July 21.

“Look from the place where thou art” (Gen. xiii. 14).

Let us now see the blessedness of faith. Our own littleness and nothingness sometimes becomes bondage. We are so small in our own eyes we dare not claim God's mighty promises. We say: “If I could be sure I was in God's way I could trust.” This is all wrong. Self-consciousness is a great barrier to faith. Get your eyes on Him and Him alone; not on your faith, but on the Author of your faith; not a half look, but a steadfast, prolonged look, with a true heart and fixedness of purpose, that knows no faltering, no parleying with the enemy without a shadow of fear. When you get afraid you are almost sure to fail.

Travelers who have crossed the Alps know how dangerous those mountain passes are, how narrow the foothold, how deep the rocky ravines and how necessary to safety it is that you should look up continually; one downward glance into the dizzy depths would be fatal; and so if we would surmount the heights of faith we must look up—look up. Get your eyes off yourself, off surrounding circumstances, off means, off gifts, to the Great Giver.

July 22.

“He that ministereth let us wait on our ministering” (Rom. xii. 7).

Beloved, are you ministering to Christ? Are you doing it with your hands? Are you doing it with your substance and with what you have? Is He getting the best of what is most real to you? Has He a place at your table? And when He does not come to fill the chair, is it free to His representative, His poor and humble children? Your words and wishes are cheap if they do not find expression in your actual gifts. Even Mary did not put Him off with the incense of her heart, but laid her costliest gifts at His feet.

Ye busy women, who work so hard to dress your children and furnish your houses and tables, what have your hands earned for the Master, what have you done or sacrificed for Jesus? “Can you afford it?” was asked of a noble woman, as she promised a costly offering for the Master's work. “No,” was her noble reply, “but I can sacrifice it.” Let us to-day look around us and see, what we do and give more to the loving Saviour, who gave up His whole life for us.

July 23.

“Bring them hither to Me” (Matt. xiv. 18).

Why have ye not received all the fulness of the Holy Spirit? And how may we be anointed with “the rest of the oil?” The greatest need is to make room when God makes it. Look around you at your situation. Are you not encompassed with needs at this very moment, and almost overwhelmed with difficulties, trials and emergencies? These are all divinely provided vessels for the Holy Spirit to fill, and if you would but rightly understand their meaning, they would become opportunities for receiving new blessings and deliverances which you can get in no other way.

Bring these vessels to God. Hold them steadily before Him in faith and prayer. Keep still, and stop your own restless working until He begins to work. Do nothing that He does not Himself command you to do. Give Him a chance to work, and He will surely do so, and the very trials that threatened to overcome you with discouragement and disaster, will become God's opportunity for the revelation of His grace and glory in your life, as you have never known Him before. “Bring them (all needs) to Me.”

July 24.

“The righteousness of the law might be fulfilled in us” (Rom. vii. 4).

In our earlier experiences we know the Holy Ghost only at a distance, in things that happen in a providential direction, or in the Word alone, but after awhile we receive Him as an inward Guest, and He dwells in our very midst, and He speaks to us in the innermost chambers of our being. But then the external working of His power does not cease, but it only increases, and seems the more glorious. The Power that dwells within us works without us, answering prayer, healing sickness, overruling providences, “Doing exceeding abundantly above all that we ask or think, according to the Power that worketh in us.”

There is a double presence of the Lord for the consecrated believer. He is present in the heart, and is mightily present in the events of life. He is the Christ in us, the Christ of all the days, with all power in heaven and earth.

And so the Holy Ghost is our wonder-worker, our all sufficient God and Guardian, and He is waiting in these days to work as mightily in the affairs of men as in the days of Moses, of Daniel and of Paul.

July 25.

“He that in these things serveth Christ is acceptable to God” (Rom. xiv. 18).

God can only use us while we are right. Satan cared far less for Peter's denial of his Master than for the use he made of it afterwards to destroy his faith. So Jesus said to him: “I have prayed for thee that thy faith fail not.” It was Peter's faith he attacked, and so it is our faith that Satan contests. “The trial of our faith is much more precious than gold that perisheth.”

Whatever else we let go let us hold steadfastly to our trust. “Cast not away, therefore, your confidence,” and “hold fast the rejoicing of our hope firm unto the end.” And if you would hold your trust, hold your sweetness, your rightness of spirit, your obedience to Christ, your victory in every way.

Whatever comes, regard it as of less consequence, than that you should triumph and stand fast, and accepting every circumstance as God is pleased to let occur, wave the banner of your victory in the face of every foe, and go on, shouting in His name, “Thanks be unto God that always causeth us to triumph in Christ Jesus.”

July 26.

“Now mine eye seeth Thee” (Job xlii. 5).

We must recognize the true character of our self-life and its real virulence and vileness. We must consent to its destruction, and we must take it ourselves, as Abraham did Isaac, and lay it at the feet of God in willing sacrifice.

This is a hard work for the natural heart, but the moment the will is yielded and the choice is made, that death is past, the agony is over, and we are astonished to find that the death is accomplished.

Usually the crisis of life in such cases hangs upon a single point. God does not need to strike us in a hundred places to inflict a death wound. There is one point that touches the heart, and that is the point God usually strikes, the dearest thing in our life, the decisive thing in our plans, the citadel of the will, the center of the heart, and when we yield there, there is little left to yield anywhere else, and when we refuse to yield at this point, a spirit of evasion and compromise enters into all the rest of our life. Lord, we take Thee to enable us to will Thy will to be done in all things in our life without and within.

July 27.

“The building up of the body of Christ” (R. V., Eph. iv. 13).

God is preparing His heroes, and when the opportunity comes He can fit them into their place in a moment and the world will wonder where they came from. Let the Holy Ghost prepare you, dear friend, by all the discipline of life; and when the last finishing touch has been given to the marble, it will be easy for God to put it on the pedestal, and fit it into its niche.

There is a day coming, when, like Othniel, we, too, shall judge the nations, and rule and reign with Christ on the millennial earth; but ere that glorious day can be, we must let God prepare us as He did Othniel at Kirjethsepher, amid the trials of our present life, and in the little victories, the significance of which, perhaps, we little dream. At least, let us be sure of this, that if the Holy Ghost has got an Othniel ready, the Lord of heaven and earth has a throne prepared for him.

July 28.

“Not my will, but Thine” (Luke xxii. 42).

He who once suffered in Gethsemane will be our strength and our victory, too. We may fear, we may also sink, but let us not be dismayed, and we shall yet praise Him, and look back from a finished course, and say, “Not one word hath failed of all that the Lord hath spoken.”

But in order to do this, we must, like Him, meet the conflict, not with a defiant, but with a submissive spirit. He had to say, “Not My will, but Thine be done”; but in saying it, He gained the very thing He surrendered. So the submission of Gethsemane is not a blind and dead submission of a heart that abandons all its hope; but it is the free submission that bows the head, in order to get double strength through the faith and prayer.

We let go, in order that we may take a firmer hold. We give up, in order that we may more fully receive. We lay our Isaac on Mount Moriah, and we ask him back, no longer our Isaac, but God's Isaac, and infinitely more secure, because given back in the resurrection life.

July 29.

“My helpers in Christ Jesus” (Rom. xvi. 3).

Christ's Church is overrun with captains. She is in great need of a few more privates. A few rivers run into the sea, but a larger number run into other rivers. We cannot all be pioneers, but we can all be helpers, and no man is fitted to go in the front until he has learned well how to go second.

A spirit of self-importance is fatal to all work for Christ. The biggest enemy of true spiritual power is spiritual self-consciousness. Joshua must die before Jericho can fall.

God often has to test His chosen servants by putting them in a subordinate place before He can bring them to the front. Joseph must learn to serve in the kitchen and to suffer in prison before he can rise to the throne, and as soon as Joseph is ready for the throne, the throne is always waiting for Joseph. God has more places than accepted candidates. Let us not be afraid to go into the training class, and even take the lowest place, for we shall soon go up, if we really deserve to. Lord, use me so that Thou shalt be glorified and I shall be hid from myself and others.

July 30.

“If thou wilt diligently hearken unto the voice of the Lord thy God and wilt keep all His statutes” (Ex. xv. 26).

Sometimes people fail because they have not confidence in the Physician. The very first requirement of this Doctor is, that you trust Him, and trust Him implicitly, so implicitly that you go forward on His bare word, and act as if you had received His healing the moment you claimed His promise. But no one would expect to be healed by an earthly doctor as soon as they obeyed his directions.

You must do what the Great Physician tells you, if you expect Him to make you whole.

You cannot expect to be healed if you are living in sin, any more than you could expect the best physician to cure you while you lived in a malarial climate and inhaled poison with every breath. So you must get up into the pure air of trust and obedience before Christ can make you whole. And then, if you will trust Him, and attend to His directions, you will find that there is balm in Gilead, and that there is a Great Physician there.

July 31.

“We were troubled on every side” (II. Cor. vii. 5).

Why should God have to lead us thus, and allow the pressure to be so hard and constant?

Well, in the first place, it shows His all-sufficient strength and grace much better than if we were exempt from pressure and trial. “The treasure is in earthen vessels, that the excellency of the power may be of God, and not of us.”

It make us more conscious of our dependence upon Him. God is constantly trying to teach us our dependence, and to hold us absolutely in His hand and hanging upon His care.

This was the place where Jesus Himself stood and where He wants us to stand, not with a self-constituted strength, but with a hand ever leaning upon His, and a trust that dare not take one step alone.

It teaches us trust. There is no way of learning faith except by trial. It is God's school of faith, and it is far better for us to learn to trust God than to enjoy life.

The lesson of faith, once learned, is an everlasting acquisition and an eternal fortune made; and without trust even riches will leave us poor.

August 1.

“For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done” (II Cor. v. 10).

It will not always be the day of toil and trial. Some day, we shall hear our names announced before the universe, and the record read of things that we had long forgotten. How our hearts will thrill, and our heads will bow, as we shall hear our own names called, and then the Master shall recount the triumph and the services which we had ourselves forgotten! And, perhaps, from the ranks of the saved He shall call forward the souls that we have won for Christ and the souls that they in turn had won, and as we see the issue of things that have, perhaps, seemed but trifling at the time, we shall fall before the throne, and say, “Not unto us, O Lord, not unto us, but unto Thy name give glory!”

Beloved, the pages are going up every day, for the record of our life. We are setting the type ourselves, by every moment's action. Hands unseen are stereotyping the plates, and soon the record will be registered, and read before the audience of the universe. and amid the issues of eternity.

August 2.

“Thy gentleness hath made me great” (Ps. xviii. 35).

The blessed Comforter is gentle, tender, and full of patience and love. How gentle are God's dealings even with sinners! How patient His forbearance! How tender His discipline, with His own erring children! How He led Jacob, Joseph, Israel, David, Elijah, and all His ancient servants, until they could truly say, “Thy gentleness hath made me great.”

The heart in which the Holy Spirit dwells will always be characterized by gentleness, lowliness, quietness, meekness, and forbearance. The rude, sarcastic spirit, the brusque manner, the sharp retort, the unkind cut—all these belong to the flesh, but they have nothing in common with the gentle teaching of the Comforter.

The Holy Dove shrinks from the noisy, tumultuous, excited, and vindictive spirit, and finds His home in the lowly breast of the peaceful soul. “The fruit of the Spirit is gentleness, meekness.”

Lord, make me gentle. Hush my spirit. Refine my manner. Let me have Christ in my bearing and my very tones as well as in my heart.

August 3.

“Humble yourselves therefore under the mighty hand of God” (I. Peter v. 6).

The pressure of hard places makes us value life. Every time our life is given back to us from such a trial, it is like a new beginning, and we learn better how much it is worth, and make more of it for God and man.

The pressure helps us to understand the trials of others, and fits us to help and sympathize with them.

There is a shallow, superficial nature, that gets hold of a theory or a promise lightly, and talks very glibly about the distrust of those who shrink from every trial; but the man or woman who has suffered much never does this, but is very tender and gentle, and knows what suffering really means.

This is what Paul meant when he said, “Death worketh in us, but life in you.” Trials and hard places are needed to press us forward; even as the furnace fires in the hold of that mighty ship give the force that moves the piston, drives the engine, and propels that great vessel across the sea, in the face of the winds and waves.

August 4.

“Ye are not in the flesh but in the Spirit if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ he is none of His” (Rom. viii. 9).

A spiritual man is not so much a man possessing a strong spiritual character as a man filled with the Holy Spirit. So the apostle said: “Ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwelleth in you.”

The glory of the new creation, then, is not only that it recreates the human spirit, but that it fits it for the abode of God Himself, and makes it dependent upon the sun, as the child upon the mother. The highest spirituality, therefore, is the most utter helplessness, the most entire dependence and the most complete possession of the Holy Spirit. Therefore, the beautiful act of Christ in breathing upon His disciples, and imparting to them from His own lips the very Spirit that was already in Him, expressed in the most vivid manner the crowning glory of the new creation. And when the Holy Spirit thus possesses us, He fills every part of our being.

August 5.

“If any man hear My voice and open the door I will come into him and will sup with him and he with Me” (Rev. iii. 20).

Some of us are starving, and wondering why the Holy Spirit does not fill us. We have plenty coming in, but we do not give it out. Give out the blessing you have, start larger plans for service and blessing, and you will soon find that the Holy Ghost is before you, and He will “prevent you with the blessings of goodness,” and give you all that He can trust you to give away to others.

There is a beautiful fact in nature which has its spiritual parallels. There is no music so heavenly as an Aeolian harp, and the Aeolian harp is nothing but a set of musical cords arranged in harmony, and then left to be touched by the unseen fingers of the wandering winds. And as the breath of heaven floats over the chords, it is said that notes almost divine float out upon the air, as if a choir of angels were wandering around and touching the strings.

And so it is possible to keep our hearts so open to the touch of the Holy Spirit that He can play upon them at will, as we quietly wait in the pathway of His service.

August 6.

“As many as are led by the Spirit of God they are the sons of God” (Rom. viii. 14).

The blessed Holy Spirit is our Guide, our Leader, and our Resting-place. There are times when He presses us forward into prayer, into service, into suffering, into new experiences, new duties, new claims of faith, and hope, and love, but there are times when He arrests us in our activity, and rests us under His overshadowing wing, and quiets us in the secret place of the Most High, teaching us some new lessons, breathing into us some deeper strength or fulness, and then leading us on again, at His bidding alone. He is the true Guide of the saint, and the true Leader of the Church, our wonderful Counsellor, our unerring Friend; and he who would deny the personal guidance of the Holy Ghost in order that he might honor the Word of God as our only guide, must dishonor that other word of promise, that His sheep shall know His voice, and that His hearkening and obedient children shall hear a voice behind them saying, “This is the way, walk ye in it.”

August 7.

“Knowing this that our old man is crucified” (Rom. vi. 6).

It is purely a matter of faith, and faith and sight always differ, so that to your senses it does not seem to be so, but your faith must still reckon it so. This is a very difficult attitude to hold, and only as we thoroughly believe God can we thus reckon upon His Word and His working, but as we do so, faith will convert it into fact, and it will be even so.

These two words, “yield” and “reckon,” are passwords into the resurrection life. They are like the two edges of the “Sword of the Spirit” through which we enter into crucifixion with Christ.

This act of surrender and this reckoning of faith are recognized in the New Testament as marking a very definite crisis in the spiritual life. It does not mean that we are expected to be going through a continual dying, but that there should be one very definite act of dying, and then a constant habit of reckoning ourselves as dead, and meeting everything from this standpoint.

“Reckon yourselves dead indeed unto sin, but alive unto God, through Jesus Christ.”

August 8.

“Be like the dove” (Jer. xlviii. 28).

Harmless as a dove, is Christ's interpretation of the beautiful emblem. And so the Spirit of God is purity itself. He cannot dwell in an unclean heart. He cannot abide in the natural mind. It was said of the anointing of old, “On man's flesh it shall not be poured.”

The purity which the Holy Spirit brings is like the white and spotless little plant which grows up out of the heap of manure, or the black soil, without one grain of impurity adhering to its crystalline surface, spotless as an angel's wing.

So the Holy Spirit gives a purity of heart which gives its own protection, for it is essentially unlike the evil things which grow around it. It may be surrounded on every side with evil, but it is uncontaminated and pure because its very nature is essentially holy and divine. Like the plumage of the dove, it cannot be soiled, but comes forth from the miry pool unstained and unsullied by the dark waters, because it is protected by the oily covering which sheds off every defilement and makes it proof against the touch of every stain.

August 9.

“He shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel; transgressions and sins” (Lev. xvi. 21).

As any evil comes up, and the consciousness of any unholy thing touches our inner senses, it is our privilege at once to hand it over to the Holy Ghost and to lay it upon Jesus, as something already crucified with Him, and as of old, in the case of the sin offering, it will be carried without the camp and burned to ashes.

There may be deep suffering, there may be protracted pain, it may be intensely real; but throughout all there will be a very sweet and sacred sense of God's presence, and intense purity in our whole spirit, and our separation from the evil which is being consumed. Truly, it will be borne without the camp, and even without the smell of the flames upon our garments.

It is so blessed to have the Holy Spirit slay things. No swords but His can pass so perfectly between us and the evil, so that it consumes the sin without touching the spirit.

Lord Jesus, my Sin Offering, I lay my sin, my self, my whole nature, upon Thy Cross. Consume me by Thy holy fire, and let me die to all but Thee!

August 10.

“There is no spot in thee” (Song of Solomon iv. 7).

The blessed Holy Spirit who possesses the consecrated heart is intensely concerned for our highest life, and watches us with a sensitive, and even a jealous love. Very beautiful is the true translation of that ordinary passage in the Epistle of James, “The Spirit that dwelleth in us loveth us to jealousy.”

The heart of the Holy Ghost is intensely concerned in preserving us from every stain and blemish, and bringing us into the very highest possibilities of the will of God.

The Heavenly Bridegroom would have His Church not only free from every spot, but also from “every wrinkle, or any such thing.” The spot is the mark of sin, but the wrinkle is the sign of weakness, age, and decay, and He wants no such defacing touch upon the holy features of His Beloved; and so the Holy Ghost, who is the Executor of His will, and the Divine Messenger whom He sends to call, separate, and bring home His Bride, is jealously concerned in fulfilling in us all the Master's will.

Lord, take from me every blemish and mark of weakness and decay, and make me Thy spotless Bride.

August 11.

“All the land which thou seest” (Gen. xiii. 15).

The actual provisions of His grace come from the inner vision.

He who puts the instinct in the bosom of yonder bird to cross the continent in search of summer sunshine in yonder Southern clime is too good to deceive it, and just as surely as He has put the instinct in its breast, so has He also put the balmy breezes and the vernal sunshine yonder to meet it when it arrives.

He who gave to Abraham the vision of the Land of Promise, also said in infinite truth and love: “All the land that thou seest will I give thee.” He who breathes into our hearts the heavenly hope, will not deceive or fail us when we press forward to its realization. There is nothing unfaithful in Him who has said: “If it were not so, I would have told you,” and we may know that He never will deceive us nor fail us, but all that He reveals by His Holy Spirit He will make our own, as we press forward and enter into its realization.

Lord, give me first the vision and then the victory. Show me all my inheritance, and then give it all to me in Christ Jesus.

August 12.

“Not ourselves, but Christ Jesus” (II. Cor. iv. 5).

Your Christian influence, your reputation as a worker for God, and your standing among your brethren, may be an idol to which you must die, before you can be free to live for Him alone.

If you have ever noticed the type on a printed page, you must have seen that the little “i” has always a dot over it, and it is that dot that elevates it above the other letters in the line.

Now, each us us is a little i, and over every one of us there is a little dot of self-importance, self-will, self-interest, self-confidence, self-complacency, or something to which we cling and for which we contend, which just as surely reveals self-life as if it were a mountain of real importance.

This i is a rival of Jesus Christ, and the enemy of the Holy Ghost, and of our peace and life, and therefore God has decreed its death, and the Holy Spirit, with His flaming sword is waiting to destroy it, that we may be able to enter through the gates and come to the Tree of Life. Lord, crowd me out by Thy fulness even as the glory of the Lord left no room for Moses in the Tabernacle.

August 13.

“Clouds and darkness are round about Him” (Ps. xcvii. 2).

The presence of clouds upon your sky, and trials in your path, is the very best evidence that you are following the pillar of cloud, and walking in the presence of God. They had to enter the cloud before they could behold the glory of the transfiguration, and a little later that same cloud became the chariot to receive the ascending Lord, and it is still waiting as the chariot that will bring His glorious appearing.

Still it is true that white “clouds and darkness are round about His throne, mercy and truth” are ever in their midst, and “shall go before His face.”

Perhaps the most beautiful and gracious use of the cloud was to shelter them from the fiery sun. Like a great umbrella, that majestic pillar spread its canopy above the camp, and became a shielding shadow from the burning heat in the treeless desert. No one who has never felt an Oriental sun can fully appreciate how much this means—a shadow from the heat.

So the Holy Spirit comes between us and the fiery, scorching rays of sorrow and temptation.

August 14.

“Touch not Mine anointed, and do My prophets no harm” (Ps. cv. 15).

I would rather play with the forked lightning, or take in my hands living wires, with their fiery current, than speak a reckless word against any servant of Christ, or idly repeat the slanderous darts which thousands of Christians are hurling on others, to the hurt of their own souls and bodies.

You may often wonder, perhaps, why your sickness is not healed, your spirit filled with the joy of the Holy Ghost, or your life blessed and prosperous. It may be that some dart which you have flung with angry voice, or in an idle hour of thoughtless gossip, is pursuing you on its way, as it describes the circle which always bring back to the source from which it came every shaft of bitterness, and every idle and evil word.

Let us remember that when we persecute or hurt the children of God, we are but persecuting Him, and hurting ourselves far more.

Lord, make me as sensitive to the feelings and rights of others as I have often been to my own, and let me live and love like Thee.

August 15.

“He will guide you into all truth” (John xvi. 13).

The Holy Ghost does not come to give us extraordinary manifestations, but to give its life and light, and the nearer we come to Him, the more simple will His illumination and leading be. He comes to “guide us into all truth.” He comes to shed light upon our own hearts, and to show us ourselves. He comes to reveal Christ, to give, and then to illumine, the Holy Scriptures, and to make Divine realities vivid and clear to our spiritual apprehension. He comes as a Spirit of wisdom and revelation in the knowledge of Christ, to “enlighten the eyes of our understanding, that we may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power to us-ward who believe, according to the working of His mighty power.”