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Ceremonial of Hasjelti Dailjis and Mythical Sand Painting of the Navajo Indians cover

Ceremonial of Hasjelti Dailjis and Mythical Sand Painting of the Navajo Indians

Chapter 35: Footnotes
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About This Book

The author provides a detailed ethnographic account of a nine-day Navajo healing ceremonial called Yebitchai, recording the construction of the medicine lodge, the roles of personators and sweat houses, the making of masks, sacred reeds and prayer sticks, and the step-by-step sand paintings and rites performed on each day. The narrative interleaves ritual descriptions with collected myths that explain the gods and supernatural beings involved, including origin stories such as the creation of the sun. Illustrations and notes compare ceremonial elements and material paraphernalia with neighboring Pueblo practices while emphasizing the communal, theatrical, and curative aspects of the rites.


Footnotes

1.

In the decoration of the bodies several men assisted, but the personators of the gods did much of the work on their own persons, and they seemed quite fastidious. The fingers were dipped into the paint and rubbed on the body.

2.

Continency must be observed by the personators of the gods until all paint is removed from their bodies.

3.

The suds were crossed and encircled with the pollen to give them additional power to restore the invalid to health.

4.

I noticed that the priest of the sweat house on no occasion sat with the song-priest and his attendants.

5.

This food is dried and made into a powder, and used as a medicine by the theurgist.

6.

The old priest relating this myth now produced a pouch containing corn pollen and a crystal, which he dipped in the pollen and said, "Now we must all eat of this pollen and place some on our heads, for we are to talk about it."

7.

The Naaskiddi are hunchbacks; they have clouds upon their backs, in which seeds of all vegetation are held.

8.

The Navajo will not use real blue coloring in their sand painting, but adhere strictly to the instructions of the gods. They do, however, use a bit of vermilion, when it can be obtained, to heighten the red coloring in the pouches.

9.

The Bigelovia Douglasii is made into rings and used in the ceremonial Hasjelti Dailjis with direct reference to this occurrence.

10.

Ceremonial rings are also made of the Spanish bayonet (yucca).