WeRead Powered by ReaderPub
Colonial days in old New York cover

Colonial days in old New York

Chapter 13: CHAPTER VIII THE DUTCH VROUWS
Open in WeRead

About This Book

This work sketches everyday life in early New York when Dutch customs remained influential, describing household routines, food, dress, and child-rearing alongside town and farm dwellings. It examines courtship and marriage rituals, education, holidays, pastimes, and municipal life, as well as occupations and domestic labor. The author details material culture—the larder, wardrobe, kitchens—and treats legal practices, crimes, punishments, religious observance, and funeral customs, showing how persistent cultural habits shaped communal rhythms and social order.

CHAPTER VIII
THE DUTCH VROUWS

There is much evidence to show that the women of Dutch descent of the early years of New Netherland and New York had other traits than those of domestic housewifery; they partook frequently of the shrewdness and business sagacity and capacity of their Dutch husbands. Widows felt no hesitation and experienced no difficulty in carrying on the business affairs of their dead partners; wives having capable, active husbands boldly engaged in independent business operations of their own; their ventures were as extended and fearless as those of the men. They traded for peltries with the Indians with marked success. I suspect part of the profit may have come through the Indian braves’ serene confidence in their own superior sagacity in bargaining and trafficking with the “white squaws.” The Labadist travellers wrote thus despitefully of a “female-trader” in Albany in 1679:—

“This woman, although not of openly godless life, is more wise than devout, although her knowledge is not very extensive, and does not surpass that of the women of New Netherland. She is a truly worldly woman, proud and conceited, and sharp in trading with wild people as well as tame ones, or what shall I call them not to give them the name of Christians, or if I do, it is only to distinguish them from the others. She has a husband, who is her second one. He remains at home quietly while she travels over the country to carry on the trading. In fine, she is one of the Dutch female-traders who understand the business so well. If these be the persons who are to make Christians of the heathen, what will the latter be?”

Certain traits of a still more influential and widely known female-trader in New Netherland are shown to us in Dankers’ pages through slight but extremely vivid side-lights, but which (having been written on shipboard) may perhaps be taken with the grain of palliative salt which should frequently be cast upon the condemnatory utterances of sea-weary, if not sea-sick, passengers on the raging deep when they regard everything connected with the odious ship which confines them. We are introduced to this colonial woman of affairs in the sub-title of the journal, which states that the journey to New Netherland was made “in a small Flute-ship called the Charles, of which Thomas Singleton was Master; but the superior Authority over both Ship and Cargo was in Margaret Filipse, who was the Owner of both, and with whom we agreed for our Passage from Amsterdam to New York, in New Netherland, at seventy-five Guilders for each Person, payable in Holland.”

This “Margaret Filipse” was the daughter of Adolph Hardenbrook who settled in Bergen, opposite New Amsterdam. She was the widow of the merchant trader Peter Rudolphus De Vries when she married Frederick Philipse. Her second husband was a carpenter by trade, who worked for Governor Stuyvesant; but on his marriage with the wealthy Widow De Vries, he became her capable business partner, and finally was counted the richest man in the colony. She owned ships running to many ports, and went repeatedly to Holland in her own ships as supercargo. She was visited by Dankers in Amsterdam in June, 1679. According to the custom of his religious sect, he always called her by her Christian name, and wrote of her as Margaret. He says:—

“We spoke to Margaret, inquiring of her when the ship would leave. She answered she had given orders to have everything in readiness to sail to-day, but she herself was of opinion it would not be before Monday. We offered her the money to pay for our passage, but she refused to receive it at that time, saying she was tired and could not be troubled with it that day.”

They waited patiently on shipboard for several days for Madam Philipse to embark, and at last he writes:—

“We were all very anxious for Margaret to arrive, so that we might not miss a good wind. Jan and some of the other passengers were much dissatisfied. Jan declared, ‘If this wind blows over I will write her a letter that will make her ears tingle.’”

Landing at an English port, the travellers bought wine and vinegar, “for we began to see it would go slim with us on the voyage,” and Margaret bought a ship which was made ready to go to the Isle of May and then to the Barbadoes. Over the purchase and equipment of this ship arose a great quarrel, for “those miserable, covetous people Margaret and her husband” tried to take away the Charles’ long-boat because timber for a new one was cheaper in New York than in Falmouth, England. Naturally, the passengers objected to crossing the Atlantic without a ship’s-boat. Dankers complained further of Margaret’s “miserable covetousness,”—that she made the ship lay to for an hour and a half and sent out the jolly-boat to pick up a ship’s mop or swab worth six cents; and the carpenter swore because she had not furnished new leather and spouts for the pumps. Dankers explained at length the enhancement of the Philipse profits through some business arrangement and preferment with the Governor, by which Frederick Philipse became the largest trader with the Five Nations at Albany, had a profitable slave-trade with Africa, and, it is asserted, was in close bonds with the Madagascar pirates. Whether “Margaret” favored this trade with the pirates is not known; but it could probably be said of her trade, as of many others in the colony, that it was hard to draw the dividing line between privateering and piracy.

Her calling was not singular in New Amsterdam. The little town abounded in women-traders.

Elizabeth Van Es was the daughter of one of the early Albany magistrates. She married Gerrit Bancker, and on becoming a widow removed to New York, where she promptly opened a store on her own account, and conducted it with success till her death, in 1694. In the inventory of her effects were a share in a brigantine, a large quantity of goods and peltries, as well as various silver-clasped Bibles, gold and stone rings, and silver tankards and beakers, showing her success in her business career. The wife of the great Jacob Leisler, a Widow Vanderveen when he married her, was a trader. Lysbet, the widow of Merchant Reinier, became the wife of Domine Drisius, of New York. She carried on for many years a thriving trade on what is now Pearl Street, near Whitehall Street, and was known to every one as Mother Drisius. The wife of Domine Van Varick also kept a small store, and thus helped out her husband’s salary.

Heilke Pieterse was the wife of the foremost blacksmith of New Amsterdam; and as he monopolized the whole business of Long Island, he died very rich,—worth at least ten thousand dollars. Not overwhelmed or puffed up with the inheritance of such opulence, Heilke carried on her husband’s business for many years with success.

Margaret Backer was another successful business woman. For years she acted as attorney for her husband while he was in foreign countries attending to that end of his great foreign trade. Rachel Vinje, involved in heavy lawsuits over the settlement of an estate, pleaded her own case in court, and was successful. Women were constant in their appearance in court as parties in contracts and agreements.

The Schuyler family did not lack examples of stirring women-kind. Margaret van Schlictenhorst, wife of the first Peter Schuyler, being left a widow, managed her husband’s estate in varied business lines with such thrift and prudence that in her will, made at eighty years of age, she could assert that the property had vastly increased. She was not out of public affairs, for during the Leisler troubles she was the second largest subscriber to the fund in support of the government; and she also lent money to pay the borrowed soldiers. Her niece, Heligonda van Schlictenhorst, a shrewd spinster, was a merchant, and furnished public supplies. The daughter of Peter Schuyler married John Collins. A letter of his, dated 1722, shows her capacity. I quote a clause from it:—

“Since you left us my wife has been in the Indian country, and Van Slyck had purchased what he could at the upper end of the land; she purchased the rest from Ignosedah to his purchase. She has gone through a great deal of hardship and trouble about it, being from home almost ever since you left us; and prevailed with the Indians whilst there with trouble and expense to mark out the land where the mine is into the woods. Mrs. Feathers has been slaving with her all this while, and hard enough to do with that perverse generation, to bring them to terms.”

The picture of these two women in the wilds, treating and bargaining and trading with the savages, seems curious enough to us to-day. Women seem to have excelled in learning the Indian languages. The daughter of Anneke Jans was the best interpreter in the colony, and served as interpreter to Stuyvesant during his famous treaty with the Six Nations.

Many of the leading taverns or hostelries were kept by women,—a natural calling, certainly, for good housewives. Madam Van Borsum was mistress of the Ferry Tavern in Breucklen. Annetje Litschar kept the tavern which stood near the present site of Hanover Square. Metje Wessell’s hostelry stood on the north side of Pearl Street, near Whitehall Street.

More successful still and bold in trade was Widow Maria Provoost. Scarce a ship came into port from Holland, England, the Mediterranean, West Indies, or the Spanish Main, but brought to her large consignments of goods. Her Dutch business correspondence was a large one. She, too, married a second time, and, as Madam James Alexander, filled a most dignified position, and became the mother of Lord Stirling.

In a letter written by her husband, James Alexander, to his brother William, and dated October 21, 1721, there is found a passage which gives extraordinary tribute to her business capacity and her powers of endurance alike. It reads thus:—

“Two nights agoe at eleven o’clock, my wife was Brought to bed of a Daughter and is in as good health as can be Expected, and does more than can be Expected of any woman, for till within a few hours of her being brought to bed She was in her Shop, and ever Since has given the price of Goods to her prentice, who comes to her and asks it when Customers come in. The very next day after She was brought to bed she Sold goods to above thirty pounds value. And here the business matters of her Shop which is Generally Esteemed the best in New York, she with a prentice of about 16 years of age perfectly well manages without the Least help from me, you may guess a little of her success.”

He closes his letter with a eulogy which can be cordially endorsed by every reader:

“I must say my fortune in America is above my Expectation, and I think even my Deserts, and the greatest of my good fortune is in getting so Good a Wife as I have, who alone would make ae man easy and happy had he nothing else to depend on.”

Madam Alexander accumulated great wealth, and spent it handsomely. She was the only person in town, besides the Governor, who kept a coach. Her will is an interesting document, and shows a fine style of housekeeping. The enumeration of great and lesser drawing-rooms, front and back parlors, blue and gold leather room, green and gold leather room, tapestry room, chintz room, etc., show its pretension and extent. She lived on Broad Street, had a fine garden laid out in the Dutch taste, a house full of servants, and spent her money freely as she made it thriftily. A very good portrait of her exists. It shows an interesting countenance, with fine features, a keen eye, and indicating robust health. She is not dressed with great elegance, wearing the costume of the day,—a commonplace frilled cap, folded kerchief, close sleeves, such as we are familiar with in portraits of English women of her time.

Jane Colden, the daughter of Governor Cadwallader Colden, was of signal service, not in trade, but in science. A letter written by her father explains her interest and usefulness:—

“Botany is an amusement which may be made agreeable to the ladies who are often at a loss to fill up their time. Their natural curiosity and the pleasure they take in the beauty and variety of dress seem to fit them for it.

“I have a daughter who has an inclination to reading, and a curiosity for Natural Philosophy or Natural History, and a sufficient curiosity for attaining a competent knowledge. I took the pains to explain Linnæus’ system, and to put it into an English form for her use by freeing it from technical terms, which was easily done, by using two or three words in the place of one. She is now grown very fond of the study, and has made such a progress in it as, I believe, would please you, if you saw her performance. Though she could not have been persuaded to learn the terms at first, she now understands to some degree Linnæus’ characters,—notwithstanding she does not understand Latin. She has already a pretty large volume in writing of the description of plants. She has shewn a method of taking the impression of the leaves on paper with printers’ ink, by a simple kind of rolling press which is of use in distinguishing the species. No description in words alone, can give so clear an idea, as when assisted with a picture. She has the impression of three hundred plants in the manner you’ll see by the samples. That you may have some conception of her performance, and her manner of describing, I propose to enclose some samples in her own writing, some of which I think are new genera.”

Peter Collinson said she was the first lady to study the Linnæan system, and deserved to have her name celebrated; and John Ellis, writing of her to Linnæus in 1758, asks that a genus be named, for her, Coldenella. She was also a correspondent of Dr. Whyte of Edinburgh, and many learned societies in Europe. Walter Rutherfurd enumerates her talents, and caps them with a glowing tribute to her cheese-making.

We find the women of the times full of interest in public affairs and active in good works. In the later days of the province, we learn of the gifts to the army at Crown Point in 1755. In those days the generous farmers of Queens County, Long Island, collected one thousand and fifteen sheep, and these were “cheerfully given.”

“While their husbands at Great Neck were employed in getting sheep, the good mothers in that neighborhood in a few hours collected nearly seventy good large cheeses, and sent them to New York to be forwarded with the sheep to the army.” Kings County defrayed the expense of conveying these sheep and cheeses to the army; and a letter of gratitude was promptly returned by the commander-in-chief. Sir William Johnson, who said,—

“This generous humanity is unanimously and gratefully applauded here by all. We pray that your benevolence may be returned to you by the great Shepherd of the human kind a thousand fold. And may those amiable housewives to whose skill we owe the refreshing cheeses long continue to shine in their useful and endearing stations.”

Kings County and Suffolk also sent cheeses, and we learn also:—

“The Women of County Suffolk ever good in such Occasions are knitting several large bags of stockings and mittens to be sent to the poorer soldiers at Forts William Henry and Edward.”

In studying the history of the province, I am impressed with the debt New Yorkers of Dutch descent owe, not to their forefathers, but to their foremothers; the conspicuous decorum of life of these women and their great purity of morals were equalled by their good sense and their wonderful capacity in both domestic and public affairs. They were as good patriots as they were good business women; and though they were none of them what Carlyle calls “writing-women,” it was not from poverty of good sense or natural intelligence, but simply from the imperfection of their education through lack of good and plentiful schools, and also want of stimulus owing to absence of literary atmosphere.

A very shrewd woman-observer, writing in the middle of the eighteenth century of the Dutch, gives what seems to me a very just estimate and good description of one of their traits. She says: “Though they have no vivacity, they are smarter, a great deal smarter, than the English, that is, more uptaking.” Those who know the exact Scotch meaning of “uptaking,” which is somewhat equivalent to Anthony Trollope’s “observation and reception,” will understand the closeness of the application of the term to the Dutch.

The Dutch women especially were “uptaking;” adaptive of all comfort-bringing methods of housekeeping. This was noted by Guicciardini in Holland as early as 1563. They were far advanced in knowledge and execution of healthful household conditions, through their beautiful cleanliness. Irving says very truthfully of them: “In those good days of simplicity and sunshine a passion for cleanliness was the leading principle in domestic economy, and the universal test of a good housewife.” Kalm says: “They are almost over nice and cleanly in regard to the floor, which is frequently scoured twice a week.” They found conditions of housekeeping entirely changed in America, but the passionate love of cleanliness fostered in the Fatherland clung long in their hearts. Their “Œconomy” and thrift were also beautiful.

An advertisement in the “New York Gazette” of April 1, 1751, shows that the thrift of the community lingered until Revolutionary times:—

“Elizabeth Boyd gives notice that she will as usual graft Pieces in knit Jackets and Breeches not to be discern’d, also to graft and foot Stockings, and Gentlemens Gloves, mittens or Muffatees made out of old Stockings, or runs them in the Heels. She likewise makes Childrens Stockings out of Old Ones.”

Other dames taught more elegant accomplishments:—

“Martha Gazley, now in the city of New York, Makes and Teacheth the following curious Works, viz.: Artificial Fruit and Flowers and other Wax-Work, Nun’s Work, Philligree and Pencil-work upon Muslin, all sorts of Needlework, and Raising of Paste, as also to Paint upon Glass, and Transparent for Sconces with other Works. If any young Gentlewomen, or others, are inclined to learn any or all of the above-mentioned curious Works, they may be carefully taught and instructed in the same by said Martha Gazley.”

Mrs. Van Cortlandt, in her delightful account of home-life in Westchester County, says of the industrious Dutch women and their accomplishments and occupations:—

“Knitting was an art much cultivated, the Dutch women excelling in the variety and intricacy of the stitches. A knitting sheath, which might be of silver or of a homely goose-quill, was an indispensable utensil, and beside it hung the ball-pin-cushion. Crewel-work and silk embroidery were fashionable, and surprisingly pretty effects were produced. Every little maiden had her sampler, which she began with the alphabet and numerals following them with a Scriptural text or verse of a metrical psalm. Then fancy was let loose on birds, beasts, and trees. Most of the old families possessed framed pieces of embroidery, the handiwork of female ancestors. Flounces and trimmings for aprons worked with delicately tinted silks on muslin were common. I have several yards of fine muslin painted in the early days with full-blown thistles in the appropriate colors. Fringe looms were in use, and cotton and silk fringes were woven.”

Tape-looms were also found in many households; and the weaving of tapes and “none-so-prettys” was deemed very light and elegant work.

Though to the Dutch is ascribed the invention of the thimble, I never think of the Dutch women as excelling in fine needlework; and I note that the teachers of intricate and novel embroidery-stitches are always Englishwomen; but in turn the English goodwives must yield to the Dutch the palm of comfortable, attractive housewifery, as well as shrewd, untiring business capacity.