FOOTNOTES:
[1] Iliad viii. 368; Odyssey xi. 623.
[2] Theogony, 311 ff.; cf. also 769 ff.
[3] Republic, 588 C.
[4] Baumeister, volume I., page 620 (figure 690).
[5] Baumeister, volume I., page 379 (figure 415).
[6] Baumeister, volume I., page 653 (figure 721).
[7] Baumeister, volume I., page 663 (figure 730). See the Frontispiece and its explanation.
[8] American Journal of Archæology, volume XI., page 14 (figure 12, page 15).
[9] Custos opaci pervigil regni canis. Seneca.
[10] Inferno, Canto vi., 13 ff.
[11] See p. 99 of the Teubner edition of his writings.
[12] Fulgentius, Liber I., Fabula VI., de Tricerbero, p. 20 of the Teubner edition.
[13] Both Çankara, the great Hindu theologian and commentator of the Upanishads, as well as all modern interpreters of the Upanishads, have failed to see the sense of this passage.
[14] Cf. the notion of the sun as the "highest death" in Tāittirīva Brāhmana, 1. 8. 4.
[15] See Ernst Kuhn, Festgruss an Otto von Böhtlingk, page 68 ff.
[16] Similar notions in Russia and Russian Asia are reported by Wsevolod Miller, Atti del iv. Congresso Internazionale degli Orientalisti, vol. ii. p. 43; and by Casartelli, Babylonian and Oriental Record, iv. 266 ff. They are most likely derived from Iranian sources.
[17] See American Journal of Philology, vol. XI., p. 355.
[18] Similarly in Greek Αἴαντε means Ajax and Teukros; see Delbrück, Vergleichende Syntax, i. 137.
[19] See Usener, Götternamen, p. 303 ff.
[20] Max Müller, Contributions to the Science of Mythology, p. 240.
[21] Brinton, The Myths of the New World. Second Edition, p. 265.
[22] Presented to the American Oriental Society at its meeting May 5, 1891; and printed in its Journal, Vol. XV., pp. 163 ff.
Transcriber's Notes:
Standardized Punctuation.
Page 29: Changed whomsover to whomsoever.
Page 34: Changed Κέβρερος to Κέρβερος.
Footnote 18: Changed I. 137. to i. 137.