Mendez and Fiesko meanwhile had unceasingly striven to induce the governor of Hispaniola to allow them the privilege of buying a vessel with which to fetch away Columbus and his people from Jamaica. He hesitated long before granting this reasonable request but, at last, fearing they might apply to the Spanish Court if he persisted in leaving the Admiral helpless, he consented. Thus was Columbus relieved and at a time when everything looked hopeless. After spending a whole year in the struggle with poverty and calamity, the vessel arrived. All embarked joyfully June 28, 1504, and sailed to San Domingo which they reached August 13. The governor, concealing his real sentiments under the cloak of pretension and flattery, ordered Columbus to be received with all honor. At the same time, however, when this coward, because of his fears, was pretending to honor Columbus, he was secretly venting his spite against him in various malicious ways. He particularly arranged that the leader of the mutineers, who was to be taken to Spain in chains, should bring a suit for his immediate release, and at the same time threatened to bring proceedings against those who remained faithful to Columbus. The Admiral, who had borne many an injury at the hands of this unscrupulous man with patience, felt strong enough to endure this last outrage also. But he made all possible haste to leave a country whose discovery had been his misfortune, and as soon as a second vessel had been fitted out he sailed for Spain, September 12, 1504. The same adverse fate which had followed him so persistently on his previous voyage overtook him on this last one. A furious storm was so disastrous to one of his vessels that he had to send it back to Hispaniola. The other was so badly damaged that it was doubtful whether it could accomplish the journey. Besides other mishaps it lost its fore and mainmasts. Columbus nevertheless kept on his course undauntedly. With his half-wrecked vessel he traversed seven hundred miles of the ocean and finally reached, though with extreme difficulty, the harbor of St. Lucas, in Andalusia, early in November in the year 1504. He had spent only a few days in Spain, recovering from the fatigue of his journey, when the news of a mournful event reached him. His patroness and only protector, Isabella, died November 26, 1504. He had looked to her as his last and only reliance in obtaining his rights. Now she was gone! What could he expect from the prejudiced King, who had always shown himself inimical to him?
Nevertheless, as soon as his health was in some measure restored, he hastened to the Court to make a report of all that had occurred. But he was coolly received. His just complaints of the many injuries he had suffered from his enemies were not listened to, and his reasonable request that his rights should be restored to him was evaded by shallow pretexts. Thus was this great and well-deserving man condemned to devote the evening of his life to the business of vainly trying to obtain justice from an unjust judge and mercy from a merciless King. Heaven at last put an end to his long and bitter suffering. Exhausted by the trials and hardships he had undergone, he died at Valladolid on Ascension Day, May 20, 1506, his last words being, “Into Thy hands, O Lord, I commit my spirit.” His death was worthy of his life. He died with a peaceful spirit and with that trust in God which had characterized him during his whole life, even when it was darkest. His joyful soul hastened to that judgment-seat before which even Kings must appear. His earthly remains were at first deposited in the monastery of St. Francis in Valladolid and six years later were taken to the Carthusian monastery at Seville, where King Ferdinand erected a costly memorial to the discoverer. From this place the body was removed in 1536 to the island of San Domingo, the scene of his principal discoveries, and upon the cession of that island to the French it was taken to Cuba where the ashes rest in the cathedral of its capital. Near the high altar of this splendid structure his bust stands in a niche, and close by it is a silver urn which contains all that is left of the renowned explorer.
In person Columbus was tall and shapely. His appearance was distinguished. He had a long face, aquiline nose, soft blue eyes, and a very fair complexion. In his youth his hair was auburn but, owing to his many hardships and severe labors, it grew white early, for his life was a continual alternation from fortune to misfortune, from calumny to laudation, from the highest expressions of honor to the lowest degradations. Few and fleeting were his hours of pleasure, for hardly a day passed that he was not called upon to contend with physical pain or troublesome mishaps or aggravating injuries. Otherwise he was strong in his bodily constitution and was very powerful and agile. He had a pleasing and attractive manner and was friendly and modest with every one. He was courteous to strangers, affable to his attendants, merry with his good friends and, what was especially characteristic of him, in almost every situation of life he conducted himself in a manner that commanded admiration. He lived moderately, dressed modestly, and whenever in his various expeditions he was overtaken by adverse circumstances, he allowed himself no comforts which were not shared by his companions. In his youth he devoted himself industriously to the sciences, in which he excelled the average scholars of his time. But what is most worthy of commendation was the quiet, sincere piety which he manifested upon every occasion. He was inclined to anger, but he so far overcame this passion with the principles of his religion that he could display an admirable gentleness and patience when exposed to the coarse assaults of his unworthy adversaries.
Such was the man who was so grossly mistaken and misjudged by his contemporaries but whose name is immortal and must ever arouse love and admiration in the hearts of all who prize the nobility of virtue and human greatness.
Chapter XIX
Diego, Columbus’ Son, Secures the Rights coming to him from his Father—The Spaniards Extend their Authority in Central America and Rule Cruelly—Ponce de Leon’s Discovery of Florida
Diego, Columbus’ eldest son, after the death of his great father, urged the demand for the fulfilment of the contract made by the King, by virtue of which the government of the West Indies was vested in his family for all time, but it was all in vain. Ferdinand displayed the same prejudice and injustice to the son that he had to the father. All Diego’s representations and appeals for justice were disregarded. At last he ventured to appeal from the King to the judge whose duty it was to investigate and settle all questions pertaining to America. To the everlasting glory of this tribunal be it said that the judge had the courage to decide against the King and in favor of the heirs of Columbus, and to declare that Diego must have the rights which were denied his father. Notwithstanding this, in all likelihood the King would have paid little attention to the decision had it not been that Diego brought strong influence to bear upon him. Elevated in rank by the decision of the highest court in the Spanish kingdom, he asked for the hand of the daughter of one of the most distinguished men in the country, niece of a Duke of Alva, and no objection was offered. This powerful family urged the King so persistently and emphatically to carry out his contract that he at last surrendered and conceded Diego’s claims. Ovando was recalled and the Columbus family, victorious over jealousy and injustice, embarked for Hispaniola.
Accompanied by his brother, his uncle, and his wife, Diego sailed for Hispaniola with almost kingly pomp, and lived there in all the splendor which was due to the great service his father had rendered Spain. A great number of persons of rank followed him there. In a short time the colony presented an entirely different aspect and many of the most flourishing and distinguished families in Spanish America are descendants of those who accompanied Diego.
During Ovando’s administration a certain Juan Ponce[20] sought permission to establish a colony upon the island of Porto Rico, discovered by Columbus, and his request was granted. He sailed thither, accompanied by many adventurers, hoping to secure great treasures, as the island was reported to be rich in gold. The natives resembled those of Hispaniola in their good nature and faithfulness. They received the whites in the most cordial manner, regarding them as celestial beings, and one of their caciques, after the custom of the Indians, named himself Juan Ponce Agueynaba, after the Spanish leader, as a mark of eternal friendship. But these greatly honored celestial friends soon threw off their masks and showed themselves so cruel and inhuman that the natives discovered they were only men. To make sure that they were really mortal, the leaders of these unfortunate people decided to make the trial as thoroughly as possible with one individual. With this purpose in view they waited an opportunity and soon found one.
A young Spaniard, wandering about the island and feeling himself absolutely secure, came to the cabin of one of the headmen among the natives to spend the night with him. He was graciously received and hospitably entertained. The next morning his host assigned some Indians to accompany him, partly to carry his bundles, and partly to act as guides. They had been instructed in the meantime what to do. Coming to a river, one of the Indians offered to carry the Spaniard across and took him upon his back. When they were in the middle of the stream he intentionally fell, managing to submerge the Spaniard. With the help of his companions the Indian kept the victim under water until he was drowned. Then they dragged his body ashore. But their conviction of the immortality of the Spaniards was so strong that they were not even then certain the young Spaniard was actually dead. Although the dead man gave no sign of life they remained by him three days, unceasingly praying for pardon, because they still feared that he might come to life again. At last, when convinced he was actually dead, they hastened to bring the joyful news to the cacique that the white men were mortal and could die. He did not need to know more. He conveyed the news to the other caciques and they at once courageously determined to get rid of their tyrants by force. But what could a naked, unwarlike people accomplish against trained warriors armed with swords and muskets and provided with horses and hounds? They had a great advantage in point of numbers, for over a hundred of them could surround and murder one Spaniard, but they paid the penalty for it with the loss of their freedom and happiness, for when the Spaniards discovered their plan of killing them individually, Ponce massed his warriors, who were mostly veterans, hunted the Indians in their hiding-places, slew them wherever he found them, and made slaves of those who were not killed. While engaged in this murderous business, reinforcements came from Hispaniola which impressed the superstitious islanders with the belief that the dead Spaniards had come to life again and that it was of no use longer to contend against those who could not die. Victims of their own ignorance, they bowed their necks under the hard yoke of slavery which was now mercilessly put upon them.
In their accounts of the Porto Rico slaughtering the historians of the time cannot sufficiently praise the cunning and courage of a great hound, named Bezerillo, and the astonishing deeds he performed. He knew, they said, how to distinguish the Indian friends and enemies of his masters. The Indians were more afraid of ten Spaniards with this dog than of a hundred without him. Before the outbreak they used to give the Spaniards all the provisions, gold, and even slaves they asked for to save themselves from being harmed by the dog. The following story of his cunning is also told: Some inhuman Spaniards took delight in tormenting an old Indian woman whom they disliked. Upon one occasion they sent her off with a letter. She had hardly set out before Bezerillo was let loose to run her down. He fiercely pursued her but the woman threw herself upon her knees, showed the dog the letter, and said: “O, gracious Sir Hound! I pray your grace, spare me! I must deliver this letter to the Christians!” The dog, as if he clearly understood her, wagged his tail and trotted back to his masters without doing her any harm.
The happiness of these poor natives was gone forever. The discoveries and conquests of the Spaniards rapidly increased. The first step which Diego took for the extension of his sway and the increase of the royal possessions was the founding of a colony on the island of Cubagua, discovered by his father, to engage in pearl fisheries. These pearls grow in certain mussels and oysters, not only in the sea but also in rivers, and have to be taken from the bottom. Some think that they come from a disease of the shellfish, but this much is certain, that the material of the pearls at first is a juice which comes from the body of the fish and gradually hardens. The pearl-fishers, who are mostly poor men, dive into the water and bring them up. Diego conceived that the work of these Indians, who were used to swimming and diving, could be more profitably employed in this manner than in mining. He sent a number of them with the necessary European overseers to Cubagua, where his father had found that the waters abounded in pearls. The profits of the fisheries both for the King and the governor were exceedingly large, but the unfortunate natives employed in the fishing found the work so unhealthy and dangerous that most of them were lost. The general barrenness of the island soon compelled the colony to leave and settle in the adjacent island of Margarita.
About this time Diego took possession of the island of Jamaica. A colony was established and the natives soon found themselves destined to the same fate which had overtaken their brethren in Hispaniola and Porto Rico. Next in order came Cuba. Diego assigned its conquest to Velasquez,[21] a man who had made himself famous on various occasions during the lifetime of Columbus. A large number of people who hoped to make their fortunes accompanied him and a landing was made at the eastern point of the island. This region at that time was ruled by a cacique named Hatuey who had escaped from slavery in Hispaniola and settled there. A sworn enemy of the oppressors of his people, he had long expected a visit from them and had arranged with spies in Hispaniola to send him early news of their movements. He now saw the dreaded calamity at his doors. He summoned his followers, announced the danger which threatened them, and encouraged them to maintain their liberty to the last drop of their blood. All courageously agreed to follow him.
“This is well,” replied Hatuey, “but one thing more is necessary, my good people, if our efforts to save ourselves from the tyrants are to be successful. Do you know why they never come here to look for their God among us? Do you know who their God is? See him here! This is he!”
As he said this he showed them a basket of gold, and assured them this worthless metal was their God, for whom they were venturing everything and seeking to hold possession of the island. “Let us hasten,” he said, “to celebrate this deity of the Christians and secure His protection.” Then in the Indian fashion they began singing and dancing around the basket. The festivity was kept up until late into the night and did not cease until the entire company had succumbed to weariness and exhaustion. On the next day Hatuey summoned them together again and told them that, notwithstanding the honors they had paid to this deity, he was not sure they would be safe so long as He remained on the island. “It is useless,” he exclaimed, “to hide Him. If you should swallow Him they would cut you to pieces to find Him in your insides. So let us throw Him into the sea so that He shall be no longer upon our island.” His advice was promptly followed. They gathered all the gold they could find and threw it into the ocean.
Notwithstanding this action the Spanish flags were soon waving on their shores. Hatuey courageously hastened to meet the foe. A battle ensued. The natives were soon beaten and put to flight. Hatuey himself was taken prisoner and, as a terrible example to other caciques, was sentenced to be burned alive. As he was standing at a pile of fagots, bound to a stake, a Franciscan approached to describe heaven to him, the place of the blessed after death.
“Do the Spaniards also go to this blessed place?” inquired Hatuey.
“Certainly,” replied the monk; “but only the good ones.”
“That is good for nothing,” answered Hatuey, “I will go to no place where I shall be in danger of meeting one of them.”
This dreadful act of barbarity inspired the natives all over Cuba with such fear that they no longer thought of resistance but willingly subjected themselves to the Spanish yoke. Thus in a few days the Spaniards conquered one of the greatest and most beautiful islands in the world without losing a man. About this time various expeditions were sent out to the mainland and preparations were made to establish colonies and subject the natives.
Ponce, the conqueror of Porto Rico, heard from several natives a story that was commonly believed by those simple people. According to this story there was an island toward the north and a wonderful fountain upon it whose water had the remarkable effect of making the person who drank it young and strong again. Absurd as the story was, it so excited the curiosity of the credulous Ponce that he determined to search for the wonderful fountain.
With this purpose in view he set sail from Porto Rico, directing his course northward toward the Lucayan Islands. After reaching the twenty-sixth degree of north latitude he changed his course to the west and found to his great delight a large, beautiful country, which we now know to have been a part of North America, to which Ponce afterward gave the name of Florida, either because it had such a blooming appearance or because its discovery was made at the season which is known as Easter day, or, as it is called in Spanish, “Pascua florida,” or “Flowery Easter.” Thus a very silly story led to a most important discovery.
The attention of the Spaniards was shortly directed to another part of the world, which had hitherto been entirely unknown to them. They conjectured the existence of a country in the same latitude as that of the great rich Mexico, but no one had yet tried to find it.
The famous man who opened up this country to Europeans was Cortes.
Footnotes
Appendix
The following is a chronological statement of the principal events treated of in this volume:
| (?)1436 | Birth of Columbus. |
| 1470 | Columbus arrives at Lisbon. |
| 1484 | Columbus goes to Spain. |
| 1490 | His scheme rejected. |
| 1492 | Agreement signed with Ferdinand. |
| 1492 | Discovery of America. |
| 1493 | Columbus returns to Spain. |
| 1493 | Second voyage. |
| 1495 | Investigation of his administration. |
| 1496 | Returns to Spain. |
| 1498 | Third voyage. |
| 1500 | Bobadilla sent to the West Indies. |
| 1500 | Columbus sent to Spain in chains. |
| 1502 | Ovando appointed governor of Hispaniola. |
| 1502 | Fourth voyage. |
| 1504 | Returns to Spain. |
| 1506 | Death of Columbus. |
LIFE STORIES FOR YOUNG PEOPLE
Translated from the German by
GEORGE P. UPTON
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