
Item, in the night we do change our Course then the Admiral will bear a light in his Cresset for the space of one hour, whereby every Man may know what he ought to do; And all the night after none, and then he will show out a Lanthorn with a Candle light in the Mizon Shrowds.
one elementary recognition signal:
Item, if any be separated as before said, and that they descry by fortune one another, to the end they may be assured that they are of one Company the one shall strike his foresail, and a Yaw[367], and to howse it and strike it in that sort, until he do think that the same be seen unto the other, and then shall the other answer him by striking of his foresail, and shooting of one good piece, so that by the signs they shall be certain the one of the other.
and one signal for use in fog, that seems as inefficient as the others:
Item, if there do happen any great Mists, in such sort, that one cannot discern another, then according to the weather, or place we be in, we must order ourselves, that is to wit, if there be so room. The Admiral will strike his Sail, and shoot one piece then, whereby every Man may be warned to do the same, and if the Admiral will anchor, then he will shoot off two pieces, one after another, and strike the Sail incontinent upon the same, but if it so fortune that he can neither drive nor ride at Anchor, then every man mark well at the beginning of the mist what course the Admiral keepeth, and to do the same. And the said Admiral will within every Glass running shoot one piece for acknowledge, and because one may be the better warned of another, ye shall make noise with trumpets, drums, or knocking.
If any tactical instructions were issued to the fleet that engaged the Spanish Armada they have not been preserved to us, but there is no reason to suppose that they were—or would have been—any less rudimentary than those we have just considered. They may be taken to be represented by the "Rules in Sir John Hawkins his tyme" preserved among the State Papers of James I[368]:
5. Item that the fleetest pynassis doe waight still on the Admirall and be at hand yt he maye upon all occasions send them from shipp to shipp as hee shall see Cause.
12. Item that upon the settinge up of a flagge in the quarter of ye Admiralls shipp every shipp come and speak wh the Admirall.
13. Item that when the Admirall shall set up his flag of Counsell in the shrowdes That then every Captayne shall repaire to knowe his pleasure.
14. Item when the Admirall shall cause a pece of ordinance to be shot of and a flagge of Counsell to be put out upon the mayne yard then shall all the other shipp reporte to the Admirall and the Captaynes wh their Mr shall come in their boats aboard the Admirall.
19. Item If it fortune a strange shipp to fall into the fleet by night, that you dowbt them, you shall call unto them for the watchword. And if he or they have not the same then you shall hange up two lights one above the other on the same side of the shipp wh you shall perceave them of, so as the rest of ye shipp maye have warninge accordingly.
There is no provision in these "Rules" for any communication by signalling. All orders are given either by word of mouth or by sending a message by a pinnace.
The Instructions[369] for the Cadiz Expedition of 1596, elaborate as they are in certain directions, provide few signals. There was, of course, the "Flag of Council," half-mast high against the mizen-mast: the royal standard for the "selected" council, and the St George for all captains and masters. Each squadronal admiral might call the captains and masters of his own squadron to his flagship for orders by removing the white pendant (with which all ships were provided) from his mizen yard and hanging it in the main yard "two men's height." If a strange sail was sighted the nearest ship might chase it, but not more than one was to do so unless the admiral of the squadron signalled for two or three to go, by hanging out two or three flags (presumably any flags that were handy) one over the other. If the squadronal admiral himself bore up and chased, all might follow unless the Generals (Essex or Howard) hung out the flag of council, when all were to give over and keep their course. As a recognition signal, a ship that had lost company was to strike and hoist the maintopsail twice, or in bad weather the main mizen twice or as often as they liked.
The Instructions issued on various occasions during the next fifty years present few points that concern us. They never contain more than two or three signals, and those only of the type with which we are already sufficiently familiar. It may, however, be of interest to note the various forms taken by the "Flag of Council." In the Orders drawn up by Raleigh in 1617 for his expedition to Guiana the form of this flag is not indicated, apparently any flag might serve the purpose:
When the Admirall shall hang out a flagg in the main shrowdes, you shall knowe it to be a flagg of counsell; then come aboard him[370].
For the voyage of Prince Charles to Spain in 1623 and for the Cadiz Expedition of 1625 the arrangement was the same as in 1596—the royal standard for the Council of War, or select council of the principal officers, and the St George for a general council of all captains and masters—but in August, 1628, Buckingham substituted the Union, or, as he called it, the "Brittish," flag for the St George in calling the general council. In September of that year, however, the Earl of Lindsey was using the Union flag for the Council of War and the St George for the council of Captains and Masters. The orders drawn up by Pennington in 1631 and in 1639 present a fresh variation, the separation of the Captains from the Masters:
44. Whensoever you shall see the Brittish flagg spred in my myson shrowds, then all the Captains are to come aboard of me. If the Red Antient then both the Captains and Masters.
In 1635 Lindsey used the Union flag for the General Council, or Council of War, but the signal for captains and masters was altered to the red ensign, and this form was adopted by the Earl of Northumberland in 1636.
Before we proceed to consider the signals of the First Dutch War, which heralded a new era, it will be desirable to refer to those contained in the Dialogues of Nathaniel Boteler. Boteler had served as captain in the Cadiz Expedition of 1625 and in the Rochelle Expedition of 1627, and seems to have written the first draft of the Dialogues shortly after the latter event. Judging from the manuscripts that remain, he re-wrote parts of them at various times until 1634, but his remarks on signals remain practically unaltered[371], and may be taken to represent the ideal of English seamanship of that period. On comparing them with Conflans' suggested instructions of 1515 it will be seen that the English ideal was by no means a high one, yet it was not surpassed until the Commonwealth Instructions were issued in 1654.
Speaking in guise of a seaman "Captain," who is instructing a court "Admiral" in his duties, Boteler says:
In the first place therfore, when the Generall entends upon such a daye to make out to Sea with his whole Fleete; a fitt Signall to expresse as much to every perticuler shypp may be, by causeinge his Topp-sayles to lie loose upon the Capps, very early that morneinge; and if itt prove to be hazie and darcke weather, soe that the fleete being great, or lieing scattered att an Anchor, may not well perceive it, Hee may then, about two or three houres before he begin to waye his Anchors cause fire to be given to a single Piece of Ordinance.
Secondly, if a fleete being att sea, and occasions require a generall convention of the Captaines and Masters aborde the Admiralls shypp: A fitt signall to lett them know itt may be, to hang out a yellow flagge in the uppermost part of the Admiralls Maine Shrowdes: But if ther be entended only the comeinge aborde of the Counsell of Warre, then may ther be a blewe flagge hung out in the same place; for I conceive that this part is more proper then is the Missen Shrowdes, (though that be the most received place for this purpose) in regard that itt is more perceptable and may better be discovered.
Thirdly, if the Generall shall finde cause, to cast about in the night (for if by daye, this asketh noe signall) besides the Light or Lanthorne, which every Admirall is to carry in the Poope, the most evidenceinge signe that I can thincke of may be, to put another light in the Maine-topp: And if Hee entend to lie a-Hull, to shewe two lights in the same place: If a-Trie, three lights, the which lights are soe to be carried untill itt be founde that the whole Fleete hathe taken notice of itt, and answere itt accordingly.
Fourthly, If any Squadron or parte of the fleete, by beinge too forwards a-heade, shall be required to shorten sayle, and to attend the comeinge up of the Admirall; a Signe appropriated may be, to heave or wave an Ensigne abroade in the Admiralls Fore-topp, and to give fire to a great piece withall; And on the contrary, whensoever any of them keepe too farre a-sterne, to wave out the same flagge in the Missen-topp.
Fifthly, If upon the discoverye of any straunge fleete or Shyp, the Generall find itt fitt to have any of the Pinnaces, and best saylers of his fleete, to stand in with them, and to require them to come to speake with him; an apte signe may be to give fire to a piece of Ordinance or two out of his own chase, and withall to shewe a flagge in his Bolt sprites Topp.
Sixthly, Whensoever a Fleete shall meet with the Enemies fleete, and after due consultation aborde the Admirall, itt shall be found fitt to fight, the Admirall may take in his ordinary Ensigne from the poope of the shyp and hang out another all redd, which is tearmed the bloudy Colors; that soe all the fleete may dispose and order themselves to fall on upon the Enemie in such forme and fashion as they are before hand to be instructed in.
And thes are such necessary Causes, to require any signalls to be expressed by the Generall himselfe, out of his perticuler Shypp: It followes, to intimate in some other perticulers, wherin every perticuler shypp of the fleete is to doe the like; hereby as well to give notice to the Generall himselfe or any of the rest.
Admiral. And what are thes?
Captain. If any Shyp of a fleete shall discover any straunge fleete, or any Squadron of straunge Shypps, or any single Shyp whatsoever; itt being necessary that not only the Generall, but the whole Armadoe, should with all expedition, receive advertisement hereof. A convenient signall to this purpose may be, to shewe abroade some flagge in that part of that Shyp which pointeth most upon the discovered Straunger; and if it be a fleete that is soe discovered, then to hang out two flagges in the same manner, and withall to give to a great Gunne or two, that so notice may generally be taken of what is done.
Likewise, whensoever a fleete comeinge out of the Sea, expecteth a Landfall: the first Shyp of them that maketh Land is to give present notice therof to all the rest of the fleete; and this she is to doe, if itt be by daye, by shewinge her Colors abroade, though itt be (for the time) in the Maine-topp itt selfe, inclineinge and bendinge them towards that part whence Land is discovered; and if this discovery happen in the night, she is to shoote of two pieces of Ordinance and withall shewe a light abroade; and instantly cast about and stand off, that the residue of the fleete may take notice and beware.
If any Shyp of a fleete shall find her selfe in daunger of founderinge in the Sea, by springeinge of a leake, or any the like mischaunce; if this bee by daye shee maye shoote off three pieces of Ordinance, and withall cause a youncker to goe upp to the Maine-topp and shewe a waft: And if this happen in the night time; then to continue this shooteinge ever and anon of a single piece, and withall to shewe a light, that notice may be taken by the Gunne and her selfe found out by the light, and so relieved. And because ther may be many occasions wherby a fleete may be far dispersed, and yet afterwards gett togither againe, and that itt is fitt, that upon the first ken one of another, they may be knowne one unto another and soe noe mistakeinges ensue, an apt Signall to this purpose, may be by the puttinge out and takeinge in of a flagge soe many times one after another as shall formerly be agreed upon, or by the soe often strikeinge of a Topp-sayle or the like; the which they are to answer one unto another.
Boteler's suggestion of yellow and blue flags as signals for calling a Council is of especial interest as being the earliest proposal to use special flags for making signals. Until the year 1654, signals—at any rate in English fleets—were with two exceptions always made with the flags already in use for other purposes, that is, with the Flags of Command or Colours of Distinction, whose primary uses we have already discussed. These two exceptions are the red flag of war and the white flag of peace.
The red flag, or "bloody colours" as it was often called, and the white flag are not mentioned in any of the early instructions. They were, in fact, international signals and formed part of the traditional "Custom of the Sea" which was never completely codified and, except so far as it was gathered into such collections as the Rooles d'Oléron and the Consolado del Mar, can now only be recovered by the laborious process of collecting precedents.
The red flag, could we completely trace its descent, would no doubt be found to have sprung from the "scarlet cloak" which the ancient Greek navy seems to have borrowed from the Phoenicians, but we first meet with it, so far as English ships are concerned, in the document of circa 1299 referred to above[372] in which is set forth the injuries inflicted by the Normans on the shipping of England, Ireland and Gascony (then subject to the English crown). In April a fleet of English, Irish and Bayonne merchantmen set out from Portsmouth bound for Bordeaux. Off St Mathieu, on the coast of Brittany, they anchored. According to their own story, they were becalmed. News of their presence reached a fleet of 290 ships of Normandy, then loading wine in the river Charente. Leaving half their cargoes, in order that their sailing might not be impeded, the Normans fitted up fore and after castles and fighting tops at the mastheads and hoisted streamers of red sendal two yards broad and thirty yards long, called "baucans," as a sign that no quarter would be given[373]. A southerly wind having now sprung up the Normans fell upon the other fleet, only to receive a thorough beating. In refusing to give up the spoils taken on this occasion, the allies explained to Edward I that when the "baucan" had been raised in an engagement of this kind no one could be held responsible for life or property taken[374].
Although the red flag was a recognised signal for combat among all European nations, it was not until the year 1647 that it was formally included in the English "Instructions." It remained in them until the year 1799.
In the West Indies, so Cleirac tells us, the Spanish flag of combat was blue: in European waters it was red, with the arms of Castile upon it.
The flag of peace, or truce, seems to have been adopted at sea about the end of the fifteenth century, but although it may be regarded from one point of view as a signal it will be convenient to defer our consideration of it until we come to deal with the flag incidents connected with the surrender of a ship[375].