The Project Gutenberg eBook of Christmas: Its Origin and Associations
Title: Christmas: Its Origin and Associations
Author: W. F. Dawson
Release date: July 10, 2007 [eBook #22042]
Language: English
Credits: E-text prepared by Robert Cicconetti, Turgut Dincer, and the Project Gutenberg Online Distributed Proofreading Team
E-text prepared by Robert Cicconetti, Turgut Dincer,
and the Project Gutenberg Online Distributed Proofreading Team
(http://www.pgdp.net)
CHRISTMAS:
ITS ORIGIN AND ASSOCIATIONS,
TOGETHER WITH
ITS HISTORICAL EVENTS AND FESTIVE
CELEBRATIONS DURING NINETEEN
CENTURIES:
DEPICTING, BY PEN AND PENCIL,
BY
W. F. DAWSON.
At home, at sea, in many distant lands, |
This Kingly Feast without a rival stands! |
LONDON
ELLIOT STOCK, 62, PATERNOSTER ROW, E.C.
1902.
REPUBLISHED BY GALE RESEARCH COMPANY, BOOK TOWER, DETROIT, 1968
PREFACE.
In the third quarter of the nineteenth century, it fell to my lot to write an article on Christmas, its customs and festivities. And, although I sought in vain for a chronological account of the festival, I discovered many interesting details of its observances dispersed in the works of various authors; and, while I found that some of its greater celebrations marked important epochs in our national history, I saw, also, that the successive celebrations of Christmas during nineteen centuries were important links in the chain of historical Christian evidences. I became enamoured of the subject, for, in addition to historical interest, there is the charm of its legendary lore, its picturesque customs, and popular games. It seemed to me that the origin and hallowed associations of Christmas, its ancient customs and festivities, and the important part it has played in history combine to make it a most fascinating subject. I resolved, therefore, to collect materials for a larger work on Christmas.
Henceforth, I became a snapper-up of everything relating to Christmastide, utilised every opportunity of searching libraries, bookstalls, and catalogues of books in different parts of the country, and, subsequently, as a Reader of the British Museum Library, had access to that vast storehouse of literary and historical treasures.
Soon after commencing the work, I realised that I had entered a very spacious field of research, and that, having to deal with the accumulated materials of nineteen centuries, a large amount of labour would be involved, and some years must elapse before, even if circumstances proved favourable, I could hope to see the end of my task. Still, I went on with the work, for I felt that a complete account of Christmas, ancient and modern, at home and abroad, would prove generally acceptable, for while the historical events and legendary lore would interest students and antiquaries, the holiday sports and popular celebrations would be no less attractive to general readers.
The love of story-telling seems to be ingrained in human nature. Travellers tell of vari-coloured races sitting round their watch fires reciting deeds of the past; and letters from colonists show how, even amidst forest-clearing, they have beguiled their evening hours by telling or reading stories as they sat in the glow of their camp fires. And in old England there is the same love of tales and stories. One of the chief delights of Christmastide is to sit in the united family circle and hear, tell, or read about the quaint habits and picturesque customs of Christmas in the olden time; and one of the purposes of CHRISTMAS is to furnish the retailer of Christmas wares with suitable things for re-filling his pack.
From the vast store of materials collected it is not possible to do more than make a selection. How far I have succeeded in setting forth the subject in a way suited to the diversity of tastes among readers I must leave to their judgment and indulgence; but I have this satisfaction, that the gems of literature it contains are very rich indeed; and I acknowledge my great indebtedness to numerous writers of different periods whose references to Christmas and its time-honoured customs are quoted.
I have to acknowledge the courtesy of Mr. Henry Jewitt, Mr. E. Wiseman, Messrs. Harper, and Messrs. Cassell & Co., in allowing their illustrations to appear in this work.
My aim is neither critical nor apologetic, but historical and pictorial: it is not to say what might or ought to have been, but to set forth from extant records what has actually taken place: to give an account of the origin and hallowed associations of Christmas, and to depict, by pen and pencil, the important historical events and interesting festivities of Christmastide during nineteen centuries. With materials collected from different parts of the world, and from writings both ancient and modern, I have endeavoured to give in the present work a chronological account of the celebrations and observances of Christmas from the birth of Christ to the end of the nineteenth century; but, in a few instances, the subject-matter has been allowed to take precedence of the chronological arrangement. Here will be found accounts of primitive celebrations of the Nativity, ecclesiastical decisions fixing the date of Christmas, the connection of Christmas with the festivals of the ancients, Christmas in times of persecution, early celebrations in Britain, stately Christmas meetings of the Saxon, Danish, and Norman kings of England; Christmas during the wars of the Roses, Royal Christmases under the Tudors, the Stuarts and the Kings and Queens of Modern England; Christmas at the Colleges and the Inns of Court; Entertainments of the nobility and gentry, and popular festivities; accounts of Christmas celebrations in different parts of Europe, in America and Canada, in the sultry lands of Africa and the ice-bound Arctic coasts, in India and China, at the Antipodes, in Australia and New Zealand, and in the Islands of the Pacific; in short, throughout the civilised world.
In looking at the celebrations of Christmas, at different periods and in different places, I have observed that, whatever views men hold respecting Christ, they all agree that His Advent is to be hailed with joy, and the nearer the forms of festivity have approximated to the teaching of Him who is celebrated the more real has been the joy of those who have taken part in the celebrations.
The descriptions of the festivities and customs of different periods are given, as far as possible, on the authority of contemporary authors, or writers who have special knowledge of those periods, and the most reliable authorities have been consulted for facts and dates, great care being taken to make the work as accurate and trustworthy as possible. I sincerely wish that all who read it may find as much pleasure in its perusal as I have had in its compilation.
william francis dawson.
| CHAPTER I. | page |
The Origin and Associations of Christmas |
5 |
|
|
| CHAPTER II. | |
The Earlier Celebrations of the Festival |
10 |
|
|
| CHAPTER III. | |
Early Christmas Celebrations in Britain |
23 |
|
|
| CHAPTER IV. | |
Christmas, From the Norman Conquest To Magna Charta |
40 |
|
|
| CHAPTER V. | |
Christmas, From Magna Charta To the End of the Wars of the Roses |
62 |
| (a.d. 1215-1485.) | |
|
|
| CHAPTER VI. | |
Christmas Under Henry VII. and Henry VIII. |
94 |
| (a.d. 1485-1547.) | |
|
|
| CHAPTER VII. | |
Christmas Under Edward VI., Mary, and Elizabeth |
115 |
| (a.d. 1547-1603.) | |
|
|
| CHAPTER VIII. | |
Christmas Under James I. |
151 |
| (a.d. 1603-1625.) | |
|
|
| CHAPTER IX. | |
Christmas Under Charles the First and the Commonwealth |
197 |
| (a.d. 1625-1660.) | |
|
|
| CHAPTER X. | |
Christmas, From the Restoration To the Death Of George II. |
215 |
| (a.d. 1660-1760.) | |
|
|
| CHAPTER XI. | |
Modern Christmases at Home |
240 |
|
|
| CHAPTER XII. | |
Modern Christmases Abroad |
294 |
|
|
| CHAPTER XIII. | |
Concluding Carol Service of the Nineteenth Century |
349 |
|
|
INDEX |
351 |
LIST OF ILLUSTRATIONS.
| page | |
Bringing in the Yule Log |
Frontispiece |
The Herald Angels |
2 |
Virgin and Child |
5 |
Joseph Taking Mary to be Taxed, and the Nativity Events |
6 |
The Nativity (Central portion of Picture in National Gallery) |
8 |
Virgin and Child (Relievo) |
9 |
Group from the Angels' Serenade |
10 |
Adoration of the Magi (From Pulpit of Pisa) |
11 |
"The Inns are Full" |
14 |
Grape Gathering and the Vintage (Mosaic in the Church of St. Constantine, Rome, A.D. 320) |
16 |
German Ninth Century Picture of the Nativity |
16 |
Ancient Roman Illustrations |
17 |
Ancient Roman Illustrations |
18 |
Ancient Agape |
19 |
Ancient Roman Illustrations |
21 |
Early Celebrations in Britain |
23 |
Queen Bertha |
27 |
An Ancient Fireplace |
30 |
Traveling in the Olden Time, with a "Christmas Fool: on the Front Seat |
31 |
The Wild Boar Hunt: Killing the Boar |
32 |
Adoration of the Magi (Picture of Stained Glass, Winchester Cathedral) |
34 |
A King at Dinner |
40 |
Blind Minstrel at a Feast |
42 |
Minstrels' Christmas Serenade at an Old Baronial Hall |
44 |
Westminster Hall |
46 |
Strange Old Stories Illustrated (From Harl. MS.) |
50 |
A Cook of the Period (Early Norman) |
55 |
Monk Undergoing Discipline |
56 |
Wassailing at Christmastide |
57 |
Panoply of a Crusader |
58 |
Royal Party Dining in State |
63 |
Ladies Looking from the Hustings upon the Tournament |
73 |
The Lord of Misrule |
74 |
Curious Cuts of Priestly Players in the Olden Time |
76 |
A Court Fool |
77 |
Virgin and Child (Florentine, 1480. South Kensington Museum) |
83 |
Henry VI.'s Cradle |
84 |
Lady Musician of the Fifteenth Century |
91 |
Rustic Christmas Minstrel with Pipe and Tabor |
92 |
Martin Luther and the Christmas Tree |
106 |
The Little Orleans Madonna of Raphael |
107 |
Magdalen College, Oxford |
110 |
Bringing in the Boar's Head with Minstrelsy |
111 |
Virgin and Child, Chirbury, Shropshire |
118 |
Riding a-Mumming at Christmastide |
121 |
A Dumb Show in the Time of Elizabeth |
123 |
The Fool of the Old Play (From a Print by Breughel) |
137 |
The Acting of one of Shakespeare's Plays in the Time of Queen Elizabeth |
141 |
Neighbours with Pipe and Tabor |
147 |
Christmas in the Hall |
149 |
The Hobby-Horse |
197 |
Servants' Christmas Feast |
202 |
"The Hackin" |
216 |
Seafaring Pilgrims |
219 |
An Ancient Fireplace |
225 |
A Druid Priestess Bearing Mistletoe |
228 |
A Nest of Fools |
229 |
"The Mask Dance" |
231 |
The Christmas Mummers |
234 |
The Waits |
240 |
The Christmas Plum-Pudding |
245 |
Italian Minstrels in London, at Christmas, 1825 |
246 |
Snap Dragon |
247 |
Blindman's Buff |
249 |
The Christmas Dance |
250 |
The Giving Away of Christmas Doles |
257 |
Poor Children's Treat in Modern Times |
265 |
The Christmas Bells |
271 |
Wassailing the Apple-Trees in Devonshire |
279 |
Modern Christmas Performers: Yorkshire Sword-Actors |
282 |
Modern Christmas Characters: "St Peter," "St. Denys" |
283 |
A Scotch First Footing |
285 |
Provençal Plays at Christmastide |
320 |
Nativity Picture (From Byzantine Ivory in the British Museum) |
324 |
Calabrian Shepherds Playing in Rome at Christmas |
329 |
Worshipping the Child Jesus (From a Picture in the Museum at Naples) |
337 |
Angels and Men Worshipping the Child Jesus (From a Picture in Seville Cathedral) |
338 |
Simeon Received the Child Jesus into his Arms (From Modern Stained Glass in Bishopsgate Church, London) |
348 |
Lichfield Cathedral |
349 |
THE HERALD ANGELS.
Hark! strains seraphic fall upon the ear, From shining ones around th' eternal gates: Glad that man's load of guilt may disappear, Infinite strength on finite weakness waits.
Why are the trembling shepherds sore afraid? Why shrink they at the grand, the heavenly sight? "Fear not" (the angel says), nor be dismay'd, And o'er them sheds a ray of God-sent light. O matchless mercy! All-embracing love! The angel speaks and, gladly, men record:— "I bring you joyful tidings from above: This day is born a Saviour, Christ the Lord!"
Hark! "Peace on earth, and God's good-will to men!" The angels sing, and heaven resounds with praise— That fallen man may live with God again, Through Christ, who deigns the sons of men to raise.
W. F. D
CHAPTER I.
THE ORIGIN AND ASSOCIATIONS OF CHRISTMAS.
Now the birth of Jesus Christ was on this wise: When His mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Ghost. And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily. But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a Son; and thou shalt call His name Jesus; for it is He that shall save His people from their sins. Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
Behold, the virgin shall be with child and shall bring forth a Son,
And they shall call His name Immanuel;
which is, being interpreted, God with us. And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife; and knew her not till she had brought forth a Son; and he called His name Jesus.
(Matthew i. 18-25.)
"There went out a decree from Cæsar Augustus that all the world should be taxed. And Joseph went to be taxed with Mary his espoused wife, being great with child."
(Luke ii. 1-5.)
And there were shepherds in the same country abiding in the field, and keeping watch by night over their flock. And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people: for there is born to you this day in the city of David a Saviour, which is Christ the Lord. And this is the sign unto you; Ye shall find a babe wrapped in swaddling clothes, and lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Glory to God in the highest,
And on earth peace among men in whom He is well pleased.
And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us. And they came with haste, and found both Mary and Joseph, and the Babe lying in the manger. And when they saw it, they made known concerning the saying which was spoken to them about this child. And all that heard it wondered at the things which were spoken unto them by the shepherds. But Mary kept all these sayings, pondering them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them.
(Luke ii. 8-20.)
The Place of the Nativity.
The evangelist Matthew tells us that "Jesus was born in Bethlehem of Judæa in the days of Herod the king;" and Justin Martyr, who was born at Shechem and lived less than a century after the time of Christ, places the scene of the Nativity in a cave. Over this cave has risen the Church and Convent of the Nativity, and there is a stone slab with a star cut in it to mark the spot where the Saviour was born. Dean Farrar, who has been at the place, says: "It is impossible to stand in the little Chapel of the Nativity, and to look without emotion on the silver star let into the white marble, encircled by its sixteen ever-burning lamps, and surrounded by the inscription, 'Hic de Virgine Maria Jesus Christus natus est.'"
To visit such a scene is to have the thoughts carried back to the greatest event in the world's history, for it has been truly said that the birth of Christ was the world's second birthday.
W. F. D.
The Nativity by Sandro Botticelli.
Centre Portion of Picture in National Gallery
"Christmas" (pronounced Kris'mas) signifies "Christ's Mass," meaning the festival of the Nativity of Christ, and the word has been variously spelt at different periods. The following are obsolete forms of it found in old English writings: Crystmasse, Cristmes, Cristmas, Crestenmes, Crestenmas, Cristemes, Cristynmes, Crismas, Kyrsomas, Xtemas, Cristesmesse, Cristemasse, Crystenmas, Crystynmas, Chrystmas, Chrystemes, Chrystemasse, Chrystymesse, Cristenmas, Christenmas, Christmass, Christmes. Christmas has also been called Noël or Nowel. As to the derivation of the word Noël, some say it is a contraction of the French nouvelles (tidings), les bonnes nouvelles, that is "The good news of the Gospel"; others take it as an abbreviation of the Gascon or Provençal nadaü, nadal, which means the same as the Latin natalis, that is, dies natalis, "the birthday." In "The Franklin's Tale," Chaucer alludes to "Nowel" as a festive cry at Christmastide: "And 'Nowel' crieth every lusty man." Some say Noël is a corruption of Yule, Jule, or Ule, meaning "The festival of the sun." The name Yule is still applied to the festival in Scotland, and some other places. Christmas is represented in Welsh by Nadolig, which signifies "the natal, or birth"; in French by Noël; and in Italian by Il Natale, which, together with its cognate term in Spanish, is simply a contraction of dies natalis, "the birthday."