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Desert Love

Chapter 25: CHAPTER XIX
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About This Book

The narrative follows a golden‑haired, blue‑eyed woman named Jill as she moves through an arid region where military detachments, Bedouin figures, and local villagers converge. She observes daily life at a desert station and becomes entangled in power struggles, social codes, and threats of coercion that force her into acts of bold self‑defense and calculated resistance. Episodes alternate between tense domestic confrontations and perilous excursions, while relationships develop amid cultural friction. The material is organized into three sections framed as seed, flower, and fruit, combining elements of adventure, danger, and emerging romance.

Once more groaning bitterly his camel and Howesha grounded, which latter word describes best, in condensed form, the camel's method of lying down.

Out of one corner of her half-shut, insolent eye, the beautiful Taffadaln watched proceedings, and just as her master, holding Jill gently in his arms, was slipping from the saddle, with a positively fiendish squeal of triumph, and one gigantic effort which beat any record, for swiftness established in any camel's family history, she rose suddenly, and rushing forward once more to the end of her lead, caused the black camel to fall sideways and the dismounting man to stumble, and in order to save her, to place Jill with distinct vigour upon the sand.

Not one syllable did he utter, not one line appeared on the perfectly calm face, as he raised the girl and carried her further from the camels, where she lay as still as though the angel Azrael[2] had separated her soul from her body.

Walking to Taffadaln he stood for some minutes absolutely motionless in contemplation, whilst the object of his thoughts, blissfully ignorant of what was in store, and because it suited her mood of the moment, came meekly to ground on the word of command.

[1]In Islamism there are four angels particularly favoured by Allah, who is God. Israfil is the name of one whose office will be to sound the trumpet at the Resurrection.

[2]Azrael—Angel of Death.

CHAPTER XVIII

I am sure that those who read the following and know the East will say that I exaggerate, that under no circumstances or stress of emotion would an Arab so treat a camel, especially the most perfect of her species.

But against this wish to hurt must be weighed the love that consumed the man, a love mighty and sudden, and for the advent of which, and the enjoyment thereof, he had trained himself from his youth, abstaining from aught which might cause his perfect body to deteriorate, and all that which by satisfying the senses might dull his mind. A love, in fact, which, stronger than the wind of the hurricane, swifter than the raging torrent, swept all before it.

The Arab's love for his camel is a love of gratitude, for does not the Koran say, "And hath also provided you with tents and the skin of cattle, which ye find light to be removed on the day of your departure, and easy to be pitched on the day of your sitting down therein, and of their wool, and their fur, and of their hair, hath he supplied you with furniture and household stuff for a season." His love for his horse is a love of delight in her beauty, and her endurance and her swiftness, causing the master even at the point of death in battle to pour forth the praises of his mare, and with his last breath call aloud her pedigree to the lucky person, to whom she falls as booty.

But once let an Arab love a woman, with the love which has nothing to do with the arranged marriage of his early youth, or his attraction to some beautiful face which causes him to take the possessor thereof to wife, of which Allah in his bounty allows him four, or his desire for some one of his concubines, to the number of which there is no limit; then I say will the love of sons, love of beast, and thought for all save his religion, go down before it as a young tree before the storm.

Hahmed the Arab loved the English girl with just such a love, also had she been hurt through the brutish manners of the animal, who had been expressly chosen for the honour of carrying her, therefore his love for his camel had turned to seething hate, and when that happens in the East, it is time to remove thyself, and that hastily.

Unfastening the lead from the pack camel, the man knotted it firmly to the back of her flat saddle, which usually makes the foundation for the animal's burden, then urging her to her feet led her in front of Taffadaln, who, a little at sea as to the proceedings, was marking time with her head. The same thing happened to the black animal, and then with a swiftness which thoroughly befogged the small brain of all this trouble, the leathered thong across her soft muzzle was tightened to the verge of cruelty, and the reins twisted twice round the back of the head, and then knotted to the leading reins fastened to the saddlebacks of her two inferior sisters.

"Thus will I show thee who is master, O! shrew!" observed her master, as he surveyed his handiwork. "Thou wilt not walk, then shall thy sisters force thee to run; thou wilt lie down, then shall they drag thee until thy mouth runs blood.

"Behold has thou brought misery to thy fair mistress, O! curse of camels, and for each moment that thou shalt have lost unto her the shade of the palm tree, for each moment shall thou shed a drop of blood."

Howesha of her own free will scrambled to her feet, whilst the Arab raised the girl, who, sunk in a sleep resembling unconsciousness, took no heed of these untoward events, and placing her so that her head lay softly against his shoulder, mounted his camel and brought the animal to her feet.

The forcing to their feet of three camels by voice persuasion alone is no mean performance, but no voice, not even the vocal chords of the Archangel Gabriel, would have moved the cause of all this pother, for at the word of command, in a tone which should have put fear of death into her black heart, she slightly shifted her hind-quarters and lay still.

"So thou wilt not move, thou daughter of a desert snail! Verily then shalt thou so remain!"

A sharp word, and the two upstanding camels moved forward, coming to a standstill as they felt the weight of their recumbent sister. There was then heard a sharp swish, as the courbaash delicately flicked each astounded quadruped, astounded indeed, for never had they felt the like before, and be it confessed, never had their master been possessed of such a fury.

Simultaneously they bounded forward, if so one can describe their action, bringing a snarl of rage from the unrepentant Desert Pearl. Straining and tugging, with the whip constantly flicking and stinging, they slowly dragged Taffadaln over the sand, until gradually the agony of the tightening muzzle-thong cut not only into the flesh, but into the very soul of the rebellious camel queen.

Foam began to gather round the bruised mouth, dripping from the teeth only half closed by the leather strap; a drop of blood showed red near the corner, cut by the cruel knot, sweat poured from the silky coat as again and again she vainly tried to scramble to her feet, whilst the eyes of her master, ablaze with hate, watched her futile efforts.

Suddenly he halted the animals, and sat contemplating the beautiful
Taffadaln, panting and moaning upon the sand.

"Get up!" he suddenly cried, with a ring of steel in the usually soft voice, and obediently the brute scrambled to her feet, leaving red patches where had rested her mouth.

"Now that I have almost broken thy neck, will I essay to break thy heart." In which endeavour the Arab entirely failed.[1]

"Thou wouldst halt, therefore shall thou run!"

But Taffadaln was no fool, no, not one bit. For the first few yards, as her sisters raced ahead, she hung back, pulling on the blood covered thong, and tearing her tongue between her vicious teeth. Faster, and faster, sped the forerunners, and how fast that can be may only be understood by one who has pressed this swift moving animal's pace. Resisting less and less, Taffadaln raced after, until the agony and outrage of the proceedings suddenly drove her mad, and also to her fastest speed, until with a positive shriek of hate she rushed upon the pack camel, regardless of the slackened reins which were like to trip her at every step, a scream of agony announcing the fact that the bloody teeth had met in the camel's side. "Allah!" ejaculated Hahmed as again and again he struck at the animal's infuriated face, when she turned her attention to her black sister, whom she had the full intention of savaging, what time the three were tearing like the wind towards those palms under which figures in white could easily be discerned.

Finding she was unable to wreak her vengeance with her teeth, her crafty brain conceived the idea of harassing her fleeing companions, to whom she was ignominiously fastened.

What were they but snails in speed compared to her, and if she could not pass them for the bonds which held her captive, she could, at least urge them on until they dropped from exhaustion. So into first one and then the other she bumped, with an occasional nip at the tails, whilst the air was rent with agonising shrieks, through which tumult Jill slept sweetly upon the man's heart, until at last they raced up to the caravan.

Many camels and four men watched the arrival, the former grunting and groaning as they scented the trouble, the men calling upon Allah to witness the madness which had befallen their master.

At the sight of the tents and the men who had tended them from birth, Howesha and the black camel stopped dead, but too terrified to pay heed to the voice that bade them get down, stood literally shaking with fear, or wheeling sharply to dodge the gleaming teeth which seldom failed to leave their mark, until Howesha, in a moment of absolute terror, twisted and met her teeth in the upper portion of the back part of Taffadaln's hind-leg, of which there is no tenderer part in the camel's anatomy, following which action ensued a pitched battle.

With a scream, the rage-filled Taffadaln flung herself upon the two camels and then upon her master and she who lay in his arms and who was the real cause of this unseemly fracas. The Arab, essaying to hold the cloak around the girl, so as to save her from the insult of a man's gaze, struck again and again at the mouth which tore great pieces from his flowing robes, the girl's covering, and chunks of hair from the shrieking camel's body.

Blood and foam covered the animal's chest, the girl's cloak, and the garments of the men, who, on account of the inextricable knotting of the leads which bound the animals one to another, and the three sets of teeth which were snapping and tearing at everything within their reach, found themselves helpless to calm the tumult.

But suddenly there was peace, just as Jill opening her eyes murmured, "What a dreadful noise the sea is making," and closed them again, for the maker of sweet music, and head-tender of camels, had grasped the danger to his beloved master, also the disaster impending among the seething herd, who were all upon their feet and straining at their tethers.

Swiftly divesting himself of his long, white, outer garment, he waved it in front of the Glory of the Desert, whose price was above rubies, and temper a direct gift from Eblis.[2]

To her everlasting undoing, she paused for one moment to stretch her neck at length and eye the new menace. A fatal delay in which the offending object lighted upon and around her head, shutting her completely into outer darkness, whereupon she stood like a lamb whilst hobbles were placed about her feet; after which the shade was lifted slightly, leaving the eyes covered, whilst the blood-soaked thong was cut away from the torn flesh, and a kind of leather cage slipped over the muzzle, which would certainly prevent her from biting, or indulging in her usual wide yawn of indifference.

The covering being lifted from her eyes, her bonds were undone, and herself likened by the maker of sweet music, unto all that the Koran calls unclean, even unto the vilest of the vile, the pig, into the company of which she was relegated for all eternity. She was then ordered to ground in a manner reminiscent of the tones used to bazaar dogs, which order was emphasised with a flick of the courbaash upon a part which had known the meeting of Howesha's teeth.

But when at sunset Jill opened her eyes all sounds and signs of battle were stilled.

[1]Having four times successfully foaled a she-camel, Taffadaln, the Glory of the Desert, was ultimately shot on account of her demoniacal temper.

[2]The devil.

CHAPTER XIX

The sun was sinking when Jill moved, stretched a little, half opened her eyes, and closing them turned over and went to sleep again for about two minutes.

Then she half opened her eyes again, stretched out her hand to pull uncomprehendingly at the white netting round her bed, through which she could see a blaze of red, gold, and purple; and laughing in the vacant manner of the delirious, or those but half-awake, tried to collect her thoughts sufficiently to explain the strangeness of her surroundings, sitting up with a jerk as the doings of the last twenty-four hours suddenly stirred in her awakened mind.

Wide-eyed she sat with her hands clasped round her knees, whilst the deadly stillness seemed to rise as a wall around her, cutting her off from laughter, love, and life, until wild unreasoning fear, seizing her very soul, caused her to tear and rend the mosquito nets, and force a way through them and out of the tent.

For a while she stood holding to the tent rope, looking this way and that for the sign of some living thing. Before her stretched one vast plain of gravel, miles upon miles of it receding into nothingness, on each side the same, behind her tent above, the palm trees waving gently in the evening breeze, and above again, a sky such as is to be seen only in this part of the world, for travel you ever so widely, you will find nothing to rival a desert sunset in its design and colour.

Above her head seemed to be stretched a canopy, made by some Eastern magic, of a mixture of colours woven by the hands of Love and Hate, Passion and Revenge, underneath which she stood disheartened, dishevelled, in crumpled clothes and shoeless feet, with fear-distended eyes in a fatigue-shadowed face, searching vainly for something alive and near, be it human, dog, horse or camel.

Owing to a sudden nervous reaction brought about by the cessation of all physical and mental effort, the girl's power of reasoning had gone, along with her will, her common sense, and her fearlessness.

That there was another tent beside her own made no more impression on her mind than the fact that a slight smoke haze softened the intense blue of the sky on her right.

She was absolutely terrified and ravenously hungry, also unwashed, therefore altogether unhappy, so with no more ado she flung out her arms, and with a great sob rushed headlong into that which frightened her most, the unlimited, uninhabited desert.

Her shoeless feet made hardly a sound as she sped like a deer from the desolation she imagined, to the certain desolation and death in front of her, but she had hardly cut her little feet over more than twenty yards when Hahmed, the swiftest runner in Egypt, was speeding after her.

"Allah! Be merciful to me! For behold, I fail to keep from harm that which Thou hast placed in my keeping," he murmured, as he ran abreast with the girl for a few yards, then putting his arm around her lifted her off her feet, holding her gently to him, and speaking no word until the paroxysm of sobs had subsided.

"Where to fly you, O! woman, and whyfore are you thus afraid?"

"I was simply terrified. I—I—thought you had left me all alone to die, and I just ran and ran to find someone or something else beside myself in the desert," answered a voice, muffled by the snowy garments of the man who held her so gently against his heavily beating heart.

"I will take you back to your tent, to the bath and repast which awaits you. I dared not loosen your raiment without your permission, so having removed the shoes from off your feet, laid you upon your bed, but when you are bathed, I pray you wrap yourself in the soft garments you will find, and clapping your hands make known to your slave that you are ready to eat."

"Oh, there is a servant to wait on me. I thought we were quite alone."

"I am your slave," simply replied the Arab, as he placed Jill upon her feet in front of her tent, where she stood with her hand on his arm, rooted to the spot by the glory of the sky, whilst the man gazed down upon her, as the dying sun struck the gold of her hair, the blue of her eyes, and the cream of her neck.

"You, who are of those who are versed in music, and of those who can make poetry, describe that glory to me," imperiously demanded Jill, after a moment of silence, with that suddenness and complete change of mood which falls occasionally upon all women, causing the meek to scratch like cats, and the strong to give in, often to their everlasting undoing.

"Bathe the white body of thy beloved in the blue-green of Egypt's river, so that the coolness and fairness may give delight to thee! Drape the satin veil of deepest blue about the red glory of thy love's hair, and bind a band of gold, set deep is sapphires, above the twin pools of heaven, which are her eyes. Set turquoise, threaded with finest gold, a-swing in the rose-leaf of her ears, to fall and wind about the snow of her white neck.

"Fasten the blue flower which spies upon thee from the shelter of the golden corn, within the glory of her hair.

"Perfume her hair and her breasts, anoint her hands and her feet, and wrap thy delight in a garment of passion, sparing not the shades therein, for in them shalt thou find thy delight.

"Let the garment be heavy with the gold of love, rich with the purples of passion, aflame with the crimson of thy desire, forgetting not the caress of the rose, nor the light mingling of opal and saffron, and the faint touch of amethyst and topaz, in which shall she find her delight.

"Bind thy love with the broad bands of the setting sun so that she cleaves unto thee, and carry her unto the twilight of thy tent, which shall slowly darken until the roof thereof is swathed in purple gloom, through which shall shine the stars of thy beloved.

"And there lie down in thy delight, until the hour of dawn calleth thee to prayer."

The voice was stilled, whereupon Jill lifted her face bathed in rosy colour, which might or might not have been the reflection from the sky, whilst her red mouth quivered ever so slightly, and her great blue eyes looked for a moment into those of the man, and as quickly looked away.

So seductive was she in her youth and utter helplessness that the man stepped back two paces, and saluting her for whom his whole being craved, gathered his cloak about him and departed to his tent.

And Jill also entered her tent, and having earlier and under the lash of terror departed therefrom in blind haste, stood amazed.

She had imagined a mattress, a rug, an earthenware basin on the ground, and sand over everything, and on the top of the sand scorpions, spiders, and all that creepeth and flieth both by day and by night. Not at all.

A carpet of many colours stretching to the corners of the desert tent, which is not peaked like the European affair, into which you crawl fearing to bring the whole concern about your ears, when if you should be over tall you hit the top with your head. It was as big as a fair-sized room, high enough for a man of over six feet to stand erect, not so broad as long, with sides which, lifted according to the direction of the sun, and through the uplifted portion of which the faint delicious evening breeze blew refreshingly. A white enamelled bedstead covered in finest, whitest linen stood in the centre of the carpet, surrounded by a white net curtain hanging from the tent ceiling, each foot in a broad tin of water. In the corners were a canvas folding dressing-table, a full length mirror, a long chair and a smaller one, over which hung diaphanous garments of finest muslin, and a shimmering wrap of pearl white satin, and through a half-drawn curtain which hung across the narrower end of the tent, the vision of a big canvas bath filled with water, big white towels, and another canvas table upon which stood all the things necessary to a woman's toilet.

So that it was a very refreshed Jill who, wrapped in a loose Turkish bath-gown, with little feet thrust into heelless slippers, went in search of raiment. And wonderfully soft, simple things she found into which she slipped, and out of which she slipped again, holding them out at arm's length for inspection, then burying her face in the soft perfumed folds in very thankfulness.

And she laughed a delicious little laugh, of pure glee as she replaced the garments on the chair, and slithering hither and thither in her unaccustomed footgear, tidied the tent and made her bed, regarding ruthfully the torn mosquito curtain.

"Oh, for a maid," she sighed, as she wrestled with the mattress, and "Oh, for dear Babette," she sighed again, as she wrestled with the masses of her hair.

And the tent was filled with a blaze of light, as, wrapped in her bath-gown, she stood in front of the steel mirror, plaiting and unplaiting, twisting and pinning her hair, until with an exclamation of impatience she let it all down, holding great strands out at arm's length, through which she passed the comb again and again, until the red-gold mass shone, and curled, and rippled about her like a cloak of satin.

It is hopeless to try and describe the shining, waving masses which curled round her knees, and fluttered in tendrils round her face, and it would have been hard to find anything anywhere so beautiful as Jill when, clad in the loose silk garment and soft satin wrapper, with her perfumed hair swirling about her, she stood entranced at the opening of her tent, until the sun suddenly disappearing left her in darkness, whereupon she clapped her hands quickly.

CHAPTER XX

Jill had finished the first of many evening meals she was to partake of in the desert, and was lying on a heap of cushions listening to the clink of brass coffee utensils and porcelain cups, whilst sniffing appreciatively the aroma of Eastern coffee Easternly made, which is totally different to that which permeates the dim recesses draped with tinselled dusty hangings, and cluttered with Eastern stools and tables inlaid with mother o' pearl made in Birmingham, in the ubiquitous Oriental Cafe at which we meet the rest of us at eleven o'clock on Saturday morning at the seaside; nor does it resemble in the slightest that which is oilily poured forth in London town by the fat, oily, so-called "Son of the Crescent" who, wearing fez and baggy trousers, in some caravanserai West, Sou'-west or Nor'-west, has unfailingly been chief coffee-maker to the late Sultan, vide anyway the hotel advertisements.

She was smiling as she lay stretched full length with her chin in her palms, thinking of the meal just eaten. Whilst waiting for it she had imagined a mess of pottage perhaps, or stewed kid as pièce de résistance, with honey or manna as sweets, and a savoury of fried locusts, which she, with many others, imagined to be the all-devouring insect. She knew by now, and returned thanks, that the man neither ate with his mouth open nor gave precedence to his fingers and teeth over knives and forks, but in her wildest dreams she had never imagined that such exquisite things, served in such an exquisite way, could be laid before her in a desert.

When the light had suddenly closed down upon the two adventurers on the Road of Life, she had been led to the tent adjoining hers, a sudden shyness preventing her from asking where the Arab slept, which she found alight with the soft glow of many candles, and spread with a carpet upon which were many cushions. The table had certainly been the ground, but everything upon it had been of the daintiest, and all that she had eaten, although she had had no notion of what it had consisted, might have been the outcome of some cordon bleu's genius.

"Our life is one long picnic," had replied the Arab to her question anent the cooking facilities in waste places. "So why should we not all, high and low born, learn to make the picnic pleasant, for behold, we know not what a day may bring forth, nor in what place the night shall find us."

And Jill came quite suddenly out of her reverie when asked if she would like to go outside for coffee and cigarettes. "For though the moon in her youth has gone early to bed, the stars are shining like your eyes."

"Oh," said she, as she got into a half-sitting position, "I thought we should have to pack up; it's late already, isn't it?"

"You are tired from unaccustomed travelling, and your limbs must ache, therefore if it pleases you we will wait until to-morrow night, so that with many baths and much refreshing sleep you will feel glad to mount your camel, who is not the begotten daughter of sin, Taffadaln, and come still further into the desert."

So Jill went outside the tent and looked up to the blazing stars, and the soft wind blew her hair so that a burnished red-gold perfumed strand fell across the man's mouth, and behold he trembled, for great was his desire, but greater still his love for this woman.

And when she sat down upon the cushions he stood apart and watched her, until a little hand, like a white moth fluttering in the dark, beckoned him, and he moved towards her and sat at her feet; and the wind, whispered to the palms and the hours fled as the English girl lay on the cushions and listened, and she had learnt of many things before she rose and passed into her tent to sleep again.

Hahmed was of Southern Arabia, and therefore with truth could claim direct descent from Kahtan. He was the first-born of the great Sheik el Has'ad, his father, and his favourite wife who, on her marriage, besides much wealth, had brought a dowry of purest blood, and wonderful beauty, to her lord and master, so that the man who sat at the English girl's feet under the stars, and who trembled at her nearness was pur sang, and further than that you cannot go.

Worshipped by his father, idolised by his mother, at the age of ten he bad been betrothed to the daughter, aged seven, of the Sheik el Banjad. She was also pur sang, and already of looks promising great beauty.

And so he had grown in the warmth of his parents' love, trained in what we call outdoor sports, but which are life itself to the Arab, until at fourteen no one could surpass him in running or horsemanship or spear-throwing, whilst with rifle or revolver he could clip the hair off the top of a man's head, the which strenuous accomplishments he balanced in passing his leisure moments in the gentle arts of verse-making and even music, in spite of the latter being condemned by religion; also did he learn to converse in foreign tongues. Do not think that these qualifications were enumerated with the zest and glorification which usually precede the distribution of dull books at a prize-giving, for the man might have been talking of the sunshine or the sand or the flies or any other part of that which goes to the making up of Egypt, rather than that which had helped to make him the finest man in the country.

And yet another trait which he touched upon lightly, and which had served to make him the subject of comment in the bazaars, and of gossip in the harems.

In regard to his womenfolk there is no man sterner the world over than the Mohammedan, shielding them from harm, and insisting on the absolute privacy of their lives and their bodies. Upon just this subject, from the first day of his understanding, Hahmed the Arab was stern to fanaticism, intolerant even to injustice. He disapproved of licence in all things, but especially in speech, food, and religion. When forced by circumstances, he went to the feasts to which he was invited, eating sparingly as was his wont, taking no more interest in the more or less clothed dancing women than in a set of performing dogs, departing thankfully when the hour came.

Let me recount, in his own words, the happenings of his youth, which served to change the whole tenor of his life, and was to culminate in the high adventure of an English girl.

"At the age of fourteen I was to marry and was content, for the desires of my own woman had come upon me, and I longed to possess the beauty of which my mother told me, and which, save for her father, had been seen by no man.

"My own woman I desired, I say, for bought women were not for me, and I had refrained therefrom, therefore was I unsoiled at the time of my wedding.

"True my marriage had naught to do with my horoscope cast at birth, for it had been read that water would bring me joy, and water would bring me grief, and that water again would bring me everlasting happiness, so I thought with others that it had lied, and was amazed.

"But behold, when after great festival and feasting my bride was in the care of her handmaidens who prepared her for my coming, one came, and casting herself at my feet, covered her head in dust, begging a word with me.

"It seemed she was a master in the art of tinting the fingers the pink which we Arabs love.

"I thought she had a boon to crave so listened to her, but when she told her news I took her by the throat to strangle her, but in choking breath she vowed the great vow, therefore I listened again, and though I were like to die of shame I took counsel with her, asking her the price of her information, whereupon she merely muttered 'revenge,' and showed her breast which was a festering sore caused by the boiling water which her mistress had flung upon her when the scissors had proved over sharp.

"Whereupon I withdrew the handmaidens from the beautiful Zuleikha with the exception of one, cross-bred of French and Tunisian, who, though of passing beauty, scorned all men, it seemed, and passed her days in waiting upon the whims of her mistress, and tending to the beauties of her body.

"I know not how far the women of the West are versed in the knowledge of evil, therefore will I speak in words that are veiled. Be it that I—I, Hahmed, the son of my great father, demeaned myself to spy between the perfumed curtains of my bride's chamber, to witness the passionate farewells of the two beautiful women. Allah! That such things should be. Tears streamed down the cheeks of she who was to share my couch, as the slave, the unclean half-caste, beat her breast in her despair, and letting loose the strands of thick black hair which covered her to the knees, knotted it around until it covered, as a mantle, the body of she who had been anointed for my pleasure.

"And then I tore down the curtains and strode in upon them, bound one to another in their disgrace, and clapping my hands brought eight women as witnesses to my shame. And still bound with the thongs of hair I threw the sinners naked across my horse, and made my way to the woman's house, and before a great assembly, for behold, the guests had not yet departed, I flung them at the feet of the woman's father, and calling my witnesses spake my tale. And when I had finished, the wailing of grief was heard in the land. And then they were unbound and brought before me, and the half-caste mocked me. Me! Until I took her hair within my hands and twisting it about her neck, stopped her speech for ever, and when she fell dead, Zuleika my wife, Allah! hear me, my wife! screamed in terror, for I ordered my slaves to seize her. And then the Sheik el Banjad, her father, pronounced judgment, quoting from the Koran as is written in the second verse of the 24th Sura.

"'Shall you scourge with a hundred stripes, and let not compassion towards them prevent you from executing the judgment of God, if ye believe in God, and the last day.'

"And to the scourging was added the punishment of death, for behold, the Moslem law is less lenient than the Holy Book, also of such a case is it not written in the Koran. And Zuleika, my wife, was bound naked to a pillar and scourged with a hundred stripes. And the city in which had taken place the marriage, and in which both her father and my father had great property being built upon flat ground, there was, therefore, no height from which to throw her, neither well in which to fling her without fear of polluting the water, for time, alas, is making us softer towards misdeeds, so that such places of punishment are disappearing quickly."

Hahmed the Arab stopped short as with a little rustling sound Jill raised herself to her knees, her hair sweeping to the satin cushion, her hands stretched before her face as though to blind her eyes to the word-picture which the man was painting in a perfectly indifferent voice.

"How awful! How awful!" she whispered. "Surely, surely you never let them kill her!"

For a moment the Arab sat silent, as he forced his mind to an understanding of the Western outlook upon what to him was so simple a matter.

"But she was unchaste, woman, therefore there was nothing else to do!"

And at the tone of finality in the gentle voice, Jill sat back on her heels and said, "And then?" and listened without interrupting until the tale was done.

"So," continued Hahmed, "she was taken screaming to a public spot and there buried to her waist, and after that her mother had thrown the first stone, was put to death by men and women who, following the edicts of the Moslem law, meted out death by stoning to the unchaste. And from that day I fled my country and my home. East and West I travelled, passing many moons in England, hence it is that I can converse with you in your own language.

"There are many good things in your country and there are some bad, the greatest of the latter, to an Eastern mind, being the freedom of the women, who, even in their youth, go half-naked to the festival, so that all men, yea, even to the slaves who serve at table, may cast their eye of desire upon wife, or wife to be, taking from the husband the privilege of possessing all the beauty of the woman for himself. Also did I see the women of the West go down to the salt waters to bathe. Naked were they save for a covering which clung as closely as the skin to a peach, so that if I had had a mind I could have discoursed upon the comeliness of the wife of el Jones, or the poor land belonging to el Smith. Allah! I remember well a bride-to-be of seventeen summers, comely in her outer raiment, displaying to her future husband, without hesitation, the poor harvest of which he would shortly be the reaper, for I think that the majority of the women of the West strive not to render themselves beautiful, develop not the portion of the body which maybe lacks contour from birth, bathes not her body in perfumed waters, feeds not her skin with delicious unguents, cares not if her hair reaches in wisps to her shoulders, or falls below her waist as a natural covering under which she may hide at the approach of her master, neither does she daily perfume it, nor her hands, nor her feet, nor any part of her."

Once again Jill snapped the story thread, but this time with laughter, for her mind's eye, aided by her companion's scathing comments, had called up picture after picture of friends and acquaintances who, at balls, theatres, or by the sea, had draped themselves or not according to what they imagined to be their menfolk's outlook upon life.

"How funny!" she laughed, "how too funny!" And added: "And then?" as she lit another cigarette which she did not smoke.

"For many years," continued Hahmed, "I wandered, even unto Asia and to America. In truth whilst there the desert suddenly called me. My body craved for the sun, my eyes for the great distances of the sand, my ears for the familiar sounds of the East.

"But I could not return to the place of my shame, likewise were my parents dead, leaving me an equal part of their great wealth.

"So I went to other parts and bought 'the flat oasis' as it is called, on account of the many miles of perfectly flat sand surrounding it, absolutely unbroken by rock or bush or sand-dune. And perforce because I needed it not I acquired wealth, and yet more wealth, buying villages and great tracts of ground, breeding and selling camels and horses, diverting myself with my hawks, hunting with my cheetahs, or greyhounds, to occupy my time, heaping up the jewels in my bank at Cairo, keeping the best of everything for my wife, the woman predicted in my horoscope, for there can be no real happiness without a perfect helpmate, and real happiness has been promised me.

"And all these things I have done for her, yet am I looked upon as mad by many in that at twenty-eight years I have not begotten me a son, for they could not understand the disgust which had taken root in my whole being, so that in love or passion or desire I laid not hands upon women.

"You cannot understand, woman of the West, what it means when I say this to you, for in the East a man's greatest desire is to propagate his race, to have sons, many sons, with a daughter or two, or more as Allah wills, and to satisfy this longing in the shadow of the law, Allah, who is God, in His all-powerful goodness and bounty has allowed us as many as four wives, and as many women slaves or concubines as a man can properly and with decency provide for, the children of the latter, if recognised by the father, sharing equally with the offspring of the former. Though why a man who has found his love should wish to cumber his house with other women, seething with jealousy and peevish from want of occupation, is beyond my power of comprehension.

"So I have none, because it is within me to love one woman only, and to find the light of my life in her and the children of her loins, and if Allah in his wisdom sees not good to grant me this woman, who must come to me of her own free-will and love, then will I go to my grave in Allah's time without wife, without child, although the Koran sayeth that he who fails in his duty towards his race is accursed among men."

And behold, a great trembling fell upon the English girl, as rising to her feet she stood to look out upon the desert, and drawing the glory of her hair about her so that she was covered from the gaze of the man who stood apart, passed into her tent.

And the hour of prayer being at hand the man purified himself, and turning towards Mecca praised his God, and divesting himself of his outer raiment laid himself across the entrance of the woman's tent so as to guard her through her sleep, until such time that Allah, who is God, should open the entrance of her chamber unto him, and place the delights thereof into his hands for ever.

CHAPTER XXI

And the first day was like unto the second and the third, for these two desert farers went but slowly.

Each dawn, if they had travelled in the night, they found their tents pitched; each night they moved on, or not, as pleased the girl's mood, each hour of the day strengthening the love in the man's soul, each minute of the night passing over him, as he lay outside the entrance to her tent, so that, at the slightest sound from the dim, sweet, scented interior, he might spring to his feet, awaiting the little call for help which never came. Jill slept as peacefully as a babe, stirring only at a dreamed of, or imagined, swaying of the bed, as does the seafarer sometimes who sleeps for the first time after many months upon a bed, the four feet of which stand firmly on the ground.

During the waking moments after her first night's rest, uninitiated Jill had in imagination gone through and ardently disliked the frightful hour in which she would help collect, and clean, and pack a litter of soiled pots and pans, and other such abominations, which collecting, etc., seems to constitute one of the chief charms of a Western picnic; so great had been her relief on hearing that there was absolutely nothing to do but to see that the cushions and coffee were safely strapped upon Howesha's back, the only patient part of the animal. They were standing in front of the tents with the animals at their feet, the man watching the girl's every movement. Jill herself, being vastly rested, was absolutely radiant as to looks; strange dishes and hot winds and cold causing no havoc to the skin, nor the lack of Marcel methods unsightliness to her hair.

The dusk hid the dilapidation of her tailor-made, which looked the fresher for being pressed under the mattress; she always travelled boot-trees, so her shoes were all right, and the two Jacob's ladders, falling on the outside of her stockings, looked just like clocks neatly mended; her lovely hair rioted under her blue hat, and her high spirits rioted in her blue eyes, as she fed the camels with dates and wiped her sticky fingers on the silken coats.

"What!" she had exclaimed. "You don't mean to say that you are going to leave all this for the first thief to collect," withdrawing as she spoke her basket of dates from the vicinity of her new camel's mouth.

Verily, a beast of great beauty and worth was she, but shining as a mere rushlight, in comparison to the Blériot head-light radiance of the fallen Taffadaln.

"The Arab does not steal!"

"Oh! but———" said Jill, putting a date into her own mouth by mistake, and therefore speaking with difficulty, "but they do steal, and murder, and do all kinds of dreadful things like that—I learnt it all in school!"

"No," reiterated the man calmly, "the Arab does not steal, he merely carries out the order of Allah, who, when Abraham turned his son Ishmael from his door, gave unto the boy the open plains and deserts as a heritage, permitting him to take and make use of whatever he could find therein.

"And as it is written that every hand was turned against Ishmael, so his descendants turn their hand against the descendants of those who persecuted the son of Abraham; but amongst their own tribe, or to those who ask of their hospitality, you will find the greatest honesty.

"In a camp everything is left unguarded, and nothing goes astray. If you, clothed in fine linen and arrayed in jewels, were to enter the tent of some half-starving Arab, and ask of him hospitality, he would share his last few coffee beans with you, and give you his couch, if by chance he was possessed of such a luxury, and speed you on your way the morrow, and believe me, you would not find a ribbon missing from your attire, even though you had left him without the wherewith to make his beloved coffee."

The girl laughed, for she really cared not a rap either way, and was only arguing for the sake of drawing the man out, having found argument the best and simplest method of breaking through the Eastern reserve, up against which she had more than once found herself during the last few days.

"Well! I call that splitting hairs. I really can't say I see that the persecution of Ishmael makes stealing different from stealing; to my mind, taking sugar from a bowl that is not yours, and diamonds that are not yours from a safe, are one and the same thing, as both ornamental and necessary booty belong to someone else."

"And yet," replied the Eastern, "in the West a man who cheats at cards is damned everlastingly, but a nation is acclaimed who takes the land with all its wealth from some wretched, half-educated native; takes it by force of arms or diplomacy, which, nine times out of ten, means trickery. Yes! Acclaimed with such adjectives as valiant, strong, beneficent, applauded to the skies, whilst reams are written anent the glorious, victorious campaign. Victorious! Allah! When the nation goes out with artillery and unlimited forces to meet a handful of men, whose strength lies in a spear, and pride in some dozen flintlocks, which have been sold to the benighted heathen for solid gold or shining lengths of purest ivory.

"Besides, the Arab requires 'what he gains,' as is his way of expressing himself. No people on earth endure such hardships as this my people; never enough to eat, burnt in the summer, frozen in the winter, buried in sand, tortured with thirst, fleeing from place to place, never at peace, yet always happy in his miserable tent.

"For the gazu or raid on caravan or camp, which will yield booty of horse, or camel, or women—well! that is in the blood, and both sides are prepared. If you or they should have the better horses, or the better cunning, both of which we of the East so dearly love, one can hardly be expected to sympathise with those who lose from want of forethought."

And as he spoke, he raised a light spear, which he held in his hand, and drove it through one edge of the tent flap which covered the entrance, deep into the sand.

"That is a sign that I am coming back, and believe me, the worst of Arabs would pass this way and seeing the sign would leave my belongings unmolested. Yes! even if many moons passed, until the skins had rotted, and the sands had covered the rotted remains."

After which explanation, Jill remained silent for a space, and then approached her camel, feeling that the rapping of her knuckles, however slight, had been quite unwarranted, for her sympathy in human beings and their feelings was great, and the understanding which kept her from wounding the sensibilities of those humans even greater.

Her wish to draw out the man had caused her figurative feet to make a faux pas, in fact she felt that her pedestal had tilted ever so slightly, causing the drapery of decency, and courtesy, to swing aside for one moment, exposing a particle of clay upon the ivory of her beautiful feet to the eyes of the man whose outlook on life was so broad, whose principles were so stern, and whose people she had so rudely criticised. Therefore she was dissatisfied with herself. Though, if she had known it, the man looked upon her with the same solicitude and tenderness, as you or I would look upon the babe, who, in its first efforts to get from table to chair, pulls the table-cloth about its unsteady little feet.

Also sensing that the woman he loved was troubled, there was no gladness in the heart of the Arab, so that, in his anxiety to remove the pebble from the path, he approached her, as she stood with skirt lifted in readiness to mount her recumbent camel, whereupon she looked up at the grave face and apologised truly and sweetly, and by her sweet and humble act, causing the man of the East to marvel at her strength, and to salaam deeply before her as he accounted himself as the sand beneath her little feet.

"Now wait a moment!" laughed Jill, whose worries disappeared beneath the warmth of her happy nature with the vanishing celerity of the dew beneath the sun. "I am going to try my hand with the camels. I really have a good deal of influence over animals—domesticated ones, I mean——— Oh! Yes! I suppose they are, but of course in England we don't have them hanging around as we do horses and dogs, you know. I don't like cats, however—I simply can't stand the way they look past and through you, at the spirits I always think, which we humans cannot see standing beside us.

"I had one once, I found her in the picture gallery one night, who positively made me creep. She would get up suddenly from the fire and go sidling and wriggling across the room in the most absurd fashion, purring and simply confused with delight, to rub herself up and down the empty air, and by the way her tail was flattened down and then shot up again, I was positive she was being stroked. She almost lived in the picture gallery, sitting staring at the pictures of an ancestor of mine, who had the most frightful reputation.

"The worst of it all was that the whole village began to suffer from catalepsy as Dads said, and then it all got into the newspapers, and occult societies camped at the gates, water diviners drilled on the lawns, the Merry Harvester was filled with 'ologists hailing from this country, and some genuine catamaniacs, until I had the bright idea of fastening a placard on the gates to say that the cat was dead, though she had suddenly disappeared the night the picture of the ancestress fell, owing honestly to a faulty plug in the wall. Now! let me try and see if my knowledge of the Arabian tongue is good enough to be understood by the camel."

Lowering her voice a tone, she suddenly cried "Get up!"

Whereupon the animal rose clumsily to its feet, as the girl, laughing aloud, clung to the man's arm.

"Oh," she cried, "did you ever know anything so funny, though why, I am sure I can't say—fancy a camel obeying me."

"Get down!" she suddenly ordered in her sweet, broken Arabic, at which the camel knelt, leaving the Arab astounded, for the beautiful, lazy woman of the East troubles not her soul in the training of beasts, nor has she any command over them.

Having mounted and got the three animals to their feet, Jill laughed delightedly, announcing her intention of starting the trio and leading them for a short space, to which the man, craving to satisfy the slightest wish, consented, fastening the pack camel to the off-side of Jill's beast, so that she should be in the middle, upon which they started off triumphantly, leaving the tent to the stars and moon.

For an hour they travelled over the sand, covered in patches with low shrubs, and broken here and there by sand dunes, until Jill suddenly stopped her chattering and pointed.

"There's a caravan or something over there, and we seem to be heading straight for it—it's—yes—it's a tent under some palms—why! Yes—no! yes it is—oh, it's our tent—how can it be our tent when we have been going straight ahead all the time, haven't we?"

Without the glimmer of a smile, the Arab shook his head.

"We have been describing a circle ever since we started."

"But no!" argued the girl, who was half mortified, half ready to laugh, "there is no left rein, and I left the right one hanging———"

"Yes, but quite unconsciously you kicked your camel with your left foot when we were some way from the tent—you didn't notice, but she immediately began to turn to the left; after that, you patted her continually on the left side, and camels, who, from pure stupidity or hereditary instinct, will go straight on to eternity untouched, are trained to turn in the direction of the side touched by hand, foot, or whip; the single rein is of very little use, and hardly ever used by a native, for once a camel bolts, nothing will stop him, excepting a cloth flung over his head, or the birth of some passing fancy in his head, which serves to divert the evil tenor of his benighted brain. And I defy anyone unused to the desert and its markings to know if they are really going straight or in a circle, and you were too taken up to notice the stars. Try again! Keep that red star straight ahead, those two close together, just behind your right shoulder, and you will unfailingly reach the so-called mountain, in the shadow of which we shall find our tent."

And the maker of sweet music bowed low from afar, and salaamed with fervour, when, just before the hour of dawn, three camels came to a halt, and knelt on the word of command of this veiled woman, who spoke his language sweetly, but as a stranger.

CHAPTER XXII

Few have or ever will make use of the route which the Arab was explaining by means of a sharp stick and a flat stretch of sand. And in truth 'twere wise to leave it to those who are born of the desert, for even if ignoring the danger signals of her cumbersome covering, the body, the soul should urge the would-be traveller to tread the unknown path, he will, if he sets foot thereon, find the discomforts out of all proportion to the interesting dangers.

'Twere best to eschew it, keeping to the normal route of boat or rail; even if the soul of the desert, wrapt in mystic garments, stands with plump, henna-tipped, beckoning forefinger; for she is but a lying jade, outcome of some digestive upheaval; the spirit of the sand, the scorpions and the stars, beckoning to but the very few, and baring herself to none; though the wind may lift her robes of saffron, brown and purple, revealing for one sharp second the figure slim to gauntness, and blow the thick, coarse black hair from before her face, exposing those eyes of different colouring, and flaming mouth, luring to kisses, which will steep the mind in intoxication, and rasp the lips with stinging particles of burning sand. No! take rather the boat from the round ring, which the Arab drew in the sand, christening it Ismailiah; whereupon Jill got up from her place in the moon, and crossing over to the man, crouched down beside him, the better to view the map, taking it for an offering of prayer, when the sweetness of her breath, and the savour of her perfume, assailing the man's nostrils, he suddenly raised his hands to the starry heavens, praying to Allah to give him strength.

The stick starting from the ring christened Ismailiah turned slightly to the West and continued in a line which curved at every inch.

"I haven't the vaguest idea where we are," remarked Jill, as she took a proffered cigarette, and proceeded to blow smoke rings in the still night, from a mouth contracted until it looked like one of those little leather jug purses, whilst her head, thrown back, showed the beauty of her bare throat. Are we going towards Cairo?"

"Nay, woman! Having crossed the fertile land, outcome of the fresh water canal at Ismailiah, we continued to the West for a space, and then came South, winding in and out so as to miss the higher hills and sand dunes.

"To-morrow we pass through the mountains of the Jebel Aweibid range, and find the Haj road, which, glory to Allah, will be free of pilgrims until next moon. That road we will follow as far as the fertility of Airud, passing that spot afar off, as even in this month caravans will congregate there; then crossing the canal a space higher than Suez, where crowds embark and disembark, we will pick up the Haj road on the far side, making use of it to pass through the Jebel Rabah range, leaving it, once through, to strike to the East, and find our way at last to the peace of my own habitation."

Upon which explanation Jill sat back on her heels, and wrinkled her brow.

"But surely the easiest way would have been by boat to Suez!"

"True, O! woman, whose eyes ringed with the shadows of fatigue are as blue flowers growing in the mountain's purple shade. I pondered long before I made decision in my choice of roads. Upon the one we traverse, you could but meet fatigue, and in this month, but few travellers upon the way that leads to Mecca.

"Upon the boat you would have met many of your land, friends maybe, who perchance would have turned upon you the eyes of suspicion, the shoulder cold with disdainful convention, whilst their tongue, more poisonous even than the forked tip of the cerastes cornutus,[1] might, nay, would, have striven to corrupt your mind with a festering mass of doubt and suspicion and misgiving. Therefore have I brought you on this journey, which is so much longer, and is likely to kill you with fatigue. Verily, for behold the half is not yet accomplished."

Jill, who had unconsciously taken the sharp stick from the Arab, and had also, unconsciously, been drawing monstrous beasts in the sand, lifted her head and made a slight grimace.

"Oh! but you will kill me, you will really! And to think that I thought you lived quite near Cairo! Where are we going really?"

And Hahmed, overcome by an almost irresistible longing to take the girl in his arms and hold her close against all dangers and discomforts, suddenly rose to his feet, standing towering over her, and when she held out both her hands, asking to be helped up, leant down and raised her as lightly as though she were of thistle's down.

Then there came about one of those pauses which sometimes do come to pass between man and woman, a pause in which, as there is no midway, either much is won or lost.

As still as a mouse, Jill lay in his arms, until he very gently set her upon her feet; and though a little ripple akin to disappointment disturbed the smooth surface of her content, she said "Thank you," and smiled sweetly into the grave face which showed no sign of a pulse disturbed by a thudding heart. And then Jill sat down again upon her cushions, drawing her knees up under her chin and clasping them with her hands, and the shadow of the man falling upon her, left her well content, and still more content did she feel when he stretched himself full length beside her and continued speaking.

"Where are we going? Oh woman, who has placed her hand in mine, we journey to my own country, unto the desert of Arabia, until we shall come to the place which was mine, but now is yours. Although, verily, it is unworthy of your eyes, you will bear with it for a few moons, until a habitation worthy of your beauty is erected. Nay, as oasis, it is not over large, but it is fertile beyond thought. Many have essayed to steal it by force of arms, or buy it, but I prevailed through the magic of much wealth and the virtue of patience. I bought it bit by bit from those who owned it, and now they rent it from me—I did not want their money, but I desired to make the ground productive and the people happy.

"The grain plains require good workmen, also my date groves, my paddocks, and stables for camels and horses. The fruit and vegetables and other produce, which were once mine and now are yours, are cultivated and tended by some hundreds of especially trained men, who, with their wives and numerous offspring, live in the shadow of the acacia, loving, quarrelling, hating, dying, but always happy. My own habitation is in the shade of the palms, removed from the unseemly wailing of children and barking of dogs, and as I have told you, no woman has placed foot therein, save for the hunchback. Verily the flat oasis is unique in the desert annals, and to bring unto perfection requires but a son to take on the work, when these mine hands are clasped in the handshake of death."

But those very hands showed no sign of their master's desire to close them upon those clasped whitely round the girl's knees, neither did his voice portray the desire of possession raging within him as he continued speaking.

"If later you should desire to travel, then shall the boats, the cars which were mine, but are now yours, be at your disposal, so that in comfort shall your journey be made, wiping out the bitter memory of this your first."

But there was no doubt about it that Jill was suffering acutely from a cumulative fatigue, engendered by the unaccustomed mode of travelling, the intense heat through which she essayed to sleep during the day, the biting cold at night, when the temperature fell many degrees, as is its agonising wont in that part of the world, the strain of the mind as it valiantly essayed to accustom itself to the new way of everything; but above all, the inability to change her under raiment, which, strive against it as she would, managed to conceal particles of sand and insects, which, though they did not bite, crawled most successfully and irritatingly.

So that as in a dream she passed down the Haj road to the water, with a vague recollection of a few wayfarers and beggars squatting on the roadside, many men who salaamed with fervour at the water's edge; a boat, a quick passage, and more of those who salaamed, and a three days' rest, when the tents were pitched on the near side of the mountains. Three days in which she slept, and slept, and slept, rising to bathe and eat, grateful to the man who spoke only when she asked a question, and who, though sign of servant there was none, forestalled her every unuttered wish. Then followed they the Haj road through the mountains and left it to take a line in the Eastern direction, which they also followed until the hour when the Arab called his camels to a halt, and pointing straight ahead, exclaimed:

"Behold, woman, your land!"

Upon which Jill strained her eyes in vain, for her untrained sight revealed nothing but sand, and yet more sand.

"Yonder lies the oasis, O! woman of the West, and beneath the star of happiness the dwelling which will serve to throw a shadow upon your path in the heat of the day, and from the roof of which you may watch the changing of the moon; and learn the way of the Eastern stars, whilst listening to the million voices of the desert night."

The girl made no reply, neither did she turn to look at the man.

There was no sound, save for an occasional grunt of satisfaction from one or other of the beasts, who sensed their home and the termination of their labour.

There was nothing to break the silence, and nothing to break the never-ending stretches of sand, as the two, caught in the inevitable fingers of Fate, sat motionless, looking ahead beyond the oasis, beyond the stars, to the moment when the first wind blew a particle of sand to find its mate, with which to multiply and form the desert, the birthplace and burial ground of so many; whilst gnarled hands playing with Life's shuttlecock drew a golden thread to a brown, proceeding to weave them in and out with the blood-red silk of the pomegranate, the orange of the setting sun, the silver of the rising moon, and the purples of the bougainvillaea, until upon the background of dull greys and saffrons appeared an amazing pattern of that which is called Love.

And suddenly the girl looked up into the man's face, and stretching out her hand spake softly, calling upon him by name, so that his heart quaked within him, and his being was suffused with love.

"Hahmed! O! Hahmed! Is it happiness?"

And Hahmed the Arab, raising his right hand, called heaven to witness.

"As Allah is above us, O woman, it is happiness. Glory be to Him Whose prophet is Mohammed."

[1]The most poisonous snake in Egypt.