Criminality and economic conditions

In the second place it is necessary to speak of the abandonment of the children of the poor classes. No scientist of consequence admits that the moral ideas are innate, but simply that the new-born infant is more or less fitted to appropriate such ideas. It follows that one cannot expect much from a child whose moral education has been neglected in youth, however great natural capacity he may have been endowed with. From this it follows that where there is lack of education and care because of the death of the mother, or the alcoholism of the father, or because the father and mother are both at work away from home a great part of the day, or where the morality of the parents themselves is not great, the children run great risk of being lost. The following figures support this assertion:

Von Oettingen shows that, according to Dr. Ryan, 12,000 to 14,000 prostitutes in London became such as a consequence of a neglected childhood.112 In the “Reports of the Select Committee,” etc., the following figures are found:113 of 3,075 prostitutes 1,481 (48%) were orphans, and 921 (29%) were half-orphans. In his “La prostitution clandestine à Paris”, Dr. Commenge gives the following figures concerning the 2,368 prostitutes whom he observed during the years from 1878 to 1887:114

Out of a total of 190 cases Dr. Bonhoeffer shows 72 (38%) in which the education had been positively bad (criminality or prostitution on the part of the parents, neglect, lack of surveillance, etc.); 106 cases (56%) in which the education had been probably bad; and only 12 cases (6%) in which it was proved that the education had been good.115

For Russia Dr. Fiaux gives the following figures:116 3.6% of the [333]prostitutes still had father and mother; 47.5% had parents who were separated, and 18.5% were without any family.

With regard to the cause given for prostitution Dr. Augagneur says as follows: “The majority of prostitutes are born to prostitution at the same time that they are to puberty. Their moral sense, if such may be called that which no one has ever tried to awaken, is not shocked by their situation; they have prostituted themselves without shame and without regret. They have left normal and respectable society without being really aware of its existence, without the desire of ever returning thither. They have lacked the things necessary to make them respectable women—instruction in virtue, the example of their relatives, the suspicious surveillance of their mothers, and material well-being. The daughters of the people are not, at the day of their birth, of a clay inferior to that of the daughters of the bourgeoisie or of the nobility; they are naturally no less intelligent, no more perverse. And yet if you examine the civil status of a hundred prostitutes, you will find that 95 at least have sprung from the lowest strata of society. The existing social inequality, that is to say, is alone responsible for this unequal distribution.”117

Finally I will cite once more the opinion of Parent-Duchatelet, which is of great value, since this author is the most able sociologist who has treated of this subject. He says: “The misconduct of parents, and the bad examples of every kind which they give to their children, must be considered with regard to many girls, and especially those of Paris, as one of the causes determining their mode of life. The dossiers of each girl constantly make mention of disorder in the household, of fathers who are widowers living with concubines, of lovers of mothers widowed or married, of fathers and mothers separated, etc. What surveillance can such parents exercise over their children, and if they judge it proper to give a reprimand, or give good advice, what authority could such observations have in their mouths?

“Thus the depravity, the indifference, the necessitous position of many people of the last class provoke, or do not or cannot prevent, the corruption of the children; we may say in general with regard to a good number of prostitutes, what observation continually teaches us of criminals, that they have for the most part an ignoble origin.”118 [334]

In the third place, we must name as a cause of the demoralization in youth bad housing conditions. One of the most pronounced characteristics of the child is his propensity to imitate. Hence it follows that the fact that a whole family must live and sleep in one or two rooms has the most harmful consequences for the sexual morality of the children. Sexual life has no longer any secrets for the child of the poor classes at an age at which this life is still a thing unknown to the children of the well-to-do classes.

I will give here some figures to show how small the dwellings of this class are. According to an investigation made in Berlin in 1895 there were 4,718 dwellings without fireplaces, and occupied by 13,700 persons; more than 200,000 dwellings consisted of a single room with a fireplace, and 22,160 of these were occupied by more than 6 persons. There was the following percentage of “overcrowding” (in official statistics this means more than 6 persons in one room with fireplace, and more than 8 persons in two rooms with fireplace, or in one room with kitchen attached): in Königsberg 10.6; in Halle 10.3; in Breslau 9.9; in Lübeck 8.75; in Görlitz 6.91; in Leipzig 7.85; in Altona 7.62; in Munich, 4.41; in Kiel 4.46; in Mannheim 11.8. In 1890 there were living in overcrowded dwellings the following number of persons to the 1,000: in Berlin 784; in Munich 533; in Breslau 754.119

According to the investigation made in 1890 there were in Vienna 23,921 dwellings consisting of a single room, with 64,621 occupants, and 103,433 dwellings of two rooms, with 411,314 occupants. These two groups include 44% of the dwellings and 35% of the population. Professor von Philippovich, in the article from which these data have been taken, shows that in the districts inhabited by the Viennese working-men, Ottakring, Meidling, and Favoriten, 29.3%, 30.8%, and 31.26% respectively of the dwellings of one or two rooms were “overcrowded” (i.e. 3 to 5 persons in a room).120

The 1899 census of the Netherlands gave the following results: There were 307,937 dwellings consisting of one inhabited room each, and occupied by 1,172,014 persons (22.7% of the population); and there were 334,355 dwellings consisting of two rooms each (including [335]kitchens, alcoves, and covered passages), occupied by 1,497,353 persons (29% of the population).121

The detailed statement shows the situation still better. There were 45,641 dwellings of only one room, with 4 persons in each; 62,548 dwellings of more than one room with 5 or 6 persons; 41,877 dwellings of only one room, occupied by 6 or more persons; 45,363 dwellings of 2 rooms which were occupied by 3 or 4 persons; 20,582 dwellings of two rooms with from 4 to 6; and 706 dwellings of two rooms with 6 occupants or more.122

What is often lacking besides is space to place a sufficient number of beds, or even the means of procuring them. In a great number of cases children of different sexes must sleep together in one bed, or even with adults. It also often happens that the inhabitants of these already insufficient dwellings are obliged to take night-lodgers. There are the following percentages of dwellings with lodgers: in Leipzig, 17.5; in Breslau, 12.5; and in Berlin, 15.8.123 In Vienna 6.4% of the population are night-lodgers, and in Berlin 6.1%124.

It goes without saying that among these persons lodging together there are some who are demoralized and dangerous to children. In his work, “Verbrechen und Prostitution”, P. Hirsch depicts these dangers as follows: “Think in how narrow a space an entire family is penned up together, so that at times a separation of the sexes is scarcely possible, at a time when the sexual instinct of the growing children is already beginning to develop. The children unhappily only too often are present at the most intimate occurrences and early lose all feeling of shame. How can decency and good morals be learned by children whose parents are obliged to take prostitutes as lodgers? Who shall protect these unfortunates from moral contamination? Often a word will be spoken in their presence, or an occurrence take place, which they are not yet, perhaps, able to understand. But the childish nature is receptive to such impressions, and what happens in their presence falls upon fruitful soil, and what has remained fixed in their memory from earliest youth, will, if later their sensuality is once aroused, bear terrible fruit. We are astonished when we hear a twelve or thirteen year old girl use language which we are accustomed to hear only from prostitutes who have followed their trade for years; we are astonished at the sophistication of persons still quite young, and are inclined at once to pass an unfavorable judgment [336]upon them. Truly our judgment would be quite different, we should have sympathy with them, and should be made to reflect, if we came to know the holes in which these poor creatures passed their childhood.”125

As a cause of the demoralization of young girls we must note, finally, child labor. In the first place there are children who are sent to sell flowers, matches, etc., and this causes them to be neglected and to frequent bad company. With regard to this Hirsch says: “One has only to get into conversation with the children who sell flowers, matches, and the like on the streets of the great cities in the evening, or to overhear their talk, to be astonished at their sophistication. One would hardly believe with what shamelessness such boys speak of sexual matters with growing girls in the same situation, without blushing and quite as a matter of course, since they have been accustomed to it from earliest childhood. It is no wonder that from these circles a considerable contingent is furnished to the ranks of prostitution and crime.…”126

A second cause is work in factories, by which girls are brought into contact with adults who, from their often coarse manners and language, and their lack of moral sentiments, corrupt these children for their whole lives. After having spoken of the other dangers which threaten the morality of children, Lecour says: “If she has escaped these dangers the child, placed too young as an apprentice, will meet other perils. There will be the contact with girls who are older and already corrupted, and workmen who respect neither youth nor innocence, who boast of debauchery, propagate immorality, and dishonor the daughters of their comrades. There will be, perhaps, the impure domination of the proprietor or foreman.”127 [337]

Let us now look at the influences which demoralize adult women. In the first place we must speak of the influence of profession. The following figures serve to show which are the professions from which prostitutes are recruited most:128

In the “Reports of the Select Committee, etc.” we find the following:129

In Parent-Duchatelet’s “La Prostitution à Paris” figures are found showing that domestic servants, in proportion to their number, [338]furnish the largest contingent of prostitutes, and that working-women who try to provide for their needs with the needle furnish also a very great proportion.131 Dr. Jeannel shows that in 1859, out of 298 prostitutes registered in Bordeaux, 40% had been domestics, and 37% workwomen who had tried to live by sewing.132 Out of a total of 6,842 clandestine prostitutes in Paris (from 1878 to 1887) Dr. Commenge found that 2,681 (39.18%) had been domestics, and 1,326 (19%) seamstresses.133

Dr. Baumgarten gives the following table of percentages for 1,721 prostitutes:

Dr. Fiaux gives the following figures:134

These statistics show that a quite considerable number of the prostitutes have been workwomen in factories. (In Russia manufacturing is very little developed—hence the low figures there.) We may accept it as indisputable that this labor has in general very disadvantageous consequences for the morality of the workwomen.

In his work, “The Condition of the Working Class in England”, Engels depicts these consequences in the following terms: “The collecting of persons of both sexes and all ages in a single workroom, [339]the inevitable contact, the crowding into a small space of people to whom neither mental nor moral education has been given, is not calculated for the favorable development of the female character. The manufacturer, if he pays any attention to the matter at all, can interfere only when something scandalous actually occurs; the permanent, less conspicuous influence of persons of dissolute character, upon the more moral, and especially upon the younger ones, he cannot ascertain and consequently cannot prevent. The language used in the workshops was characterized by many witnesses in the report of 1833 as ‘indecent’, ‘bad’, ‘filthy’, etc. (Cowell, evid., pp. 35, 37, and in many other places). It is the same process upon a small scale which we have already witnessed upon a great one in the great cities. The centralization of population has the same influence upon the same persons, whether it affects them in a great city or in a small factory. The smaller the mill, the closer the packing, and the more unavoidable the contact; and the consequences are not wanting. A witness in Leicester says that he would rather let his daughter beg than have her go into a factory; that they are perfect gates of hell; that most of the prostitutes of the town had the mills to thank for their present condition (Power, evid., p. 8). Another in Manchester ‘did not hesitate to assert that three-fourths of the young factory employees of from 14 to 20 years of age were unchaste’ (Cowell, evid., p. 57). Commissioner Cowell expresses it as his opinion, that the morality of the factory operatives is somewhat below the average of the working class in general (p. 82). And Dr. Hawkins says (Rept. p. 4), ‘An estimate of sexual morality cannot readily be reduced to figures, but if I may trust my own observations and the general opinion of those with whom I have spoken, as well as the whole tenor of the testimony furnished me, the aspect of the influence of factory life upon the morality of the youthful female population is most depressing.’ ”135

And then it happens at times that the proprietors or their foremen by abusing their power force the working-girls who please them to yield to their desires. Engels says of this: “It is a matter of course that factory-servitude, like any other, and to an even greater degree, confers the ‘jus primæ noctis’ upon the master. In this respect also the employer is sovereign over the persons and charms of his employees. The threat of dismissal suffices to overcome all resistance [340]in nine cases out of ten, if not in ninety-nine cases out of a hundred, in girls who, in any case have no strong inducements to chastity. If the master is mean enough, and the official report mentions several such cases, his mill is also his harem; and the fact that not all manufacturers use their power, does not in the least change the position of the girls. In the beginning of the manufacturing industry, when most of the employers were upstarts without education or consideration for the social hypocrisy, they let nothing interfere with the exercise of their vested rights.”136

Besides factory workers domestics form a very considerable percentage of the prostitutes. As the Berlin statistics cited above show the percentage of workers has diminished and that of domestics has increased. According to Dr. Blaschko the cause of the diminution of the percentage of factory workers is to be found not only in the fact that, the year 1898 being very prosperous, poverty did not come in as an important factor in the same measure as formerly, but also in the raising of the intellectual and moral plane of the Berlin working-women. It is impossible to speak of a similar raising of the plane of the domestics. The nature of their occupations prevents their forming associations; they are therefore deprived of the moral effect of the trades union.137 The causes of the importance of the contingent furnished to prostitution by the domestics are of different kinds. Besides the reason I have just mentioned, the fact is to be noted that it is not from among the most intelligent and best of the working classes that domestic servants are ordinarily drawn. For these prefer the less dependent position of working-woman to that of domestic. In the second place there is the influence of the occupation itself. (There are still others, of which I shall speak later.)

It is easy to understand how the occupation of domestic has a demoralizing influence. Not only do young girls, often ignorant and without education, come to live in surroundings of a sort to pervert them, but there is also their dependence upon people who only demand that their work shall be well done, the lack of civilizing influences, [341]and the isolation that deprives them of contact with their fellows, all of which lowers their moral plane.138

Aside from the two groups cited there are still other occupations which may exercise a demoralizing influence, such as that of barmaid, etc.139

Before closing our observations upon demoralizing environment as a cause of prostitution, we must fix our attention upon the evil influences to which many women are exposed, those, that is, who must provide for their own needs and do not live at home. The smallness of their wages does not permit them to rent a room by themselves but they are obliged to content themselves with a bed simply. This brings at once great moral disadvantages. But further, this arrangement drives the persons in question into the street when not at work, since often the landlords do not allow them in the house except during the night. The harmful consequences of this are sufficiently obvious.140

b. The maternity of girls and concubinage are among the causes of prostitution. Parent-Duchatelet gives the following figures:141

In the “Reports of the Select Committee”, etc. we find given as cause of prostitution:142 [342]

In his “Minderjährige Verbrecher” L. Ferriani gives the following:143

The statistics cited show, then, that the cause named occupies a quite considerable place in the etiology of prostitution. This cause is entirely a consequence of the existing social conditions, which maintain the dependent position of woman, and of marriage, which brings it about that every woman living with a man as with a husband is despised, even when the union is due to inclination, and that life is made very hard for her, especially if a child is born of the union. However, it must be added, that this applies especially to the women of the middle classes, and that “free love” and the child that is the fruit of it, are not at all so despised among the proletariat, for, as we have seen above, the bases of the present legal monogamy have not so great an importance there.144

However this cause of prostitution only makes itself felt when the woman to whom it applies is also deprived of all pecuniary means. And so we come to the third category in the etiology of prostitution.

c. Poverty. As the statistics already cited have shown, almost all prostitutes spring from the classes without fortune, and the great majority of them have been at first working-women or domestics, and consequently have belonged to families without fortune. If such women, for any reason whatever, cannot find work, they are thrown into poverty. As this happens constantly in society, poor women find themselves forced into prostitution. The facts are there to prove it. In treating of the etiology of prostitution Parent-Duchatelet gives the following figures:145 [343]

The author says among other things: “Poverty, often pushed to the most frightful extreme, is still one of the most active causes of prostitution. How many girls abandoned by their families, without parents, without friends, unable to find refuge anywhere, are obliged to have recourse to prostitution in order not to die of hunger! One of these unfortunates, still susceptible to feelings of honor, strove to the last extremity before taking up a part which she regarded as extreme, and when she came to register herself it was shown that she had not eaten anything for three days.”146

“One would hardly believe that the career of prostitution has been embraced by certain women as a means of fulfilling their duty as daughter or mother; yet nothing is more true. It is not unusual to see married women who have lost their husbands or been deserted by them, become prostitutes with the sole purpose of not leaving a numerous family to die of hunger. It is still more common to find young girls who, not earning by their labor enough to provide for the wants of their aged and infirm parents, ply the trade of prostitute in the evening to make up what is lacking. I have found the marks peculiar to these two classes of prostitutes too often not to be convinced that they are more numerous in Paris than one would believe.”147

In the “Reports of the Select Committee, etc.”, which I have already quoted several times, are found the following figures:148