Foly and childhood wol thee shend,
Which thee have put in greet affray;
Thou hast bought dere the tyme of May,
That made thyn herte mery to be.
In yvel tyme thou wentist to see
The gardin, wherof Ydilnesse
Bar the keye, and was maistresse
Whan thou yedest in the daunce
With hir, and haddest aqueyntaunce:
Hir aqueyntaunce is perilous,
First softe, and aftir[ward] noyous;
She hath [thee] trasshed, withoute ween;
The God of Love had thee not seen,
Ne hadde Ydilnesse thee conveyed
In the verger where Mirthe him pleyed.
If Foly have supprised thee,
Do so that it recovered be;
And be wel war to take no more
Counsel, that greveth aftir sore;
He is wys that wol himsilf chastyse.
And though a young man in any wyse
Trespace among, and do foly,
Lat him not tarye, but hastily
Lat him amende what so be mis.
And eek I counseile thee, y-wis,
The God of Love hoolly foryet,
That hath thee in sich peyne set,
And thee in herte tormented so.
I can nat seen how thou mayst go
Other weyes to garisoun;
For Daunger, that is so feloun,
Felly purposith thee to werrey,
Which is ful cruel, the soth to sey.
'And yit of Daunger cometh no blame,
In reward of my doughter Shame,
Which hath the roses in hir warde,
As she that may be no musarde.
And Wikked-Tunge is with these two,
That suffrith no man thider go;
For er a thing be do, he shal,
Where that he cometh, over-al,
In fourty places, if it be sought,
Seye thing that never was doon ne wrought;
So moche tresoun is in his male,
Of falsnesse for to [feyne] a tale.
Thou delest with angry folk, y-wis;
Wherfor to thee [it] bettir is
From these folk awey to fare,
For they wol make thee live in care.
This is the yvel that Love they calle,
Wherin ther is but foly alle,
For love is foly everydel;
Who loveth, in no wyse may do wel,
Ne sette his thought on no good werk.
His scole he lesith, if he be clerk;
Of other craft eek if he be,
He shal not thryve therin; for he
In love shal have more passioun
Than monke, hermyte, or chanoun.
The peyne is hard, out of mesure,
The Ioye may eek no whyl endure;
And in the possessioun
Is muche tribulacioun;
The Ioye it is so short-lasting,
And but in happe is the geting;
For I see ther many in travaille,
That atte laste foule fayle.
I was no-thing thy counseler,
Whan thou were maad the homager
Of God of Love to hastily;
Ther was no wisdom, but foly.
Thyn herte was Ioly, but not sage,
Whan thou were brought in sich a rage,
To yelde thee so redily,
And to Love, of his gret maistry.
'I rede thee Love awey to dryve,
That makith thee recche not of thy lyve.
The foly more fro day to day
Shal growe, but thou it putte away.
Take with thy teeth the bridel faste,
To daunte thyn herte; and eek thee caste,
If that thou mayst, to gete defence
For to redresse thy first offence.
Who-so his herte alwey wol leve,
Shal finde among that shal him greve'
Whan I hir herd thus me chastyse,
I answerd in ful angry wyse.
I prayed hir cessen of hir speche,
Outher to chastyse me or teche,
To bidde me my thought refreyne,
Which Love hath caught in his demeyne:—
What? wene ye Love wol consent,
That me assailith with bowe bent,
To draw myn herte out of his honde,
Which is so quikly in his bonde?
That ye counsayle, may never be;
For whan he first arested me,
He took myn herte so hool him til,
That it is no-thing at my wil;
He [taughte] it so him for to obey,
That he it sparred with a key.
I pray yow lat me be al stille.
For ye may wel, if that ye wille,
Your wordis waste in idilnesse;
For utterly, withouten gesse,
Al that ye seyn is but in veyne.
Me were lever dye in the peyne,
Than Love to me-ward shulde arette
Falsheed, or tresoun on me sette.
I wol me gete prys or blame,
And love trewe, to save my name;
Who me chastysith, I him hate.'
With that word Resoun wente hir gate,
Whan she saugh for no sermoning
She might me fro my foly bring.
Than dismayed, I lefte al sool,
Forwery, forwandred as a fool,
For I ne knew no chevisaunce.
Than fel into my remembraunce,
How Love bade me to purveye
A felowe, to whom I mighte seye
My counsel and my privete,
For that shulde muche availe me.
With that bithought I me, that I
Hadde a felowe faste by,
Trewe and siker, curteys, and hend,
And he was called by name a Freend;
A trewer felowe was no-wher noon.
In haste to him I wente anoon,
And to him al my wo I tolde,
Fro him right nought I wold withholde.
I tolde him al withoute were,
And made my compleynt on Daungere,
How for to see he was hidous,
And to-me-ward contrarious;
The whiche through his cruelte
Was in poynt to have meygned me;
With Bialacoil whan he me sey
Within the gardyn walke and pley,
Fro me he made him for to go,
And I bilefte aloon in wo;
I durst no lenger with him speke,
For Daunger seide he wolde be wreke,
Whan that he sawe how I wente
The fresshe botoun for to hente,
If I were hardy to come neer
Bitwene the hay and the roser.
This Freend, whan he wiste of my thought,
He discomforted me right nought,
But seide, 'Felowe, be not so mad,
Ne so abaysshed nor bistad.
My-silf I knowe ful wel Daungere,
And how he is feers of his chere,
At prime temps, Love to manace;
Ful ofte I have ben in his caas.
A feloun first though that he be,
Aftir thou shalt him souple see.
Of long passed I knew him wele;
Ungoodly first though men him fele,
He wol meek aftir, in his bering,
Been, for service and obeysshing.
I shal thee telle what thou shalt do.—
Mekely I rede thou go him to,
Of herte pray him specialy
Of thy trespace to have mercy,
And hote him wel, [him] here to plese,
That thou shalt nevermore him displese.
Who can best serve of flatery,
Shal plese Daunger most uttirly.'
My Freend hath seid to me so wel,
That he me esid hath somdel,
And eek allegged of my torment;
For through him had I hardement
Agayn to Daunger for to go,
To preve if I might meke him so.
To Daunger cam I, al ashamed,
The which aforn me hadde blamed,
Desyring for to pese my wo;
But over hegge durst I not go,
For he forbad me the passage.
I fond him cruel in his rage,
And in his hond a gret burdoun.
To him I knelid lowe adoun,
Ful meke of port, and simple of chere,
And seide, 'Sir, I am comen here
Only to aske of you mercy.
That greveth me, [sir], ful gretly
That ever my lyf I wratthed you,
But for to amende I am come now,
With al my might, bothe loude and stille,
To doon right at your owne wille;
For Love made me for to do
That I have trespassed hidirto;
Fro whom I ne may withdrawe myn herte;
Yit shal I never, for Ioy ne smerte,
What so bifalle, good or ille,
Offende more ageyn your wille.
Lever I have endure disese
Than do that shulde you displese.
'I you require and pray, that ye
Of me have mercy and pitee,
To stinte your yre that greveth so,
That I wol swere for evermo
To be redressid at your lyking,
If I trespasse in any thing;
Save that I pray thee graunte me
A thing that may nat warned be,
That I may love, al only;
Non other thing of you aske I.
I shal doon elles wel, y-wis,
If of your grace ye graunte me this.
And ye [ne] may not letten me,
For wel wot ye that love is free,
And I shal loven, [sith] that I wil,
Who-ever lyke it wel or il;
And yit ne wold I, for al Fraunce,
Do thing to do you displesaunce.'
Than Daunger fil in his entent
For to foryeve his maltalent;
But al his wratthe yit at laste
He hath relesed, I preyde so faste:
Shortly he seide, 'Thy request
Is not to mochel dishonest;
Ne I wol not werne it thee,
For yit no-thing engreveth me.
For though thou love thus evermore,
To me is neither softe ne sore.
Love wher thee list; what recchith me,
So [thou] fer fro my roses be?
Trust not on me, for noon assay,
In any tyme to passe the hay.'
Thus hath he graunted my prayere.
Than wente I forth, withouten were,
Unto my Freend, and tolde him al,
Which was right Ioyful of my tale.
He seide, 'Now goth wel thyn affaire,
He shal to thee be debonaire.
Though he aforn was dispitous,
He shal heeraftir be gracious.
If he were touchid on som good veyne,
He shuld yit rewen on thy peyne.
Suffire, I rede, and no boost make,
Til thou at good mes mayst him take.
By suffraunce, and [by] wordis softe,
A man may overcomen ofte
Him that aforn he hadde in drede,
In bookis sothly as I rede.'
Thus hath my Freend with gret comfort
Avaunced me with high disport,
Which wolde me good as mich as I.
And thanne anoon ful sodeynly
I took my leve, and streight I went
Unto the hay; for gret talent
I had to seen the fresh botoun,
Wherin lay my salvacioun;
And Daunger took kepe, if that I
Kepe him covenaunt trewly.
So sore I dradde his manasing,
I durst not breke[n] his bidding;
For, lest that I were of him shent,
I brak not his comaundement,
For to purchase his good wil.
It was [hard] for to come ther-til,
His mercy was to fer bihinde;
I wepte, for I ne might it finde.
I compleyned and sighed sore,
And languisshed evermore,
For I durst not over go
Unto the rose I loved so.
Thurghout my deming outerly,
[Than] had he knowlege certeinly,
[That] Love me ladde in sich a wyse,
That in me ther was no feyntyse,
Falsheed, ne no trecherye.
And yit he, ful of vilanye,
Of disdeyne, and cruelte,
On me ne wolde have pite,
His cruel wil for to refreyne,
Though I wepe alwey, and compleyne.
And while I was in this torment,
Were come of grace, by god sent,
Fraunchyse, and with hir Pite
Fulfild the botoun of bountee.
They go to Daunger anon-right
To forther me with al hir might,
And helpe in worde and in dede,
For wel they saugh that it was nede.
First, of hir grace, dame Fraunchyse
Hath taken [word] of this empryse:
She seide, 'Daunger, gret wrong ye do
To worche this man so muche wo,
Or pynen him so angerly;
It is to you gret vilany.
I can not see why, ne how,
That he hath trespassed ageyn you,
Save that he loveth; wherfore ye shulde
The more in cherete of him holde.
The force of love makith him do this;
Who wolde him blame he dide amis?
He leseth more than ye may do;
His peyne is hard, ye may see, lo!
And Love in no wyse wolde consente
That [he] have power to repente;
For though that quik ye wolde him sloo,
Fro Love his herte may not go.
Now, swete sir, is it your ese
Him for to angre or disese?
Allas, what may it you avaunce
To doon to him so greet grevaunce?
What worship is it agayn him take,
Or on your man a werre make,
Sith he so lowly every wyse
Is redy, as ye lust devyse?
If Love hath caught him in his lace,
You for tobeye in every caas,
And been your suget at your wille,
Shulde ye therfore willen him ille?
Ye shulde him spare more, al-out,
Than him that is bothe proud and stout.
Curtesye wol that ye socour
Hem that ben meke undir your cure.
His herte is hard, that wole not meke,
Whan men of mekenesse him biseke.'
'That is certeyn,' seide Pite;
We see ofte that humilitee
Bothe ire, and also felonye
Venquissheth, and also melancolye;
To stonde forth in such duresse,
This crueltee and wikkednesse.
Wherfore I pray you, sir Daungere,
For to mayntene no lenger here
Such cruel werre agayn your man,
As hoolly youres as ever he can;
Nor that ye worchen no more wo
On this caytif that languisshith so,
Which wol no more to you trespasse,
But put him hoolly in your grace.
His offense ne was but lyte;
The God of Love it was to wyte,
That he your thral so gretly is,
And if ye harm him, ye doon amis;
For he hath had ful hard penaunce,
Sith that ye refte him thaqueyntaunce
Of Bialacoil, his moste Ioye,
Which alle his peynes might acoye.
He was biforn anoyed sore,
But than ye doubled him wel more;
For he of blis hath ben ful bare,
Sith Bialacoil was fro him fare.
Love hath to him do greet distresse,
He hath no nede of more duresse.
Voideth from him your ire, I rede;
Ye may not winnen in this dede.
Makith Bialacoil repeire ageyn,
And haveth pite upon his peyn;
For Fraunchise wol, and I, Pite,
That merciful to him ye be;
And sith that she and I accorde,
Have upon him misericorde;
For I you pray, and eek moneste,
Nought to refusen our requeste;
For he is hard and fel of thought,
That for us two wol do right nought.'
Daunger ne might no more endure,
He meked him unto mesure.
'I wol in no wyse,' seith Daungere,
Denye that ye have asked here;
It were to greet uncurtesye.
I wol ye have the companye
Of Bialacoil, as ye devyse;
I wol him letten in no wyse.'
To Bialacoil than wente in hy
Fraunchyse, and seide ful curteisly:—
Ye have to longe be deignous
Unto this lover, and daungerous,
Fro him to withdrawe your presence,
Which hath do to him grete offence,
That ye not wolde upon him see;
Wherfore a sorowful man is he.
Shape ye to paye him, and to plese,
Of my love if ye wol have ese.
Fulfil his wil, sith that ye knowe
Daunger is daunted and brought lowe
Thurgh help of me and of Pite;
You [thar] no more afered be.'
'I shal do right as ye wil,'
Saith Bialacoil, 'for it is skil,
Sith Daunger wol that it so be.'
Than Fraunchise hath him sent to me.
Bialacoil at the biginning
Salued me in his coming.
No straungenes was in him seen,
No more than he ne had wrathed been.
As faire semblaunt than shewed he me,
And goodly, as aforn did he;
And by the honde, withouten doute,
Within the haye, right al aboute
He ladde me, with right good chere,
Al environ the vergere,
That Daunger had me chased fro.
Now have I leve over-al to go;
Now am I raised, at my devys,
Fro helle unto paradys.
Thus Bialacoil, of gentilnesse,
With alle his peyne and besinesse,
Hath shewed me, only of grace,
The estres of the swote place.
I saw the rose, whan I was nigh,
Was gretter woxen, and more high,
Fresh, rody, and fair of hewe,
Of colour ever yliche newe.
And whan I had it longe seen,
I saugh that through the leves grene
The rose spredde to spanishing;
To sene it was a goodly thing.
But it ne was so spred on brede,
That men within might knowe the sede;
For it covert was and [en]close
Bothe with the leves and with the rose.
The stalk was even and grene upright,
It was theron a goodly sight;
And wel the better, withouten wene,
For the seed was not [y]-sene.
Ful faire it spradde, [god it] blesse!
For suche another, as I gesse,
Aforn ne was, ne more vermayle.
I was abawed for merveyle,
For ever, the fairer that it was,
The more I am bounden in Loves laas.
Longe I abood there, soth to saye,
Til Bialacoil I gan to praye,
Whan that I saw him in no wyse
To me warnen his servyse,
That he me wolde graunte a thing,
Which to remembre is wel sitting;
This is to sayne, that of his grace
He wolde me yeve leyser and space
To me that was so desirous
To have a kissing precious
Of the goodly freshe rose,
That swetely smelleth in my nose;
For if it you displesed nought,
I wolde gladly, as I have sought,
Have a cos therof freely
Of your yeft; for certainly
I wol non have but by your leve,
So loth me were you for to greve.'
He sayde, 'Frend, so god me spede,
Of Chastite I have suche drede,
Thou shuldest not warned be for me,
But I dar not, for Chastite.
Agayn hir dar I not misdo,
For alwey biddeth she me so
To yeve no lover leve to kisse;
For who therto may winnen, y-wis,
He of the surplus of the pray
May live in hope to get som day.
For who so kissing may attayne,
Of loves peyne hath, soth to sayne,
The beste and most avenaunt,
And ernest of the remenaunt.'
Of his answere I syghed sore;
I durst assaye him tho no more,
I had such drede to greve him ay.
A man shulde not to muche assaye
To chafe his frend out of mesure,
Nor put his lyf in aventure;
For no man at the firste stroke
Ne may nat felle doun an oke;
Nor of the reisins have the wyne,
Til grapes rype and wel afyne
Be sore empressid, I you ensure,
And drawen out of the pressure.
But I, forpeyned wonder stronge,
[Thought] that I abood right longe
Aftir the kis, in peyne and wo,
Sith I to kis desyred so:
Til that, [rewing] on my distresse,
Ther [to me] Venus the goddesse,
Which ay werreyeth Chastite,
Came of hir grace, to socoure me,
Whos might is knowe fer and wyde,
For she is modir of Cupyde,
The God of Love, blinde as stoon,
That helpith lovers many oon.
This lady brought in hir right hond
Of brenning fyr a blasing brond;
Wherof the flawme and hote fyr
Hath many a lady in desyr
Of love brought, and sore het,
And in hir servise hir hertes set.
This lady was of good entayle,
Right wondirful of apparayle;
By hir atyre so bright and shene,
Men might perceyve wel, and seen,
She was not of religioun.
Nor I nil make mencioun
Nor of [hir] robe, nor of tresour,
Of broche, [nor] of hir riche attour;
Ne of hir girdil aboute hir syde,
For that I nil not long abyde.
But knowith wel, that certeynly
She was arayed richely.
Devoyd of pryde certeyn she was;
To Bialacoil she wente a pas,