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Demonologia

Chapter 89: PHILTERS, CHARMS, &c.
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About This Book

The text surveys ancient and modern superstitions and the practices and beliefs connected with demons, witchcraft, magic, and divination, offering definitions, historical origins, and practical classifications. It examines astrology (natural versus judicial and genethliacal methods), alchemy, amulets, talismans, charms, physiognomy, dreams, second sight, and a wide catalog of divinatory techniques, with procedural descriptions, tables, and terminology. Alongside critical commentary on credulity and fanaticism, the work reproduces trial accounts, confessions, and illustrative anecdotes about apparitions and infernal phenomena to show how superstition functioned socially and legally.

PHILTERS, CHARMS, &c.

A drug, or other preparation, used as a pretended charm to excite love. These are distinguished into true and spurious: the spurious are spells or charms supposed to have an effect beyond the ordinary law of nature, by some inherent magic virtue; such are those said to be possessed formerly by old women, witches, &c.—The true Philters were supposed to operate by some natural and magnetical power. There are many enthusiastic and equally credulous authors, who have encouraged the belief in the reality of these Philters; and adduce matter in fact in confirmation of their opinions, as in all doubtful cases. Among these may be quoted Van Helmont, who says, that by holding a certain herb in his hand, and afterwards taking a little dog by the foot with the same hand, the animal followed him wherever he went, and quite deserted his former master. He also adds, that Philters only require a confirmation of Mumia[51]; and on this principle he accounts for the phenomena of love transplanted by the touch of an herb; for, says he, the heat communicated to the herb, not coming alone, but animated by the emanations of the natural spirits, determines the herb towards the man, and identifies it to him. Having then received this ferment, it attracts the spirit of the other object magnetically, and gives it an amorous motion. But all this is mere absurdity, and has fallen to the ground with the other irrational hypothesis from the same source.