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Cairo to Kisumu

Chapter 3: CHAPTER II THE GATEWAY TO EGYPT
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About This Book

The narrative records journeys from Egypt through the Sudan to Kenya, combining first-hand descriptions of ancient monuments, the Nile and the Aswan Dam, urban bazaars and religious schools, and encounters with colonial administration and local communities. Chapters proceed along waterways, railways, and the Suez Canal, visiting Khartum, Mombasa, and Nairobi, and examining agriculture, infrastructure, educational and scientific institutions. It surveys East African landscapes and peoples, including the Rift Valley, Masai, Kikuyu, and Nandi, reports on wildlife and big-game hunting, and reflects on the effects of transportation, commerce, and imperial governance, illustrated throughout with photographs and maps.

CHAPTER II
THE GATEWAY TO EGYPT

I am again in Alexandria, the great sea-port of the valley of the Nile. My first visit to it was just before Arabi Pasha started the rebellion which threw Egypt into the hands of the British. I saw it again seven years later on my way around the world. I find now a new city, which has risen up and swallowed the Alexandria of the past.

The Alexandria of to-day stands upon the site of the greatest of the commercial centres of antiquity, but its present buildings are as young as those of New York, Chicago, or Boston. It is one of the boom towns of the Old World, and has all grown up within a century. When George Washington was president it was little more than a village; it has now approximately a half million inhabitants.

This is a city with all modern improvements. It has wide streets as well paved as those of Washington, public squares that compare favourably with many in Europe, and buildings that would be an ornament to any metropolis on our continent. It is now a city of street cars and automobiles. Its citizens walk or ride to its theatres by the light of electricity, and its rich men gamble by reading the ticker in its stock exchange. It is a town of big hotels, gay cafés, and palaces galore. In addition to its several hundred thousand Mohammedans, it has a large population of Greeks, Italians, and other Europeans, among them some of the sharpest business men of the Mediterranean lands. Alexandria has become commercial, money making, and fortune hunting. The rise and fall of stocks, the boom in real estate, and the modern methods of getting something for nothing are its chief subjects of conversation, and the whole population is after the elusive piastre and the Egyptian pound as earnestly as the American is chasing the nickel and the dollar.

The city grows because it is at the sea-gate to Egypt and the Sudan. It waxes fat on the trade of the Nile valley and takes toll of every cent’s worth of goods that comes in and goes out. More than four thousand vessels enter the port every year and in the harbour there are steamers from every part of the world. I came to Egypt from Tripoli via Malta, where I took passage on a steamer bound for India and Australia, and any week I can get a ship which within fifteen days will carry me back to New York.

One of the things to which Alexandria owes its greatness is the canal that Mehemet Ali, founder of the present ruling dynasty of Egypt, had dug from this place to the Nile. This remarkable man was born the son of a poor Albanian farmer and lived for a number of years in his little native port as a petty official and tobacco trader. He first came into prominence when he led a band of volunteers against Napoleon in Egypt. Later still he joined the Sultan of Turkey in fighting the Mamelukes for the control of the country. The massacre of the Mamelukes in 1811 left the shrewd Albanian supreme in the land, and, after stirring up an Egyptian question that set the Powers of Europe more or less by the ears with each other and with the Sultan of Turkey, he was made Viceroy of Egypt, with nominal allegiance to the Turkish ruler. When he selected Alexandria as his capital, it was a village having no connection with the Nile. He dug a canal fifty miles long to that great waterway, through which a stream of vessels is now ever passing, carrying goods to the towns of the valley and bringing out cotton, sugar, grain, and other products, for export to Europe. The canal was constructed by forced labour. The peasants, or fellaheen, to the number of a quarter of a million, scooped the sand out with their hands and carried it away in baskets on their backs. It took them a year to dig that fifty-mile ditch, and they were so overworked that thirty thousand of them died on the job.

Ismail Pasha, grandson of Mehemet Ali, made other improvements on the canal and harbour, and after the British took control of Egypt they bettered Alexandria in every possible way.

It has now one of the best of modern harbours. The port is protected by a breakwater two miles in length, and the biggest ocean steamers come to the quays. There are twenty-five hundred acres of safe anchorage inside its haven, while the arrangements for coaling and for handling goods are unsurpassed.

These conditions are typical of the New Egypt. Old Mother Nile, with her great dams and new irrigation works, has renewed her youth and is growing in wealth like a jimson weed in an asparagus bed. When I first saw the Nile, its valley was a country of the dead, with obelisks and pyramids as its chief landmarks. Then its most interesting characters were the mummified kings of more than twenty centuries ago and the principal visitors were antiquity hunters and one-lunged tourists seeking a warm winter climate. These same characters are here to-day, but in addition have come the ardent dollar chaser, the capitalist, and the syndicate. Egypt is now a land of banks and stock exchanges. It is thronged with civil engineers, irrigation experts, and men interested in the development of the country by electricity and steam. The delta, or the great fan of land which begins at Cairo and stretches out to the Mediterranean, is gridironed with steel tracks and railroad trains, continuing almost to the heart of central Africa.

I find Egypt changing in character. The Mohammedans are being corrupted by the Christians, and the simple living taught by the Koran, which commands the believer to abstain from strong drink and other vices, has become infected with the gay and giddy pleasures of the French. In many cases the system of the harem is being exchanged for something worse. The average Moslem now has but one wife, but in many cases he has a sweetheart in a house around the corner, “and the last state of that man is worse than the first.”

The ghouls of modern science are robbing the graves of those who made the Pyramids. A telephone line has been stretched out of Cairo almost to the ear of the Sphinx, and there is a hotel at the base of the Pyramid of Cheops where English men and women drink brandy and soda between games of tennis and golf.

Cotton warehouses and docks extend for a mile along the Mahmudiyeh Canal connecting the port of Alexandria with the Nile River, and the prosperity of the city rises and falls with the price of cotton in the world’s markets.

Nubian women sell fruit and flowers on the streets of Alexandria to-day, but once their kings ruled all Egypt and defeated the armies of Rome. They became early converts to Christianity but later adopted Mohammedanism.

The Egypt of to-day is a land of mighty hotels and multitudinous tourists. For years it has been estimated that Americans alone spend several million dollars here every winter, and the English, French, and other tourists almost as much. It is said that in the average season ten thousand Americans visit the Nile valley and that it costs each one of them at least ten dollars for every day of his stay.

When I first visited this country the donkey was the chief means of transport, and men, women, and children went about on long-eared beasts, with Arab boys in blue gowns following behind and urging the animals along by poking sharp sticks into patches of bare flesh, as big as a dollar, which had been denuded of skin for the purpose. The donkey and the donkey boy are here still, but I can get a street car in Alexandria that will take me to any part of the town, and I frequently have to jump to get out of the way of an automobile. There are cabs everywhere, both Alexandria and Cairo having them by thousands.

The new hotels are extravagant beyond description. In the one where I am now writing the rates are from eighty to one hundred piastres per day. Inside its walls I am as far from Old Egypt as I would be in the Waldorf Astoria in New York. The servants are French-speaking Swiss in “swallow-tails”, with palms itching for fees just as do those of their class in any modern city. In my bedroom there is an electric bell, and I can talk over the telephone to our Consul General at Cairo. On the register of the hotel, which is packed with guests, I see names of counts by the score and lords by the dozen. The men come to dinner in steel-pen coats and the women in low-cut evening frocks of silk and satin. There is a babel of English, French, and German in the lounge while the guests drink coffee after dinner, and the only evidences one perceives of a land of North Africa and the Moslems are the tall minarets which here and there reach above the other buildings of the city, and the voices of the muezzins as they stand beneath them and call the Mohammedans to prayer.

The financial changes that I have mentioned are by no means confined to the Christians. The natives have been growing rich, and the Mohammedans for the first time in the history of Egypt have been piling up money. Since banking and money lending are contrary to the Koran, the Moslems invest their surplus in real estate, a practice which has done much to swell all land values.

Egypt is still a country of the Egyptians, notwithstanding the overlordship of the British and the influx of foreigners. It has now more than ten million people. Of these, three out of every four are either Arabs or Copts. Most of them are Mohammedans, although there are, all told, something like eight hundred and sixty thousand Copts, descendants of the ancient Egyptians, who have a rude kind of Christianity, and are, as a body, better educated and wealthier than the Mussulmans.

The greater part of the foreign population of Egypt is to be found in Alexandria and Cairo, and in the other towns of the Nile valley, as well as in Suez and Port Said. There are more of the Greeks than of any other nation. For more than two thousand years they have been exploiting the Egyptians and the Nile valley and are to-day the sharpest, shrewdest, and most unscrupulous business men in it. They do much of the banking and money lending and until the government established banks of its own and brought down the interest rate they demanded enormous usury from the Egyptian peasants. It is said that they loaned money on lands and crops at an average charge of one hundred and fifty per cent. per annum.

This was changed, however, by the establishment of the Agricultural Bank. The government, which controls that bank, lends money to the farmers at eight per cent. to within half of the value of their farms. To-day, since the peasants all over Egypt can get money at this rate, the Greeks have had to reduce theirs.

The Italians number about forty thousand and the French twenty thousand. There are many Italian shops here in Alexandria, while there are hundreds of Italians doing business in Cairo. They also furnish some of the best mechanics. Many of them are masons and the greater part of the Aswan Dam and similar works were constructed by them.

There are also Germans, Austrians, and Russians, together with a few Americans and Belgians. The British community numbers a little over twenty thousand. Among the other foreigners are some Maltese and a few hundred British East Indians.

Sitting here at Alexandria in a modern hotel surrounded by the luxuries of Paris or New York, I find it hard to realize that I am in one of the very oldest cities of history. Yesterday I started out to look up relics of the past, going by mile after mile of modern buildings, though I was travelling over the site of the metropolis that flourished here long before Christ was born. From the antiquarian’s point of view, the only object of note still left is Pompey’s Pillar and that is new in comparison with the earliest history of Old Egypt, as it was put up only sixteen hundred years ago, when Alexandria was already one of the greatest cities of the world. The monument was supposed to stand over the grave of Pompey, but it was really erected by an Egyptian prefect in honour of the Roman emperor, Diocletian. It was at one time a landmark for sailors, for there was always upon its top a burning fire which was visible for miles over the Mediterranean Sea. The pillar is a massive Corinthian column of beautifully polished red granite as big around as the boiler of a railroad locomotive and as high as a ten-story apartment house. It consists of one solid block of stone, standing straight up on a pedestal. It was dug out of the quarries far up the Nile valley, brought down the river on rafts and in some way lifted to its present position. In their excavations about the pedestal, the archæologists learned of its comparatively modern origin and, digging down into the earth far below its foundation, discovered several massive stone sphinxes. These date back to old Alexandria and were chiselled several hundreds of years before Joseph and Mary brought the baby Jesus on an ass, across the desert, into the valley of the Nile that he might not be killed by Herod the King.

This city was founded by Alexander the Great three hundred and thirty-two years before Christ was born. It probably had then more people than it has to-day, for it was not only a great commercial port, but also a centre of learning, religion, and art. It is said to have had the grandest library of antiquity. The manuscripts numbered nine hundred thousand and artists and students came from all parts to study here. At the time of the Cæsars it was as big as Boston, and when it was taken by the Arabs, along about 641 A.D., it had four thousand palaces, four hundred public baths, four hundred places of amusement, and twelve thousand gardens. When Alexander the Great founded it he brought in a colony of Jews, and at the time the Mohammedans came the Jewish quarter numbered forty thousand.

At Alexandria St. Mark first preached Christianity to the Egyptians, and subsequently the city became one of the Christian centres of the world. Here Hypatia lived, and here, as she was about to enter a heathen temple to worship, the Christian monks, led by Peter the Reader, tore her from her chariot and massacred her. They scraped her live flesh from her bones with oyster shells, and then tore her body limb from limb.

Here, too, Cleopatra corrupted Cæsar and later brought Marc Antony to a suicidal grave. There are carvings of the enchantress of the Nile still to be seen on some of the Egyptian temples far up the river valley. I have a photograph of one which is in good preservation in the Temple of Denderah. Its features are Greek rather than Egyptian, for she was more of a Greek than a Simon-pure daughter of the Nile. She was not noted for beauty, but she had such wonderful charm of manner, sweetness of voice, and brilliancy of intellect, that she was able to allure and captivate the greatest men of her time.

Cleopatra’s first Roman lover was Julius Cæsar, who came to Alexandria to settle the claims of herself and her brother to the throne of Egypt. Her father, who was one of the Ptolemies, had at his death left his throne to her younger brother and herself, and according to the custom the two were to marry and reign together. One of the brother’s guardians, however, had dethroned and banished Cleopatra. She was not in Egypt when Cæsar came. It is not known whether it was at Cæsar’s request or not, but the story goes that she secretly made her way back to Alexandria, and was carried inside a roll of rich Syrian rugs on the back of a servant to Cæsar’s apartments. Thus she was presented to the mighty Roman and so delighted him that he restored her to the throne. When he left for Rome some time later he took her with him and kept her there for a year or two. After the murder of Cæsar, Cleopatra, who had returned to Egypt, made a conquest of Marc Antony and remained his sweetheart to the day when he committed suicide upon the report that she had killed herself. Antony had then been conquered by Octavianus, his brother-in-law, and it is said that Cleopatra tried to capture the heart of Octavianus before she took her own life by putting the poisonous asp to her breast.