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Deborah: A tale of the times of Judas Maccabaeus

Chapter 40: XL "A LITTLE CHILD SHALL LEAD THEM"
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About This Book

A historical tale set during the reign of Antiochus Epiphanes and the rise of Judas Maccabaeus follows a young woman whose personal journey becomes entwined with wider political and military upheaval. The narrative moves between sumptuous court pageantry and harsh battlefields, presenting sieges, raids, trials, and diplomatic intrigue. Interpersonal ties—romance, rivalry, loyalty, and betrayal—complicate allegiances, and the protagonist’s growth illuminates questions of faith, identity, and the price of liberty. Episodic chapters combine dramatic action with moments of introspection to create a vivid panorama of conflict and moral testing.

XL
"A LITTLE CHILD SHALL LEAD THEM"

When the overthrow of Gorgias became known in the city, many of the soldiers of Antiochus fled even more precipitately than did the traitorous Jews. The grim towers beat upon the fugitives with shadows like the wings of an avenging spirit, which, indeed, some declared they saw descend from the sky. A few companies under Meton's closer discipline kept within the Citadel. Even that Commandant's courage had been well shaken by the previous disaster to Seron, and his nerves permanently disordered by the tragedy of the General's suicide in his presence. The new discomfiture of the more famous Gorgias—a defeat so thorough that even that great soldier's genius seemed utterly paralyzed, so that he did not attempt a retaliatory blow—completed the demoralization of Meton, so that he gave no orders for the defence of the city at large, being fully content to keep his own skin unpunctured within the walls of his castle. Judas, having no artillery for assailing the fortifications which had withstood every assault since the days of Nebuchadnezzar, was equally content to let Meton be his own jailer.

The house of Elkiah became the resting-place of the Jewish hero on the few and brief occasions when he rested anywhere. He was incessant in his watch. For days he would be absent with his brothers scouting the country to the eastward. He commissioned the brightest men as messengers to the tribes not yet allied with him, offering them either peace or war as their Sheikhs might elect. Envoys were sent to the Romans, to the Egyptians. He laid out extensive plans for the restoration and fortification of the city walls. In this he was aided by Dion, who had already attained a certain celebrity as an engineer among the Greeks.

For such projects there was urgent call, and for all the resources of Judas' fertile brain. Lycias, the new Governor of Syria, was collecting the remnants of Gorgias' army, compacting them with those of Nicanor and Ptolemy, and enlarging them by daily arriving contingents sent from all parts of Antiochus' kingdom. The Governor quickly marshalled a force of sixty thousand, ready to renew the war.

Even these public and threatening affairs did not entirely absorb the attention of Judas. When in Jerusalem he came daily and watched the failing life of the blind child. As the lad's body grew emaciate the blind eyes gained in lustre, the light of his soul flooding them from within, like stars bursting through a fleecy cloud. Judas would sit by the bedside of the sufferer, gazing upon the thinning and whitening face, while his own thoughts were far away among the problems of statecraft and strategy.

"Yes," he one day said to Dion, "Caleb's eyes are my oracles, as my father used to say Deborah's were to him. They are to me what I imagine the water of the deep springs is to your Greek priests. In them I sometimes seem to see the lines of coming battle, and the shadows of great events that heaven is preparing to bring to pass."

At times Judas would throw himself upon the bed beside his little friend, whose restlessness was calmed when he could pass his tiny, shrunken fingers over the face of the champion. Suddenly the soldier would kiss the child's hot lips, and, without a word, hasten away to the towers or the fields, as if prompted by some inspiration.

One day the lad said to Judas:

"Big brother, carry me as you used to do in the Fort of the Rocks."

"Where shall I take you, little brother?"

"Take me to the roof, that I may see the clouds with your eyes—God's banners, father used to call the clouds with their white and gold. And I would see, too, the mountains full of the chariots and horses of God; and hear the winds talk, and tell their strange stories of what is happening everywhere they go. Take me, big brother."

The lad lay in Judas' arms behind the parapet, his fingers feebly twining in the thick beard of his giant playmate. The wind came softly from the south.

"What was the wind saying to you, little brother?"

"It comes from Bethlehem, that I know; and it talks about Bethlehem."

"And what does it say about Bethlehem?"

"It says that you, Judas, were born in Bethlehem."

"How so?"

"Why, it repeated the words of the prophet, 'And thou, Bethlehem in the land of Judah, art not the least among the princes of Judah, for out of thee shall come a Governor that shall rule my people Israel.'"

"Say not such things, my child," said Judas, "I was born here in Jerusalem."

"Do you remember it?" said Caleb.

"No."

"Then I think you are mistaken."

For a while they were both silent. Suddenly Caleb cried:

"Look! Look, Judas! A star!"

"There are no stars now, little brother; it is daytime."

"A star! A star! There it floats over Moab. Now it passes over Jordan. There! There! A star out of Jacob, which Balaam saw."

The thin hands were stretched out, the eyes fixed, the whole frame of the child shook with convulsion.

Judas gazed into Caleb's eyes—his fountain of divination—but the depths were covered, as when a spring is frozen over. Tears from his own eyes dropped upon the face of the child, which gave back no response. He pressed his lips against those of the lad. Was it to breathe into them his own abundant life? or to take from them the sweetness of the life that was failing? Judas had been called to ponder great problems, questions involving the fate of a nation, the solution of which he believed to be the fulfilment of prophecy and the turning of the highways of history. But here was a deeper study than statecraft or war—that of the issue of a child's life. Whither was it going? On what wings would the spirit rise as now it was disentangling itself from the frail flesh which had held it down for a little while? "What," he thought, "is love—the love by which this little one has held my soul close to his, calming my turbid nature, taming my ferocity, and making me think of and feel the nearness of God himself!"

A slight tremor ran through the tiny frame. Judas carried Caleb within the upper chamber, and laid him upon the couch. Then, burying his face in the pillow, this strongest of men wept with a breaking heart over a dead child.

Deborah quickly came, and Dion too; for the tidings sped. As they gazed upon the beautiful face, which seemed but the shadow of the soul that still hovered over it, Judas repeated Caleb's last words, about the star.

"It is prophecy," said Deborah. "What saith the Scripture of these words of Balaam? 'He hath said which heard the word of God, and knew the knowledge of the Most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open,' even as Caleb did, 'I shall see Him soon, but not now. I shall behold Him, but not nigh. There shall come a star out of Jacob, and a sceptre shall rise out of Israel.' Of whom are these things said, son of Mattathias?"

"I know not, Deborah." For a long time Judas sat with his head bowed upon his hands. Neither spoke, but worshipped silently by the altar of their grief. At length Judas said: "But I know that He shall come. I too 'shall see Him, but not now. I shall behold Him, but not nigh.' Of whom the words are spoken God knows. It is enough for us that we be found faithful."

Dion stood by. He looked from the champion to the heroine as they spoke thus together. Then he, too, kissed the dead child, and without a word went away.

That day, as the sun was going down, a long procession wound its way through the streets, and out of the north gate to the rock-hewn tomb where lay many generations of the house of Elkiah. There they placed the body of the "little Prophet of Israel," as the people fondly called him. As they rolled the stone back in its groove, and thus covered the mouth of the sepulchre, the multitude gazed upon the giant form of their chieftain. But Judas turned away, and laying his hand upon the shoulder of Dion, as they walked together back to the city, said:

"Captain Dion, have you anything in your Greek books so beautiful as this from our prophet Esaias? He is speaking of the days of Messiah, days to come, when such peace shall fall upon the earth that the 'wolf also shall dwell with the lamb, and the leopard shall lie down with the kid—and a little child shall lead them.'"

"In Messiah's days?" responded Dion. "It is already fulfilled, for this little child has led us both; both you and me."