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Dorothy Dix—her book

Chapter 21: XVII GOSSIP, THE POLICEMAN
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About This Book

A collection of syndicated advice columns offers practical counsel on marriage, family life, and women's conduct, organized into short topical essays. Topics range from how spouses should treat one another, parenting and moral education, jealousy and infidelity, divorce and remarriage, balancing work and domestic responsibilities, to mother-in-law relations, aging, and self-improvement. Each piece responds to common reader dilemmas with direct recommendations, observations about social habits, and suggestions for cultivating charm, self-control, and household competence. The tone is pragmatic and didactic, aimed at helping everyday people navigate personal and domestic challenges.

XVII
GOSSIP, THE POLICEMAN

A young woman writes me that she considers that she has a right to live her own life in her own way and do exactly as she pleases. So she has broken most of the Ten Commandments and snapped her fingers in the face of Mrs. Grundy. And now that she finds that her reputation is being torn to tatters, she thinks that she is being most unfairly treated.

“Oh, how I hate the whole tribe of kitty-cats!” she wails. “Oh, how hard, and cruel, and unjust people are!” Then she asks, “Don’t you think that gossip is the unpardonable sin?”

Not at all. Gossip is one of the most powerful influences in the world for good. It is the invisible, omnipresent policeman that enforces law and order. It is the scourge that keeps the trembling wretch in order and makes the weak-kneed and the wobbly walk the straight and narrow path.

We can stifle the voice of conscience, but we can’t silence the voice of our neighbors. We can dope ourselves into believing that we have a right to make our own code of conduct, but we can’t force the community in which we live to take our point of view on the matter, or to make any exceptions in our behalf to the standards that society has set up for good behavior. And it is this fear of what “they’ll say” that makes us curb our appetites and passions and keep up at least an outward show of decency. For no matter how vain and egotistic we are; no matter how self-complacent and self-satisfied we are; no matter how independent we think we are, we are all cowards who grovel in the dust before public opinion. It is the lifted eyebrow. It is the cold, measured, appraising look that weighs us in the balance and finds us wanting. It is the turn of a shoulder away from us and the little hush that falls on a group as we approach that tells us that we have been the subject of unfavorable discussion, which we dread more than we do the wrath of God.

It is the knowledge that she will be gossiped about if she indulges in any flirtations which keeps many a bored young married woman with romantic yearnings from indulging in little affairs with good-looking bachelors. She knows there might really be no harm in her having lunch with Mr. A. or going to the theater with Captain C., but that she could never explain it to the woman who lives across the street.

And the next time the Current Events Club meets she knows that she will be the current event of burning interest discussed. Therefore she turns down the alluring invitations and stays at home, and minds her p’s and her q’s and her babies.

And it is the fear of gossip that makes many an indiscreet girl watch her step and saves her from the stumble that would land her in the pit. She is easy-going and good-natured, and warm-hearted and affectionate, and she sees no harm in letting boys that she likes kiss her and fondle her, but it makes the flesh creep on her bones to think of the Amalgamated Scandal Mongers’ Union getting out their hammers and going for her if she does. She knows well enough that the neighbors on either side keep tab on what hour her beaux go home and what goes on as they sit on the front porch or stoop of an evening, and she conducts herself accordingly. There is no chaperon so efficient as Mrs. Grundy.

If we could only do as we pleased and get away with it without any censorious comments from our fellow creatures, there would be many more philandering husbands and wives than there are, many more girls wandering down the primrose path, many more neglected children and ill-kept houses, many more wife-beating husbands and virago wives. It is the knowledge that, if they give way to their natural impulses, they will be talked about, which gives many would-be sinners the strength to resist the temptation to be as bad as they would like to be.

The people who think it is so wicked to be talked about are only those who have something to hide, something that reflects on their character. It is our bad deeds we don’t want discussed. We are tickled to death to have our good ones broadcasted to the ends of the earth.

No man objects to having it told about that he is a model husband, a good provider and a tender father. The thing he wants hushed up is that he half starves his family in order to spend the money on a flapper. No woman wants to put the soft pedal on the conversation when her friends are telling what a wonderful wife and mother she is; but she doesn’t know how women, who call themselves her friends, can be catty enough to whisper behind their hands that she went out joy-riding with young Snookums and didn’t get home until 4 in the morning, while the baby was nearly dying with the croup.

Those who are down on gossip and feel that the world should cover up their shortcomings with a blanket of silence are unreasonable. Why should other people be more careful of your reputation than you are yourself? If you do not care enough for your good name to protect it, why demand that service of the general public? Foolish and vain expectation! For the gossipers keep on their good work, and the only way you can escape being talked about is to be so exemplary that you are a dull subject for conversation.