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Complete Project Gutenberg Oliver Wendell Holmes, Sr. Works

Chapter 104: CHAPTER III.
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About This Book

This collection gathers conversational essays and humorous monologues modeled on breakfast-table dialogues, reflective poems and occasional dramatic pieces, a sustained fictional narrative that examines character and feeling, polemical medical essays on therapeutic controversies and clinical observation, personal memoirs and literary tributes, and travel sketches. The tone shifts between playful social satire and earnest scientific argument, often blending wit, rhetorical flourish, and direct moral commentary. Arranged across varied forms, the pieces combine anecdote, criticism, and didactic impulse to present a versatile literary and intellectual range.

"The Professor at the Breakfast Table" followed immediately on the heels of the "Autocrat." The Professor was the alter ego of the first personage. In the earlier series he had played a secondary part, and in this second series no great effort was made to create a character wholly unlike the first. The Professor was more outspoken, however, on religious subjects, and brought down a good deal of hard language on himself and the author to whom he owed his existence. I suppose he may have used some irritating expressions, unconsciously, but not unconscientiously, I am sure. There is nothing harder to forgive than the sting of an epigram. Some of the old doctors, I fear, never pardoned me for saying that if a ship, loaded with an assorted cargo of the drugs which used to be considered the natural food of sick people, went to the bottom of the sea, it would be "all the better for mankind and all the worse for the fishes." If I had not put that snapper on the end of my whip-lash, I might have got off without the ill temper which my antithesis provoked. Thirty years set that all right, and the same thirty years have so changed the theological atmosphere that such abusive words as "heretic" and "infidel," applied to persons who differ from the old standards of faith, are chiefly interesting as a test of breeding, being seldom used by any people above the social half-caste line. I am speaking of Protestants; how it may be among Roman Catholics I do not know, but I suspect that with them also it is a good deal a matter of breeding. There were not wanting some who liked the Professor better than the Autocrat. I confess that I prefer my champagne in its first burst of gaseous enthusiasm; but if my guest likes it better after it has stood awhile, I am pleased to accommodate him. The first of my series came from my mind almost with an explosion, like the champagne cork; it startled me a little to see what I had written, and to hear what people said about it. After that first explosion the flow was more sober, and I looked upon the product of my wine-press more coolly. Continuations almost always sag a little. I will not say that of my own second effort, but if others said it, I should not be disposed to wonder at or to dispute them.

"The Poet at the Breakfast Table" came some years later. This series of papers was not so much a continuation as a resurrection. It was a doubly hazardous attempt, made without any extravagant expectations, and was received as well as I had any right to anticipate. It differed from the other two series in containing a poem of considerable length, published in successive portions. This poem holds a good deal of self-communing, and gave me the opportunity of expressing some thoughts and feelings not to be found elsewhere in my writings. I had occasion to read the whole volume, not long since, in preparation for a new edition, and was rather more pleased with it than I had expected to be. An old author is constantly rediscovering himself in the more or less fossilized productions of his earlier years. It is a long time since I have read the "Autocrat," but I take it up now and then and read in it for a few minutes, not always without some degree of edification.

These three series of papers, "Autocrat," "Professor," "Poet," are all studies of life from somewhat different points of view. They are largely made up of sober reflections, and appeared to me to require some lively human interest to save them from wearisome didactic dulness. What could be more natural than that love should find its way among the young people who helped to make up the circle gathered around the table? Nothing is older than the story of young love. Nothing is newer than that same old story. A bit of gilding here and there has a wonderful effect in enlivening a landscape or an apartment. Napoleon consoled the Parisians in their year of defeat by gilding the dome of the Invalides. Boston has glorified her State House and herself at the expense of a few sheets of gold leaf laid on the dome, which shines like a sun in the eyes of her citizens, and like a star in those of the approaching traveller. I think the gilding of a love-story helped all three of these earlier papers. The same need I felt in the series of papers just closed. The slight incident of Delilah's appearance and disappearance served my purpose to some extent. But what should I do with Number Five? The reader must follow out her career for himself. For myself, I think that she and the Tutor have both utterly forgotten the difference of their years in the fascination of intimate intercourse. I do not believe that a nature so large, so rich in affection, as Number Five's is going to fall defeated of its best inheritance of life, like a vine which finds no support for its tendrils to twine around, and so creeps along the ground from which nature meant that love should lift it. I feel as if I ought to follow these two personages of my sermonizing story until they come together or separate, to fade, to wither,—perhaps to die, at last, of something like what the doctors call heart-failure, but which might more truly be called heart-starvation. When I say die, I do not mean necessarily the death that goes into the obituary column. It may come to that, in one or both; but I think that, if they are never united, Number Five will outlive the Tutor, who will fall into melancholy ways, and pine and waste, while she lives along, feeling all the time that she has cheated herself of happiness. I hope that is not going to be their fortune, or misfortune. Vieille fille fait jeune mariee. What a youthful bride Number Five would be, if she could only make up her mind to matrimony! In the mean time she must be left with her lambs all around her. May heaven temper the winds to them, for they have been shorn very close, every one of them, of their golden fleece of aspirations and anticipations.

I must avail myself of this opportunity to say a few words to my distant friends who take interest enough in my writings, early or recent, to wish to enter into communication with me by letter, or to keep up a communication already begun. I have given notice in print that the letters, books, and manuscripts which I receive by mail are so numerous that if I undertook to read and answer them all I should have little time for anything else. I have for some years depended on the assistance of a secretary, but our joint efforts have proved unable, of late, to keep down the accumulations which come in with every mail. So many of the letters I receive are of a pleasant character that it is hard to let them go unacknowledged. The extreme friendliness which pervades many of them gives them a value which I rate very highly. When large numbers of strangers insist on claiming one as a friend, on the strength of what he has written, it tends to make him think of himself somewhat indulgently. It is the most natural thing in the world to want to give expression to the feeling the loving messages from far-off unknown friends must excite. Many a day has had its best working hours broken into, spoiled for all literary work, by the labor of answering correspondents whose good opinion it is gratifying to have called forth, but who were unconsciously laying a new burden on shoulders already aching. I know too well that what I say will not reach the eyes of many who might possibly take a hint from it. Still I must keep repeating it before breaking off suddenly and leaving whole piles of letters unanswered. I have been very heavily handicapped for many years. It is partly my own fault. From what my correspondents tell me, I must infer that I have established a dangerous reputation for willingness to answer all sorts of letters. They come with such insinuating humility,—they cannot bear to intrude upon my time, they know that I have a great many calls upon it,—and incontinently proceed to lay their additional weight on the load which is breaking my back.

The hypocrisy of kind-hearted people is one of the most painful exhibitions of human weakness. It has occurred to me that it might be profitable to reproduce some of my unwritten answers to correspondents. If those which were actually written and sent were to be printed in parallel columns with those mentally formed but not written out responses and comments, the reader would get some idea of the internal conflicts an honest and not unamiable person has to go through, when he finds himself driven to the wall by a correspondence which is draining his vocabulary to find expressions that sound as agreeably, and signify as little, as the phrases used by a diplomatist in closing an official communication.

No. 1. Want my autograph, do you? And don't know how to spell my name. An a for an e in my middle name. Leave out the l in my last name. Do you know how people hate to have their names misspelled? What do you suppose are the sentiments entertained by the Thompsons with a p towards those who address them in writing as Thomson?

No. 2. Think the lines you mention are by far the best I ever wrote, hey? Well, I didn't write those lines. What is more, I think they are as detestable a string of rhymes as I could wish my worst enemy had written. A very pleasant frame of mind I am in for writing a letter, after reading yours!

No. 3. I am glad to hear that my namesake, whom I never saw and never expect to see, has cut another tooth; but why write four pages on the strength of that domestic occurrence?

No. 4. You wish to correct an error in my Broomstick poem, do you? You give me to understand that Wilmington is not in Essex County, but in Middlesex. Very well; but are they separated by running water? Because if they are not, what could hinder a witch from crossing the line that separates Wilmington from Andover, I should like to know? I never meant to imply that the witches made no excursions beyond the district which was more especially their seat of operations.

As I come towards the end of this task which I had set myself, I wish, of course, that I could have performed it more to my own satisfaction and that of my readers. This is a feeling which almost every one must have at the conclusion of any work he has undertaken. A common and very simple reason for this disappointment is that most of us overrate our capacity. We expect more of ourselves than we have any right to, in virtue of our endowments. The figurative descriptions of the last Grand Assize must no more be taken literally than the golden crowns, which we do not expect or want to wear on our heads, or the golden harps, which we do not want or expect to hold in our hands. Is it not too true that many religious sectaries think of the last tribunal complacently, as the scene in which they are to have the satisfaction of saying to the believers of a creed different from their own, "I told you so"? Are not others oppressed with the thought of the great returns which will be expected of them as the product of their great gifts, the very limited amount of which they do not suspect, and will be very glad to learn, even at the expense of their self-love, when they are called to their account? If the ways of the Supreme Being are ever really to be "justified to men," to use Milton's expression, every human being may expect an exhaustive explanation of himself. No man is capable of being his own counsel, and I cannot help hoping that the ablest of the, archangels will be retained for the defence of the worst of sinners. He himself is unconscious of the agencies which made him what he is. Self-determining he may be, if you will, but who determines the self which is the proximate source of the determination? Why was the A self like his good uncle in bodily aspect and mental and moral qualities, and the B self like the bad uncle in look and character? Has not a man a right to ask this question in the here or in the hereafter,—in this world or in any world in which he may find himself? If the All-wise wishes to satisfy his reasonable and reasoning creatures, it will not be by a display of elemental convulsions, but by the still small voice, which treats with him as a dependent entitled to know the meaning of his existence, and if there was anything wrong in his adjustment to the moral and spiritual conditions of the world around him to have full allowance made for it. No melodramatic display of warring elements, such as the white-robed Second Adventist imagines, can meet the need of the human heart. The thunders and lightnings of Sinai terrified and impressed the more timid souls of the idolatrous and rebellious caravan which the great leader was conducting, but a far nobler manifestation of divinity was that when "the Lord spake unto Moses face to face, as a man speaketh unto his friend."

I find the burden and restrictions of rhyme more and more troublesome as I grow older. There are times when it seems natural enough to employ that form of expression, but it is only occasionally; and the use of it as the vehicle of the commonplace is so prevalent that one is not much tempted to select it as the medium for his thoughts and emotions. The art of rhyming has almost become a part of a high-school education, and its practice is far from being an evidence of intellectual distinction. Mediocrity is as much forbidden to the poet in our days as it was in those of Horace, and the immense majority of the verses written are stamped with hopeless mediocrity.

When one of the ancient poets found he was trying to grind out verses which came unwillingly, he said he was writing—

INVITA MINERVA.

   Vex not the Muse with idle prayers,
   —She will not hear thy call;
   She steals upon thee unawares,
   Or seeks thee not at all.

   Soft as the moonbeams when they sought
   Endymion's fragrant bower,
   She parts the whispering leaves of thought
   To show her full-blown flower.

   For thee her wooing hour has passed,
   The singing birds have flown,
   And winter comes with icy blast
   To chill thy buds unblown.

   Yet, though the woods no longer thrill
   As once their arches rung,
   Sweet echoes hover round thee still
   Of songs thy summer sung.

   Live in thy past; await no more
   The rush of heaven-sent wings;
   Earth still has music left in store
   While Memory sighs and sings.

I hope my special Minerva may not always be unwilling, but she must not be called upon as she has been in times past. Now that the teacups have left the table, an occasional evening call is all that my readers must look for. Thanking them for their kind companionship, and hoping that I may yet meet them in the now and then in the future, I bid them goodbye for the immediate present, then in the future, I bid them goodbye for the immediate present.

ELSIE VENNER

By Oliver Wendell Holmes

PREFACE.

This tale was published in successive parts in the "Atlantic Monthly," under the name of "The Professor's Story," the first number having appeared in the third week of December, 1859. The critic who is curious in coincidences must refer to the Magazine for the date of publication of the chapter he is examining.

In calling this narrative a "romance," the Author wishes to make sure of being indulged in the common privileges of the poetic license. Through all the disguise of fiction a grave scientific doctrine may be detected lying beneath some of the delineations of character. He has used this doctrine as a part of the machinery of his story without pledging his absolute belief in it to the extent to which it is asserted or implied. It was adopted as a convenient medium of truth rather than as an accepted scientific conclusion. The reader must judge for himself what is the value of various stories cited from old authors. He must decide how much of what has been told he can accept either as having actually happened, or as possible and more or less probable. The Author must be permitted, however, to say here, in his personal character, and as responsible to the students of the human mind and body, that since this story has been in progress he has received the most startling confirmation of the possibility of the existence of a character like that which he had drawn as a purely imaginary conception in Elsie Venner.

BOSTON, January, 1861.

A SECOND PREFACE.

This is the story which a dear old lady, my very good friend, spoke of as "a medicated novel," and quite properly refused to read. I was always pleased with her discriminating criticism. It is a medicated novel, and if she wished to read for mere amusement and helpful recreation there was no need of troubling herself with a story written with a different end in view.

This story has called forth so many curious inquiries that it seems worth while to answer the more important questions which have occurred to its readers.

In the first place, it is not based on any well-ascertained physiological fact. There are old fables about patients who have barked like dogs or crowed like cocks, after being bitten or wounded by those animals. There is nothing impossible in the idea that Romulus and Remus may have imbibed wolfish traits of character from the wet nurse the legend assigned them, but the legend is not sound history, and the supposition is nothing more than a speculative fancy. Still, there is a limbo of curious evidence bearing on the subject of pre-natal influences sufficient to form the starting-point of an imaginative composition.

The real aim, of the story was to test the doctrine of "original sin" and human responsibility for the disordered volition coming under that technical denomination. Was Elsie Venner, poisoned by the venom of a crotalus before she was born, morally responsible for the "volitional" aberrations, which translated into acts become what is known as sin, and, it may be, what is punished as crime? If, on presentation of the evidence, she becomes by the verdict of the human conscience a proper object of divine pity and not of divine wrath, as a subject of moral poisoning, wherein lies the difference between her position at the bar of judgment, human or divine, and that of the unfortunate victim who received a moral poison from a remote ancestor before he drew his first breath?

It might be supposed that the character of Elsie Veneer was suggested by some of the fabulous personages of classical or mediaeval story. I remember that a French critic spoke of her as cette pauvre Melusine. I ought to have been ashamed, perhaps, but I had, not the slightest idea who Melusina was until I hunted up the story, and found that she was a fairy, who for some offence was changed every Saturday to a serpent from her waist downward. I was of course familiar with Keats's Lamia, another imaginary being, the subject of magical transformation into a serpent. My story was well advanced before Hawthorne's wonderful "Marble Faun," which might be thought to have furnished me with the hint of a mixed nature,—human, with an alien element,—was published or known to me. So that my poor heroine found her origin, not in fable or romance, but in a physiological conception fertilized by a theological dogma.

I had the dissatisfaction of enjoying from a quiet corner a well-meant effort to dramatize "Elsie Veneer." Unfortunately, a physiological romance, as I knew beforehand, is hardly adapted for the melodramatic efforts of stage representation. I can therefore say, with perfect truth, that I was not disappointed. It is to the mind, and not to the senses, that such a story must appeal, and all attempts to render the character and events objective on the stage, or to make them real by artistic illustrations, are almost of necessity failures. The story has won the attention and enjoyed the favor of a limited class of readers, and if it still continues to interest others of the same tastes and habits of thought I can ask nothing more of it.

January 23, 1883.

PREFACE TO THE NEW EDITION.

I have nothing of importance to add to the two preceding Prefaces. The continued call for this story, which was not written for popularity, but with a very serious purpose, has somewhat surprised and, I need not add, gratified me. I can only restate the motive idea of the tale in a little different language. Believing, as I do, that our prevailing theologies are founded upon an utterly false view of the relation of man to his Creator, I attempted to illustrate the doctrine of inherited moral responsibility for other people's misbehavior. I tried to make out a case for my poor Elsie, whom the most hardened theologian would find it hard to blame for her inherited ophidian tastes and tendencies. How, then, is he to blame mankind for inheriting "sinfulness" from their first parents? May not the serpent have bitten Eve before the birth of Cain, her first-born? That would have made an excuse for Cain's children, as Elsie's ante-natal misfortune made an excuse for her. But what difference does it make in the child's responsibility whether his inherited tendencies come from a snake-bite or some other source which he knew nothing about and could not have prevented from acting? All this is plain enough, and the only use of the story is to bring the dogma of inherited guilt and its consequences into a clearer point of view.

But, after all, the tale must have proved readable as a story to account for the large number of editions which it has reached.

Some readers have been curious about the locality the writer was thought to have in view. No particular place was intended. Some of the characters may have been thought to have been drawn from life; but the personages mentioned are mostly composites, like Mr. Galton's compound photographic likenesses, and are not calculated to provoke scandal or suits for libel.

O. W. H.

BEVERLY FARMS, MASS., August 3, 1891.

ELSIE VENNER.

CHAPTER I.

THE BRAHMIN CASTE OF NEW ENGLAND.

There is nothing in New England corresponding at all to the feudal aristocracies of the Old World. Whether it be owing to the stock from which we were derived, or to the practical working of our institutions, or to the abrogation of the technical "law of honor," which draws a sharp line between the personally responsible class of "gentlemen" and the unnamed multitude of those who are not expected to risk their lives for an abstraction,—whatever be the cause, we have no such aristocracy here as that which grew up out of the military systems of the Middle Ages.

What we mean by "aristocracy" is merely the richer part of the community, that live in the tallest houses, drive real carriages, (not "kerridges,") kidglove their hands, and French-bonnet their ladies' heads, give parties where the persons who call them by the above title are not invited, and have a provokingly easy way of dressing, walking, talking, and nodding to people, as if they felt entirely at home, and would not be embarrassed in the least, if they met the Governor, or even the President of the United States, face to face. Some of these great folks are really well-bred, some of them are only purse-proud and assuming,—but they form a class, and are named as above in the common speech.

It is in the nature of large fortunes to diminish rapidly, when subdivided and distributed. A million is the unit of wealth, now and here in America. It splits into four handsome properties; each of these into four good inheritances; these, again, into scanty competences for four ancient maidens,—with whom it is best the family should die out, unless it can begin again as its great-grandfather did. Now a million is a kind of golden cheese, which represents in a compendious form the summer's growth of a fat meadow of craft or commerce; and as this kind of meadow rarely bears more than one crop, it is pretty certain that sons and grandsons will not get another golden cheese out of it, whether they milk the same cows or turn in new ones. In other words, the millionocracy, considered in a large way, is not at all an affair of persons and families, but a perpetual fact of money with a variable human element, which a philosopher might leave out of consideration without falling into serious error. Of course, this trivial and, fugitive fact of personal wealth does not create a permanent class, unless some special means are taken to arrest the process of disintegration in the third generation. This is so rarely done, at least successfully, that one need not live a very long life to see most of the rich families he knew in childhood more or less reduced, and the millions shifted into the hands of the country-boys who were sweeping stores and carrying parcels when the now decayed gentry were driving their chariots, eating their venison over silver chafing-dishes, drinking Madeira chilled in embossed coolers, wearing their hair in powder, and casing their legs in long boots with silken tassels.

There is, however, in New England, an aristocracy, if you choose to call it so, which has a far greater character of permanence. It has grown to be a caste,—not in any odious sense;—but, by the repetition of the same influences, generation after generation, it has acquired a distinct organization and physiognomy, which not to recognize is mere stupidity, and not to be willing to describe would show a distrust of the good-nature and intelligence of our readers, who like to have us see all we can and tell all we see.

If you will look carefully at any class of students in one of our colleges, you will have no difficulty in selecting specimens of two different aspects of youthful manhood. Of course I shall choose extreme cases to illustrate the contrast between them. In the first, the figure is perhaps robust, but often otherwise,—inelegant, partly from careless attitudes, partly from ill-dressing,—the face is uncouth in feature, or at least common,—the mouth coarse and unformed,—the eye unsympathetic, even if bright,—the movements of the face are clumsy, like those of the limbs,—the voice is unmusical,—and the enunciation as if the words were coarse castings, instead of fine carvings. The youth of the other aspect is commonly slender, his face is smooth, and apt to be pallid,—his features are regular and of a certain delicacy,—his eye is bright and quick,—his lips play over the thought he utters as a pianist's fingers dance over their music, and his whole air, though it may be timid, and even awkward, has nothing clownish. If you are a teacher, you know what to expect from each of these young men. With equal willingness, the first will be slow at learning; the second will take to his books as a pointer or a setter to his field-work.

The first youth is the common country-boy, whose race has been bred to bodily labor. Nature has adapted the family organization to the kind of life it has lived. The hands and feet by constant use have got more than their share of development,—the organs of thought and expression less than their share. The finer instincts are latent and must be developed. A youth of this kind is raw material in its first stage of elaboration. You must not expect too much of any such. Many of them have force of will and character, and become distinguished in practical life; but very few of them ever become great scholars. A scholar is, in a large proportion of cases, the son of scholars or scholarly persons.

That is exactly what the other young man is. He comes of the Brahmin caste of New England. This is the harmless, inoffensive, untitled aristocracy referred to, and which many readers will at once acknowledge. There are races of scholars among us, in which aptitude for learning, and all these marks of it I have spoken of, are congenital and hereditary. Their names are always on some college catalogue or other. They break out every generation or two in some learned labor which calls them up after they seem to have died out. At last some newer name takes their place, it maybe,—but you inquire a little and you find it is the blood of the Edwardses or the Chauncys or the Ellerys or some of the old historic scholars, disguised under the altered name of a female descendant.

There probably is not an experienced instructor anywhere in our Northern States who will not recognize at once the truth of this general distinction. But the reader who has never been a teacher will very probably object, that some of our most illustrious public men have come direct from the homespun-clad class of the people,—and he may, perhaps, even find a noted scholar or two whose parents were masters of the English alphabet, but of no other.

It is not fair to pit a few chosen families against the great multitude of those who are continually working their way up into the intellectual classes. The results which are habitually reached by hereditary training are occasionally brought about without it. There are natural filters as well as artificial ones; and though the great rivers are commonly more or less turbid, if you will look long enough, you may find a spring that sparkles as no water does which drips through your apparatus of sands and sponges. So there are families which refine themselves into intellectual aptitude without having had much opportunity for intellectual acquirements. A series of felicitous crosses develops an improved strain of blood, and reaches its maximum perfection at last in the large uncombed youth who goes to college and startles the hereditary class-leaders by striding past them all. That is Nature's republicanism; thank God for it, but do not let it make you illogical. The race of the hereditary scholar has exchanged a certain portion of its animal vigor for its new instincts, and it is hard to lead men without a good deal of animal vigor. The scholar who comes by Nature's special grace from an unworn stock of broad-chested sires and deep-bosomed mothers must always overmatch an equal intelligence with a compromised and lowered vitality. A man's breathing and digestive apparatus (one is tempted to add muscular) are just as important to him on the floor of the Senate as his thinking organs. You broke down in your great speech, did you? Yes, your grandfather had an attack of dyspepsia in '82, after working too hard on his famous Election Sermon. All this does not touch the main fact: our scholars come chiefly from a privileged order, just as our best fruits come from well-known grafts, though now and then a seedling apple, like the Northern Spy, or a seedling pear, like the Seckel, springs from a nameless ancestry and grows to be the pride of all the gardens in the land.

Let me introduce you to a young man who belongs to the Brahmin caste of
New England.

CHAPTER II.

THE STUDENT AND HIS CERTIFICATE.

Bernard C. Langdon, a young man attending Medical Lectures at the school connected with one of our principal colleges, remained after the Lecture one day and wished to speak with the Professor. He was a student of mark,—first favorite of his year, as they say of the Derby colts. There are in every class half a dozen bright faces to which the teacher naturally, directs his discourse, and by the intermediation of whose attention he seems to hold that of the mass of listeners. Among these some one is pretty sure to take the lead, by virtue of a personal magnetism, or some peculiarity of expression, which places the face in quick sympathetic relations with the lecturer. This was a young man with such a face; and I found,—for you have guessed that I was the "Professor" above-mentioned,—that, when there was anything difficult to be explained, or when I was bringing out some favorite illustration of a nice point, (as, for instance; when I compared the cell-growth, by which Nature builds up a plant or an animal, to the glassblower's similar mode of beginning,—always with a hollow sphere, or vesicle, whatever he is going to make,) I naturally looked in his face and gauged my success by its expression.

It was a handsome face,—a little too pale, perhaps, and would have borne something more of fulness without becoming heavy. I put the organization to which it belongs in Section B of Class 1 of my Anglo-American Anthropology (unpublished). The jaw in this section is but slightly narrowed,—just enough to make the width of the forehead tell more decidedly. The moustache often grows vigorously, but the whiskers are thin. The skin is like that of Jacob, rather than like Esau's. One string of the animal nature has been taken away, but this gives only a greater predominance to the intellectual chords. To see just how the vital energy has been toned down, you must contrast one of this section with a specimen of Section A of the same class,—say, for instance, one of the old-fashioned, full-whiskered, red-faced, roaring, big Commodores of the last generation, whom you remember, at least by their portraits, in ruffled shirts, looking as hearty as butchers and as plucky as bull-terriers, with their hair combed straight up from their foreheads, which were not commonly very high or broad. The special form of physical life I have been describing gives you a right to expect more delicate perceptions and a more reflective, nature than you commonly find in shaggy-throated men, clad in heavy suits of muscles.

The student lingered in the lecture-room, looking all the time as if he wanted to say something in private, and waiting for two or three others, who were still hanging about, to be gone.

Something is wrong!—I said to myself, when I noticed his expression.—Well, Mr. Langdon,—I said to him, when we were alone,—can I do anything for you to-day?

You can, Sir,—he said.—I am going to leave the class, for the present, and keep school.

Why, that 's a pity, and you so near graduating! You'd better stay and finish this course and take your degree in the spring, rather than break up your whole plan of study.

I can't help myself, Sir,—the young man answered.—There 's trouble at home, and they cannot keep me here as they have done. So I must look out for myself for a while. It's what I've done before, and am ready to do again. I came to ask you for a certificate of my fitness to teach a common school, or a high school, if you think I am up to that. Are you willing to give it to me?

Willing? Yes, to be sure,—but I don't want you to go. Stay; we'll make it easy for you. There's a fund will do something for you, perhaps. Then you can take both the annual prizes, if you like,—and claim them in money, if you want that more than medals.

I have thought it all over,—he answered,—and have pretty much made up my mind to go.

A perfectly gentlemanly young man, of courteous address and mild utterance, but means at least as much as he says. There are some people whose rhetoric consists of a slight habitual under-statement. I often tell Mrs. Professor that one of her "I think it's sos" is worth the Bible-oath of all the rest of the household that they "know it's so." When you find a person a little better than his word, a little more liberal than his promise, a little more than borne out in his statement by his facts, a little larger in deed than in speech, you recognize a kind of eloquence in that person's utterance not laid down in Blair or Campbell.

This was a proud fellow, self-trusting, sensitive, with family-recollections that made him unwilling to accept the kind of aid which many students would have thankfully welcomed. I knew him too well to urge him, after the few words which implied that he was determined to go. Besides, I have great confidence in young men who believe in themselves, and are accustomed to rely on their own resources from an early period. When a resolute young fellow steps up to the great bully, the World, and takes him boldly by the beard, he is often surprised to find it come off in his hand, and that it was only tied on to scare away timid adventurers. I have seen young men more than once, who came to a great city without a single friend, support themselves and pay for their education, lay up money in a few years, grow rich enough to travel, and establish themselves in life, without ever asking a dollar of any person which they had not earned. But these are exceptional cases. There are horse-tamers, born so,—as we all know; there are woman-tamers, who bewitch the sex as the pied piper bedeviled the children of Hamelin; and there are world-tamers, who can make any community, even a Yankee one, get down and let them jump on its back as easily as Mr. Rarey saddled Cruiser.

Whether Langdon was of this sort or not I could not say positively; but he had spirit, and, as I have said, a family-pride which would not let him be dependent. The New England Brahmin caste often gets blended with connections of political influence or commercial distinction. It is a charming thing for the scholar, when his fortune carries him in this way into some of the "old families" who have fine old houses, and city-lots that have risen in the market, and names written in all the stock-books of all the dividend-paying companies. His narrow study expands into a stately library, his books are counted by thousands instead of hundreds, and his favorites are dressed in gilded calf in place of plebeian sheepskin or its pauper substitutes of cloth and paper.

The Reverend Jedediah Langdon, grandfather of our young gentleman, had made an advantageous alliance of this kind. Miss Dorothea Wentworth had read one of his sermons which had been printed "by request," and became deeply interested in the young author, whom she had never seen. Out of this circumstance grew a correspondence, an interview, a declaration, a matrimonial alliance, and a family of half a dozen children. Wentworth Langdon, Esquire, was the oldest of these, and lived in the old family-mansion. Unfortunately, that principle of the diminution of estates by division, to which I have referred, rendered it somewhat difficult to maintain the establishment upon the fractional income which the proprietor received from his share of the property. Wentworth Langdon, Esq., represented a certain intermediate condition of life not at all infrequent in our old families. He was the connecting link between the generation which lived in ease, and even a kind of state, upon its own resources, and the new brood, which must live mainly by its wits or industry, and make itself rich, or shabbily subside into that lower stratum known to social geologists by a deposit of Kidderminster carpets and the peculiar aspect of the fossils constituting the family furniture and wardrobe. This slack-water period of a race, which comes before the rapid ebb of its prosperity, is familiar to all who live in cities. There are no more quiet, inoffensive people than these children of rich families, just above the necessity of active employment, yet not in a condition to place their own children advantageously, if they happen to have families. Many of them are content to live unmarried. Some mend their broken fortunes by prudent alliances, and some leave a numerous progeny to pass into the obscurity from which their ancestors emerged; so that you may see on handcarts and cobblers' stalls names which, a few generations back, were upon parchments with broad seals, and tombstones with armorial bearings.

In a large city, this class of citizens is familiar to us in the streets. They are very courteous in their salutations; they have time enough to bow and take their hats off,—which, of course, no businessman can afford to do. Their beavers are smoothly brushed, and their boots well polished; all their appointments are tidy; they look the respectable walking gentleman to perfection. They are prone to habits,—they frequent reading-rooms,—insurance-offices,—they walk the same streets at the same hours,—so that one becomes familiar with their faces and persons, as a part of the street-furniture.

There is one curious circumstance, that all city-people must have noticed, which is often illustrated in our experience of the slack-water gentry. We shall know a certain person by his looks, familiarly, for years, but never have learned his name. About this person we shall have accumulated no little circumstantial knowledge;—thus, his face, figure, gait, his mode of dressing, of saluting, perhaps even of speaking, may be familiar to us; yet who he is we know not. In another department of our consciousness, there is a very familiar name, which we have never found the person to match. We have heard it so often, that it has idealized itself, and become one of that multitude of permanent shapes which walk the chambers of the brain in velvet slippers in the company of Falstaff and Hamlet and General Washington and Mr. Pickwick. Sometimes the person dies, but the name lives on indefinitely. But now and then it happens, perhaps after years of this independent existence of the name and its shadowy image in the brain, on the one part, and the person and all its real attributes, as we see them daily, on the other, that some accident reveals their relation, and we find the name we have carried so long in our memory belongs to the person we have known so long as a fellow-citizen. Now the slack—water gentry are among the persons most likely to be the subjects of this curious divorce of title and reality,—for the reason, that, playing no important part in the community, there is nothing to tie the floating name to the actual individual, as is the case with the men who belong in any way to the public, while yet their names have a certain historical currency, and we cannot help meeting them, either in their haunts, or going to and from them.

To this class belonged Wentworth Langdon, Esq. He had been "dead-headed" into the world some fifty years ago, and had sat with his hands in his pockets staring at the show ever since. I shall not tell you, for reasons before hinted, the whole name of the place in which he lived. I will only point you in the right direction, by saying that there are three towns lying in a line with each other, as you go "down East," each of them with a Port in its name, and each of them having a peculiar interest which gives it individuality, in addition to the Oriental character they have in common. I need not tell you that these towns are Newburyport, Portsmouth, and Portland. The Oriental character they have in common consists in their large, square, palatial mansions, with sunny gardens round them. The two first have seen better days. They are in perfect harmony with the condition of weakened, but not impoverished, gentility. Each of them is a "paradise of demi-fortunes." Each of them is of that intermediate size between a village and a city which any place has outgrown when the presence of a well-dressed stranger walking up and down the main street ceases to be a matter of public curiosity and private speculation, as frequently happens, during the busier months of the year, in considerable commercial centres like Salem. They both have grand old recollections to fall back upon,—times when they looked forward to commercial greatness, and when the portly gentlemen in cocked hats, who built their now decaying wharves and sent out their ships all over the world, dreamed that their fast-growing port was to be the Tyre or the Carthage of the rich British Colony. Great houses, like that once lived in by Lord Timothy Dexter, in Newburyport, remain as evidence of the fortunes amassed in these places of old. Other mansions—like the Rockingham House in Portsmouth (look at the white horse's tail before you mount the broad staircase)—show that there was not only wealth, but style and state, in these quiet old towns during the last century. It is not with any thought of pity or depreciation that we speak of them as in a certain sense decayed towns; they did not fulfil their early promise of expansion, but they remain incomparably the most interesting places of their size in any of the three northernmost New England States. They have even now prosperity enough to keep them in good condition, and offer the most attractive residences for quiet families, which, if they had been English, would have lived in a palazzo at Genoa or Pisa, or some other Continental Newburyport or Portsmouth.

As for the last of the three Ports, or Portland, it is getting too prosperous to be as attractive as its less northerly neighbors. Meant for a fine old town, to ripen like a Cheshire cheese within its walls of ancient rind, burrowed by crooked alleys and mottled with venerable mould, it seems likely to sacrifice its mellow future to a vulgar material prosperity. Still it remains invested with many of its old charms, as yet, and will forfeit its place among this admirable trio only when it gets a hotel with unequivocal marks of having been built and organized in the present century.

—It was one of the old square palaces of the North, in which Bernard Langdon, the son of Wentworth, was born. If he had had the luck to be an only child, he might have lived as his father had done, letting his meagre competence smoulder on almost without consuming, like the fuel in an air-tight stove. But after Master Bernard came Miss Dorothea Elizabeth Wentworth Langdon, and then Master William Pepperell Langdon, and others, equally well named,—a string of them, looking, when they stood in a row in prayer-time, as if they would fit a set of Pandean pipes, of from three feet upward in dimensions. The door of the air-tight stove has to be opened, under such circumstances, you may well suppose! So it happened that our young man had been obliged, from an early period, to do something to support himself, and found himself stopped short in his studies by the inability of the good people at home to furnish him the present means of support as a student.

You will understand now why the young man wanted me to give him a certificate of his fitness to teach, and why I did not choose to urge him to accept the aid which a meek country-boy from a family without ante-Revolutionary recollections would have thankfully received. Go he must,—that was plain enough. He would not be content otherwise. He was not, however, to give up his studies; and as it is customary to allow half-time to students engaged in school-keeping,—that is, to count a year, so employed, if the student also keep on with his professional studies, as equal to six months of the three years he is expected to be under an instructor before applying for his degree,—he would not necessarily lose more than a few months of time. He had a small library of professional books, which he could take with him.

So he left my teaching and that of my estimable colleagues, carrying with him my certificate, that Mr. Bernard C. Langdon was a young gentleman of excellent moral character, of high intelligence and good education, and that his services would be of great value in any school, academy, or other institution, where young persons of-either sex were to be instructed.

I confess, that expression, "either sex," ran a little thick, as I may say, from my pen. For, although the young man bore a very fair character, and there was no special cause for doubting his discretion, I considered him altogether too good-looking, in the first place, to be let loose in a roomful of young girls. I didn't want him to fall in love just then—and if half a dozen girls fell in love with him, as they most assuredly would, if brought into too near relations with him, why, there was no telling what gratitude and natural sensibility might bring about.

Certificates are, for the most part, like ostrich-eggs; the giver never knows what is hatched out of them. But once in a thousand times they act as curses are said to,—come home to roost. Give them often enough, until it gets to be a mechanical business, and, some day or other, you will get caught warranting somebody's ice not to melt in any climate, or somebody's razors to be safe in the hands of the youngest children.

I had an uneasy feeling, after giving this certificate. It might be all right enough; but if it happened to end badly, I should always reproach myself. There was a chance, certainly, that it would lead him or others into danger or wretchedness. Any one who looked at this young man could not fail to see that he was capable of fascinating and being fascinated. Those large, dark eyes of his would sink into the white soul of a young girl as the black cloth sunk into the snow in Franklin's famous experiment. Or, on the other hand, if the rays of a passionate nature should ever be concentrated on them, they would be absorbed into the very depths of his nature, and then his blood would turn to flame and burn his life out of him, until his cheeks grew as white as the ashes that cover a burning coal.

I wish I had not said either sex in my certificate. An academy for young gentlemen, now; that sounds cool and unimaginative. A boys' school, that would be a very good place for him;—some of them are pretty rough, but there is nerve enough in that old Wentworth strain of blood; he can give any country fellow, of the common stock, twenty pounds, and hit him out of time in ten minutes. But to send such a young fellow as that out a girl's-nesting! to give this falcon a free pass into all the dove-cotes! I was a fool,—that's all.

I brooded over the mischief which might come out of these two words until it seemed to me that they were charged with destiny. I could hardly sleep for thinking what a train I might have been laying, which might take a spark any day, and blow up nobody knows whose peace or prospects. What I dreaded most was one of those miserable matrimonial misalliances where a young fellow who does not know himself as yet flings his magnificent future into the checked apron-lap of some fresh-faced, half-bred country-girl, no more fit to be mated with him than her father's horse to go in double harness with Flora Temple. To think of the eagle's wings, being clipped so that he shall never lift himself over the farm-yard fence! Such things happen, and always must,—because, as one of us said awhile ago, a man always loves, a woman, and a woman a man, unless some good reason exists to the contrary. You think yourself a very fastidious young man, my friend; but there are probably at least five-thousand young women in these United States, any one of whom you would certainly marry, if you were thrown much into her company, and nobody more attractive were near, and she had no objection. And you, my dear young lady, justly pride yourself on your discerning delicacy; but if I should say that there are twenty thousand young men, any one of whom, if he offered his hand and heart under favorable circumstances, you would

"First endure, then pity, then embrace,"

I should be much more imprudent than I mean to be, and you would, no doubt, throw down a story in which I hope to interest you.

I had settled it in my mind that this young fellow had a career marked out for him. He should begin in the natural way, by taking care of poor patients in one of the public charities, and work his way up to a better kind of practice,—better, that is, in the vulgar, worldly sense. The great and good Boerhaave used to say, as I remember very well, that the poor were his best patients; for God was their paymaster. But everybody is not as patient as Boerhaave, nor as deserving; so that the rich, though not, perhaps, the best patients, are good enough for common practitioners. I suppose Boerhaave put up with them when he could not get poor ones, as he left his daughter two millions of florins when he died.

Now if this young man once got into the wide streets, he would sweep them clear of his rivals of the same standing; and as I was getting indifferent to business, and old Dr. Kilham was growing careless, and had once or twice prescribed morphine when he meant quinine, there would soon be an opening into the Doctor's Paradise,—the streets with only one side to them. Then I would have him strike a bold stroke,—set up a nice little coach, and be driven round like a first-class London doctor, instead of coasting about in a shabby one-horse concern and casting anchor opposite his patients' doors like a Cape Ann fishing-smack. By the time he was thirty, he would have knocked the social pawns out of his way, and be ready to challenge a wife from the row of great pieces in the background. I would not have a man marry above his level, so as to become the appendage of a powerful family-connection; but I would not have him marry until he knew his level,—that is, again, looking at the matter in a purely worldly point of view, and not taking the sentiments at all into consideration. But remember, that a young man, using large endowments wisely and fortunately, may put himself on a level with the highest in the land in ten brilliant years of spirited, unflagging labor. And to stand at the very top of your calling in a great city is something in itself,—that is, if you like money, and influence, and a seat on the platform at public lectures, and gratuitous tickets to all sorts of places where you don't want to go, and, what is a good deal better than any of these things, a sense of power, limited, it may be, but absolute in its range, so that all the Caesars and Napoleons would have to stand aside, if they came between you and the exercise of your special vocation.

That is what I thought this young fellow might have come to; and now I have let him go off into the country with my certificate, that he is fit to teach in a school for either sex! Ten to one he will run like a moth into a candle, right into one of those girls'-nests, and get tangled up in some sentimental folly or other, and there will be the end of him. Oh, yes! country doctor,—half a dollar a visit,—drive, drive, drive all day,—get up at night and harness your own horse,—drive again ten miles in a snow-storm, shake powders out of two phials, (pulv. glycyrrhiz., pulv. gum. acac. as partes equates,)—drive back again, if you don't happen to get stuck in a drift, no home, no peace, no continuous meals, no unbroken sleep, no Sunday, no holiday, no social intercourse, but one eternal jog, jog, jog, in a sulky, until you feel like the mummy of an Indian who had been buried in the sitting posture, and was dug up a hundred years afterwards! Why did n't I warn him about love and all that nonsense? Why didn't I tell him he had nothing to do with it, yet awhile? Why did n't I hold up to him those awful examples I could have cited, where poor young fellows who could just keep themselves afloat have hung a matrimonial millstone round their necks, taking it for a life-preserver? All this of two words in a certificate!

CHAPTER III.

MR. BERNARD TRIES HIS HAND.

Whether the Student advertised for a school, or whether he fell in with the advertisement of a school-committee, is not certain. At any rate, it was not long before he found himself the head of a large district, or, as it was called by the inhabitants, "deestric" school, in the flourishing inland village of Pequawkett, or, as it is commonly spelt, Pigwacket Centre. The natives of this place would be surprised, if they should hear that any of the readers of a work published in Boston were unacquainted with so remarkable a locality. As, however, some copies of it may be read at a distance from this distinguished metropolis, it may be well to give a few particulars respecting the place, taken from the Universal Gazetteer.

"PIGWACKET, sometimes spelt Pequawkett. A post-village and township in _________ Co., State of _________,situated in a fine agricultural region, 2 thriving villages, Pigwacket Centre and Smithville, 3 churches, several school houses, and many handsome private residences. Mink River runs through the town, navigable for small boats after heavy rains. Muddy Pond at N. E. section, well stocked with horn pouts, eels, and shiners. Products, beef, pork, butter, cheese. Manufactures, shoe-pegs, clothes-pins, and tin-ware. Pop. 1373."

The reader may think there is nothing very remarkable implied in this
description. If, however he had read the town-history, by the Rev. Jabez
Grubb, he would have learned, that, like the celebrated Little
Pedlington, it was distinguished by many very remarkable advantages.
Thus:

"The situation of Pigwacket is eminently beautiful, looking down the lovely valley of Mink River, a tributary of the Musquash. The air is salubrious, and many of the inhabitants have attained great age, several having passed the allotted period of 'three-score years and ten' before succumbing to any of the various 'ills that flesh is heir to.' Widow Comfort Leevins died in 1836 AEt. LXXXVII. years. Venus, an African, died in 1841, supposed to be C. years old. The people are distinguished for intelligence, as has been frequently remarked by eminent lyceum-lecturers, who have invariably spoken in the highest terms of a Pigwacket audience. There is a public library, containing nearly a hundred volumes, free to all subscribers. The preached word is well attended, there is a flourishing temperance society, and the schools are excellent. It is a residence admirably adapted to refined families who relish the beauties of Nature and the charms of society. The Honorable John Smith, formerly a member of the State Senate, was a native of this town."

That is the way they all talk. After all, it is probably pretty much like other inland New England towns in point of "salubrity,"—that is, gives people their choice of dysentery or fever every autumn, with a season-ticket for consumption, good all the year round. And so of the other pretences. "Pigwacket audience," forsooth! Was there ever an audience anywhere, though there wasn't a pair of eyes in it brighter than pickled oysters, that did n't think it was "distinguished for intelligence"?—"The preached word"! That means the Rev. Jabez Grubb's sermons. "Temperance society"! "Excellent schools"! Ah, that is just what we were talking about.

The truth was, that District No. 1, Pigwacket Centre, had had a good deal of trouble of late with its schoolmasters. The committee had done their best, but there were a number of well-grown and pretty rough young fellows who had got the upper-hand of the masters, and meant to keep it. Two dynasties had fallen before the uprising of this fierce democracy. This was a thing that used to be not very uncommon; but in so "intelligent" a community as that of Pigwacket Centre, in an era of public libraries and lyceum-lectures, it was portentous and alarming.

The rebellion began under the ferule of Master Weeks, a slender youth from a country college, underfed, thin-blooded, sloping-shouldered, knock-kneed, straight-haired, weak-bearded, pale-eyed, wide-pupilled, half-colored; a common type enough in in-door races, not rich enough to pick and choose in their alliances. Nature kills off a good many of this sort in the first teething-time, a few in later childhood, a good many again in early adolescence; but every now and then one runs the gauntlet of her various diseases, or rather forms of one disease, and grows up, as Master Weeks had done.

It was a very foolish thing for him to try to inflict personal punishment on such a lusty young fellow as Abner Briggs, Junior, one of the "hardest customers" in the way of a rough-and-tumble fight that there were anywhere round. No doubt he had been insolent, but it would have been better to overlook it. It pains me to report the events which took place when the master made his rash attempt to maintain his authority. Abner Briggs, Junior, was a great, hulking fellow, who had been bred to butchering, but urged by his parents to attend school, in order to learn the elegant accomplishments of reading and writing, in which he was sadly deficient. He was in the habit of talking and laughing pretty loud in school-hours, of throwing wads of paper reduced to a pulp by a natural and easy process, of occasional insolence and general negligence. One of the soft, but unpleasant missiles just alluded to flew by the master's head one morning, and flattened itself against the wall, where it adhered in the form of a convex mass in alto rilievo. The master looked round and saw the young butcher's arm in an attitude which pointed to it unequivocally as the source from which the projectile had taken its flight.

Master Weeks turned pale. He must "lick" Abner Briggs, Junior, or abdicate. So he determined to lick Abner Briggs, Junior.

"Come here, Sir!" he said; "you have insulted me and outraged the decency of the schoolroom often enough! Hold out your hand!"

The young fellow grinned and held it out. The master struck at it with his black ruler, with a will in the blow and a snapping of the eyes, as much as to say that he meant to make him smart this time. The young fellow pulled his hand back as the ruler came down, and the master hit himself a vicious blow with it on the right knee. There are things no man can stand. The master caught the refractory youth by the collar and began shaking him, or rather shaking himself against him.

"Le' go o' that are coat, naow," said the fellow, "or I 'll make ye! 'T 'll take tew on yet' handle me, I tell ye, 'n' then ye caant dew it!"—and the young pupil returned the master's attention by catching hold of his collar.

When it comes to that, the best man, not exactly in the moral sense, but rather in the material, and more especially the muscular point of view, is very apt to have the best of it, irrespectively of the merits of the case. So it happened now. The unfortunate schoolmaster found himself taking the measure of the sanded floor, amidst the general uproar of the school. From that moment his ferule was broken, and the school-committee very soon had a vacancy to fill.

Master Pigeon, the successor of Master Weeks, was of better stature, but loosely put together, and slender-limbed. A dreadfully nervous kind of man he was, walked on tiptoe, started at sudden noises, was distressed when he heard a whisper, had a quick, suspicious look, and was always saying, "Hush?" and putting his hands to his ears. The boys were not long in finding out this nervous weakness, of course. In less than a week a regular system of torments was inaugurated, full of the most diabolical malice and ingenuity. The exercises of the conspirators varied from day to day, but consisted mainly of foot-scraping, solos on the slate-pencil, (making it screech on the slate,) falling of heavy books, attacks of coughing, banging of desk-lids, boot-creaking, with sounds as of drawing a cork from time to time, followed by suppressed chuckles.

Master Pigeon grew worse and worse under these inflictions. The rascally boys always had an excuse for any one trick they were caught at. "Could n' help coughin', Sir." "Slipped out o' m' han', Sir." "Did n' go to, Sir." "Did n' dew't o' purpose, Sir." And so on,—always the best of reasons for the most outrageous of behavior. The master weighed himself at the grocer's on a platform balance, some ten days after he began keeping the school. At the end of a week he weighed himself again. He had lost two pounds. At the end of another week he had lost five. He made a little calculation, based on these data, from which he learned that in a certain number of months, going on at this rate, he should come to weigh precisely nothing at all; and as this was a sum in subtraction he did not care to work out in practice, Master Pigeon took to himself wings and left the school-committee in possession of a letter of resignation and a vacant place to fill once more.

This was the school to which Mr. Bernard Langdon found himself appointed as master. He accepted the place conditionally, with the understanding that he should leave it at the end of a month, if he were tired of it.

The advent of Master Langdon to Pigwacket Centre created a much more lively sensation than had attended that of either of his predecessors. Looks go a good way all the world over, and though there were several good-looking people in the place, and Major Bush was what the natives of the town called a "hahnsome mahn," that is, big, fat, and red, yet the sight of a really elegant young fellow, with the natural air which grows up with carefully-bred young persons, was a novelty. The Brahmin blood which came from his grandfather as well as from his mother, a direct descendant of the old Flynt family, well known by the famous tutor, Henry Flynt, (see Cat. Harv. Anno 1693,) had been enlivened and enriched by that of the Wentworths, which had had a good deal of ripe old Madeira and other generous elements mingled with it, so that it ran to gout sometimes in the old folks and to high spirit, warm complexion, and curly hair in some of the younger ones. The soft curling hair Mr. Bernard had inherited,—something, perhaps, of the high spirit; but that we shall have a chance of finding out by and by. But the long sermons and the frugal board of his Brahmin ancestry, with his own habits of study, had told upon his color, which was subdued to something more of delicacy than one would care to see in a young fellow with rough work before him. This, however, made him look more interesting, or, as the young ladies at Major Bush's said, "interestin'."

When Mr. Bernard showed himself at meeting, on the first Sunday after his arrival, it may be supposed that a good many eyes were turned upon the young schoolmaster. There was something heroic in his coming forward so readily to take a place which called for a strong hand, and a prompt, steady will to guide it. In fact, his position was that of a military chieftain on the eve of a battle. Everybody knew everything in Pigwacket Centre; and it was an understood thing that the young rebels meant to put down the new master, if they could. It was natural that the two prettiest girls in the village, called in the local dialect, as nearly as our limited alphabet will represent it, Alminy Cutterr, and Arvilly Braowne, should feel and express an interest in the good-looking stranger, and that, when their flattering comments were repeated in the hearing of their indigenous admirers, among whom were some of the older "boys" of the school, it should not add to the amiable dispositions of the turbulent youth.

Monday came, and the new schoolmaster was in his chair at the upper end of the schoolhouse, on the raised platform. The rustics looked at his handsome face, thoughtful, peaceful, pleasant, cheerful, but sharply cut round the lips and proudly lighted about the eyes. The ringleader of the mischief-makers, the young butcher who has before figured in this narrative, looked at him stealthily, whenever he got a chance to study him unobserved; for the truth was, he felt uncomfortable, whenever he found the large, dark eyes fixed on his own little, sharp, deep-set, gray ones. But he managed to study him pretty well,—first his face, then his neck and shoulders, the set of his arms, the narrowing at the loins, the make of his legs, and the way he moved. In short, he examined him as he would have examined a steer, to see what he could do and how he would cut up. If he could only have gone to him and felt of his muscles, he would have been entirely satisfied. He was not a very wise youth, but he did know well enough, that, though big arms and legs are very good things, there is something besides size that goes to make a man; and he had heard stories of a fighting-man, called "The Spider," from his attenuated proportions, who was yet a terrible hitter in the ring, and had whipped many a big-limbed fellow, in and out of the roped arena.

Nothing could be smoother than the way in which everything went on for the first day or two. The new master was so kind and courteous, he seemed to take everything in such a natural, easy way, that there was no chance to pick a quarrel with him. He in the mean time thought it best to watch the boys and young men for a day or two with as little show of authority as possible. It was easy enough to see that he would have occasion for it before long.

The schoolhouse was a grim, old, red, one-story building, perched on a bare rock at the top of a hill,—partly because this was a conspicuous site for the temple of learning, and partly because land is cheap where there is no chance even for rye or buckwheat, and the very sheep find nothing to nibble. About the little porch were carved initials and dates, at various heights, from the stature of nine to that of eighteen. Inside were old unpainted desks,—unpainted, but browned with the umber of human contact,—and hacked by innumerable jack-knives. It was long since the walls had been whitewashed, as might be conjectured by the various traces left upon them, wherever idle hands or sleepy heads could reach them. A curious appearance was noticeable on various higher parts of the wall: namely, a wart-like eruption, as one would be tempted to call it, being in reality a crop of the soft missiles before mentioned, which, adhering in considerable numbers, and hardening after the usual fashion of papier-mache, formed at last permanent ornaments of the edifice.

The young master's quick eye soon noticed that a particular part of the wall was most favored with these ornamental appendages. Their position pointed sufficiently clearly to the part of the room they came from. In fact, there was a nest of young mutineers just there, which must be broken up by a coup d'etat. This was easily effected by redistributing the seats and arranging the scholars according to classes, so that a mischievous fellow, charged full of the rebellious imponderable, should find himself between two non-conductors, in the shape of small boys of studious habits. It was managed quietly enough, in such a plausible sort of way that its motive was not thought of. But its effects were soon felt; and then began a system of correspondence by signs, and the throwing of little scrawls done up in pellets, and announced by preliminary a'h'ms! to call the attention of the distant youth addressed. Some of these were incendiary documents, devoting the schoolmaster to the lower divinities, as "a stuck-up dandy," as "a purse-proud aristocrat," as "a sight too big for his, etc.," and holding him up in a variety of equally forcible phrases to the indignation of the youthful community of School District No. 1, Pigwacket Centre.

Presently the draughtsman of the school set a caricature in circulation, labelled, to prevent mistakes, with the schoolmaster's name. An immense bell-crowned hat, and a long, pointed, swallow-tailed coat showed that the artist had in his mind the conventional dandy, as shown in prints of thirty or forty years ago, rather than any actual human aspect of the time. But it was passed round among the boys and made its laugh, helping of course to undermine the master's authority, as "Punch" or the "Charivari" takes the dignity out of an obnoxious minister. One morning, on going to the schoolroom, Master Langdon found an enlarged copy of this sketch, with its label, pinned on the door. He took it down, smiled a little, put it into his pocket, and entered the schoolroom. An insidious silence prevailed, which looked as if some plot were brewing. The boys were ripe for mischief, but afraid. They had really no fault to find with the master, except that he was dressed like a gentleman, which a certain class of fellows always consider a personal insult to themselves. But the older ones were evidently plotting, and more than once the warning a'h'm! was heard, and a dirty little scrap of paper rolled into a wad shot from one seat to another. One of these happened to strike the stove-funnel, and lodged on the master's desk. He was cool enough not to seem to notice it. He secured it, however, and found an opportunity to look at it, without being observed by the boys. It required no immediate notice.

He who should have enjoyed the privilege of looking upon Mr. Bernard Langdon the next morning, when his toilet was about half finished, would have had a very pleasant gratuitous exhibition. First he buckled the strap of his trousers pretty tightly. Then he took up a pair of heavy dumb-bells, and swung them for a few minutes; then two great "Indian clubs," with which he enacted all sorts of impossible-looking feats. His limbs were not very large, nor his shoulders remarkably broad; but if you knew as much of the muscles as all persons who look at statues and pictures with a critical eye ought to have learned,—if you knew the trapezius, lying diamond-shaped over the back and shoulders like a monk's cowl,—or the deltoid, which caps the shoulder like an epaulette,—or the triceps, which furnishes the calf of the upper arm,—or the hard-knotted biceps,—any of the great sculptural landmarks, in fact,—you would have said there was a pretty show of them, beneath the white satiny skin of Mr. Bernard Langdon. And if you had seen him, when he had laid down the Indian clubs, catch hold of a leather strap that hung from the beam of the old-fashioned ceiling,—and lift and lower himself over and over again by his left hand alone, you might have thought it a very simple and easy thing to do, until you tried to do it yourself. Mr. Bernard looked at himself with the eye of an expert. "Pretty well!" he said;—"not so much fallen off as I expected." Then he set up his bolster in a very knowing sort of way, and delivered two or three blows straight as rulers and swift as winks. "That will do," he said. Then, as if determined to make a certainty of his condition, he took a dynamometer from one of the drawers in his old veneered bureau. First he squeezed it with his two hands. Then he placed it on the floor and lifted, steadily, strongly. The springs creaked and cracked; the index swept with a great stride far up into the high figures of the scale; it was a good lift. He was satisfied. He sat down on the edge of his bed and looked at his cleanly-shaped arms. "If I strike one of those boobies, I am afraid I shall spoil him," he said. Yet this young man, when weighed with his class at the college, could barely turn one hundred and forty-two pounds in the scale,—not a heavy weight, surely; but some of the middle weights, as the present English champion, for instance, seem to be of a far finer quality of muscle than the bulkier fellows.

The master took his breakfast with a good appetite that morning, but was perhaps rather more quiet than usual. After breakfast he went up-stairs and put, on a light loose frock, instead of that which he commonly wore, which was a close-fitting and rather stylish one. On his way to school he met Alminy Cutterr, who happened to be walking in the other direction. "Good-morning, Miss Cutter," he said; for she and another young lady had been introduced to him, on a former occasion, in the usual phrase of polite society in presenting ladies to gentlemen,—"Mr. Langdon, let me make y' acquainted with Miss Cutterr;—let me make y' acquainted with Miss Braowne." So he said, "Good-morning"; to which she replied, "Good-mornin', Mr. Langdon. Haow's your haalth?" The answer to this question ought naturally to have been the end of the talk; but Alminy Cutterr lingered and looked as if she had something more on her mind.