PREFACE
In the following chapters, my object has been to tell the story of the Life and Times of Constantine the Great. Whether he deserves the epithet my readers will judge for themselves; certainly his place in the select list of the immortals is not among the highest. But whether he himself was “great” or not, under his auspices one of the most momentous changes in the history of the world was accomplished, and it is the first conversion of a Roman Emperor to Christianity, with all that such conversion entailed, which makes his period so important and so well worth studying.
I have tried to write with impartiality—a virtue which one admires the more after a close reading of original authorities who, practically without exception, were bitter and malevolent partisans. The truth, therefore, is not always easily recognised, nor has recognition been made the easier by the polemical writers of succeeding centuries who have dealt with that side of Constantine’s career which belongs more particularly to ecclesiastical history. In narrating the course of the Arian Controversy and the proceedings of the Council of Nicæa I have been content to record facts—as I have seen them—and to explain the causes of quarrel rather than act as judge between the disputants. And though in this branch of my subject I have consulted all the original authorities who describe the growth of the controversy, I have not deemed it necessary to read, still less to add to, the endless strife of words to which the discussion of the theological and metaphysical issues involved has given rise. On this point I am greatly indebted to, and have made liberal use of, the admirable chapters in the late Canon Bright’s The Age of the Fathers.
Other authorities, which have been most useful to me, are Boissier’s La Fin du Paganisme, Allard’s La Persécution de Dioclétien et le Triomphe de l’Eglise, Duruy’s Histoire Romaine, and Grosvenor’s Constantinople.
London, October, 1904.