They could hear one gun firing intermittently, and the roars of Boonda Broke's men. They did not call or cry till within a few hundred yards of the Residency Square. Then their battle-call broke forth, and Boonda Broke turned to see seven hundred bearing down on his ten thousand, the black flag with the yellow sunburst over them.
Cumner, the Governor, and McDermot heard the cry of the hillsmen, too, and took heart.
Boonda Broke tried to divide his force, so that half of them should face the hillsmen, and half the Residency; but there was not time enough; and his men fought as they were attacked, those in front against Pango Dooni, those behind against Cumner. The hillsmen rode upon the frenzied rebels, and were swallowed up by the great mass of them, so that they seemed lost. But slowly, heavily, and with ferocious hatred, they drove their hard path on. A head and shoulders dropped out of sight here and there; but the hillsmen were not counting their losses that day, and when Pango Dooni at last came near to Boonda Broke the men he had lost seemed found again, for it was like water to the thirsty the sight of this man.
But suddenly there was a rush from the Residency Square, and thirty men, under the command of Cumner, rode in with sabres drawn.
There was a sudden swaying movement of the shrieking mass between Boonda Broke and Pango Dooni, and in the confusion and displacement Boonda Broke had disappeared.
Panic and flight came after, and the hillsmen and the little garrison were masters of the field.
"I have paid the debt of the mare," said Pango Dooni, laughing.
"No debt is paid till I see the face of my son," answered Cumner anxiously.
Pango Dooni pointed with his sword. "In the Palace yard," said he.
"In the Palace yard, alive?" asked Cumner. Pango Dooni smiled. "Let us go and see."
Cumner wiped the sweat and dust and blood from his face, and turned to
McDermot.
"Was I right when I sent the lad?" said he proudly. "The women and children are safe."
VI
CONCERNING THE DAUGHTER OF CUSHNAN DI
The British flag flew half-mast from the Palace dome, and two others flew behind it; one the black and yellow banner of the hillsmen, the other the red and white pennant of the dead Dakoon. In the Palace yard a thousand men stood at attention, and at their head was Cushnan Di with fifty hillsmen. At the Residency another thousand men encamped, with a hundred hillsmen and eighty English, under the command of Tang-a-Dahit and McDermot. By the Fountain of the Sweet Waters, which is over against the Tomb where the Dakoon should sleep, another thousand men were patrolled, with a hundred hillsmen, commanded by a kinsman of Pango Dooni. Hovering near were gloomy, wistful crowds of people, who drew close to the mystery of the House of Death, as though the soul of a Dakoon were of more moment than those of the thousand men who had fallen that day. Along the line of the Bazaar ranged another thousand men, armed only with krises, under the command of the heir of the late Dakoon, and with these were a hundred and fifty mounted hillsmen, watchful and deliberate. These were also under the command of a kinsman of Pango Dooni.
It was at this very point that the danger lay, for the nephew of the Dakoon, Gis-yo-Bahim, was a weak but treacherous man, ill-fitted to rule; a coward, yet ambitious; distrusted by the people, yet the heir to the throne. Cumner and Pango Dooni had placed him at this point for no other reason than to give him his chance for a blow, if he dared to strike it, at the most advantageous place in the city. The furtive hangers-on, cut- throats, mendicants, followers of Boonda Broke, and haters of the English, lurked in the Bazaars, and Gis-yo-Bahim should be tempted for the first and the last time. Crushed now, he could never rise again. Pango Dooni had carefully picked the hillsmen whom he had sent to the Bazaar, and their captain was the most fearless and the wariest fighter from the Neck of Baroob, save Pango Dooni himself.
Boonda Broke was abroad still. He had escaped from the slaughter before the Residency and was hidden somewhere in the city. There were yet in Mandakan ten thousand men who would follow him that would promise the most, and Boonda Broke would promise the doors of Heaven as a gift to the city, and the treasures of Solomon to the people, if it might serve his purposes. But all was quiet save where the mourners followed their dead to the great funeral pyres, which were set on three little hills just outside the city. These wailed as they passed by. The smoke of the burnt powder had been carried away by a gentle wind, and in its place was the pervasive perfume of the peach and cherry trees, and the aroma of the gugan wood which was like cut sandal in the sun after a rain. In the homes of a few rich folk there was feasting also, for it mattered little to them whether Boonda Broke or Pango Dooni ruled in Mandakan, so that their wealth was left to them. But hundreds of tinkling little bells broke the stillness. These were carried by brown bare-footed boys, who ran lightly up and down the streets, calling softly: "Corn and tears and wine for the dead!" It was the custom for mourners to place in the hands of the dead a bottle of tears and wine, and a seed of corn, as it is written in the Proverbs of Dol:
"When thou journeyest into the Shadows, take not sweetmeats with thee, but a seed of corn and a bottle of tears and wine; that thou mayest have a garden in the land whither thou goest."
It was yet hardly night when the pyres were lighted on the little hills and a warm glow was thrown over all the city, made warmer by roseate-hued homes and the ruddy stones and velvety dust of the streets. At midnight the Dakoon was to be brought to the Tomb with the Blue Dome. Now in the Palace yard his body lay under a canopy, the flags of Mandakan and England over his breast, twenty of his own naked body-guard stood round, and four of his high chiefs stood at his head and four at his feet, and little lads ran softly past, crying: "Corn and tears and wine for the dead!" And behind all these again were placed the dark battalions and the hillsmen. It went abroad through the city that Pango Dooni and Cumner paid great homage to the dead Dakoon, and the dread of the hillsmen grew less.
But in one house there had been no fear, for there, by the Aqueduct of the Failing Fountain, lived Cushnan Di, a fallen chief, and his daughter with the body like a trailing vine; for one knew the sorrow of dispossession and defeat and the arm of a leader of men, and the other knew Tang-a-Dahit and the soul that was in him.
This night, while yet there was an hour before the body of the dead Dakoon should go to the Tomb with the Blue Dome, the daughter of Cushnan Di lay watching for her door to open; for she knew what had happened in the city, and there was one whom her spirit longed for. An old woman sat beside her with hands clasped about her knees.
"Dost thou hear nothing?" said a voice from the bed. "Nothing but the stir of the mandrake trees, beloved."
"Nay, but dost thou not hear a step?"
"Naught, child of the heaven-flowers, but a dog's foot in the moss."
"Thou art sure that my father is safe?"
"The Prince is safe, angel of the high clouds. He led the hillsmen by the secret way into the Palace yard." There was silence for a moment, and then the girl's voice said again: "Hush! but there was a footstep— I heard a breaking twig."
Her face lighted, and the head slightly turned towards the door. But the body did not stir. It lay moveless, save where the bosom rose and fell softly, quivering under the white robe. A great wolf-dog raised its head at the foot of the bed and pointed its ears, looking towards the door.
The face of the girl was beautiful. A noble peace was upon it, and the eyes were like lamps of dusky fire, as though they held all the strength of the nerveless body. The love burning in them was not the love of a maid for a man, but that which comes after, through pain and trouble and wisdom. It was the look that lasts after death, the look shot forward from the Hereafter upon a living face which has looked into the great mystery, but has not passed behind the curtains.
There was a knock upon the door, and, in response to a summons, Tang-a- Dahit stepped inside. A beautiful smile settled upon the girl's face, and her eyes brooded tenderly upon the young hillsman.
"I am here, Mami," said he.
"Friend of my heart," she answered. "It is so long!"
Then he told her how, through Cumner's Son, he had been turned from his visit two days before, and of the journey down, and of the fighting, and of all that had chanced.
She smiled, and assented with her eyes—her father had told her. "My father knows that thou dost come to me, and he is not angry," she said.
Then she asked him what was to be the end of all, and he shook his head.
"The young are not taken into counsel," he answered, "neither I nor
Cumner's Son."
All at once her eyes brightened as though a current of light had been suddenly sent through them. "Cumner's Son," said she—"Cumner's Son, and thou—the future of Mandakan is all with ye; neither with Cumner, nor with Pango Dooni, nor with Cushnan Di. To the old is given counsel, and device, and wisdom, and holding; but to the young is given hope, and vision, and action, and building, and peace."
"Cumner's Son is without," said he. "May I fetch him to thee?"
She looked grave, and shrank a little, then answered yes.
"So strong, so brave, so young!" she said, almost under her breath, as the young man entered. Cumner's Son stood abashed at first to see this angelic head, so full of light and life, like nothing he had ever seen, and the nerveless, moveless body, like a flower with no roots.
"Thou art brave," said she, "and thy heart is without fear, for thou hast no evil in thee. Great things shall come to thee, and to thee," she added, turning to Tang-a-Dahit, "but by different ways."
Tang-a-Dahit looked at her as one would look at the face of a saint; and his fingers, tired yet with the swinging of the sword, stroked the white coverlet of her couch gently and abstractedly. Once or twice Cumner's Son tried to speak, but failed; and at last all he could say was: "Thou art good—thou art good!" and then he turned and stole quietly from the room.
At midnight they carried the Dakoon to the resting-place of his fathers. A thousand torches gleamed from the Palace gates through the Street of Divers Pities, and along the Path by the Bazaar to the Tomb with the Blue Dome. A hundred hillsmen rode before, and a hundred behind, and between were two thousand soldiers of Mandakan on foot and fifty of the late Dakoon's body-guard mounted and brilliant in scarlet and gold. Behind the gun-carriage, which bore the body, walked the nephew of the great Dakoon, then came a clear space, and then Pango Dooni, and Cumner, and behind these twenty men of the artillery, at whose head rode McDermot and Cumner's Son.
As they passed the Path by the Bazaar every eye among the hillsmen and among the handful of British was alert. Suddenly a savage murmuring among the natives in the Bazaar broke into a loud snarl, and it seemed as if a storm was about to break; but as suddenly, at a call from Cumner, the hillsmen, the British, and a thousand native soldiers, faced the Bazaar in perfect silence, their lances, swords, and rifles in a pose of menace. The whole procession stood still for a moment. In the pause the crowds in the Bazaar drew back, then came a loud voice calling on them to rescue the dead Dakoon from murderers and infidels; and a wave of dark bodies moved forward, but suddenly cowered before the malicious stillness of the hillsmen and the British, and the wave retreated.
Cumner's Son had recognised the voice, and his eye followed its direction with a perfect certainty. Even as he saw the figure of Boonda Broke disguised as a native soldier the half-breed's arm was raised, and a kris flew from his hands, aimed at the heart of Pango Dooni. But as the kris flew the youth spurred his horse out of the ranks and down upon the murderer, who sprang back into the Bazaar. The lad fearlessly rode straight into the Bazaar, and galloped down upon the fugitive, who suddenly swung round to meet him with naked kris; but, as he did so, a dog ran across his path, tripped him up, and he half fell. Before he could recover himself a pistol was at his head. "March!" said the lad; and even as ten men of the artillery rode through the crowd to rescue their Colonel's son, he marched the murderer on. But a sudden frenzy possessed Boonda Broke. He turned like lightning on the lad, and raised his kris to throw; but a bullet was quicker, and he leaped into the air and fell dead without a cry, the kris dropping from his hand.
As Cumner's Son came forth into the path the hills men and artillery cheered him, the native troops took it up, and it was answered by the people in all the thoroughfare.
Pango Dooni had also seen the kris thrown at himself, but he could not escape it, though he half swung round. It struck him in the shoulder, and quivered where it struck, but he drew it out and threw it down. A hillsman bound up the wound, and he rode on to the Tomb.
The Dakoon was placed in his gorgeous house of death, and every man cried: "Sleep, lord of the earth!" Then Cumner stood up in his saddle, and cried aloud:
"To-morrow, when the sun stands over the gold dome of the Palace, ye shall come to hear your Dakoon speak in the hall of the Heavenly Hours."
No man knew from Cumner's speech who was to be Dakoon, yet every man in
Mandakan said in the quiet of his home that night:
"To-morrow Pango Dooni will be Dakoon. We will be as the stubble of the field before him. But Pango Dooni is a strong man."
VII
THE RED PLAGUE
"He promised he'd bring me a basket of posies,
A garland of lilies, a garland of roses,
A little straw hat to set off the blue ribbons
That tie up my bonnie brown hair."
This was the song McDermot sang to himself as he walked up the great court-yard of the Palace, past the lattice windows, behind which the silent women of the late Dakoon's household still sat, passive and grief- stricken. How knew they what the new Dakoon would do—send them off into the hills, or kill them? McDermot was in a famous humour, for he had just come from Pango Dooni, the possessor of a great secret, and he had been paid high honour. He looked round on the court-yard complacently, and with an air of familiarity and possession which seemed hardly justified by his position. He noted how the lattices stirred as he passed through this inner court-yard where few strangers were ever allowed to pass, and he cocked his head vaingloriously. He smiled at the lizards hanging on the foundation stones, he paused to dip his finger in the basin of a fountain, he eyed good-humouredly the beggars—old pensioners of the late Dakoon—seated in the shade with outstretched hands. One of them drew his attention, a slim, cadaverous-looking wretch who still was superior to his fellows, and who sat apart from them, evidently by their wish as much as by his own.
McDermot was still humming the song to himself as he neared the group; but he stopped short, as he heard the isolated beggar repeat after him in English:
"He promised he'd bring me a bunch of blue ribbons,
To tie up my bonnie brown hair."
He was startled. At first he thought it might be an Englishman in disguise, but the brown of the beggar's face was real, and there was no mistaking the high narrow forehead, the slim fingers, and the sloe-black eyes. Yet he seemed not a native of Mandakan. McDermot was about to ask him who he was, when there was a rattle of horse's hoofs, and Cumner's Son galloped excitedly up the court-yard.
"Captain, captain," said he, "the Red Plague is on the city!"
McDermot staggered back in consternation. "No, no," cried he, "it is not so, sir!"
"The man, the first, lies at the entrance of the Path by the Bazaar. No one will pass near him, and all the city goes mad with fear. What's to be done? What's to be done? Is there no help for it?" the lad cried in despair. "I'm going to Pango Dooni. Where is he? In the Palace?"
McDermot shook his head mournfully, for he knew the history of this plague, the horror of its ravages, the tribes it had destroyed.
The beggar leaned back against the cool wall and laughed. McDermot turned on him in his fury, and would have kicked him, but Cumner's Son, struck by some astute intelligence in the man's look, said:
"What do you know of the Red Plague?"
Again the beggar laughed. "Once I saved the city of Nangoon from the plague, but they forgot me, and when I complained and in my anger went mad at the door of the Palace, the Rajah drove me from the country. That was in India, where I learned to speak English; and here am I at the door of a Palace again!"
"Can you save the city from the plague?" asked Cumner's Son, coming closer and eagerly questioning. "Is the man dead?" asked the beggar.
"Not when I saw him—he had just been taken."
"Good. The city may be saved if—" he looked at Cumner's Son, "if thou wilt save him with me. If he be healed there is no danger; it is the odour of death from the Red Plague which carries death abroad."
"Why do you ask this?" asked McDermot, nodding towards Cumner's Son.
The beggar shrugged his shoulders. "That he may not do with me as did the Rajah of Nangoon."
"He is not Dakoon," said McDermot.
"Will the young man promise me?"
"Promise what?" asked Cumner's Son.
"A mat to pray on, a house, a servant, and a loaf of bread, a bowl of goat's milk, and a silver najil every day till I die."
"I am not Dakoon," said the lad, "but I promise for the Dakoon—he will do this thing to save the city."
"And if thou shouldst break thy promise?"
"I keep my promises," said the lad stoutly.
"But if not, wilt thou give thy life to redeem it?"
"Yes."
The beggar laughed again and rose. "Come," said he.
"Don't go—it's absurd!" said McDermot, laying a hand on the young man's arm. "The plague cannot be cured."
"Yes, I will go," answered Cumner's Son. "I believe he speaks the truth.
Go you to Pango Dooni and tell him all."
He spurred his horse and trotted away, the beggar running beside him. They passed out of the court-yard, and through the Gate by the Fountain of Sweet Waters.
They had not gone far when they saw Cumner, the Governor, and six men of the artillery riding towards them. The Governor stopped, and asked him where he was going.
The young man told him all.
The Colonel turned pale. "You would do this thing!" said he dumfounded. "Suppose this rascal," nodding towards the beggar, "speaks the truth; and suppose that, after all, the sick man should die and—"
"Then the lad and myself would be the first to follow him," interrupted the beggar, "and all the multitude would come after, from the babe on the mat to the old man by the Palace gates. But if the sick man lives—"
The Governor looked at his son partly in admiration, partly in pain, and maybe a little of anger.
"Is there no one else? I tell you I—"
"There is no one else; the lad or death for the city! I can believe the young; the old have deceived me," interposed the beggar again.
"Time passes," said Cumner's Son anxiously. "The man may die. You say yes to my going, sir?" he asked his father.
The Governor frowned, and the skin of his cheeks tightened.
"Go-go, and good luck to you, boy." He made as if to ride on, but stopped short, flung out his hand, and grasped the hand of his son. "God be with you, lad," said he; then his jaws closed tightly, and he rode on. It was easier for the lad than for him.
When he told the story to Pango Dooni the chief was silent for a moment; then he said:
"Until we know whether it be death or life, whether Cumner's Son save the city or lose his life for its sake, we will not call the people together in the Hall of the Heavenly Hours. I will send the heralds abroad, if it be thy pleasure, Cumner."
At noon—the hour when the people had been bidden to cry, "Live, Prince of the Everlasting Glory!"—they were moving restlessly, fearfully through the Bazaar and the highways, and watching from a distance a little white house, with blue curtains, where lay the man who was sick with the Red Plague, and where watched beside his bed Cumner's Son and the beggar of Nangoon. No one came near.
From the time the sick man had been brought into the house, the beggar had worked with him, giving him tinctures which he boiled with sweetmeat called the Flower of Bambaba, while Cumner's Son rubbed an ointment into his body. Now and again the young man went to the window and looked out at the lines of people hundreds of yards away, and the empty spaces where the only life that showed was a gay-plumaged bird that drifted across the sunlight, or a monkey that sat in the dust eating a nut. All at once the awe and danger of his position fell upon him. Imagination grew high in him in a moment—that beginning of fear and sorrow and heart-burning; yet, too, the beginning of hope and wisdom and achievement. For the first time in his life that knowledge overcame him which masters us all sometimes. He had a desire to fly the place; he felt like running from the house, shrieking as he went. A sweat broke out on his forehead, his lips clung to his teeth, his mouth was dry, his breast seemed to contract, and breathing hurt him.
"What a fool I was! What a fool I was to come here!" he said.
He buried his head in his arms as he leaned against the wall, and his legs trembled. From that moment he passed from headlong, daring, lovable youth, to manhood; understanding, fearful, conscientious, and morally strong. Just as abject as was his sudden fear, so triumphant was his reassertion of himself.
"It was the only way," he said to himself, suddenly wresting his head from his protecting arms. "There's a chance of life, anyhow, chance for all of us." He turned away to the sick man's bed, to see the beggar watching him with cold, passive eyes and a curious, half-sneering smile. He braced himself and met the passive, scrutinising looks firmly. The beggar said nothing, but motioned to him to lift the sick man upright, while he poured some tincture down his throat, and bound the head and neck about with saturated linen.
There came a knocking at the door. The beggar frowned, but Cumner's Son turned eagerly. He had only been in this room ten hours, but it seemed like years in which he had lived alone-alone. But he met firmly the passive, inquisitorial eyes of the healer of the plague, and he turned, dropped another bar across the door, and bade the intruder to depart.
"It is I, Tang-a-Dahit. Open!" came a loud, anxious voice.
"You may not come in."
"I am thy brother-in-blood, and my life is thine."
"Then keep it safe for those who prize it. Go back to the Palace."
"I am not needed there. My place is with thee."
"Go, then, to the little house by the Aqueduct." There was silence for a moment, and then Tang-a-Dahit said:
"Wilt thou not let me enter?"
The sudden wailing of the stricken man drowned Tang-a-Dahit's words, and without a word Cumner's Son turned again to the victim of the Red Plague.
All day the people watched from afar, and all day long soldiers and hillsmen drew a wide cordon of quarantine round the house. Terror seized the people when the sun went down, and to the watchers the suspense grew. Ceaseless, alert, silent, they had watched and waited, and at last the beggar knelt with his eyes fixed on the sleeper, and did not stir. A little way off from him stood Cumner's Son-patient, pale, worn, older by ten years than he was three days before.
In the city dismay and misery ruled. Boonda Broke and the dead Dakoon were forgotten. The people were in the presence of a monster which could sweep them from their homes as a hail-storm scatters the hanging nests of wild bees. In a thousand homes little red lights of propitiation were shining, and the sweet boolda wood was burning at a thousand shrines. Midnight came, then the long lethargic hours after; then that moment when all cattle of the field and beasts of the forest wake and stand upon their feet, and lie down again, and the cocks crow, and the birds flutter their wings, and all resign themselves to sleep once more. It was in this hour that the sick man opened his eyes and raised his head, as though the mysterious influence of primitive life were rousing him. He said nothing and did nothing, but lay back and drew in a long, good breath of air, and afterwards fell asleep.
The beggar got to his feet. "The man is safe," said he.
"I will go and tell them," said Cumner's Son gladly, and he made as if to open the door.
"Not till dawn," commanded the beggar. "Let them suffer for their sins.
We hold the knowledge of life and death in our hands."
"But my father, and Tang-a-Dahit, and Pango Dooni."
"Are they without sin?" asked the beggar scornfully. "At dawn, only at dawn!"
So they sat and waited till dawn. And when the sun was well risen, the beggar threw wide open the door of the house, and called aloud to the horsemen far off, and Cumner's Son waved with his hand; and McDermot came galloping to them. He jumped from his horse and wrung the boy's hand, then that of the beggar, then talked in broken sentences, which were spattered by the tears in his throat. He told Cumner's Son that his face was as that of one who had lain in a grave, and he called aloud in a blustering voice, and beckoned for troopers to come. The whole line moved down on them, horsemen and soldiers and people.
The city was saved from the Red Plague, and the people, gone mad with joy, would have carried Cumner's Son to the Palace on their shoulders, but he walked beside the beggar to his father's house, hillsmen in front and English soldiers behind; and wasted and ghostly, from riding and fighting and watching, he threw himself upon the bed in his own room, and passed, as an eyelid blinks, into a deep sleep.
But the beggar sat down on a mat with a loaf of bread, a bowl of goat's milk, and a long cigar which McDermot gave him, and he received idly all who came, even to the sick man, who ere the day was done was brought to the Residency, and, out of danger and in his right mind, lay in the shade of a banyan tree, thinking of nothing save the joy of living.
VIII
THE CHOOSING OF THE DAKOON
It was noon again. In the Hall of the Heavenly Hours all the chiefs and great people of the land were gathered, and in the Palace yard without were thousands of the people of the Bazaars and the one-storied houses. The Bazaars were almost empty, the streets deserted. Yet silken banners of gorgeous colours flew above the pink terraces, and the call of the silver horn of Mandakan, which was made first when Tubal Cain was young, rang through the long vacant avenues. A few hundred native troops and a handful of hillsmen rode up and down, and at the Residency fifty men kept guard under command of Sergeant Doolan of the artillery—his superior officers and the rest of his comrades were at the Palace.
In the shade of a banyan tree sat the recovered victim of the Red Plague and the beggar of Nangoon, playing a game of chuck-farthing, taught them by Sergeant Doolan, a bowl of milk and a calabash of rice beside them, and cigarettes in their mouths. The beggar had a new turban and robe, and he sat on a mat which came from the Palace.
He had gone to the Palace that morning as Colonel Cumner had commanded, that he might receive the thanks of the Dakoon for the people of Mandakan; but he had tired of the great place, and had come back to play at chuck-farthing. Already he had won everything the other possessed, and was now playing for his dinner. He was still chuckling over his victory when an orderly and two troopers arrived with a riderless horse, bearing the command of Colonel Cumner for the beggar to appear at once at the Palace. The beggar looked doubtfully at the orderly a moment, then rose with an air of lassitude and languidly mounted the horse. Before he had got half-way to the Palace he suddenly slid from the horse and said:
"Why should I go? The son of the great Cumner promised for the Dakoon.
He tells the truth. Light of my soul, but truth is the greatest of all!
I go to play chuck-farthing."
So saying, he turned and ran lazily back to the Residency and sat down beneath the banyan tree. The orderly had no commands to bring him by force, so he returned to the Palace, and entered it as the English Governor was ending his speech to the people. "We were in danger," said Cumner, "and the exalted chief, Pango Dooni, came to save us. He shielded us from evil and death and the dagger of the mongrel chief, Boonda Broke. Children of heavenly Mandakan, Pango Dooni has lived at variance with us, but now he is our friend. A strong man should rule in the Palace of Mandakan as my brother and the friend of my people. I speak for Pango Dooni. For whom do you speak?"
As he had said, so said all the people in the Hall of the Heavenly Hours, and it was taken up with shouts by the people in the Palace yard. Pango Dooni should be Dakoon!
Pango Dooni came forward and said: "If as ye say I have saved ye, then will ye do after my desire, if it be right. I am too long at variance with this Palace to sit comfortably here. Sometime, out of my bitter memories, I should smite ye. Nay, let the young, who have no wrongs to satisfy, let the young who have dreams and visions and hopes, rule; not the old lion of the hills, who loves too well himself and his rugged ease of body and soul. But if ye owe me any debt, and if ye mean me thanks, then will ye make my son Dakoon. For he is braver than I, and between ye there is no feud. Then will I be your friend, and because my son shall be Dakoon I will harry ye no more, but bide in my hills, free and friendly, and ready with sword and lance to stand by the faith and fealty that I promise. If this be your will, and the will of the great Cumner, speak."
Cumner bowed his head in assent, and the people called in a loud voice for Tang-a-Dahit.
The young man stepped forth, and baring his head, said:
"It is meet that the race be to the swift, to those who have proven their faith and their swords; who have the gift for ruling, and the talent of the sword to sustain it. For me, if ye will hear me, I will go another way. I will not rule. My father hath passed on this honour to me, but I yield it up to one who hath saved ye from a double death, even to the great Cumner's Son. He rode, as ye know, through peril to Pango Dooni, bearing the call for help, and he hath helped to save the whole land from the Red Plague. But for him Mandakan would be only a place of graves. Speak, children of heavenly Mandakan, whom will ye choose?" When Cumner's Son stood forth he was pale and astounded before the cries of greeting that were carried out through the Palace yard, through the highways, and even to the banyan tree where sat the beggar of Nangoon.
"I have done nothing, I have done nothing," said he sincerely. "It was
Pango Dooni, it was the beggar of Nangoon. I am not fit to rule."
He turned to his father, but saw no help in his eyes for refusal. The lad read the whole story of his father's face, and he turned again to the people.
"If ye will have it so, then, by the grace of God, I will do right by this our land," said he.
A half-hour later he stood before them, wearing the costly robe of yellow feathers and gold and perfect silk of the Dakoon of Mandakan.
"The beggar of Nangoon who saved our city, bid him come near," he said; but the orderly stepped forward and told his story of how the beggar had returned to his banyan tree.
"Then tell the beggar of Nangoon," said he, "that if he will not visit me, I will visit him; and all that I promised for the Dakoon of Mandakan I will fulfil. Let Cushnan Di stand forth," he added, and the old man came near. "The city which was yours is yours, again, and all that was taken from it shall be restored," said he.
Then he called him by his real name, and the people were amazed.
Cushnan Di, as he had been known to them, said quietly:
"If my Lord will give me place near him as general of his armies and keeper of the gates, I will not ask that my city be restored, and I will live near to the Palace—"
"Nay, but in the Palace," interrupted Cumner's Son, "and thy daughter also, who hath the wisdom of heaven, that there be always truth shining in these high places."
An hour later the Dakoon passed through the Path by the Bazaar.
"Whither goes the Dakoon?" asked a native chief of McDermot.
"To visit a dirty beggar in the Residency Square, and afterwards to the little house of Cushnan Di," was the reply.
IX
THE PROPHET OF PEACE
The years went by.
In the cool of a summer evening a long procession of people passed through the avenues of blossoming peach and cherry trees in Mandakan, singing a high chant or song. It was sacred, yet it was not solemn; peaceful, yet not sombre; rather gentle, aspiring, and clear. The people were not of the city alone, but they had been gathered from all parts of the land—many thousands, who were now come on a pilgrimage to Mandakan.
At the head of the procession was a tall, lithe figure, whose face shone, and whose look was at once that of authority and love. Three years' labour had given him these followers and many others. His dreams were coming true.
"Fighting, fighting, naught but fighting for honour and glory and homes and kine, but naught for love, and naught that there may be peace."—This was no longer true; for the sword of the young Dakoon was ever lifted for love and for peace.
The great procession stopped near a little house by the Aqueduct of the Failing Fountain, and spread round it, and the leader stepped forward to the door of the little house and entered. A silence fell upon the crowd, for they were to look upon the face of a dying girl, who chose to dwell in her little home rather than in a palace.
She was carried forth on a litter, and set down, and the long procession passed by her as she lay. She smiled at all an ineffable smile of peace, and her eyes had in them the light of a good day drawing to its close. Only once did she speak, and that was when all had passed, and a fine troop of horsemen came riding up.
This was the Dakoon of Mandakan and his retinue. When he dismounted and came to her, and bent over her, he said something in a low tone for her ear alone, and she smiled at him, and whispered the one word "Peace!"
Then the Dakoon, who once was known only as Cumner's Son, turned and embraced the prophet Sandoni, as he was now called, though once he had been called Tang-a-Dahit the hillsman.
"What message shall I bear thy father?" asked the Dakoon, after they had talked a while.
Sandoni told him, and then the Dakoon said:
"Thy father and mine, who are gone to settle a wild tribe of the hills in a peaceful city, send thee a message." And he held up his arm, where a bracelet shone.
The Prophet read thereon the Sacred Countersign of the hillsmen.
ETEXT EDITOR'S BOOKMARKS:
Ate some coffee-beans and drank some cold water
His courtesy was not on the same expansive level as his vanity