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Constantinople and the Scenery of the Seven Churches of Asia Minor / Series One and Series Two in one Volume cover

Constantinople and the Scenery of the Seven Churches of Asia Minor / Series One and Series Two in one Volume

Chapter 64: MOSQUE OF MAHMOUD II. AT TOPHANA.
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About This Book

The work pairs detailed engraved views with descriptive text to present the landscapes, monuments, and everyday life of Constantinople and sites across Asia Minor. Plates depict cityscapes, mosques, bazaars, cemeteries, ruins, and coastal scenes, while accompanying commentary explains local customs, architecture, and routes along the Bosphorus and interior passes. A map highlights key localities and an appended historical sketch traces the city's development and rulers, so the collection combines visual documentation with travel observations and concise historical and topographical notes to capture a society in transition between traditional local customs and Europeanizing reforms.

MOSQUE OF MAHMOUD II. AT TOPHANA.

This beautiful but small imperial mosque of the reigning sultan, is situated not on a conspicuous eminence like those of his predecessors, but in the low alluvial ground on the shores of the Bosphorus, and on the water’s edge; but the beauty and finish of the edifice compensate for the defects of its site. All the skill of Oriental ornament is expended upon it. Rich lattice-work and taper spires of minarets highly gilded, glitter in the sun with a brilliancy and recency, as if they had been left just finished by the hands of the artisans; while painting and sculpture, in rich arabesque, give a peculiar elegance to the edifice. It is entered by a lofty approach of marble steps, and it is distinguished by a separate and detached spire, not a minaret, but intended for a use which modern improvement and approximation to European arts have lately introduced. The Turks abhorred the sound of a bell in any form, and inhibit its use even to the Franks in assembling their congregations for divine service. They could not be induced to erect a public clock in the capital,12 and it was supposed, some years ago, that there were but two in the Turkish empire of Europe−one in the town of Shumla, erected by a minister who brought it from Russia, where he had been on a mission, had learned its use, and conferred it as a benefit on his native town; the other was bestowed on Athens, while under the dominion of the Turks, by Lord Elgin, as a compensation for his abduction of the marbles of the Parthenon. The present sultan, however, among his improvements, has erected a steeple in his temple for a clock, that the muezzim may be directed with more certainty in calling the faithful to prayer; and it is probable that, in a few years, the more effectual sound of the prohibited bell will be substituted for the human voice.