1: ‘ABDU’L-BAHÁ (Stories About)

“He would also urge you to attach no importance to the stories told about ‘Abdu’l-Bahá or to those attributed to Him by the friends. These should be regarded in the same light as the notes and impressions of visiting pilgrims. They need not be suppressed, but they should not also be given prominent or official recognition.”

2: ‘ABDU’L-BAHÁ’S MINISTRY (Re: World Objectives)

“As to the three aims which Shoghi Effendi has stated in his America and the Most Great Peace to have been the chief objectives of ‘Abdu’l-Bahá’s ministry, it should be pointed out that the first was: The establishment of the Cause in America; the erection of the Bahá’í Temple in Ishqábád, and the building on Mt. Carmel of a mausoleum marking the resting-place of the Báb, were the two remaining ones.”

3: ADMINISTRATION--Attitude Towards (National Assembly’s Statement Approved)

“He also wishes me to express his approval of your statement in the November issue of the Bahá’í News to the effect of creating within the Assemblies and individual believers a more positive and active attitude towards the Administration. The need for positive action seems, indeed, to be one of the most urgent needs of the Cause at present.”

4: ADMINISTRATION, BAHÁ’Í--(Rules and Regulations)

“The various rulings and regulations recorded in the ‘Bahá’í Administration’, and the supplementary statements already issued by the National Assembly, he feels, are for the present sufficiently detailed to guide the friends in their present-day activities... The American believers, as well as their National representatives, must henceforth direct their attention to the greater and vital issues which an already established Administration is called upon to face and handle, rather than allow their energies to be expended in the consideration of purely secondary administrative matters.”

5: ADMINISTRATION (Study and Apply)

“Without the study and application of the administration the teaching of the Cause becomes not only meaningless, but loses in effectiveness and scope.”

6: ADMINISTRATIVE MACHINERY (Related to America)

“Now that they (the American believers) have erected the administrative machinery of the Cause they must put it to its real use--serving only as an instrument to facilitate the flow of the spirit of the Faith out into the world. Just as the muscles enable the body to carry out the will of the individual, all Assemblies and committees must enable the believers to carry forth the Message of God to the waiting public, the love of Bahá’u’lláh, and the healing laws and principles of the Faith to all men.”

7: AFRICAN STUDENTS AND VISITORS

“He hopes that wherever it is possible the believers will make every effort to contact African students and visitors, and to show them kindness and hospitality. This may not only lead to the conversion of some while in America, but will also make friends for the Faith in Africa.”

8: AGES AND EPOCHS (Define)

“The Faith is divided into three Ages: the Heroic, the Formative, the Golden Age, as has been outlined in His Writings. The Heroic Age closed with the Ascension of ‘Abdu’l-Bahá. The Formative Age is divided into epochs. The first epoch lasted 25 years. We are now actually in the second epoch of the Formative Age. How long the Formative Age will last is not known, and there will probably be a number of epochs in it.

“The Divine Plan of ‘Abdu’l-Bahá is divided into epochs. The first Seven-Year Plan constituted the first stage of the first epoch; the second Seven-Year Plan constitutes the second stage; while the Ten-Year Crusade will constitute the third stage of the first epoch of the Divine Plan. The first epoch of the Divine Plan will conclude with the conclusion of the Ten-Year Crusade.”

9: ALLÁH-U-ABHÁ (Bahá’í Greeting)

“The Bahá’ís are free to greet each other with Alláh-u-Abhá when they meet, if they want to, but they should avoid anything which to outsiders, in a western country, might seem like some strange Oriental password. We must be very firm on principles and laws, but very normal and natural in our ways, so as to attract strangers.”

10: ANNUAL CONVENTION

“I am deeply convinced that if the Annual Convention of the friends in America, as well as the National Spiritual Assembly, desire to become potent instruments for the speedy realization of the Beloved’s fondest hopes for the future of that country, they should endeavor, first and foremost, to exemplify, in an increasing degree, to all Bahá’ís and to the world at large the high ideals of fellowship and service which Bahá’u’lláh and the beloved Master repeatedly set before them.”

11: AQDAS (THE)--LAWS OF

“In view of the importance of such a statement, he feels it is his duty to explain that the Laws revealed by Bahá’u’lláh in the Aqdas are, whenever practical and not in direct conflict with the Civil laws of the land, absolutely binding on every believer or Bahá’í institution whether in the East or in the West. Certain laws, such as fasting, obligatory prayers, the consent of the parents before marriage, avoidance of alcoholic drinks, monogamy, should be regarded by all believers as universally and vitally applicable at the present time. Others have been formulated in anticipation of a state of society destined to emerge from the chaotic conditions that prevail today.

“When the Aqdas is published, this matter will be further explained and elucidated. What has not been formulated in the Aqdas, in addition to matters of detail and of secondary importance arising out of the application of the laws already formulated by Bahá’u’lláh, will have to be enacted by the Universal House of Justice. This body can supplement but never invalidate or modify in the least degree what has already been formulated by Bahá’u’lláh. Nor has the Guardian any right whatsoever to lessen the binding effect much less to abrogate the provisions of so fundamental and sacred a Book...”

12: ARCHIVES (The Importance Of)

“The importance of the institution of Bahá’í Archives is not due only to the many teaching facilities it procures, but is especially to be found in the vast amount of historical data and information it offers both to the present-day administrators of the Cause, and to the Bahá’í historians of the future. The institution of Bahá’í Archives is indeed a most valuable storehouse of information regarding all the aspects of the Faith, administrative as well as doctrinal. Future generations of believers will be surely in a better position than we are to truly and adequately appreciate the many advantages and facilities which the institution of the Archives offers to individual believers and also to the community at large. Now that the Cause is rapidly passing through so many different phases of its evolution, is the time for the friends to exert their utmost in order to preserve as much as they can of the sacred relics and various other precious objects that are associated with the lives of the Founders of the Faith, and particularly the Tablets They have revealed. Every believer should realize that he has a definite responsibility to shoulder in this matter, and to help, to whatever extent he can, in rendering successful and valuable work which National and local Bahá’í Archives committees are so devotedly accomplishing for the Faith in America.”

13: ARCHIVES

“The general principle should be that any object used by Him in person should be preserved for posterity, whether in the local or National Archives. It is the duty and responsibility of the Bahá’í Assemblies to ascertain carefully whether such objects are genuine or not, and to exercise the utmost caution in the matter.”

14: ASSEMBLIES--UNITY OF (Bahá’u’lláh’s Promise)

“Bahá’u’lláh has given the promise that in every Assembly where unity and harmony prevail, there His glorious spirit will not only be present, but will animate, sustain and guide all the friends in all their deliberations.

“It is to unity that the Guardian has been continually calling the friends: For where a united will exists, nothing can effectively oppose and hamper the forces of constructive development.”

15: ASSEMBLY MEETINGS

“The Spiritual Assembly must decide how often it should meet in order to properly handle the affairs of the Cause under its jurisdiction. Twice a week or twice a month is not the point, the point is that it should be alert and carry on the work adequately.”

16: ASSEMBLY VACANCY

“...It is establishing a dangerous precedent to allow Assemblies to put a time limit on non-attendance of their members at meetings of the S.A., beyond which that person is automatically dropped from the Assembly and a vacancy declared ... there should be no time limit fixed by Assemblies beyond which a person is dropped. Every case of prolonged absence from the sessions of the Assembly should be considered separately by that Assembly, and if the person is seen to not want to attend meetings or to be held away from them indefinitely because of illness or travel, then a vacancy could legitimately be declared and a new member be elected.”

17: ASSOCIATE COMMITTEE MEMBERS (Appointing of)

“The Guardian wishes your Assembly to abandon the practice of appointing associate members to some of the committees... Such a practice, he feels, tends to create confusion and misunderstanding.”

18: ATTACKS FROM CHURCH MISSIONARIES

“The Guardian has read very carefully the letters your Assembly has received from the Spiritual Assemblies of Urbana and Chicago, reporting the criticisms that have been advanced by Rev. John Elder, a missionary from Iran. While he is certain that such attacks from church missionaries are destined to increase in number and force in the future, he feels that for the present they do not constitute a challenge so grave and widespread as to justify any strong action by your Assembly. Later on, when the very progress of the Cause on the one hand, and the corresponding decline in ecclesiastical organizations on the other, will inevitably incite Christian ecclesiastical leaders to vehemently oppose and undermine the Faith, the believers will then have a real chance to defend and vindicate the Cause. Under present conditions it would be inadvisable for the American community to give such issues too much prominence.”

19: BÁB, DECLARATION OF

“In regard to the question submitted to your Assembly by the Bahá’í group at Maui, Hawaii, concerning the passage on page 88 of the book ‘Bahá’í Administration,’

“...The Guardian wishes me to inform you that the festivals of the Declaration of the Báb and the birthday of ‘Abdu’l-Bahá referred to in that passage as having been celebrated on the twenty-second of November, 1925, by the Bahá’ís of the Orient, are based on the lunar calendar. For this reason the date of the celebration is not fixed, but shifts every year. Eventually as the Master has explicitly stated, a uniform system will have to be established by the International House of Justice.”

20: BÁB’S PHOTOGRAPH

“May I also draw your attention to the fact that the Báb’s photograph which appeared in Nicolas’ book, Siyyid ‘Alí Muhammad dit le Báb, many years ago, is not authentic, although it presents great similarity to the original drawings of the Báb’s portrait.”

21: BAHÁ’Í DISPENSATION (Duration of)

“Concerning your question relative to the duration of the Bahá’í Dispensation. There is no contradiction between Bahá’u’lláh’s statement in the Íqán about the renewal of the City of God once every thousand years, and that of the Guardian in the Dispensation to the effect that the Bahá’í cycle will extend over a period of at least 500,000 years. The apparent contradiction is due to the confusion of the terms cycle and dispensation. For while the Dispensation of Bahá’u’lláh will last for at least one thousand years, His Cycle will extend still farther, to at least 500,000 years.

“The Bahá’í cycle is, indeed, incomparable in its greatness. It includes not only the Prophets that will appear after Bahá’u’lláh, but all those who have preceded Him ever since Adam. These should, indeed, be viewed as constituting but preliminary stages leading gradually to the appearance of this supreme Manifestation of God.”

22: BAHÁ’ÍS (Destiny of)

“I, for my part, am determined to reinforce the impulse that impels its members forward to meet their destiny. The Founders of their Faith survey from the Kingdom on high the range of their achievements, acclaim their progress, and are ever ready to speed their eventual triumph.”

23: BAHÁ’ÍS--NEW (On Admittance of New Applicants)

“He has noted with care what you had written him regarding the question of admittance of applicants into the Cause. This is certainly a matter which calls for the utmost tact, wisdom and consideration on the part of Bahá’í Assemblies. While, as he himself has repeatedly stressed, a uniform procedure should be adopted and followed whereby every applicant should be required to express his whole-hearted and unconditional acceptance of the essential verities of the Cause, great care should also be taken not to insist on matters of a secondary importance which the newcomer cannot, for obvious reasons, fully grasp and apprehend at the beginning. Once the applicant has been admitted in the Community with a clear understanding of the duties and responsibilities, and essential implications which such membership entails, there would be no difficulty for him in gradually adjusting his whole ideas according to the requirements set forth in the Teachings. The process of becoming a Bahá’í is necessarily slow and gradual. The essential is not that the beginner should have a full and detailed knowledge of the Cause, a thing which is obviously impossible in the vast majority of cases, but that he should, by an act of his own will, be willing to uphold and follow the truth and guidance set forth in the Teachings, and thus open his heart and mind to the reality of the Manifestation.”

24: BAHÁ’ÍS--NEW (On Presenting the Master’s Will to New Applicants)

“Concerning the best method of presenting the Master’s Will to the newcomers, Shoghi Effendi is of the opinion that the N.S.A. should first make some suitable extracts from the Testament and to send these to all the local Assemblies for their use, so that there may be full unity in circulating the provisions of the Will among the new believers. The problem of choosing such excerpts is left entirely to the discretion of the N.S.A. The main thing, as it appears to the Guardian, is that the full station of the Báb, Bahá’u’lláh and ‘Abdu’l-Bahá be clearly explained and that the origin, nature and working of the Administrative Order of the Faith be clearly stated. The full implications of such a recognition are evidently beyond the comprehension of any new believer. Such a knowledge can be acquired gradually and only when the essentials of the Faith have been clearly recognized and adequately understood.”

25: BAHÁ’ÍS--NEW (Qualifications of a New Believer)

“When a person becomes a Bahá’í, he gives up the past only in the sense that he is a part of this new and living Faith of God, and must seek to pattern himself, in act and thought, along the lines laid down by Bahá’u’lláh. The fact that he is by origin a Jew or a Christian, a black man or a white man, is not important any more, but, as you say, lends color and charm to the Bahá’í community in that it demonstrates unity in diversity.”

26: BAHÁ’ÍS--NEW (The “Two Extremes” in Bringing in New Bahá’ís)

“The believers must discriminate between the two extremes of bringing people into the Cause before they have fully grasped its fundamentals and making it too hard for them, expecting too much of them, before they accept them. This requires truly keen judgment, as it is unfair to people to allow them to embrace a movement the true meaning of which they have not fully grasped. It is equally unfair to expect them to be perfect Bahá’ís before they can enter the Faith. Many teaching problems arise out of these two extremes...”

27: BAHÁ’ÍS (Two Kinds of)

“There are two kinds of Bahá’ís, one might say: those whose religion is Bahá’í and those who live for the Faith. Needless to say if we can belong to the latter category, if we can be in the vanguard of heroes, martyrs and saints, it is more praiseworthy in the sight of God.”

28: BAHÁ’Í WAY OF LIFE (The Strength of the Cause)

“It is good for the Bahá’ís to learn that being a Bahá’í is essentially an inner thing, or way of life, and not dependent on fixed patterns. Important as our organized Institutions are, they are not the Faith itself. The strength of the Cause grows no matter how much disrupted its activities may temporarily be. This we see over and over again, in lands where the Faith has been temporarily banned; at times when the believers are persecuted and even killed; where they are serving all alone or scattered and isolated. So it has been a stimulating experience for the American believers to be without their schools for a few years, rather than a depressing one.”

29: BAHÁ’U’LLÁH (In accepting)

“In accepting Bahá’u’lláh you have accepted Christ in His appearance as the Father, as He Himself so clearly foretold. The Catholic Church does not believe this; on the contrary, it still awaits the return of Christ. If you decide, in order to be buried next to your dear husband, to return to the Church, you either would have to, in good faith, deny Bahá’u’lláh or you would be just using the church as a means to satisfy a desire of your own, which would certainly not be an upright and conscientious thing to do.

“When you think that your husband’s soul is now free of the limitations of this world, and that he no doubt is beginning to see religious truth in its true light and to appreciate the station of Bahá’u’lláh, you should ask yourself whether he would wish you to leave the truth for this day and re-enter the church just for the sake of your dust being near his dust. Your spirit, when you pass away, will be near his spirit; of what importance, then, is the body? He will pray for your guidance in this matter.”

30: BELIEVERS, NEW (Accept Cause Without Qualifications)

“The believers, and particularly those who have not had sufficient experience in teaching, should be very careful in the way they present the teachings of the Cause. Sincerity, devotion and Faith are not the sole conditions of successful teaching. Tactfulness, extreme caution and wisdom are equally important. We should not be in a hurry when we announce the message to the public and we should be careful to present the teachings in their entirety and not to alter them for the sake of others. Allegiance to the Faith cannot be partial and half-hearted. Either we should accept the Cause without any qualification whatsoever or cease calling ourselves Bahá’ís. The new believers should be made to realize that it is not sufficient for them to accept some aspects of the teachings and reject those which cannot suit their mentality in order to become fully recognized and active followers of the Faith. In this way all sorts of misunderstandings will vanish and the organic unity of the Cause will be preserved.”

31: BELIEVERS, REMOVAL OF

“Concerning the removal of believers I feel that such a vitally important matter should be given the most serious consideration and preferably be referred to the National Assembly for further consideration and final decision. We should be slow to accept and reluctant to remove. I fully approve and whole-heartedly and unreservedly uphold the principle to which you refer that personalities should not be made centers around which the community may revolve but they should be subordinated under all conditions and however great their merits to the properly constituted Assemblies. You and your co-workers can never over-estimate or over-emphasize this cardinal principle of Bahá’í Administration.”

32: BIBLE (Authenticity of the)

“As to the question raised by the Racine Assembly in connection with Bahá’u’lláh’s statement in the Gleanings concerning the sacrifice of Ishmael; although His statement does not agree with that made in the Bible, Genesis 12:9, the friends should unhesitatingly, and for reasons that are only too obvious, give precedence to the sayings of Bahá’u’lláh which, it would be pointed out, is fully corroborated by the Qur’án, which book is more authentic than the Bible, including both the New and Old Testaments. The Bible is not wholly authentic, and in this respect not to be compared with the Qur’án, and should be wholly subordinated to the authentic Sayings of Bahá’u’lláh.”

33: CALENDAR (BAHÁ’Í)

“It is advisable to use both the Bahá’í dates, according to the Bahá’í Calendar, and the usual Gregorian dates as well. The friends at present are free to do as they please.”

34: CALIPHATE AND IMÁMATE

“Both Caliphate and Imámate mean successorship. Either term could be used.”

35: CATASTROPHE (The Apocalyptic Upheaval)

“We have no indication of exactly what nature the apocalyptic upheaval will be; it might be another war ... but as students of our Bahá’í Writings, it is clear that the longer the ‘Divine Physician’ (i.e. Bahá’u’lláh) is withheld from healing the ills of the world, the more severe will be the crisis, and the more terrible the sufferings of the patient.”

36: CIVIL COURTS (Disputes)

“The Guardian wishes to emphasize the importance of avoiding (reference to civil courts) of cases of dispute between believers, even in non-Bahá’í issues. It is the Assembly’s function to endeavor to settle amicably such disputes, both in order to safeguard the fair name and prestige of the Cause, and to acquire the necessary experience for the extension of its functions in the future.”

37: CIVIL ELECTIONS (Voting in)

“...No Bahá’í vote for an officer, no Bahá’í participation in the affairs of the Republic, shall involve acceptance of a program or policy that contravenes any vital principle, spiritual or social, of the Faith.

“...No vote cast, or office undertaken, by a Bahá’í should necessarily constitute acceptance, by the voter or office holder, of the entire program of any political party. No Bahá’í can be regarded as either a Republican or Democrat, as such. He is above all else, the supporter of the principles enunciated by Bahá’u’lláh, with which, I am firmly convinced, the program of no political party is completely harmonious.”

38: COMMITTEE APPOINTMENTS (Assembly Members)

“Regarding the non-appointment of Assembly members to membership on National Committees, the Guardian firmly believes that no such principle should be recognised. Those who are best fitted for the specific work assigned to the Committees should be elected irrespective of their membership on either National or local Assemblies. The greater the pressure on those who shoulder both Committee and Assembly responsibilities, the greater the reward and the richer the blessings vouchsafed to those who willingly and gratefully sustain this double burden.”

39: COMMITTEES’ RESPONSIBILITIES

“He feels that Committees must assume more responsibility and exercise freedom of choice and judgment in electing their officers, and function as a corporate body with a corporate spirit. More especially so as now that the Cause is growing in numbers, and its responsibilities are being multiplied, National committees are acquiring added importance and must seek, ever increasingly, to follow the pattern of Bahá’u’lláh and assume responsibility for the election of their officers. These committees must develop, become mature, and forge ahead courageously relying more on united effort and less on personal leadership, as is now the case with Local and National Assemblies.”

40: CONTRIBUTION

“As to the idea of ‘giving what one can afford’, this does by no means put a limit or even exclude the possibility of self-sacrifice. There can be no limit to one’s contributions to the national fund. The more one can give the better it is, especially when such offerings necessitate the sacrifice of other wants and desires on the part of the donor. The harder the sacrifice the more meritorious will it be of course in the eye of God. For after all it is not so much the quantity of one’s offerings that matters, but rather the measure of deprivation that such offerings entail.”

41: CONTRIBUTIONS (Lifting the Burden of Misery from Mankind)

“...In the first place every believer is free to follow the dictates of his own conscience as regards the manner in which to spend his own money. Secondly, we must always bear in mind that there are so few Bahá’ís in the world, relative to the world’s population, and so many people in need, that even if all of us gave all we had, it would not alleviate more than an infinitesimal amount of suffering. This does not mean we must not help the needy, we should; but our contributions to the Faith are the surest way of lifting once and for all time the burden of hunger and misery from mankind, for it is only through the System of Bahá’u’lláh--Divine in origin--that the world can be gotten on its feet, and want, fear, hunger, war, etc., be eliminated. Non-Bahá’ís cannot contribute to our work or do it for us; so really our first obligation is to support our own teaching work, as this will lead to the healing of the nations.”

42: CONTRIBUTIONS ARE VOLUNTARY

“In connection with the Institution of the National Fund and the budgetary system set forth in the minutes of the National Spiritual Assembly, I feel urged to remind you of the necessity of ever bearing in mind the cardinal principle that all contributions to the Fund are to be purely and strictly voluntary in character. It should be made clear and evident to every one that any form of compulsion, however slight and indirect, strikes at the very root principle underlying the formation of the Fund ever since its inception. While appeals of a general character, carefully worded and moving and dignified in tone are welcome under all circumstances, it should be left entirely to the discretion of every conscientious believer to decide upon the nature, the amount, and purpose of his or her contribution for the propagation of the Cause.”

43: COVENANT (Meaning of Bahá’í)

“As regards the meaning of the Bahá’í Covenant: The Guardian considers the existence of two forms of Covenant both of which are explicitly mentioned in the literature of the Cause. First is the Covenant that every Prophet makes with humanity or, more definitely, with His people that they will accept and follow the coming Manifestation who will be the reappearance of His reality. The second form of Covenant is such as the one Bahá’u’lláh made with His people that they should accept the Master. This is merely to establish and strengthen the succession of the series of Lights that appear after every Manifestation. Under the same category falls the Covenant the Master made with the Bahá’ís that they should accept His administration after Him.”

“The Most Great Covenant is different from the Everlasting Covenant.”

44: COVENANT BREAKERS (Expulsion and Reinstatement of)

“The Guardian, like the Master before him, has not considered it advisable to as yet permit any person or Assembly to put another person out of the Cause of God. There is a sharp distinction between depriving a believer of his voting rights, which is a severe disciplinary measure and not a spiritual sanction, and pronouncing a former believer to be a truly spiritually diseased soul, a soul in the condition the Master referred to when, in His last cable to America before His ascension, He said: ‘He who sitteth with a leper catcheth leprosy.’ The Guardian has, within the last few years, considered the National Assemblies strong enough to wield the instrument of sanction in the sense of depriving a Bahá’í of his voting rights. But no one but himself can pronounce a person to be in that diseased condition we call ‘Covenant Breaking’ and no one but he can reinstate a Covenant Breaker. No National Assembly has been given this right and cannot therefore review the question or reinstate anyone...”

45: COVENANT BREAKERS (Shun)

“...Bahá’u’lláh and the Master in many places and very emphatically have told us to shun entirely all Covenant breakers as they are afflicted with what we might try and define as a contagious spiritual disease; they have also told us, however, to pray for them. These souls are not lost forever. In the Aqdas, Bahá’u’lláh says that God will forgive Mírzá Yaḥyá if he repents. It follows, therefore, that God will forgive any soul if he repents. Most of them don’t want to repent, unfortunately. If the leaders can be forgiven it goes without saying that their followers can also be forgiven...

“Also, it has nothing to do with unity in the Cause; if a man cuts a cancer out of his body to preserve his health and very life, no one would suggest that for the sake of unity it should be reintroduced into the otherwise healthy organism. On the contrary, what was once a part of him has so radically changed as to have become a poison.”

46: CRIMSON BOOK (The)

“Unfortunately it would seem that the knowledge ‘which could largely eliminate fear’ has not been disclosed or identified by Bahá’u’lláh, so we do not know what it is.

“However, what Bahá’u’lláh did not elaborate but what He meant by the ‘world’ recorded in the Crimson Book was the power of the Covenant.

“The ‘Crimson Book’ refers to the Book of His Covenant, and the reference above means the power for unity which the Covenant possesses and radiates. On page 238 of ‘God Passes By’ you will find the cross-reference to the ‘Crimson Book’ and the ‘Epistle to the Son of the Wolf.’”

47: CRITICISM

“When criticism and harsh words arise within a Bahá’í community, there is no remedy except to put the past behind one, and persuade all concerned to turn over a new leaf, and for the sake of God and His Faith refrain from mentioning the subjects which have led to misunderstanding and inharmony. The more the friends argue back and forth and maintain, each side, that their point of view is the right one, the worse the whole situation becomes.

“When we see the condition the world is in today, we must surely forget these utterly insignificant internal disturbances, and rush, unitedly, to the rescue of humanity. You should urge your fellow Bahá’ís to support you in a strong effort to suppress every critical thought and every harsh word, in order to let the spirit of Bahá’u’lláh flow into the entire community, and unite it in His love and in His service.”