CORNISH CHARACTERS

AND STRANGE EVENTS

WILLIAM PENGELLY, GEOLOGIST

William Pengelly was born at East Looe on January 12th, 1812, and was the son of the captain of a small coasting vessel and nephew of a notorious smuggler. The Pengellys had, in fact, been connected with the sea for several generations. His mother was a Prout of the same family as the famous water-colour artist.

As a child his career was almost cut short by fire. An aunt came to stay with the Pengellys, arriving a day before she was expected. Early on the following morning, when sitting in her bedroom window, wrapped in a thick woollen shawl, she saw her little nephew William rush out of the house enveloped in flames. She hurried after him, and managed to smother the fire with her woollen garment, and thus saved the child's life, though she was herself so badly burnt that she carried the scars to her dying day. The little boy had risen early, and had kindled a fire so that he might go on with his lessons before any one else was astir in the house, with the result that he set light to his clothes, and except for the premature arrival of his aunt, must certainly have been burnt to death.

At the age of twelve he went to sea. He says:—

"Our voyages were short. I do not remember an instance of being at sea more than three consecutive days; so that, except when windbound, we were almost always taking in or taking out cargo. The work was hard, but the food was abundant, and on the whole the life, though rough, was not unpleasant.

"To me—thinking nothing of the pecuniary aspects of the question—the most enjoyable occasions were those which fierce contrary winds brought us, when we had to seek some harbour of refuge. These were by no means necessarily holidays, for, if the weather were dry, advantage was taken of the enforced leisure to give our craft a thorough cleaning, or to repair her rigging, or to make up the books. Moreover, the crew employed me to write letters to their wives from their dictation. These epistles were generally of a remarkable character, and some of them remain firmly fixed in my memory. The foregoing labours disposed of, and foul winds still prevailing, we had a washing day, or, better than all, a bout of tailoring, which did not generally get beyond repairing, though occasionally the ambitious flight of making a pair of trousers was attempted. On tailoring days it was understood that my clothes should be repaired for me, in order that I might read aloud for the general benefit. We assembled in our little cabin, where the stitching and smoking went on simultaneously, and with great vigour. My poor library consisted of a Bible, the eighth volume of the Spectator, Johnson's English Dictionary, a volume of the Weekly Miscellany, the History of John Gilpin, Baron Munchausen's Travels, Walkinghame's Arithmetic, and a book of songs. My hearers were not very fastidious, but allowed me to read pretty much what I pleased, though, truth to tell, the Spectator was not a favourite; some portions of it were held to be nonsensical, and others were considered to be so lacking in truthfulness that it was generally termed the 'lying book.' This ill repute was largely due to the story of Fadlallah (No. 578). Walkinghame was by no means unpopular. I occasionally read some of the questions, and my shipmates endeavoured to solve them mentally; and as the answers were all given by the author, I had to declare who had made the nearest guess, for it was very often but little more. Of all the questions, none excited so much interest as that which asks, What will be the cost of shoeing a horse at a farthing for the first nail, two for the second, and so on in geometrical progression for thirty-two nails, and which gives for the answer a sum but little short of four and a half million pounds sterling. This was so utterly unexpected that it went far to confer on Walkinghame the same name that Fadlallah had given to the Spectator."

"After completing his fifteenth year he was thinking of going to sea. When he was sixteen, his father, who was a sailor, was drowned almost within sight of his home. The effect on the boy was to make him pause, and on his friends, to urge him to give up the idea. For some months these influences kept him quiet, but at length his restlessness returned so strongly, that he would have gone to sea at once, had he felt satisfied that his father would have approved the step. To ascertain this point he prayed frequently and earnestly that his father's spirit might be allowed to appear to him, with a pleasing or frowning aspect, according as he might approve or disapprove. At length he believed his prayer to have been answered, and that when in the field ploughing he saw his father, who passed by looking intently and smilingly at him. This decided him. He became a sailor at seventeen, and as such died at a good old age."

One bitterly cold night at sea, young Pengelly and some other of his shipmates having closed the cabin door, lit a charcoal fire, and speedily fell asleep, succumbing to the fumes of carbonic acid. Happily one of the crew who had been on deck entered the cabin. He found the greatest difficulty in awakening his comrades to sufficient consciousness to enable them to stumble up the ladder to get a breath of fresh air, for their sleep had well-nigh become that of death. The strong and hardy seamen soon recovered, but the boy was so seriously affected that, long after he had been carried upon deck, he could not be roused, and was only restored to consciousness by means of prolonged exertions on the part of his shipmates. His earliest geological experience was made when a sailor-boy weather-bound on the Dorsetshire coast, and he was wont to relate it thus:—

"I received my first lesson in geology at Lyme Regis, very soon after I had entered my teens. A labourer, whom I was observing, accidentally broke a large stone of blue lias and thus disclosed a fine ammonite —the first fossil of any kind that I had ever seen or heard of.

"In reply to my exclamation, 'What's that?' the workman said, with a sneer, 'If you had read your Bible you'd know what 'tis.' 'I have read my Bible. But what has that to do with it?'

"'In the Bible we're told there was once a flood that covered all the world. At that time all the rocks were mud, and the different things that were drowned were buried in it, and there's a snake that was buried that way. There are lots of 'em, and other things besides, in the rocks and stones hereabouts.'

"'A snake! But where's his head?'

"'You must read the Bible, I tell 'ee, and then you'll find out why 'tis that some of the snakes in the rocks ain't got no heads. We're told there, that the seed of the woman shall bruise the serpent's head, that's how 'tis.'"

When in his sixteenth year William Pengelly lost his younger brother, and after that his mother would not suffer him to go to sea. Some years were spent at Looe in self-education.

While still quite young he was induced by a relative of his mother to settle at Torquay, at that time a small place, but rapidly growing and attracting residents to it. Here he opened a small day-school on the Pestalozzian system, and was one of the first to introduce the use of the blackboard and chalk. The school opened with six scholars, but rapidly increased to about seventy.

It was now that scientific studies began to occupy Pengelly's attention, and above all, geology.

In 1837 he married Mary Anne Mudge, whose health was always delicate.

Little by little his renown as a geologist spread, and he did not confine himself to the deposits in Devonshire, but travelled to Scotland and elsewhere to examine the rocks, and to meet and consult with eminent scientists.

In 1846 his private pupils had grown so numerous that he was able to give up his school altogether and become a tutor of mathematics and the natural sciences. He tells a very amusing story of a visit made during holiday time to an old friend.

"I one day learned that my road lay within a couple of miles of the rectory of my old mathematical friend D——. We had been great friends when he was a curate in a distant part of the country, but had not met for several years, during which he had been advanced from a curacy of about £80 to a rectory of £200 per year, and a residence, in a very secluded district. My time was very short, but for 'auld lang syne' I decided to sacrifice a few hours. On reaching the house Mr. and Mrs. D—— were fortunately at home, and received me with their wonted kindness.

"The salutations were barely over, when I said—

"'It is now six o'clock; I must reach Wellington tonight, and as it is said to be fully eight miles off, and I am utterly unacquainted with the road, and with the town when I reach it, I cannot remain with you one minute after eight o'clock.'

"'Oh, very well,' said D——, 'then we must improve the shining hour. Jane, my dear, be so good as to order tea.'

"Having said this he left the room. In a few minutes he returned with a book under his arm and his hands filled with writing materials, which he placed on the table. Opening the book, he said—

"'This is Hind's Trigonometry, and here's a lot of examples for practice. Let us see which can do the greatest number of them by eight o'clock. I did most of them many years ago, but I have not looked at them since. Suppose we begin at this one'—which he pointed out—'and take them as they come. We can drink our tea as we work, so as to lose no time.'

"'All right,' said I; though it was certainly not the object for which I had come out of my road.

"Accordingly we set to work. No words passed between us; the servant brought in the tray, Mrs. D—— handed us our tea, which we drank now and then, and the time flew on rapidly. At length, finding it to be a quarter to eight—

"'We must stop,' said I, 'for in a quarter of an hour I must be on my road.'

"'Very well. Let us see how our answers agree with those of the author.'

"It proved that he had correctly solved one more than I had. This point settled, I said 'Good-bye.'

"'Good-bye. Do come again as soon as you can. The farmers know nothing whatever about Trigonometry.'

"We parted at the rectory door, and have never met since; nor shall we ever do so more, as his decease occurred several years ago. During my long walk to Wellington my mind was chiefly occupied with the mental isolation of a rural clergyman."

In 1851 he lost his wife, and some years after both his children by her.

In 1853 he married a Lydia Spriggs, a Quakeress.

William Pengelly's scientific explorations may be divided under three heads. The first was his minute and accurate examination of the deposits that form Bovey Heathfield, where there are layers of clay, sand, and lignite. He was able to extract numerous fossil plants, and thereby to determine the approximate age of the beds.

Next he took up the exploration of ossiferous caves; and he began this work with that of Brixham, in Windmill Hill.

The floor of this cavern was excavated in successive stages or layers, starting from the entrance. Bones were found in the stalagmite and in the first, third, and fourth beds, and worked flints in the third and fourth beds only; but where the third bed filled the cavern up to the rock, its upper portion contained neither bones nor flints. The bones were those of the mammoth, the rhinoceros, the urus, hyæna, cave lion and cave bear, etc.

But by far the most laborious scientific undertaking of Pengelly's life was the exploration of Kent's Cavern, near Torquay. This cave was known as far back as 1824, when a Mr. Northmore, of Cleve, near Exeter, made a superficial examination of it to ascertain whether it had been a temple of Mithras, and quite satisfied himself on this point. He was followed by Sir W. C. Trevelyan and by the Rev. J. MacEnery. But it was not till 1865 that a complete, scientific, and exhaustive exploration was undertaken by the British Association, which made a grant of £100 for the purpose. Mr. Pengelly was appointed secretary and reporter to the committee for the examination of the cave and its deposits.

It was found that the floor of the cave exhibited the following succession: (1) Blocks of limestone sometimes large, clearly fallen from the roof. (2) A layer of black mould ranging from a few inches to upwards of a foot in depth. (3) Beneath this came a floor of granular stalagmite, about a foot in thickness, formed by the drip of water from the roof. (4) A red loam containing a number of limestone fragments. (5) A breccia of angular fragments of limestone and pebbles and sandstone embedded in a reddish sandy calcareous paste.

On June 19th, 1880, the exploration of Kent's Hole was brought to an end. It was the most complete and systematic investigation of a cavern that had ever been undertaken, and on a much greater scale than that at Brixham. A task of this kind is peculiarly exacting. It cannot be entrusted to workmen; it cannot be left to a committee whose members pay but intermittent visits: it demands the constant oversight of one man; and this superintendence was given to Pengelly. The total amount spent on this exploration was £2000. Pengelly states in one of his papers that in the fifteen and a quarter years during which the excavation was in progress he visited Kent's Hole almost daily, and spent over the work, on an average, five hours a day.

"Above the stalagmite, and principally in the black mould, have been found a number of relics belonging to different periods, such as socketed celts, and a socketed knife of bronze, and some small fragments of roughly smelted copper, about four hundred flint flakes, cores, and chips, a polishing stone, a ring (made of Kimmeridge clay), numerous spindle whorls, bone instruments terminating in comb-like ends, pottery, marine shells, numerous mammalian bones of existing species, and some human bones, on which it has been thought there are traces indicative of cannibalism. Some of the pottery is distinctly Roman in character; but many of the objects belong, no doubt, to pre-Roman times."

What was found beneath the stalagmite belonged to a long anterior period, where it had lain sealed up for, at the very least, two thousand years. In this deposit of the cave earth were found a large number of chips, flakes, and implements of flint and chert, stones that had served as pounders, and some pins, needles, and harpoons of bone.

Some mammoth bones were found in Kent's Cavern, and those of the cave lion, the sabre-toothed tiger, the glutton, cave bear, woolly rhinoceros, horse, reindeer, and beaver.

Mr. W. Pengelly died on March 17th, 1894.

A writer in the Transactions of the Devonshire Association for 1894 says: "For science he lived, and for science he laboured, even long after the age when the average man seeks rest and quiet. Starting out in original lines of thought, and untrammelled by traditions of years long ago, he met with many rebuffs, and the conclusions which he derived from his investigations and minute and patient inquiry were almost laughed to scorn. But he adhered to his work and clung to his beliefs, with enthusiastic devotion, and in the end he lived to see even those who had originally stoutly opposed his views convinced of their verity, and their inestimable value to archæological and geological science."

Pengelly himself left this piece of advice to the student:—

"Be careful in scientific inquiries that you get a sufficient number of perfectly trustworthy facts; that you interpret them with the aid of a rigorous logic; that on suitable occasions you have courage enough to avow your convictions; and don't be impatient, or annoyed, if your friends don't receive all your conclusions, or even if they call you bad names."

It must be remembered that Pengelly and Sir Charles Lyell were those who startled English minds with the revelation of the enormous period of time in which man had lived on the earth, and of the slow progression of man through vast ages in the development of civilization. How that he began with the rudest flint implements, and progressed but very slowly to the perfection of these stone tools; how that only in comparatively recent times did he discover the use of metals and pottery; how of metals he first employed bronze, and not till long after acquired the art of smelting iron and fashioning tools and weapons of iron. All this startled the world, and men were very unwilling to accept the doctrine propounded and to acknowledge the facts on which this doctrine was based.

The Life of William Pengelly was written by his daughter Hester Pengelly, and published by Murray, 1897. Reference has been made as well to the obituary notice in the Transactions of the Devonshire Association for 1894.

SIR CHARLES WILLS, K.B.

Sir Charles Wills belonged to a very ancient and widely ramified family in Cornwall. The first, however, of whom anything authentic is known was Anthony Wills, of Saltash, who died in 1576. They were settled at Landrake, at Morval, Botusfleming, Wyvelscombe, Exeter, and Gorran.

Anthony Wills, of Gorran, youngest son of Digory Wills, of Botusfleming, had a son, Anthony Wills, who was the father of the Right Hon. Sir Charles Wills, k.b., general of His Majesty's forces, baptized at Gorran 23rd October, 1666. Sir Charles had two brothers, Richard, of Acombe, in the county of York, and Anthony, of the Inner Temple, who died in Ireland 1689. The arms of the family are, arg. three griffins passant, in pale, sa., within a bordure engrailed of the last besantée.

Sir Charles was a subaltern in 1693, when serving in the Low Countries under William III. The King went to Holland at the end of March in that year, and returned on the last day of October, when the armies went into winter quarters. Wills was in the battle of Landen and at the siege of Namur. On the 13th October, 1705, he was appointed colonel of the 30th Regiment, and sailed with it to Spain. He acted as quartermaster-general to the troops in that country, was present at Llenda, Almanza, and Saragossa, and was made prisoner in 1711 with the army under General Stanhope, but was released at the end of the war.

Wills concentrated six regiments of cavalry, for the most part newly raised, but commanded by experienced officers, at Manchester, whence he moved to Wigan. There it was arranged that Wills should march straight upon Preston, while Carpenter, advancing in another direction, should take the insurgents in flank. As the Hanoverians approached, General Forster, who commanded the Jacobites, gave satisfactory evidence that he was no soldier; he fell into a fright and confusion, and betook himself to bed. But Lord Kenmure roused him, and in a hurried council, where all the gentlemen had a voice, and where those spoke loudest who knew least of war, a plan of defending Preston was adopted. But the plan, at least as executed, consisted merely in throwing up some barricades in the streets and in posting some men in defence of them. Brigadier Mackintosh either knew not the ground or his better judgment was overruled; for Preston offered many advantages as a defensive position which were altogether neglected. In front of the town was a bridge over the Ribble, that might have been held by a handful of men, and from the bridge to the town, for a distance of a mile, the road ran through a hollow between steep banks for a mile. But river, bridge, and road were all left undefended. When Wills rode up to the bridge and saw that it was unprotected he could hardly believe his eyes; and then he concluded that the insurgents must have abandoned Preston and begun their retreat into Scotland, so that there would be no fighting that day.

But as he came to the outskirts of the town, he heard a tumultuous noise within, and saw the barricades that Forster had thrown up, and was saluted by a shower of bullets. He ordered his dragoons to dismount and attack two of the barricades. This service was gallantly performed; but the regulars were sorely galled by a fire from the houses as well as from the barricades.

As night was falling Wills withdrew his men, after they had suffered considerable loss. Early on the following morning General Carpenter came up with a part of his cavalry; and then Forster, who had scarcely lost a man, and whose force more than doubled that of the regular troops, lost heart entirely, and without consulting his friends, sent Colonel Oxburgh to propose a capitulation.

General Wills, irritated at the loss he had sustained on the preceding evening, seemed at first disposed to reject the proposition altogether; but at last he agreed "that, if the rebels would lay down their arms and surrender at discretion, he would protect them from being cut to pieces by the soldiers, until further orders from the Government."

When Oxburgh's mission was known in the town, and the result of it, the more warlike portion of the insurgents were indignant and railed against the coward Forster; and so incensed were they against him that, according to an eye-witness, if he had ventured into the street, he would infallibly have been torn to pieces.

The brave Highlanders, seeing that nothing was to be expected from the Lancastrian boors who had joined them, proposed rushing with sword in hand and cutting their way through the King's troops. But their leaders thought this too hazardous a proceeding and counselled surrender. They gave up Lord Derwentwater and Colonel Mackintosh as hostages, and induced the clans to lay down their arms and submit. Including English and Scotch, only seventeen men had been killed in the defence of Preston.

The Lancastrian peasants got away out of the town, but fourteen hundred men were made prisoners by a thousand, or at the outside twelve hundred English horse. Among those captured were Lords Derwentwater, Widdrington, Nithsdale, Winton, Carnwark, Kenmure, Nairn, and Charles Murray. There were others, members of ancient and honourable families of the north, of Scotland, and of Lancashire.

The invasion of England by the Jacobites had thus ended ingloriously. The noblemen and gentlemen of rank and influence who were taken were sent to London in charge of Brigadier Panter and a hundred men of Lumley's Horse.

On January 5th, 1716, Wills was appointed to the colonelcy of the 3rd Regiment of the line, and on the death of Lord Cadogan was transferred in August, 1726, to that of the 1st Regiment of Foot Guards.

It was customary at all times for the King's company of the 1st Guards to fly the Royal Standard, which was carried by that company on all state occasions. It was of crimson silk throughout, with the King's cypher and crown in the middle and the arms of the three kingdoms quartered in the four corners. The staff of this standard was also more ornamented than that of the other twenty-seven companies. The lieutenant-colonel's colours were also of crimson silk throughout. These colours were renewed every seven years.

In 1723 the King went to Hanover, when a camp was formed in Hyde Park under the command of Lieut.-Colonel Wills. He had been elected M.P. for Totnes in 1714, and he represented that borough till 1741. In 1725 he was made Knight of the Bath and Privy Councillor.

In 1733, in consequence of the increase of smuggling carried on even in London, Strickland, Secretary for War, addressed a letter in the form of a warrant to the Governor of the Tower and to the officers in command of the Guards, authorizing them to furnish detachments of men to assist in securing contraband goods; and in consequence of the increase of the duties to be performed by the men of the Foot Guards, their establishment was raised in 1739 by ten men per company.

In 1740, as the political horizon on the Continent was threatening, Walpole had to choose between declaring war with Spain and resigning. He disapproved of war, but rather than resign declared it. The people of London were delighted and rang the bells in the steeples. "Ah!" said Walpole; "they are ringing the bells now; they soon will be wringing their hands." Camps, in anticipation of hostilities, were ordered to be formed in various parts of England. In March orders were conveyed to Sir Charles Wills and others to direct their officers to provide themselves with tents and everything needful for encamping, and those troops under Sir Charles were to occupy Hounslow. He superintended the formation of the camp where the whole of the Horse and Foot Guards were to assemble, and previous to departing they paraded in Hyde Park, on June 15th, under Sir Charles, who had a lieutenant-general and a major-general on the staff with him. Thence he proceeded to the encampment on the Heath marked out for the purpose.

The twenty-four companies of the 1st Guards under the command of Colonel Richard Ingoldsby, second major of the regiment, remained encamped on Hounslow from June 16th for several months—in fact, till the middle of October.

Sir Charles Wills was now filling the post of General Commander of the King's forces, but had been failing in health and strength, and soon became quite unable to take any active work; and he died on December 25th, Christmas Day, 1741, and was buried in Westminster Abbey.

He had never been married. He had purchased land at Claxton, and this and all he had he bequeathed to Field-Marshal Sir Robert Rich, Bart., of Roxhill, in Suffolk, Governor of Chelsea Hospital.

LIEUTENANT GOLDSMITH AND THE LOGAN ROCK

In the parish of S. Levan is a promontory running out into the sea, once cut off by embankments on the land side, and converted into a cliff castle, that bears the name of Trereen-Dinas. The headland presents a succession of natural piles of granite tors, the first of which, rising perpendicularly, is crowned by the far-famed Logan Rock, a mass weighing about ninety tons, and so exactly poised upon one point that any one, by applying his shoulder to it, could make the whole mass rock sensibly. Not only so, but in a high wind it could be seen rolling on its pivot.

Doctor Borlase, in his Antiquities of Cornwall, 1754, says: "In the parish of S. Levan, Cornwall, there is a promontory called Castle Treryn. This cape consists of three distinct groupes of rocks. On the western side of the middle groupe, near the top, lies a very large stone, so evenly poised, that any hand may move it to and fro; but the extremities of its base are at such a distance from each other, and so well secured by their nearness to the stone which it stretches itself upon, that it is morally impossible that any lever, or indeed force (however applied in a mechanical way), can remove it from its present situation."

This overbold statement, added to the persistence of the people of the neighbourhood, that no man could throw the Logan Rock from its balance, stirred up a silly young lieutenant, Hugh Colvill Goldsmith, of H.M.S. cutter Nimble, on the preventive service, lying off the Land's End on the look-out for smugglers, to attempt to do what the popular voice declared to be impossible. Lieut. Goldsmith was a nephew of the famous Oliver Goldsmith, and had consequently some flighty Irish blood in his veins.

It was found that the handspikes and jack were of no avail. Accordingly Goldsmith made his fourteen men put their shoulders to the stone and bring it into such violent oscillation that at last it toppled over.

The Logan Stone, thus displaced, would have rolled down from the tor on which it had rested and have shot into the sea, had it not happily been arrested by a cleft in the rock.

The indignation of the people was great, so that the life of Lieut. Goldsmith was threatened by the sturdy fishermen, should he land. But the desire to land was taken from him, for the whole county was roused, and a gathering of the magistrates was summoned to consider what could be done, and to memorialize the Admiralty against the perpetrator of this wanton act of mischief.

Happily Mr. Davies Gilbert was at the time in London, and he at once proceeded to the Admiralty and complained of the vandalism perpetrated, and requested that the lieutenant should be ordered to replace the block as found, and that the proper apparatus, capstan, blocks, chains, etc., should be furnished by the dockyard at Devonport.

This was undertaken, and orders were despatched to Lieut. Goldsmith that he must either restore the Logan Rock to its old position, at his own cost, or forfeit his commission. As the expense would be wholly beyond his means, Mr. Davies Gilbert very liberally subscribed £150 for the purpose.

A writer, Lieut. L. Edye, in the Western Antiquary for 1887, says: "In his trouble he appealed to my grandfather (Mr. William Edye) for advice and assistance, stating that the Admiralty had called upon him either to replace the stone or forfeit his commission. My grandfather, ever ready to render assistance to any one in trouble, readily assisted, and having travelled into Cornwall (as a friend) and seen the damage done, applied to the Admiralty for the loan of plant and men. Their Lordships complied with the request, but stipulated that the cost must be entirely defrayed by Lieut. Goldsmith."

We will now see what Goldsmith had to say for himself. The following is an extract from a letter written by him to his mother, dated April 24th, 1824:—

"The facts in question, my dear mother, are these: On the 8th of this month we were off the Land's End, near the spot where the Rock stood. Our boats were creeping along shore beneath it for some goods which, we suspected, might be sunk in the sands near it. I took the opportunity of landing to look at the Logan Rock with my mate; and hearing that it was not in the power of men to remove it, I took it into my head to try my skill, and, at this time (half-past four o'clock p.m.), the boats having finished what they had to do, and it blowing too fresh for them to creep any longer, I took them and their crew with me, and, having landed at the foot of the rocks, we all scrambled up the precipice. We had with us, at first, three handspikes, with which we tried to move the Rock, but could not do it." By move the rock he really means—displace it. A child could move it on its pivot. "The handspikes were then laid aside, and the nine men who were with me took hold of the Rock by the edge, and with great difficulty set it in a rocking motion, which became so great, that I was fearful of bidding them try to stop it lest it should fall back upon us, and away it went unfortunately, clean over upon its side, where it now rests. There was not an instrument of any kind or description near the Rock when thrown over, except one handspike, and that I held in my hand, but which was of no use in upsetting the Rock; and this is the truth, and nothing but the truth, as I hope for salvation.

"For my part, I had no intention, or the most distant thought, of doing mischief, even had I thrown the Rock into the sea. I was innocently, as my God knows, employed, as far as any bad design about me. I knew not that the Rock was so idolized in this neighbourhood, and you may imagine my astonishment when I found all Penzance in an uproar. I was to be transported at least; the newspapers have traduced me, and made me worse than a murderer, and the base falsehoods in them are more than wicked. But here I am, my dear mother, still holding up my head, boldly conscious of having only committed an act of inadvertency. Be not uneasy—my character is yet safe; and you have nothing on that score to make you uneasy. I have many friends in Penzance: among them the persons most interested in the Rock, and many who were most violent now see the thing in its true light. I intend putting the bauble in its place again, and hope to get as much credit as I have anger for throwing it down."[1]

The letter is disingenuous, and is the composition of a man impudent and conceited. He knew the estimation in which the Logan Rock was held, and it was because Borlase had pronounced it impossible of displacement that he resolved to displace it. He pretends that he tried to "move" it, whereas from the context it is clear that he intended to throw it down, and for this purpose had brought the handspikes. He boasts vaingloriously of his intention of replacing it and gaining glory thereby, and never says a word about his having been given by the Admiralty the alternative of doing that or losing his commission. Nor does he mention the generous help he received from Mr. Gilbert and his kinsman Mr. Edye.

On November 2nd, in the presence of vast crowds, ladies waving their handkerchiefs, and men firing feux de joie, the block was raised, Mr. Goldsmith, his natural conceit overcoming his sense of vexation, superintending the operation. But, although replaced, it was no longer so perfectly balanced as before. As one wrote who was present at the time, "it rocked differently, though well enough to satisfy the people."

An account of the feat, written in the true style of the penny-a-liner, appeared in the Royal Cornwall Gazette of the 6th November:—

"The Logan Rock is in its place, and logs again. Lieut. Goldsmith has nobly repaired the error of a moment by a long trial of skill and energy and courage. I say courage, for it was a work of great peril; and wherever danger was, there he was always foremost—under the weight of the mass of machinery, and on the edge of the precipice.... I shall content myself with barely observing, as a proof of the skill of applying the complicated machinery employed, that many engineers had their doubts whether it could be so applied, and even when erected, they doubted whether it would be efficient.

"The moment, therefore (on Friday last), when the men took their stations at the capstans was an anxious one, and when, after twenty minutes' toil, Lieut. Goldsmith announced from the stage, 'It moves, thank God!' a shout of applause burst from all who beheld it. Endeavour to conceive a group of rocks of the most grand and romantic appearance, forming an amphitheatre, with multitudes seated on the irregular masses, or clinging to its precipices: conceive a huge platform carried across an abyss from rock to rock, and upon it three capstans manned by British seamen. Imagine the lofty masts which are seen rearing their heads, from which ropes are connected with chains in many a fold and of massive strength. A flag waves over all: the huge stone is in the midst. Every eye is directed to the monstrous bulk. Will it break its chains? Will it fall and spread ruin? Or will it defy the power that attempts to stir it? Will all the skill and energy, and strength and hardihood, have been exerted in vain? We shall soon know: expectation sits breathless; and at last it moves.

"All's well. Such was the first half-hour. In two hours it was suspended in the air, and vibrated; but art was triumphant, and held the huge leviathan fast.

"I will not detail the labour of two successive days; but come to the last moment. At twenty minutes past four on Tuesday afternoon a signal was given that the rock was in its place and that it logged again. This was announced by a spectator. But where was Lieut. Goldsmith? Why does not he announce it? He has called his men around him: his own and their hats are off: he is addressing them first, and calling upon them to return thanks to God, through whose aid alone the work had been done—a work of great peril and hazard—and by His blessing without loss of life or limb.

"After this appropriate and solemn act, he called upon them to join in the British sailors' testimony of joy, three cheers; and then turned with all his gallant men to receive the re-echoing cheers of the assembled multitude. That Lieut. Goldsmith, whose character—like the rock—is replaced on a firm basis, may have an opportunity of exerting his great talents and brave spirit in the service of his profession, is the sincere wish of all this neighbourhood."

Lieut. L. Edye, in his communication to the Western Antiquary above quoted, says: "The result of this foolhardy act was that Lieut. Goldsmith was pecuniarily ruined, whilst the natives of the locality reaped a rich harvest by pointing out the fallen stone to visitors."

The Cornish are a forgiving people, and it was actually proposed after the re-erection of the stone to give to Lieut. Goldsmith a dinner and a silver cup.

Lieut. Hugh Colvill Goldsmith had been born at St. Andrew's, New Brunswick, 2nd April, 1789, so that he was aged thirty-five when he performed this prank. He died at sea off S. Thomas, in the West Indies, 8th October, 1841, without having obtained advancement.

HUGH PETERS, THE REGICIDE

The life and character of this man present unusual difficulties. On one side he was unduly lauded, he was represented, especially by himself, as a paragon of all virtues; on the other he was decried with virulence, his past life raked over, and every scandal brought to the surface and exposed to public view, and we cannot be at all sure that all these scandals laid to his charge were true.

We do not know much about his origin, and why he was named Peters; he was the son of a Thomas Dickwood, alias Peters, and Martha, daughter of John Treffry of Treffry. This Dickwood, alias Peters, is said to have been a merchant of Fowey, descended from Dutch ancestors who had escaped from Antwerp for their adherence to the Reformed religion; and Hugh Peters was born in 1599. But Dickwood is not a Flemish or Dutch name. Henry Peters, M.P. for Fowey, who died in 1619, married Deborah, daughter of John Treffry of Place, in 1610, and had one son, Thomas, who was thrown into prison by Cromwell for his loyalty to King Charles. Neither Hugh Peters nor his father with the alias appears in the well-authenticated pedigree of the family of Peters of Harlyn. It may be suspected that the father of Hugh Peters was a bastard of one of the Peters family.

Be that as it may, Hugh Peters was sent to Trinity College, Cambridge, at the age of fourteen—his elder brother at the time was a student at Oxford—and he took his degree of B.A. in 1616. For a time he led a rather wild life and joined a party of comedians. Dr. William Yonge says that "he joined a common society of players: when, after venting his frothy inventions, he had a greater call to a higher promotion, namely, to be a jester, or rather a fool, in Shakespeare's Company of Players." Shakespeare died in 1616, so this must have been his company continuing to bear his name. He, however, became converted by a sermon he heard at S. Faith's, and "deserted his companions and employments, and returning to his chamber near Fleet Conduit, continued between hope and despair a year or more."

How six or seven thousand persons could be got into St. Sepulchre's Church passes one's comprehension. According to his own account, he got into trouble through Nonconformity. Ludlow, in his Memoirs, says that Peters "had been a minister in England for many years, till he was forced to leave his native country by the persecution set on foot, in the time of Archbishop Laud, against all those who refused to comply with the innovations and superstitions which were then introduced into the public worship."

There is, however, another and less creditable explanation. He is said to have become entangled in an intrigue with a butcher's wife. But how far this is true, and whether it be malicious scandal, we have no means of judging.

He had, however, married the widow of Edmund Read, of Wickford, Essex, and mother of Colonel Thomas Read, afterwards Governor of Stirling, and a partisan of Monk at the Restoration. Mrs. Edmund Read also had a daughter, Elizabeth, who in 1635 married the younger Winthrop, Governor of Connecticut.

From London Peters went to Rotterdam, where, if Yonge may be trusted, he paid such court to and attempted such familiarities with a Mrs. Franklyn, that she complained to her husband, whereupon Mr. Franklyn "entertains Peters with crab-tree sauce."

At Rotterdam he became preacher in the English chapel. What had become of his wife, whether she remained in England or accompanied him to Holland, we are not informed.

It will be well here to say a few words on the condition of religion in England at the time.

The plan of Henry VIII had been to make the Church of England independent of the Pope, but to remain Catholic. At his death the Protector and the Duke of Northumberland, after the fall of Somerset, had encouraged the ultra-Protestants. The churches had been plundered, chantries and colleges robbed, the Mass interdicted, and the wildest fanaticism encouraged. As Froude says: "Three-quarters of the English people were Catholics; that is, they were attached to the hereditary and traditionary doctrines of the Church. They detested, as cordially as the Protestants, the interference of a foreign power, whether secular or spiritual, with English liberty."

A more disgraceful page of history has never been written than that regarding the two protectorates during the minority of Edward VI. The currency was debased, peculation was rife. "Amidst the wreck of ancient institutions," says Froude, "the misery of the people, and the moral and social anarchy by which the nation was disintegrated, thoughtful persons in England could not fail to be asking themselves what they had gained by the Reformation.

"The movement commenced by Henry VIII, judged by its present results, had brought the country at last into the hands of mere adventurers. The people had exchanged a superstition which, in its grossest abuses, prescribed some shadow of respect for obedience, for a superstition which merged obedience in speculative belief; and under that baneful influence, not only the higher virtues of self-sacrifice, but the commonest duties of probity and morality, were disappearing. Private life was infected with impurity to which the licentiousness of the Catholic clergy appeared like innocence. The Government was corrupt, the courts of law were venal. The trading classes cared only to grow rich. The multitude were mutineers from oppression.... The better order of commonplace men, who had a conscience, but no special depth of insight—who had small sense of spiritual things, but a strong perception of human rascality—looked on in a stern and growing indignation, and, judging the tree by its fruits, waited their opportunity for action."

When Mary came to the throne there was an immense outburst of enthusiasm, the time of the Protestant protectorates was looked back on as a bad dream. In spite of the fact that England was under an interdict, the Mass was restored, and no rector or vicar cared a straw for the Papal bull, nor indeed did Mary, who heard Mass in the chapel of the Tower, and afterwards in S. Paul's.

If Mary had only accepted the advice tendered to her by Charles V, she would have reigned as a popular monarch, and have settled the condition of the Church of England on lines that commended themselves to nobles, commons, and clergy alike, Catholic but not Papal. But she had looked too long to the see of Peter as her support, and she managed completely to alienate the affections of her people. The fires of Smithfield brought the fanatics who had been discredited in the former reign into favour once more; and when Elizabeth came to the throne, and had been deposed by Pope Pius V, and her subjects released from allegiance to her, and plots formed for her assassination, under favour of the Pope, the religious sentiment in England was cleft as with a hatchet—some who loved the religion of their fathers were constrained against their will and consciences to become Papists, and others became wild and reckless fanatics in a Puritan direction. Between these two parties sat the vast bulk of the English people, looking this way, that way, and deeming all religion foolishness, and self-interest the only thing to be sought after. All the foundations of the religious world were out of course. The via media is all very well in theory and when well trodden, but when it is experimental, and one road to the right leads to Rome and that to the left to Geneva, the via media may be taken to lead nowhere, and those who tread it have to do so uncertainly. A session between two stools is precarious, and the Church of England had been forced by the folly of Mary to adopt this position. The consequence was that in the reigns of Elizabeth and James and Charles I there was no enthusiasm in the clergy of the Church. The bishops were grasping, self-seeking worldlings. Matthew Parker, Archbishop of Canterbury, was the best among an ignoble crew. When he died, says Froude, "he left behind him enormous wealth, which had been accumulated, as is proved from a statement in the handwriting of his successor, by the same unscrupulous practices which had brought about the first revolt against the Church. No Catholic prelate in the old easy times had so flagrantly abused the dispensation system. Every year he made profits by admitting children to the cure of souls, for money. He used a graduated scale in which the price for inducting an infant into a benefice varied with the age, children under fourteen not being inadmissible, if the adequate fees were forthcoming."[2]

The great majority of the nobility and gentry of England clung to the doctrine and ceremonies of the ancient Church, and yet were united in determination to oppose the Papal claims. Benefices in their presentation were held by priests who said the Communion Service, which was but the Mass in English, with the ancient vestments and ritual; and others, next door, were held by men who could hardly be compelled to wear even the surplice, and who celebrated the Eucharist but once in the year.

The Church was a hodgepodge of conflicting doctrines and ceremonial. As Froude says:—

"So long as a single turn of the wheel, a violent revolution, or the Queen's death, might place a Catholic (Papist) on the throne, the Established Church held a merely conditional existence. It had no root in the nation, for every earnest man who was not a Puritan was a Catholic; and its officers, for the most part, regarded their tenures as an opportunity for enriching themselves, which would probably be short, and should in prudence be made use of while it remained. Benefices were appropriated to laymen, sold, or accumulated upon favourites. Churches in many places were left unserved, and cobblers and tailors were voted by the congregations into the pulpits. 'The bishops,' said Cecil, 'had no credit either for learning, good living, or hospitality.' The Archbishop of York had scandalized his province by being found in bed with the wife of an innkeeper at Doncaster. Other prelates had bestowed ordination 'on men of lewd life and corrupt behaviour.' The Bishop of Lichfield had made seventy 'lewd and unlearned ministers, for money,' in one day."[3]

Bishop Barlow, of S. David's, had torn the lead roof off his palace and the castle at Lawhadden to provide dowers for his daughters, and would have unroofed his cathedral had he not been prevented by Elizabeth, because in it was the monument of Edmund, Earl of Richmond, the father of Henry VII. When translated to Bath and Wells he destroyed the lady chapel, the finest Perpendicular building in the West of England, surpassing even Sherborne and Bath, and sold it—lead, roof, stones, and all. Some of the clergy were mere temporizers, without convictions, taking their colour from their patrons, and ready to believe or pretend to believe this or that, as suited their pockets. The majority were indifferent—ignorant—not knowing where they stood. Many had thrust their way into Holy Orders for the sake of the loaves and fishes that might be obtained in the Established Church, with no work to do, without education, without zeal, without convictions, and consequently totally without the least enthusiasm, without any fixed principles.

Laud and the Star Chamber sought to produce conformity by cutting off ears and slitting noses. But what Laud failed to see was that the only men in religious England who knew their minds, who had any fixed principles in religion, were the Papists and the Puritans. What they should have done, but what probably they could not do, was to inspire the clergy of the Church with zeal and enthusiasm. But the clergy could not catch the fire from off the altar; they had entered Orders for the sake of a rectory, a glebe and tithe, and cared for nothing else. If one half—nay, one quarter—of the charges brought against them by the Tryers be true, they were a most unworthy set. In Elizabeth's reign there had been a difficulty in filling the benefices, and any Jack and Tom who could gratify the bishop and could read was ordained and appointed to a benefice. And these were the men to maintain the doctrine of the Universal Church and Apostolic tradition against fiery enthusiasts on one side who took their own reading of Scripture for divine inspiration, and on the other against the Papists who set their back against the Rock of Peter.

With churches picked bare, with sermons without fire, services performed without dignity, often with indecorum, without religious instruction from teachers who did not know what to teach, it is no wonder that the people turned away to hot-gospellers and tub-thumpers who, if they could not kindle in them love and charity, could set them on fire with self-righteousness and religious animosities.

At Rotterdam Peters threw over creed and liturgy of the Church of England, and leaving the English chapel, became co-pastor with Dr. William Ames of an Independent meeting-house at Rotterdam, and Ames died there in his arms. In Holland Peters made the acquaintance of John Forbes, Professor of Divinity in the University of Aberdeen, a great Hebraist. In a pamphlet published by Peters in 1646 he says: "I lived about six years near that famous Scotsman, Mr. John Forbes, with whom I travelled into Germany, and enjoyed his society in much love and sweetness constantly; from whom I received nothing but encouragement, though we differed in the way of our 'churches.'"

After Peters had spent six years in the United Provinces, he suddenly threw up his pastoral charge and departed for New England, with five hundred pounds in his pocket, which his friends furnished, and a young waiting-maid, Mary Morell, whom he shortly after married to one Peter Folger.

"In this year (1635)," says one account, "came over that famous servant of Christ, Mr. Hugh Peters. He was called to office by the Church of Christ at Salem, their former pastor, the Rev. Mr. Higginson, having ended his labours resting in the Lord."

Salem had been planted but a few years before, the first colonists in Massachusetts having settled there in 1628. Here he remained for over seven years, combining his duties as a minister of religion and trading, so that he was spoken of as "the father of our commerce and the founder of our trade."

He was also a militant Christian, and was present in the fighting against the Pequot Indians. Concerning the prisoners taken, Hugh Peters wrote:—

"Sir,—Mr. Endicott and myself salute you in the Lord Jesus, etc. [sic]. We have heard of a divisioning of women and children in the Bay, and would be glad of a share, viz. a young woman or girl, and a boy if you think good. I wrote to you for some boys to Bermuda.

"Hugh Peters."

These prisoners were used as slaves, and sold just as were the negroes later. Peters, we are informed, was not friendly to the notion of converting the Indians to Christianity. He would entertain compunction about enslaving them should they embrace the gospel. However, money was sent over from England for this purpose, and—at the suggestion of Peters. In the Colonial State Papers (Saintsbury, America and West Indies, 1661-8, p. 86), is this passage: "Through the motion of Hugh Peters, England contributed nine hundred pounds per annum to Christianize the Indians of New England; which money found its way into private men's purses, and was a cheat of Hugh Peters."

In New England Peters married a second wife, in 1639, another widow, by name Deliverance Sheffield.

In 1641 he left for England, deputed by the colony to act as ambassador at the Court of Charles I, to endeavour to procure some mitigation of the excise and customs duties, which weighed heavily on the colonists.

But on reaching England he found that the Crown and the Parliament were at variance, and he did not care to return to America and to his wife whom he had left there, but elected to be the stormy petrel of the rebellion, flying over the land, and, as Ludlow says, advising the people everywhere to take arms in the cause of the Parliament.

He was appointed chaplain to a brigade of troops sent into Ireland against the rebels, and he had no hesitation in wielding the sword as well as the tongue, the latter to animate the soldiers, the former to extirpate the Baal-worshippers.

Then he hastened to Holland, where he collected thirty thousand pounds for the relief of the Protestants of Ireland,[4] who had been plundered and burnt out of their homes by the rebels.

When Peters had effected his various purposes in Ireland, he returned to England, and made his report of the condition of affairs there to Sir Thomas Fairfax and Cromwell.

In 1643 he was appointed, or thrust himself forward, to minister to Chaloner on the scaffold, as that man had been condemned to death for participation in Waller's plot. So again in 1644 he was on the scaffold haranguing and praying for and at Sir John Hotham, who probably would have preferred to die in quiet.

Peters was now engaged as chaplain to the Parliamentary forces, and especially as a conveyer of despatches, for all which he received liberal payment. He was with the Earl of Warwick at the taking of Lyme, and was despatched by that nobleman to London to give an account of the affair in Parliament. On another occasion he was entrusted with letters from Sir Thomas Fairfax relating to the capture of Bridgwater, on which occasion he was voted a sum of £100. In the same year, 1645, he was commissioned by Sir Thomas to report the taking of Bristol. In March of that year Hugh Peters was with the army in Cornwall, and harangued at Bodmin against the Crown and the Church, and exhorted all good men and true to adhere to the cause of the Parliament.

Peters had uniformly, since he had been in the Low Countries, postured as an Independent hot and strong. Hitherto the Presbyterians had the prevailing party in Parliament, and among the discontents in the country, but now the Independents began to assert themselves and assume predominance. Their numbers were greatly increased by the return of the more fiery spirits who had, like Peters, abandoned England during the supremacy of Laud. Many of these, coming back from New England, had carried the doctrines of Puritanism to the very verge of extravagance, and not the least fiery and extravagant of these was Hugh Peters. These men rejected all ecclesiastical establishments, would admit of no spiritual authority in one man above another, and allowed of no interposition of the magistrate in religious matters. Each congregation, voluntarily united, was an integral and independent church, to exercise its own jurisdiction. The political system of the Independents was one of pure republicanism. They aspired to a total abolition of monarchy, even of the aristocracy, and projected a commonwealth in which all men should be equal. Sir Harry Vane, Oliver Cromwell, Nathaniel Fiennes, and Oliver St. John, the Solicitor-General, were regarded as their leaders, and Hugh Peters as their prophet.

Peters brought the news to Parliament of the capture of Winchester Castle, for which service he was paid £50. When Dartmouth was taken, he hastened thence to London, laden with crucifixes, vestments, papers, and sundry church ornaments, of which he had despoiled the beautiful church of S. Saviour's; and received in recompense from the Parliament an estate of which the House had deprived Lord Craven.

When the city of Worcester was besieged in the year 1646 by the Parliamentary forces, the governor consented to surrender on condition that passes were given to the soldiers and to the principal inhabitants. Peters negotiated the surrender.

A Mr. Habingdon, who wrote an account of the siege at the time, and who died in the ensuing year, relates that on the 23rd July, 1646, many gentlemen went to six o'clock prayers at the cathedral to take the last sad farewell of the church services, the organs having been removed three days before, and that at ten o'clock in the morning the several regiments marched forth, and all the gentlemen with the baggage; and that at one o'clock Peters brought them their passes, and importuned every one individually to pass his word not again to bear arms against the Parliament.

Hugh Peters was now such a favourite with the Parliament that they made an order for £100 a year to himself and his heirs for ever; later an additional £200 per annum was voted to him, and all this in addition to his pay as preacher, and to sundry grants as bearer of news from the army. He was also accorded Archbishop Laud's library. Nevertheless, as he lamented in his Legacy of a Dying Father, he found it impossible to keep out of debt.

There is this in Peters' favour to be urged, that he opposed the execution of Archbishop Laud, and urged that instead he should be sent to New England. So he begged the life of Lord George Goring, Earl of Norwich, and of the Marquis of Hamilton, and again of the Marquis of Worcester.

The Presbyterians were in force in the House of Commons, but the army was composed mainly of Independents, worked up to enthusiasm by their preachers. It had been six months in the field in the summer of 1648, engaged against the Cavaliers and Scots. The soldiers were thoroughly incensed against the King, and they had no respect for the Presbyterians. Their officers resolved on assuming the sovereign power in their own hands, and bringing the King to justice, and converting the Government into a commonwealth.

To accomplish this they presented a remonstrance to the Parliament by six of their council on November 20th, demanding: (1) that the King be brought to trial for high treason; (2) that a day be set for the Prince of Wales and the Duke of York to surrender themselves, or to be declared incapable of government, and that in future no king should be admitted but by the free election of the people.

The Commons were struck with dismay, and deferred debate on the remonstrance for ten days. But the officers despatched Colonel Ewes to the Isle of Wight with a party of horse to secure the King's person, and to bring him to Windsor, in order to his trial. The officers then, on November 30th, sent a declaration to the House to enforce their late remonstrance, and requiring the majority in the House to exclude from their councils such as would obstruct the King's trial.

On December 2nd Fairfax arrived in London at the head of the army, and the House of Commons found itself cornered by the armed force. Nevertheless, they had the courage to vote that the seizure of the King, and the conveying him a prisoner to Hurst Castle, had been done without their advice and consent.

The officers were resolved to carry their point. A regiment of horse and another of foot were placed at the door of the Parliament House, and Colonel Pride entered and took into custody about forty of the members who were disposed to obstruct the cause the army sought to pursue, and denied entrance to about a hundred more; others were ordered to leave; and the number of those present was thus thinned down to a hundred and fifty or two hundred, most of them officers of the army.

The secluded members published a protestation against all these proceedings as null and void till they were restored to their places; but the Lords and Commons who remained in the House voted their protestation false, scandalous, and seditious.

The army, having vanquished all opposition, went on to change the whole form of government; and to make way for it determined to impeach the King of high treason, as having been the cause of all the blood that had been spilt in the late war.

There was commotion in the House and in town and the country. In the House some declared that there was no need to bring the King to trial; others said that there existed no law by which he could be tried; but all this was overruled.

Meanwhile Hugh Peters was not idle. In a sermon addressed to the members of the two Houses a few days before the King's trial he said: "My Lords, and you noble Gentlemen,—It is you we chiefly look for justice from. Do you prefer the great Barabbas, Murderer, Tyrant, and Traitor, before these poor hearts (pointing to the red coats) and the army who are our saviour?"

In another sermon before Cromwell and Bradshaw he said: "There is a great discourse and talk in the world, What, will ye cut off the head of a Protestant Prince? Turn to your Bibles, and ye shall find it there, Whosoever sheds man's blood, by man shall his blood be shed. I see neither King Charles, Prince Charles, Prince Rupert, nor Prince Maurice, nor any of that rabble excepted out of it."

Evelyn in his Diary, under date 17th January, 1648-9, says: "I heard the rebel Peters invite the rebel powers met in the Painted Chamber to destroy his Majesty." Bishop Burnet says: "That he (Peters) had been outrageous in pressing the King's death with the cruelty and rudeness of an inquisitor."

Prynne, one of the secluded members, published "A brief memento to the present unparliamentary junto, touching their present intentions and proceedings to depose and execute Charles Stuart, their lawful King of England."

The officers now decided to gain the approval of the ministers—Presbyterian—in London, or at least persuade them to remain neutral.

Hugh Peters was selected for the purpose, and he went among them, but all his efforts were fruitless. They declared unanimously for the release of the King. He then invited several of them, Calamy, Whitaker, Sedgwick, etc., to a conference with some of the officers; but instead of attending, the ministers assembled in Sion College and drew up "A serious and faithful representation of the judgment of the ministers of the Gospel within the province of London," dated 18th January, 1648-9. In this they protested against the coercive measures adopted toward the Parliament, and bade them beware of proceeding to extremities. "Examine your consciences, if any number of persons of different principles from yourselves had invaded the rights of Parliament, imprisoned the King, and carried him about from place to place, and attempted the dissolution of the whole government, whether you would not have charged them with the highest crimes."

This was subscribed by forty-seven ministers.

A second paper, "A vindication of the London ministers from the unjust aspersions ... as if they had promoted the bringing of the King to capital punishment," appeared shortly after, signed by fifty-seven ministers.

Even the Independent preachers shrank from approving the proceedings of the council of officers in the trial of the King, with the exception of Hugh Peters and John Goodwin. Some of the Independent ministers in the country joined the Presbyterians in protesting against them.

But it was all in vain. The King was tried and sentenced to death, and executed on 30th January, 1649. Rumour had it that the masked executioner was none other than Peters himself. This he denied, asserting that on the day of the King's death he was ill in bed. He had certainly been about and preaching not many days before.

Who the executioner was, was never discovered, and Peters was not charged as such when tried for his life in 1660.